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Korea

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 1.40 -- London, July 28, 1973:

So our, our point of view is not to become a first-class prisoner. To get out of the prison. That is Vaiṣṇava vision. You'll find... Last night I have given comments that Mādhavendra Purī, he was performing the Annakuta ceremony and installing the Deity. So everything was being brāhmaṇa, done by brāhmaṇa, qualified brāhmaṇa, but Mādhavendra Purī initiated them again to become Vaiṣṇava. Then he gave them in charge of the Deity worship. So the Vaiṣṇava functions cannot be done even by a brāhmaṇa. Even one is qualified brāhmaṇa, he is unfit to propagate Vaiṣṇava philosophy. That is stated in the śāstras.

sat-karma-nipuṇo vipro
mantra-tantra-viśāradaḥ
avaiṣṇavo gurur na syād
vaisnavaḥ śva-paco guruḥ

Śva-paco means caṇḍāla, who was eating dog. That is considered the lowest. There are different kinds of meat-eaters. But in India, the cow-flesh-eaters, they were none. Some of them were eating hogs, even dogs. No government will not allow to eat the cow flesh. No, that is not allowed. If you want to eat flesh, you can eat hogs and dogs, and other, goats also. But you cannot touch a cow. This is restriction. First of all, they should not be meat-eater. But if you are staunch meat-eaters, then you cannot touch cow. You can eat some other animal. So śva-pacaḥ. Śva-pacaḥ means the dog-eaters. In Korea, and some parts of there, they eat dogs. They, they sell dog flesh publicly. So in India also there is a class. In Asamsaye, they eat also dog. So the dog-eaters, they are considered lowest of the mankind. Śva-pacaḥ. Śva means dog and pacaḥ means who cooks. Śva-pacaḥ means caṇḍāla. If a man from the śva-pacaḥ family, or the caṇḍāla family, he becomes a Vaiṣṇava, strictly according to the orders, then he can become guru, but not a brāhmaṇa if he's not a Vaiṣṇava. This is the stricture.

Srimad-Bhagavatam Lectures

Lecture on SB 1.3.25 -- Los Angeles, September 30, 1972:

So there are some remarkable points in this verse. Dasyu-prāyeṣu rājasu. Rājasu means government. Rāja, king, or government. So monarchy is now abolished practically all over the world. Now it is democratic government. So this so-called democratic government or Communist government, as they are going on, they will become rogues and thieves, dasyu-prāyeṣu. All the rogues, thieves, plunderers, they will capture. Because it is by vote. So dasyu... Just like plunderers, rogues, they on the point of revolver, they take away your money, so they will take vote on the point of revolver. Actually, it is happening. In Korea it so happened, that sometimes the Communists are coming in power, and sometimes the capitalists coming in power, America and Russia. So poor people, as soon as there is Communist government, they are under the influence: "If you don't do this, then you'll be shot." By force. The people do not know what is government generally. They want to live peacefully. They want a secure place. So that is not their business, modern government. Their only business is how to collect tax and divide it amongst the government servants. That's all.

Lecture on SB 1.8.29 -- Mayapura, October 9, 1974:

Somewhere the sun is covered with cloud. Someone is sitting within the dark room. In this way, we are unable to take the sunshine equally. But sun is distributing equally. Na hi harati jyotsnā candraś caṇḍāla-veśmani. There is the... Cāṇakya Paṇḍita says, caṇḍāla-veśmani. Caṇḍāla means untouchable, the dog-eaters. In the Vedic conception, the dog-eaters are untouchable. Actually they should be untouchable. Meat-eaters are untouchable, especially... There are different kinds of meat-eaters. Some eat the goats, some mutton, some cows, some hogs, and some dogs. Just like the Hindus: they eat goats, but they do not eat cows. Some religious conception. And the Muhammadans, they use, eat cows, but they do not eat pigs. Hārāma. The Muhammadans say, "To eat pig is hārāma." So everyone has got some distinction. But the caṇḍālas, they eat everything, up to the dogs. We have seen in Korea. And in China also, they eat dogs. Here, in India, Assam side, there are dog-eaters. So there are different kinds of flesh-eaters. And you'll find in Āyur Vedic dravya-gaṇa, there are so many different types of meats and fleshes described, and the eating such flesh, what benefit or harm is there, that is described. So formerly, how they were analyzed.

Lecture on SB 2.3.19 -- Los Angeles, June 14, 1972:

This is very important. Why hog has been selected? The hog has no discrimination. He is prepared to eat even stool. Therefore hog is selected. So people are now eating anything, everything. So we have heard that in Korea they eat cats, snakes, dogs. In other places also seen, anything. They have no discrimination. No discrimination. Jīvo jīvasya jīvanam. One living entity is the source of vital strength for another living entity.

Lecture on SB 7.9.10 -- Mayapur, February 17, 1976:

So śvapacaṁ variṣṭham. Who is that śvapaca? Now, who has given everything to Kṛṣṇa, tri-daṇḍa. That means even a person coming out of the family of a śvapaca, dog-eaters, dog-eaters, pig-eaters, yes... Śvapaca, means dog-eater. Yes. Pig-eaters are also better. But the dog-eaters, they are the lowest. I think in China and Korea they are very much fond of dog-eating. So they are the lowest. So if... So here it is proof that dog-eaters or pig-eaters or any low-grade man is not prohibited to become a devotee. That is our Kṛṣṇa consciousness movement. They say that without becoming a Hindu or born in India, nobody can become brāhmaṇa, nobody can become sannyāsī. But here is the proof. In the śāstra it says, śvapacaṁ variṣṭham. The dog-eater is also highly praised.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 24, 1972:

Śvādo 'pi sadyaḥ savanāya kalpate. Even the dog-eaters. In the beginning, we did not know who is the dog-eaters. In the beginning, we did not know who is the dog-eaters. Now, when we are travelling all over the water, we see so many dog-eaters. In Korea, China, Philippines, there are many dog-eaters. So in the śāstras it is mentioned: even the dog-eaters, śvādo. Śva means dog. And adaḥ, one who eats. Śvādo 'pi sadyaḥ savanāya kalpate. If one is elevated to Kṛṣṇa consciousness, even he's born in the family of dog-eaters or he is a dog-eater... Of course, he cannot remain dog-eater. After coming to become a Vaiṣṇava, he does not remain a dog-eater. But dog-eating is not disqualification. That is Caitanya Mahāprabhu's specific contribution. Nothing is disqualification to come to Krishna consciousness, provided one is serious to come to this platform. Śvādo 'pi sadyaḥ.

The Nectar of Devotion -- Vrndavana, November 5, 1972:

Yes. Śvādo 'pi sadyaḥ savanāya kalpate. This is the verse. Actually we have seen it. Last time, when I was coming via Philippines, so we have got a center there, and it is very nicely organized within six months by one of our devotees, Siddha-svarūpa, Siddha-svarūpānanda Mahārāja, and his colleague. So it is very nicely organized. And they are actually dog-eaters. These Philippines, they're dog-eaters. In these parts of the world, the Koreans, the Philippines, even the Chinese, some of the Japanese, they're dog-eaters. But even though they are dog-eaters, they attended the meeting and chanted with us so nicely, better than a so-called Vaiṣṇava in India. Yes. They were so nice. It is practically seen. So that is also stated in the, confirmed in the Bhagavad-gītā. Śvādo 'pi sadyaḥ savanāya kalpate. If one dog-eater, a person born in the family of dog-eaters... Because the dog-eaters are considered lowest of the human kind, caṇḍāla, śva-paca. In many places it is said. Aho bata śvapaco 'pi garīyān yaj-jihvāgre nāma tubhyam. Śva-paca. Śvapaca means dog-eaters. They also become glorious provided they chant offenselessly the Hare Kṛṣṇa mantra. Aho bato śvapaco 'to garīyān yaj-jihvāgre nāma tubhyāṁ.

Philosophy Discussions

Philosophy Discussion on Karl Marx:

Śyāmasundara: The rice from Korea was like BB's, small pellets. We bought some rice.

Prabhupāda: Where?

Śyāmasundara: It was from North Korea, the rice we bought in Moscow. It was so tough(?).

Prabhupāda: Life is very difficult there. You can simply eat meat, that's all.

Śyāmasundara: And liquor.

Prabhupāda: Liquor, that's all. And what they are drinking on the road? You did not see?

Śyāmasundara: I think it was some kind of wine, or...

Prabhupāda: Maybe.

Śyāmasundara: ...liquor.

Prabhupāda: But these things were almost in every road. People were drinking (indistinct), students and drinking.

Śyāmasundara: Oh, I remember, yes, it was, that was soft drinks, soft drinks.

Prabhupāda: Another thing, that shopping is so much troublesome.

Conversations and Morning Walks

1972 Conversations and Morning Walks

Conversation with the GBC -- May 25, 1972, Los Angeles:

Śyāmasundara: Far east.

Prabhupāda: Where is Japan?

Devotee: It is more north.

Prabhupāda: No, no what is the name?

Devotee: And Korea...

Prabhupāda: What we are naming? Far east?

Devotee: One zone we'll call Japan, we'll call it far east.

Prabhupāda: So, China is nearer to Japan. Is it not?

Devotee: Well it's very big.

Prabhupāda: Huh?

Devotee: China is very big. It could be even more because it touches...

Prabhupāda: China is big, but we have no center (indistinct).

Devotee: Hong Kong.

Conversation with the GBC -- May 25, 1972, Los Angeles:

Prabhupāda: Twelve zones means?

Devotees: (indistinct)

Prabhupāda: Whole world? Let me see. (reading) Southeast Asia, Australia, Japan, Korea, (indistinct), India, Central Asia, Mediterranean, Germany, Africa, South America, British Isles, Eastern Europe, Central Europe, Western Europe, (indistinct). So now you have to specifically mention Mediterranean means this. Similarly, all these center(?) should be specifically mentioned this.

Devotee: I was waiting till Śyāmasundara Prabhu came back.

Prabhupāda: Now so far division made by (indistinct), we are present. I'll represent him, that's all. And who else?

Devotee: Sudāmā Maharaja.

Prabhupāda: Eh? That was I'll represent. So...

Devotee: Gaurasundara.

Prabhupāda: Gaurasundara. He has been already agreed. Girirāja also. Those who are absent, I've written them. Now, so far Hayagrīva Prabhu is concerned, he has resigned from this. And he'll concentrate on editorial work. And Kīrtanānanda will become the president of New Vrindaban. So, that question is solved. Now, how the New Vrindaban will be managed, that we shall decide.

1973 Conversations and Morning Walks

Room Conversation with Cardinal Danielou -- August 9, 1973, Paris:

Cardinal Danielou: Oui, oui. Mother. Man, as human being is not the same that...

Prabhupāda: And it is not moral. Even if you kill animals for maintaining your..., allowing that, there are many other, hundreds and thousands of animals. So if you at all require, people eat also hogs, sometimes, in wartime, they ate dogs also. And there are persons, they regularly eat dogs in Korea. They eat dogs regularly. So even animal killing is necessary for...

Cardinal Danielou: Yes, yes, yes, it is...

Prabhupāda: ...for eating, then at least the mother animal should not be killed. That is from moral point of view.

Cardinal Danielou: Yes, from moral point of view...

Prabhupāda: So our point of view is that we don't allow killing any animal. Our Kṛṣṇa says: patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Kṛṣṇa says vegetable, fruits, milk, grains, all these things should be offered to Me with devotion. And you should take the remnants of the foodstuff. So we take prasādam. And Kṛṣṇa says: "Give Me foodstuff prepared from this group." That we do. Accepting that the fruits, they have got life. But fruits are by nature... There are many fruits. It is offered by the tree for eating. The tree's not killed. So we accept this philosophy also that a, one animal, one living entity is meant for being food for another living entity. Jīvo jīvasya jīvanam. That we also accept, but that does not mean one living entity is the food for another living entity, that does not mean I can kill my mother, my child... That is not, sir. So at least this must be taken into consideration that cows, innocent, they give us milk, we take its milk, and we kill in regular slaughterhouse, this is not very good thing. It is sinful.

1974 Conversations and Morning Walks

Room Conversation -- June 11, 1974, Paris:

Puṣṭa-kṛṣṇa: Also, the other day, Śrīla Prabhupāda, you were telling us in Geneva that in India it was, at least until the present day forbidden to eat cows, and that those who would eat animals, they would eat dogs or goats, like this.

Prabhupāda: Yes. We recommend the meat-eaters who eat dogs, as Korea, they're eating dogs, so you can eat also dog. But don't... You eat it. After death. We don't say don't eat. You are so much fond of eating. All right. You eat. Because after the death, we have to give somebody, some living entity. So generally, it is given to the vultures. So why to the vultures? Take the civilized men, who are as good as vultures. (laughter) The so-called civilized men. Yes. What is the difference between the vultures and these rascals? The vultures also enjoy a dead body. And they also kill, make it dead and enjoy. They're vultures.

Room Conversation -- June 11, 1974, Paris:

Prabhupāda: More cows. Yes. They'll have more cows. Simply we request that "Don't..." You propagate this. "Don't kill, don't maintain the slaughterhouse." It's very sinful. It has got very awkward reaction on the society. Stop this slaughterhouse. We don't say that you stop eating meat. You eat meat, but don't take it from slaughterhouse. Or don't by killing. Simply wait, and you'll get the... How long the cow will live? Their maximum age is twenty years. So not that you have to wait for twenty years. There are many cows, eighteen years, sixteen years or ten years. So wait for that much time. Then you regularly get dead cows and eat. What is the wrong? You make this propaganda. You may, for few years, may not get. By that time, you can eat some dogs and cats. (laughter) Yes. The Koreans, they are using dogs. Where is the difference between you and the Korean? You can eat also dogs for the time being. Or hogs. You eat hogs. We don't prohibit killing of these small animals. We don't sanction, neither prohibit. But especially we request cow protection because it is ordered by Kṛṣṇa. Because we are Kṛṣṇa conscious people, therefore we have to carry out the order of Kṛṣṇa, go-rakṣya. That is our duty. And economically also, it is very useful. Kṛṣṇa has recommended for nothing, it is not like that. It has some meaning, that if you have got cows. You see. They're... Our cows in New Vrindaban, they're giving more milk than other cows. Because they are confident that they'll not be killed here. They have got sense. Not like that rascal, "They have no soul. They have no sense." They have got sense. In other places, they do not give so much milk. But in New Vrindaban, they're so jolly, as soon as Kīrtanānanda Mahārāja calls, they'll come. Yes, just like friends. And they are confident that "We'll not be killed." So they are jubilant, and they're giving much milk. Yes. So in Europe, the cows are also good, but the cow-killing system also very good. So you stop this. We simply request that, that you'll get the cow's flesh. As soon as it is dead, we shall supply you free of charges. You haven't got to pay four thousand pounds or four, this, or so much money. You get free and eat. And why you are killing? Stop this slaughterhouse. What is the wrong in this proposal? I think he could not give any counter-reasoning.

1975 Conversations and Morning Walks

Room Conversation -- April 4, 1975, Mayapur:

Devotee (1): Americans.

Prabhupāda: Americans want this place to fight with the Russians. So if American comes directly in India, that "We want to fight," then India would not agree. Therefore they're keeping with these foolish rascals, Pakistan. And they're insulting. They're... Not insulting. They're naturally enemy of... not to let them... The Vietnam and everything, Korea, all these things. Not to allow the communists to become very powerful. That is American political policy is going on. And the presidents may change, but the national policy cannot be changed. Therefore they want fighting between Pakistan and India. So Russia... Actually that happened. Russia will come to the help of India. That arrangement is already there with Indira Gandhi. Naturally they'll come to help Pakistan. And then between the big two.

Devotee (1): That's why you said this morning that India will suffer more than any other country.

Prabhupāda: Yes.

Morning Walk -- November 26, 1975, New Delhi:

Gopāla Kṛṣṇa: How to get equal rights.

Prabhupāda: No, equal rights, that's all right. This is the education. The uneducated girls do not do this. (break)

Harikeśa: This is very funny.

Prabhupāda: What is that?

Harikeśa: It says, "Invincible are the Korean people who are rallied firmly with one ideology and will under the brilliant rays of the immortal juch (?) idea of Comrade..."

Prabhupāda: All ideals.

Indian man (6): This is South Korea or North Korea?

Harikeśa: South, I think.

Prabhupāda: Hare Kṛṣṇa. Jaya. (break)

Harikeśa: They are becoming very advanced, making big skyscrapers.

Gopāla Kṛṣṇa: It's a big hotel.

Prabhupāda: Hotel? Oh.

Tejās: Hotel and office.

1976 Conversations and Morning Walks

Room Conversation -- May 7, 1976, Honolulu:

Prabhupāda: Stalin is calculated to be greatest criminal in the world. He has killed so many men. All rogues. We were taken through the neighborhood of all aristocratic men who were killed in the revolution.

Tamāla Kṛṣṇa: While reading about China, one of the books I was reading also described Cambodia, Vietnam and Korea. And the recent histories of these countries are so horrible, that the... Mostly in that part of the world now they have become totally anti-American. They are very, very anti-American because of what the Ameri... The Americans have simply gone there and...

Guru-kṛpā: Not Korea.

Tamāla Kṛṣṇa: Huh?

Prabhupāda: (indistinct)

Tamāla Kṛṣṇa: North Koreans don't love Americans.

Guru-kṛpā: No, not north Koreans, South Koreans.

Tamāla Kṛṣṇa: But now Korea is united.

Guru-kṛpā: No.

Tamāla Kṛṣṇa: Oh, yes, I've been reading, they hate the Americans in North Korea.

Guru-kṛpā: Trivikrama has left Korea now, he went to... He's left. He's in Japan.

Prabhupāda: Oh. He could not do anything?

Guru-kṛpā: I don't know, he has left there. He went for 3 weeks and left. Now he's in Japan. I don't know where. He's doing something.

Morning Walk -- May 30, 1976, Honolulu:

Prabhupāda: What is that revolution? The ball is kicked here, and again goes and he kicks there. That's all. Revolution means Czar was kicking, and then Lenin began to kick. But his business is to be kicked. That's all. What is the advancement? One man was kicking, another man was kicking. That's all. That is revolution. Gojan mumukta(?) (indistinct). If you have got strength, then the government is yours. That's all. But those who are resident, they are suffering. Just like this Korea, Vietnam, sometimes Communist government, sometimes capitalist government. The sufferer is the ordinary man. Revolution means one part takes the power, another man is killed. But the general people, they're suffering, this way that way. They do not think who will rule. Just like in India, they are the British rule, now it is Congress rule. But the result is in British rule the ghee was selling at one rupee per kilo, now it is twenty-five rupees. The dhotī was selling one rupee six anna, now it is twenty-five rupees. So what the public has gained? Nothing.

Conversation in Airport and Car -- June 21, 1976, Toronto:

Prabhupāda: "Moon people"? What is that?

Kīrtanānanda: You know there's a lot of publicity right now about this Korean so-called spiritual master, Moon.

Hari-śauri: We just read one article in the U.S. News, shows a picture, that man it describes.

Kīrtanānanda: It is causing a big stir, these "Moon" people. He has just bought the hotel in New York for five millions dollars.

Prabhupāda: He is also against our movement?

Kīrtanānanda: Well, I wouldn't say..., he never says anything about our movement. But they are equating us with him. The public is sometimes equating us with him and these other rascals. He claims that Jesus Christ never lived to fulfill his mission, which was to establish the perfect family. They killed him before he got married. So he has come, and he has all these wives. At least he used to, all his, whenever any of his disciples would get married, first he would have their wife.

Prabhupāda: And they're doing that? (laughs)

Kīrtanānanda: People cannot distinguish between what is true and what is bogus. (break)

Prabhupāda: ...sophistication. (break) ...reminds me of a place in Germany. Heidelburg.

Kīrtanānanda: Yes.

Morning Walk -- July 10, 1976, New York:

Tamāla Kṛṣṇa: Yes, that's the title of it, "God Bless America." But who is God? He says "I am God."

Prabhupāda: No, he has taken advantage, that "So many rascals are coming from India, God, why not from the Christian league? I become God." He's taking advantage. He's intelligent man. So many gods are coming from India, why not from Korea?

Tamāla Kṛṣṇa: Yes, he's the first Korean god.

Rāmeśvara: He's very intelligent. He's big in Korea. Multimillionaire.

Hari-śauri: He makes rifles.

Tamāla Kṛṣṇa: He has a big factory that makes weapons.

Rāmeśvara: He hates the Communists. He hates them.

Tamāla Kṛṣṇa: That's why the American government likes him. A lot of big politicians in America are backing him because he's anti-Communist and he's a big man in Korea.

Prabhupāda: So he's already a big man.

Morning Walk -- July 10, 1976, New York:

Tamāla Kṛṣṇa: Oh, he's an industrialist.

Rāmeśvara: He became famous during the Korean war with the Chinese. He fought against the Chinese, and then he became very wealthy. As a result of that war he became very wealthy. He was selling ammunition.

Prabhupāda: America was in favor of Korea?

Rāmeśvara: They were trying to prevent the Chinese from conquering.

Prabhupāda: During Truman's?

Rāmeśvara: Yes.

Tamāla Kṛṣṇa: These are the kind of tables we want to put on the balcony. Remember I showed you that place, our patio on the third floor. So I want to put those kind of tables in the restaurant.

Rāmeśvara: Like a snack bar. (break) ...problems in New York is in the schools they cannot control the violence. The students are very violent. They sometimes fight their teachers.

Tamāla Kṛṣṇa: When I was going to school, I grew up in New York, here in Manhattan, twenty years ago probably, and sometimes there would be children's gangs, and they would come in and beat the teachers.

Prabhupāda: That is the... Killed, in the...

Tamāla Kṛṣṇa: In our school one teacher was killed by such a gang.

Garden Conversation -- October 9, 1976, Aligarh:
Prabhupāda: So in the sun there is a person. His name is given in the Bhagavad-gītā. Imaṁ vivasvate yogaṁ proktavān. His name is Vivasvān. And his son is Vaivasvata Manu. Vivasvān manave prāha. These things are there. And his son, Ikṣvāku. And from Ikṣvāku, the kṣatriya-vaṁśa... In India still, the kṣatriyas are known, two dynasties, one from sun, one from the moon. Candra-vaṁśa, Sūrya-vaṁśa. Still, they are. So the kṣatriyas are coming. One dynasty is coming from the sun, another... So moon is not desert. These are simply rascals. They do not know anything, and rascals believe that the moon is desert, and the sun is desert. Only this planet is full of variety and beauty. No. We have to take lessons from the śāstras. So anyone can be raised to the highest platform. Caṇḍālo 'pi dvija-śreṣṭho hari-bhakti-parāyaṇa.(?) Even one is born as caṇḍāla... Caṇḍāla means less than the śūdras. The dog-eaters. Caṇḍālas. Śva-paca. They are called śva-paca. Śva means dog and paca means cooker. One who cooks the... There are still so many. In Korea, in China, in Hong Kong. They eat dogs.
Room Conversation -- October 31, 1976, Vrndavana:

Haṁsadūta: To try get into that business.

Prabhupāda: Yes.

Haṁsadūta: He was detected though because he wouldn't eat meat. (chuckles)

Prabhupāda: No. He tried his best, his father. Then his father (accepted), "This child is lost."

Haṁsadūta: This term brainwash, it comes from the Korean war and the Vietnamese war. They would, if they would capture a prisoner especially if he was an officer, high ranking officer, they had some methods of what they say brainwash to turn his mind so that he would accept the enemy view point. And as this happened to a person it was considered to be very, very...

Hari-śauri: Great victory for the enemy.

Haṁsadūta: Great victory for the enemy. Just like because a high ranking officer in the army was captured by the enemy, then they would brainwash him. They had this, some process...

Prabhupāda: In Pakistani they kill all brain, in Bangladesh. Anyone who worked in high profession like businessman, they caught shut down. It was worse to kill.

Haṁsadūta: Yeah.

Room Conversation -- November 18, 1976, Vrndavana:

Jagadīśa: There's one other movement called the Moonies.

Prabhupāda: Moonies.

Jagadīśa: Moonies. That's been founded by Reverend Sun Yung Moon.

Hari-śauri: That Korean man, that Korean businessman.

Prabhupāda: Oh. But that is also not...

Hari-śauri: They're big in the States. They're very big in the States.

Jagadīśa: He wants to take over the world. He publicly says so. He claims to be organizing the world...

Prabhupāda: That... (break)

Hari-śauri: He says that Jesus never carried out what he intended to do...

Prabhupāda: "I am doing."

Hari-śauri: So he's going to come and do it.

Prabhupāda: So that is capturing the sentiment. There is no philosophy. And who cares for Jesus? First of all they must care for Jesus. So he's... He has got any books?

Jagadīśa: I don't think so. Maybe some pamphlets.

1977 Conversations and Morning Walks

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: We have got our psychologists.

Rāmeśvara: These psychologists say that if there is a lack of sleep, then the mind becomes very susceptible to another person's ideas. You can get control of him by depriving him of sleep. Just like they say... There was a war once in the country of Korea between America and China, and the prisoners, the Americans, were captured and put into these prison camps, and the Chinese tried to convert them to Communism by lack of sleep and lack of food, torture. In this way, they say, this is widely accepted that if a person has too little sleep or too little food, then you can break his will and change his life by force.

Prabhupāda: So that is all right. Then you break. Now he's quite fit for your conversion. He's now weak. You convert him to your ideas. (laughter) We have made the ground.

Rāmeśvara: That's what they want! They want us...

Prabhupāda: Then why do you kidnap? You say.

Rāmeśvara: They want us to give the devotees to them, and then they will deprive them of food and sleep and deprogram him.

Jagadīśa: But we're already depriving him of food and sleep.

Prabhupāda: But they are open to everyone. Why do you kidnap? Why do you steal like a thief?

Rāmeśvara: For his own good.

Prabhupāda: Then you are thief. Then thief can also say like that, "For my good I can steal."

Room Conversation about BTG the Moon -- February 18, 1977, Mayapura:

Prabhupāda: Huh?

Tamāla Kṛṣṇa: It's meant to curb down many movements, but gradually it will be simply against this movement because these other movements are finishing quickly.

Hari-śauri: Their first target was that Moonie, Moons. Their first target was that Korean Unification Church, the Moonies. Now we're the big target.

Prabhupāda: Moon is finished? No.

Hari-śauri: Practically.

Prabhupāda: What about Transcendental Meditation?

Tamāla Kṛṣṇa: They are very clever. But even now they're coming under great criticism. They're starting to become criticized also. But they are much... He has so much watered down the whole thing that it doesn't disturb hardly anybody. It's no... It's like ten minutes a day. "Keep your job. Keep your position. Do everything you're doing. Just ten minutes a day go to sleep. Say some mantra and sleep." So no one is very much upset by it. It doesn't demand anything, doesn't demand very much at all, like taking a pill.

Prabhupāda: He's very clever.

Tamāla Kṛṣṇa: Yes. A good businessman. They outright... This they outrightly say. "This is not religion. No question of religion, nothing about God." They advertise like that. "It is not religion."

Prabhupāda: That is true.

Arrival of Devotees -- February 24, 1977, Mayapura:

Prabhupāda: Yes.

Rādhā-vallabha: Sixth is Portuguese, 835,000. Seventh, Dutch, 593,000. Eighth, Italian, 448,000. Ninth, Hindi, 315,000. Tenth, Bengali, 305,000. Eleventh is Telegu, 115,000. Twelfth is Swahili... This is also another estimate, 110,000. Fourteenth is Chinese... Thirteenth is Gujarati, 90,000. Fourteenth is Chinese, 55,000. Fifteenth is Marathi, 25,000. Korean, 20,000. Yugoslavian, 20,000. Oriya, 20,000. Polish 10,000. Hungarian, 10,000. Czechoslovakian, 10,000. Tamil, 10,000. Russian 5,000. And the total is 55,314,000.

Prabhupāda: (laughs) Russian is last. Yes.

Rāmeśvara: It's the most difficult.

Prabhupāda: But something is better than nothing. Kānā māmā. ("Blind Uncle")

Gargamuni: When we were in Rangoon and Bangkok, they were most interested in those Russian reviews, and we got very good response there. In Rangoon they're doing reviews, and they loved the books. They treated them as gold. They said, "This printing and Sanskrit and word-for-word... We have never seen such a translation!"

Prabhupāda: Yes.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Prabhupāda: Even gambling.

Tamāla Kṛṣṇa: Oh, anything. It doesn't matter what it is. For example... I was reading a report about them. So just like we have our saṅkīrtana parties and each, like five or six men in a van go out, they also have vans like that. But each van they have one Korean woman with each van. They say she keeps the accounts. That was the explanation. But it's obvious that she's a prostitute. It's very clear. So they do anything. They have no scruples or principles. So at any rate, the thing I feel about this is that we take pride in saying that we are on the streets now and we'll always be on the streets because our business is selling books. We're not going to depend on some big business and then stop our preaching. They are not preaching. This proves that what they do on the street is not preaching. They're simply collecting money.

Prabhupāda: They have nothing to preach. What they have got to preach?

Tamāla Kṛṣṇa: Here's a picture. It shows only two pictures. Here is the difference between the Moonies and us. Here is a picture of some Moon woman. She has a picture of Moon on her button and her daughter waving the American flag. And then here's us, the devotees. "Hare Kṛṣṇa followers parade on the street." This is in New York. These are some of the New York devotees. "The drop-out rate is high, but there is a slow though steady growth rate among the small membership." This is from the New York Times. I know all these devotees.

Prabhupāda: Slow but sure.

Correspondence

1971 Correspondence

Letter to Sudama -- Mombassa, Kenya 19 September, 1971:

I beg to acknowledge receipt of your letter dated 11th September, and have noted the contents. My instruction to you is that you stick to Japan. Even by the present process when the visas are finished, still you can go to some neighboring country like Korea or Hong Kong or Sydney or India or wherever and then again come back to Japan. And instead of asking for missionary visas the others can follow the same process. They can go for some time and exchange and in this way Japan center can be maintained. Advise Bhanu in the same way also. So we have to somehow or other push on and Krishna will give us a chance. For yourself also you can try and take a visa as a teacher and some of your students may demand your presence. We have to play some tricks for Krishna's sake. What can be done?

1972 Correspondence

Letter to Cyavana -- London 1 August, 1972:

I beg to acknowledge receipt of your letter from Calcutta dated July 24, 1972 wherein you inform that you have obtained visas to travel to China, Vietnam, Korea, and other places in the far east. That is a very nice proposal. You can join our Sudama Vipra Swami in Manila and give him good assistance there and in other places like Hong Kong. Kindly keep me informed how you are getting on by your travelling and preaching work.

1976 Correspondence

Letter to Trivikrama -- Honolulu 9 May, 1976:

It is understood that you have come back from Korea. I do not know why you have come back. You wanted to organize our preaching there. If Korea attempt has not proven very fruitful, you can come immediately to the U.S.A.

I am here in Hawaii and when you come we shall talk in detail. Maybe you shall be required by Tamala Krishna Goswami and Dhrstadyumna Maharaja for organizing world book distribution.

In any case, I have heard the report from Pusta Krishna Swami concerning the visa situation in Korea, and if you are trying for Missionary Visa then you can apply for it here in America.

Letter to Trivikrama -- Honolulu 15 May, 1976:

I am in due receipt of your letter dated May 10, 1976, along with enclosed pamphlet printed in Korean language and photographs of preaching activities in South Korea.

I am very pleased to know that you are doing something solid there. What should be the objection on the part of Gurukrpa Maharaja that you cannot stay there several weeks until you get your missionary visa? There is no cooperative spirit. So you are actually doing preaching work in South Korea, and our mission is one, so why there is objection that you stay in Japan for receiving visa for Korea?

Under the circumstances, I have no objection to your staying there with your party until you receive the missionary visa for South Korea. Gurukrpa Maharaja should assist you in whatever way he can and both of you work cooperatively together.

Letter to Trivikrama -- Honolulu 15 May, 1976:

We have just received advance copies of the Bhagavad-gita Chinese translation, the first 6 chapters. Might this be of some value to your preaching work in South Korea?

Letter to Trivikrama -- Honolulu 16 May, 1976:

Yesterday my secretary received a telephone call from you indicating that everything was mended between yourself and Gurukrpa Maharaja, and then today he received a call from Gurukrpa Maharaja saying that the both of you were not cooperating. So what am I to do? I have appointed Gurukrpa Swami the GBC for Japan and for now at least it will be necessary to comply with him. He has suggested that you leave Japan while waiting for the reply from the S. Korean embassy there, so you can please comply with his request. He suggested one island called Okinawa where you could go for the time being, and if that is not possible then you should come here to me in Hawaii. In any case, for whatever reasons Gurukrpa Maharaja has requested like this and he is delegated GBC by me, so follow this course of action for the time being so that things can go on peacefully in Japan, as you know it is a very touchy situation with the government, and being GBC, Gurukrpa Swami is given sanction by me to develop the program along guidelines which he can choose.

Page Title:Korea
Compiler:Jahnu, Mayapur
Created:29 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=8, Con=19, Let=6
No. of Quotes:33