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Key

Sri Caitanya-caritamrta

CC Madhya-lila

CC Madhya 22.109, Purport:

Dormant love for Kṛṣṇa exists in everyone's heart, and it simply has to be awakened by the regulative process of devotional service. One has to learn to use a typewriter by following the regulative principles of the typing book. One has to place his fingers on the keys in such a way and practice, but when one becomes adept, he can type swiftly and correctly without even looking at the keys. Similarly, one has to follow the rules and regulations of devotional service as they are set down by the spiritual master; then one can come to the point of spontaneous loving service. This love is already there within the heart of everyone (nitya-siddha kṛṣṇa-prema).

CC Madhya 22.109, Purport:

A child is forced to go to school and read and write according to the instructions of his teachers. Such is the difference between vaidhī bhakti and spontaneous bhakti. Dormant love for Kṛṣṇa exists in everyone's heart, and it simply has to be awakened by the regulative process of devotional service. One has to learn to use a typewriter by following the regulative principles of the typing book. One has to place his fingers on the keys in such a way and practice, but when one becomes adept, he can type swiftly and correctly without even looking at the keys. Similarly, one has to follow the rules and regulations of devotional service as they are set down by the spiritual master; then one can come to the point of spontaneous loving service. This love is already there within the heart of everyone (nitya-siddha kṛṣṇa-prema).

Other Books by Srila Prabhupada

Sri Isopanisad

Sri Isopanisad 13, Purport:

The system of hearing from undisturbed authorities is approved in this mantra. Unless one hears from a bona fide ācārya, who is never disturbed by the changes of the material world, one cannot have the real key to transcendental knowledge. The bona fide spiritual master, who has also heard the śruti-mantras, or Vedic knowledge, from his undisturbed ācārya, never presents anything that is not mentioned in the Vedic literature. In the Bhagavad-gītā (9.25) it is clearly said that those who worship the pitṛs, or forefathers, attain the planets of the forefathers, that the gross materialists who make plans to remain here stay in this world, and that the devotees of the Lord who worship none but Lord Kṛṣṇa, the supreme cause of all causes, reach Him in His spiritual sky. Here also in Śrī Īśopaniṣad it is verified that one achieves different results by different modes of worship. If we worship the Supreme Lord, we will certainly reach Him in His eternal abode, and if we worship demigods like the sun-god or moon-god, we can reach their respective planets without a doubt. And if we wish to remain on this wretched planet with our planning commissions and our stopgap political adjustments, we can certainly do that also.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968:

That is not possible. Others, they are simply trying artificially to stop the function of the senses. No. That is not possible. Our policy is tat-paratvena nirmalam (CC Madhya 19.170). You can purify the activities of the senses, being engaged in Kṛṣṇa consciousness. Then senses will not disturb you. If you want to control the senses, you have to control the tongue first of all. Then you will be able to control other senses very easily. So you give tongue the engagement of chanting Hare Kṛṣṇa, and for tasting Kṛṣṇa prasādam you'll find that your other senses are already controlled. This is the key of controlling our senses, the tongue. And if you give privilege and indulgence to the tongue, you'll never be able to control other senses. This is the secret of controlling senses.

Lecture on BG 10.4-5 -- New York, January 4, 1967:

You are simply instrument in the hands of Kṛṣṇa. That is intelligence. Therefore you should work as Kṛṣṇa desires. That is real intelligence. If you work in Kṛṣṇa consciousness, that is real intelligence. And if you work against Kṛṣṇa, that is foolishness. That is the distinction between intelligent and foolishness. Jñānam. Jñāna means knowledge. Now, so far knowledge is concerned, here is a key packet. If you want to make research who has made this packet, who has discovered it, in which country first it was introduced, in what material it is made, oh, you can write volumes of books. You can speculate in any damn thing, and you can write volumes of books. That does not mean that you are a man of knowledge. There are so many.

I'll give you one very nice example. This is practical. In my youthhood I was manager in a big chemical firm. So there was a sulphuric acid chamber. There was some defect. It was not working well.

Srimad-Bhagavatam Lectures

Lecture on SB 1.7.22 -- Vrndavana, September 18, 1976:

That is the test. Yad-avadhi mama cetaḥ kṛṣṇa-padāravinde nava-nava-rasa-dhāmany udyataṁ rantum āsīt, tad-avadhi bata nārī-saṅgame. Because nārī-saṅgame, sex with nārī, that is the highest pleasure of this material world. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). Very abominable happiness, maithunādi. It is kaṇḍūyanena karayor iva duḥkha-duḥkham. It is entailed with so many sufferings. Either illicit or legal, there is suffering. So this is saṁsāra. This is the key of saṁsāra, to keep one packed up, compact in these material desires. So, so many things are there, apavarga. But Kṛṣṇa is the only means. When one is attracted by Kṛṣṇa, Madana-mohana... Madana means lusty desires. And Kṛṣṇa, Madana-mohana. He is so attractive that one forgets lusty desires. Therefore His name is Madana-mohana. So if you don't contact with Madana-mohana, then you'll be suffering madana-dahana. Dahana means this, dahyamānānām, always suffering the blazing fire of lusty desires. Unless you become Kṛṣṇa conscious, you'll have to suffer. Therefore it is said dahyamānānām apavargo 'si: "You are the apavarga."

Lecture on SB 1.10.5 -- London, August 28, 1973:

Tools and machinery are already there. But why there is scarcity? Now there is no petrol, whole world. You have got the drilling machine, tools and machinery, everything. Then why you are in scarcity? Because now Kṛṣṇa is against you. Therefore in spite of the oil underground, in spite of tools and machine, you'll starve. This is nature's process. You have created such a situation. Now, in spite of having everything... Just like it is said by Vaiṣṇava kavi, nire kari vas namre kila peyas (?) Just like you are on the ocean and you are thirsty. You are in the ocean, profuse water, but you cannot touch a drop. Nire kari vas namre kila peyas. Thirsty, you want water, but you are in the water, in the ocean. Now drink it. Similarly, if Kṛṣṇa does not desire, you may have ample things, everything there, but still the key is in the hand of Kṛṣṇa. Unless He opens it, you cannot get.

Lecture on SB 3.25.35 -- Bombay, December 4, 1974:

We have several times discussed this point that the so-called scholars, politicians, and philosophers, they read Bhagavad-gītā and comment in a different way. This is their foolishness. They cannot understand Bhagavad-gītā. It is not possible. My Guru Mahārāja used to say, "It is just licking the bottle of honey." Now you want honey. I give you one bottle, but you do not know how to taste it. You begin to lick up the bottle. Then what you will taste? If you think, "Here is the bottle of honey. Let me lick," you will not get any taste. It must be opened. But the opening key is with the devotee. You do not know how to open it. Therefore it is said, satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ (SB 3.25.25). The devotees know how to open it, the bottle. And then they can taste. Therefore, sabhājayante mama pauruṣāṇi.

Arrival Addresses and Talks

Arrival -- Chicago, July 3, 1975:

Now this progeny is bother. It is sense enjoyment, homosex. Progeny, they don't want. They're not interested. Only sense gratification. This is another sign of impotency. When after enjoying so many women, they become impotent, then they artificially create another sex impulse in homosex. This is the psychology. So people are degraded so much. Especially in the... Everywhere, not specially this or that. Everywhere. This is Kali-yuga. But thoughtful leaders, they are thinking, "What to do?" That's very good sign. And take advantage and give them program exactly to the direction of Bhagavad-gītā. Then the world will be saved. Otherwise it is doomed. It is a fact. This is the opportunity for preaching. You can take that paper and heading. There are so many headings. Each heading reply. We are the only persons who can give solution. There is no other group or any man in the world. We are only. So let them take advantage of our knowledge and apply in the society to the ben... That's all right. Now all the sannyāsīs have got the good opportunity to preach. So where is the key? Keep it.

Wedding Ceremonies

Initiation of Sri-Caitanya dasa and Wedding of Pradyumna and Arundhati -- Columbus, May 14, 1969:

Why You want to teach me?" Bhakto 'si: "Because you are My devotee." Therefore the first qualification of understanding the Vedas or Bhagavad-gītā is to become a devotee of Kṛṣṇa; otherwise it is blocked. Just like if you take a bottle of honey and lick it on the bottle, you won't get the taste. It has to be opened, who has got the key. Then you get the taste of honey. So Bhagavad-gītā cannot be understood by academic scholarship. It is not possible, the same bottle-licking. But it has to be opened by the devotee, just like Arjuna opened it: paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣaṁ śāśvatam ādyam (BG 10.12). He understood Kṛṣṇa. So we have to follow the opener of the bottle, honey bottle. Then you will taste what is Bhagavad-gītā.

General Lectures

Lecture Excerpt -- Tokyo, April 28, 1972:

Therefore a devotee does not see anything except Kṛṣṇa because he sees the craftsmanship, hands of Kṛṣṇa, how He is preparing. He sees Kṛṣṇa. He does not see this flower. The rascal sees this flower, and he thinks that it is coming out by chance. No chance. There is no question of chance. Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). His intelligence, His energies, are so subtle and working. Just like we have got so many examples, electronics. There is one typewriter there, and there is one typewriter here. And one pushes the key there, and here it is "kut." So the one who does not know, rascal, he says, "It is chance." Not chance. There is electronic working. They have discovered something, how Kṛṣṇa's energies are working, this electronic. Just like television working. One man talking five thousand miles away, and the man is seeing. By electronic, it is immediately transferred.

Philosophy Discussions

Philosophy Discussion on Henri Bergson:

Prabhupāda: (aside:) You have given the key?

Hayagrīva: What does he mean by "search for individuality"? Isn't the individual always there?

Prabhupāda: It is no search. We are individual, always. This is stated in the Bhagavad-gītā in the Second Chapter, that we are individual now, we are individual..., were in the past, and we shall continue to remain individual in future. So the individuality is always there, but the living entity, we, we are not as big as Kṛṣṇa. Our intelligence is very meager, is very small, so, so therefore we forget what is our real constitutional position. So to bring to our original constitutional position the..., Kṛṣṇa and His instructions are there. The individuality is always, past, present and future, but when we forget Kṛṣṇa, make our own plan, then we suffer, and when we utilize our individuality properly, little independence, and follow Kṛṣṇa's instruction as His servant, then our life is perfect.

Philosophy Discussion on Bertrand Russell:
Prabhupāda: How you have to take that knowledge from the superior? He gives us the key: sarva-kāraṇa-kāraṇam (Bs. 5.1). Vedānta is searching out what is Brahman. Brahman means the original source of everything. (break) ...mattaḥ sarvaṁ pravartate, iti matvā bhajante māṁ budhā bhāva-samanvitāḥ (BG 10.8). So those who are vidhā, actually learned, they know that Kṛṣṇa is the supreme source of everything; therefore we should offer our obeisances to Kṛṣṇa. This is actually knowledge. And one who does not know how to (indistinct) the supreme, but suppose blindly he accepts, "Kṛṣṇa is supreme," he also derives (indistinct). Just like fire: either with scientific knowledge you touch, or without any knowledge you touch, the fire will act.

Conversations and Morning Walks

1971 Conversations and Morning Walks

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: These are living, symptoms of living condition.

Guest (1): Living condition. So, but we are not affected by air, which is most required and most special for our use. Because it is abundant, and it will be given to every person at all the times, in all circumstances, therefore we do not keep it under lock and key. Western countries, though they have...

Prabhupāda: No, no. There is no question of Western-Eastern.

Room Conversation -- January 17, 1971, Allahabad:

Prabhupāda: Yes. Suppose if you want to go to Germany. Now you have no idea how the German people live or their, how they are, what is their culture. So you have to learn. Here is a boy, German. You have to learn from him what kind of life there is. Similarly, there is a life like that. Now, what kind of life that is, we have to ask from a person who has realized that life.

Guest (1): There are two things. I am still, I'm still... that we are raised upon this material life (indistinct) that may be available just like air. Air we do not keep the air under lock and key. There is no dearth of time, no dearth of energy, no dearth of resources. Only dearth is that we have no clear perspective (indistinct) we are under control. (indistinct) in the only because of our other and therefore we have become confused. So from Buddha's time we wanted there should be no sickness, old age, and death, etc. But it is continuing. There is no such country...

Prabhupāda: But how do you respect these words of Lord Buddha, first thing is.

1972 Conversations and Morning Walks

Room Conversation -- July 4, 1972, New York:

Prabhupāda: Oh. So where is the key of the almirah?

Nanda-kumāra: Uh, it's on the key ring.

Prabhupāda: Yes. And you have got one?

Nanda-kumāra: No. That turned out that that other key was the same make of key, but it didn't fit the slot. There was only one key.

Prabhupāda: All right. Then where is the pen?

Nanda-kumāra: That Gopāla Kṛṣṇa gave you?

Prabhupāda: Yes.

1973 Conversations and Morning Walks

Room Conversation With Three College Students -- July 11, 1973, London:

Prabhupāda: Self-situated. When you are self-situated... Just like in the water you are taking bath in a pool. Something has fallen on the water. Suppose your key has fallen. Now you'll have to find out. You are just trying to settle up the water and see where is the key. So when your mind and senses are controlled, then you can talk of Kṛṣṇa. Before that you cannot talk. Because Kṛṣṇa is missing, with uncontrolled mind, senses, you cannot capture Kṛṣṇa. That is not possible. The same example. When the water is agitated, you cannot see where your things have fallen. You have to wait to make the water calm and quiet. Then you'll see, "Here is my key."

Room Conversation -- November 4, 1973, Delhi:

Prabhupāda: (Hindi)

Guest: Greater productions is one of the keys to lower prices.

Prabhupāda: This is one of the businessman's tricks. When there is new harvest they purchase and keep it and they keep the stock.

1974 Conversations and Morning Walks

Morning Walk -- January 5, 1974, Los Angeles:

Prabhupāda: That Chaganlal this, I pay him extra eighty-five thousand. That is also black. No more white. So the black money was paid in this way, that the money was counted and it was put in a handbag, and it was locked by him. So the key was with him, and the bag was with me. As soon as court accepted the agreement, then I handed over, "Take this bag." Then again this Ratna Parik, he first of all proposed twenty thousand to sell that house. Then when I went there, he knew that he's settling at any cost, he said, "Now that twenty thousand was cost formerly. Now things have gone very high, I cannot sell." So he knows that we are eager to purchase. Then I said, "Then what do you want to do?" "Now I want thirty thousand." "All right, yes. Take it." I did not argue. In this way I settled up. And our Girirāja's father appreciated that "It is better a bad settlement than to prolong the case." So I took this policy. It is bad settlement, from twenty thousand to thirty thousand. But settled out. "I give you 85,000 black." But one thing I gain—that by cancelling the agreement, their proposal was that increase the price, twenty lakhs from fourteen lakhs. That was the arrangement between the attorneys. They cancelled the agreement and take twenty lakhs from him, and the balance should be divided by..., amongst us. That was the agreement. So that addition of twenty lakhs I satisfied Mrs. Nair by fourteen lakhs fifty thousand.

Room Conversation -- February 13, 1974, Vrndavana:

Guru dāsa: I've got three keys to that room open.

Śyāmasundara: Perhaps Subala has already made arrangements.

Prabhupāda: So, what is your philosophy?

Guest (1): My philosophy?

Prabhupāda: Yes.

Room Conversation -- March 16, 1974, Vrndavana:

Prabhupāda: Approach? The end is different. Now how you'll adjust Buddha philosophy and Kṛṣṇa philosophy?

Guest: There's a few, uh, paradoxes I..., but uh, anyway, I asked the same key question to uh, to my, uh, Tibetan teacher, and, uh, because he was, he was putting down everybody else and calling everybody else except his philosophy heretics. So then I asked him, I said, "Now this experience that all those different people say that they have achieved, you know," I says, uh, "is it substantially different or not?"

Prabhupāda: Achieved?

Guest: Achieved. You know-attained.

Prabhupāda: Achieved. Oh.

Morning Walk -- April 20, 1974, Hyderabad:
Prabhupāda: So in the presence of energy... Just like in the motor car, before starting, you round the key, and it becomes, "Gut, gut, gut, gut." Now your current is there. The energy is there. So there are symptoms. By symptoms we can understand there is God. Where is the difficulty? And Kṛṣṇa is explaining, "Here, just see the symptom. The taste in the water I am." Then why do you say that you have not seen God? You are liar. You create that taste? Now take sea water and make that taste. Why do you take water from here and there? Sea water is there. Now you take it, and by chemical you create the taste. Why don't you? Therefore, unless God is there, you cannot do that, or God's sanction, you cannot do that. This is reasonable understanding of God, apart from seeing God. And because the taste is there—Kṛṣṇa says-therefore God is there. According to your capacity, you have to see God like that. You cannot see immediately Kṛṣṇa, with dvi-bhuja muralī, playing on flute. That you have no capacity. You have to see God like that.
Room Conversation -- May 20, 1974, Vrndavana:

Prabhupāda: (chuckles) No, that's not. It is Kṛṣṇa's grace to have less appetite, I think. Less sleep, less appetite, it is good. Nidrāhāra-vihārakādi-vijitau **. They conquered over, but I have not conquered it. By Kṛṣṇa's grace, it is reduced.

Devotee (2): May I have the key to the almirah, put these books away?

Prabhupāda: Yes. You have got the duplicate key? So I can take this key?

Gurudāsa: Yes, I've given it to Guṇārṇava just now.

Prabhupāda: Eh?

Gurudāsa: I've given it to Guṇārṇava this morning, the duplicate.

Prabhupāda: Oh.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Professor Durckheim: May I ask a question? If you give us this wisdom, don't you meet now in the western world an opposition from the Christian side where the key word that this faith becomes a body, this faith becomes flesh.

Prabhupāda: That's all right. We accept it.

Professor Durckheim: The incarnation. How do you understand incarnation? (German)

Prabhupāda: Now, this question, that spirit develops the skin, you said?

Professor Durckheim: Spirit? You see I have very often... I saw the difference.

Haṁsadūta: The spirit becomes flesh.

Professor Durckheim: The spirit becomes flesh.

Prabhupāda: That's it. So this we can experience, that as soon as the spirit is entered into the womb of the mother, they develops skin and the child develops body. So this is very practical, that first of all, not that simply by sexual intercourse a child is born. Then every the time sexual intercourse would have caused pregnancy. No. Unless the spirit soul is there, there is no question of developing body. Therefore it is natural that the spirit soul creates this flesh and bone and other things and develops into body. There is no difficulty to understand.

1975 Conversations and Morning Walks

Room Conversation with Professors -- February 19, 1975, Caracas:

Prabhupāda: No, first of all you must understand the importance of the business. Then we can do it. If you do not understand the importance of the business, then you cannot do it.

Professor (Hṛdayānanda): He says that he feels that you've already answered this question, but that they didn't catch it, that he thinks the key is that you said that the truth is not outside, but it's actually within us. We have to find it within us.

Prabhupāda: Yes. Yes.

Professor (Hṛdayānanda): He says why do you put so much emphasis on the personalism after liberation because it seems like to him that the ideal perfect thing would be the unity rather than having something separate.

Prabhupāda: That is your ideal, imperfect ideal. Because you are imperfect.

Room Conversation with Professors -- February 19, 1975, Caracas:

Professor (Hṛdayānanda): He's saying that with his psychology he cannot accept that there should be some clue, some key, that could permit him to accept it.

Prabhupāda: Oh, yes. That psychology is perfect where there is clue. Otherwise you will speculate all your life.

Professor (Hṛdayānanda): Then he's asking, he's humbly asking you to give him a little bit of the clue.

Prabhupāda: Yes, just like... It is very common sense clue. Kṛṣṇa says the proprietor of the body is within the body. Now, you were a child. So in your child body, you were present there, and in your boyhood body, you were present there. In your youthhood body, you were present there. Now you are middle-aged. You are there. I am old man. I am there. So body, the childhood body, the boyhood body, the youthhood body, they are no more existing, but I am existing. Therefore I am eternal; the body is temporary. This is the clue.

Room Conversation with Bernard Manischewitz -- March 5, 1975, New York:

Prabhupāda: They are poor class. So our program, "When he will die," so they wait for the death of the animal and get the skin, hoof, bones, they make trade. (to devotee:) So what is this key, the elmira?

Devotee: No, that is a little spoon for your tilaka.

Prabhupāda: Oh. So cow is very important animal. So from religious point of view, or from economic point of view, cows are not allowed, in the Vedic civilization, to be killed. The meat-eaters, they are everywhere, all over the world, but in India meat-eating is allowed—the fifth class, fifth grade community, they eat these cows when it is dead. And the śūdra class, they also eat meat restrictively, goats. That is only under certain restriction, means sacrifice. The goat is sacrificed in the Goddess Kali's temple, and they eat. This is very dangerous, this sacrifice. It is very dangerous. It creates all sinful men. In the Christian religion also, it is said, "Thou shall not kill," and they are killing. So what kind of Christians they are?

Morning Walk -- June 2, 1975, Honolulu:

Devotee (1): ...poison, Prabhupāda. This one is poison. It's called aki (a key?) apple. I think, I don't know, but I'm not sure.

Prabhupāda: Without tasting, you say poison? First of all taste. (laughter) If you die, then you say it is poison.

Devotee (1): This is a candlenut tree, Śrīla Prabhupāda. They take these nuts and in old Hawaii they string it through a coconut frond, and then they light it, and it used to burn for a few minutes. It's full of oil. Candlenut.

Prabhupāda: What it is written there?

Paramahaṁsa: "Sir Betare (?) tree."

Devotee (1): They told me most of the fruits here are poisonous except for one mango.

Indian man: That yellow kind of campaka?

Prabhupāda: No, it is not campaka. It is called kaiku(?).

Morning Walk -- July 1, 1975, Denver:

Prabhupāda: Why he stopped? (break) ...without car? (Brahmānanda laughs) (break) ...Nixon's home.

Brahmānanda: He has in Florida, Key Biscayne. He had two homes, one in Florida, one in California. But now he's staying in Florida. Recently he went to New York and testified before a committee. It's the first time that he has spoken publicly since his...

Prabhupāda: What is that committee?

Brahmānanda: They were investigating the Watergate.

Prabhupāda: Oh. Oh, he had to present himself.

Brahmānanda: Yes. It's the first time any ex-chief executive has ever testified.

Prabhupāda: So he is not out of danger.

Morning Walk -- November 11, 1975, Bombay:
Devotee (3): Then how is it that some people do finally come to accept Kṛṣṇa?

Prabhupāda: Yes. They come in the paramparā system, through guru. Tad-vijñānārtham sa gurum evābhigacchet (MU 1.2.12). Therefore you have to go to guru to understand. You cannot understand personally. That is not possible. Therefore our system is to see through the guru and śāstra, not by these naked eyes. That is misleading. Devotee (3): Then the key would be to recognize and appreciate the importance of the guru. Prabhupāda: Parampara. Guru is also not authority by himself. He is authority by his guru, paramparā. If he is coming in the paramparā system, then he is guru. Otherwise he's not guru. Just like what we are doing? We are simply repeating the Kṛṣṇa's word. That's all.

Morning Walk -- November 20, 1975, Bombay:

Prabhupāda: ...keśa-dharanam. Every young man is keeping big, big hair. Lavanyaṁ keśa... That is the symptom of this age. It is written in the Bhāgavata, lavanyaṁ keśa-dharanaṁ. Vipratvaṁ sūtram eva hi. Vipratvaṁ sūtram eva hi: "A man becomes brāhmaṇa simply by that thread."

Dr. Patel: They keep on the thread for cavi, for keeping key there so it may not be lost.

Prabhupāda: And daṁpatye ratim eva hi: "Husband and wife means sex." Daṁpatye ratim eva hi. This, everything is there.

Dr. Patel: The ideals were established so high that it was difficult for the common folk to reach that.

Prabhupāda: That is not for common folk. It is for the rājarṣis-imaṁ rājarṣayo viduḥ—not for the loafer class. Therefore the whole population was trained how to become rājarṣi. Now the loafer class, they are taking the place of rājarṣi. That is the difficulty. Kṛṣṇa says that this science is meant for the rājarṣi. Imaṁ rājarṣayo viduḥ (BG 4.2). He did not go to preach to the loafer class.

Morning Walk -- December 10, 1975, Vrndavana:

Prabhupāda: They were very upset. And when I was coming, I think, in Chicago, in the airplane, one of the host girl, she was seeing... (laughter) I asked her to supply one 7-up. And, "I have no key." She was so angry. But all the captains and others, they gathered around me. (laughter)

1976 Conversations and Morning Walks

Morning Walk -- January 3, 1976, Nellore:

Prabhupāda: What is this?

Mahāmṣa: This is keys for the lock, Prabhupāda. It fell down.

Prabhupāda: I think somebody has left.

Keśavalāl Trivedi: Yes, there is lock and chain.

Mahāmṣa: This way, Prabhupāda.

Prabhupāda: Which way? This is natural lake or...?

Mahāmṣa: Yes, Prabhupāda. It never dries up. It stays full all year round.

Morning Walk -- January 8, 1976, Nellore:

Prabhupāda: Just see.

Acyutānanda: Just ritualistically in the morning the sannyāsī comes and opens the door. He holds the key. We met him at Rangaji.

Prabhupāda: Rāmānujācārya sannyāsīs, they have no influence over them.

Tamāla Kṛṣṇa: (break) ...to me that the actual purpose of this Tirupati government committee is eventually to do away with all religious function.

Prabhupāda: Yes.

Morning Walk -- May 3, 1976, Fiji:

Prabhupāda: What he has given up? (laughter) What he has given up? You say he has given up; what he has given up? "I have given up everything, but I remain proprietor." What is this, given up? There is not, no "given up." The contradiction's there. One who has given up, what he has given up? He has not given up his personality. Then what he has given up? In Bengali it says that rasamba sataya chaibe tyāga,(?) (indistinct) that "In the room, whatever is there, it is yours. But I lock it, I keep the key." (laughter) (Bengali) "I have given up." What you have given up? You have kept the keys. So we have to accept that he's given up? This is another foolishness. (break) So the first question will be, "You rascal, what you have got in your possession that you are giving up? If you have something, then you can give up. What you have got, first of all tell me. You haven't got anything. Even this body is not yours. As soon as God will kick you, you have to go out. Then what is yours? You say 'I have given up.' What you can give up? Nothing is yours." That is rascaldom: "I have given up everything; I kept the key."

Room Conversation -- July 10, 1976, New York:

Devotees: Who's that? That's crazy.

Tamāla Kṛṣṇa: This is theory.(?) (laughter)

Prabhupāda: So he has not returned with the key?

Hari-śauri: Who? Puṣṭa Kṛṣṇa?

Prabhupāda: Hmm. Still more?

Tamāla Kṛṣṇa: Yes. "After the sermon, more chanting. Now it really becomes frantic, and even compelling. Many curious first-time visitors begin to take up the mahāmantra chant. The hard-core group at the shrine seems to be completely carried away. The terrazo floor literally vibrates. Gradually the crowd begins to thin. Other things are happening in the center. On the third floor there is a traditional Vedic play in costume, acted with enthusiasm."

Room Conversation -- July 10, 1976, New York:

Prabhupāda: Hmm. This is also good article. (break) Hm! Puṣṭa Kṛṣṇa, where is the key? Key? Distribute this prasādam.

Tamāla Kṛṣṇa: You can see how he's cooking very..., he's the most expert I've ever seen, and he knows these special preparations. He can cook many varieties of kacuri.

Room Conversation -- August 8, 1976, Tehran:

Hari-śauri: This is the key to this cabinet, Śrīla Prabhupāda. I put the bag in it. (break)... very expensive.

Prabhupāda: This is a rented house?

Ātreya Ṛṣi: Yes, Śrīla Prabhupāda.

Prabhupāda: What is the rent?

Ātreya Ṛṣi: The rent now it is twelve hundred dollars. But of course everything is now much more expensive. So I was negotiating in New York for better arrangements, because in Iran price is going up and up and up. And I told my company that they should buy one house. And they have agreed. So there is going to be that house, we will buy something like this for Kṛṣṇa.

Prabhupāda: This is very nice.

Room Conversation -- August 8, 1976, Tehran:

Harikeśa: Can I have the key? To lock up the passports and...

Prabhupāda: What is that?

Ātreya Ṛṣi: This is a drink, Śrīla Prabhupāda, made of some melon, different melon.

Prabhupāda: This is also local?

Ātreya Ṛṣi: Yes, that is very local. Is that sweet, Śrīla Prabhupāda?

Prabhupāda: No, it is nice.

Arrival Conversation -- August 13, 1976, Bombay:

Prabhupāda: All right, that's all right.

Harikeśa: Oh, you had the key. Does the dictaphone work? All right, you take the keys back, the dictaphone.

Hari-śauri: (indistinct)

Harikeśa: Just one second. If you can open it I can, or just pass it to me and I'll open it.

Prabhupāda: That projector also there?

Harikeśa: Projector?

Prabhupāda: No, there was no projector.

Hari-śauri: No, that was Ātreya Ṛṣi's.

Harikeśa: Yes, we should have many of those in India. They're so marvelous.

Hari-śauri: This is a desk.

Harikeśa: Do you have the almirah key?

Hari-śauri: This is almirah.

Arrival Conversation -- August 13, 1976, Bombay:

Prabhupāda: And the lift is... Oh! Thank you. Lift is not available.

Hari-śauri: They're all here now, Śrīla Prabhupāda. There was one key that dropped off the hoop. There's one, two, and the small cash box inside.

Harikeśa: This is the cash box key. For this box.

Hari-śauri: What are these keys? This, this...

Prabhupāda: Oh, how he can know?

Harikeśa: He had one key I think for one of these.

Prabhupāda: Keep in the bag everything.

Arrival Conversation -- August 13, 1976, Bombay:

Prabhupāda: You have got the keys for that?

Hari-śauri: I think they're... That last set that I gave you, Śrīla Prabhupāda? These, yes.

Prabhupāda: Print books many, as good as possible. Let us do our duty.

Gopāla Kṛṣṇa: We have three small Hindi books in production, plus as I said, Hindi Back to Godhead.

Prabhupāda: Hare Kṛṣṇa.

Room Conversation -- September 3, 1976, Vrndavana:

Prabhupāda: Is that correct? Is that correct key?

Hari-śauri: This one's for some of the locks on the doors.

Prabhupāda: Which door?

Hari-śauri: Ah, from the... I think it was one on the bedroom originally. They may have taken them off again.

Prabhupāda: Find out the door.

Room Conversation -- September 5, 1976, Vrndavana:

Gopāla Kṛṣṇa: No, this is wrong. I'll tell you what the facts are. In every temple there are certain key positions for some devotee. In no temple we are trying to keep more than necessary. Sometimes they come and he preaches to them and he gives them money. If he is the temple president... Like in Bombay Haṁsadūta came, he had a fight with Girirāja. Girirāja was ready to write such a strong letter to you. He gave money to few devotees...

Prabhupāda: The temple establishment, that has to be maintained.

Haṁsadūta: That I understand. Prabhupāda, I understand that.

Prabhupāda: So why, why the...? Besides that, if you want to take someone or if anyone is willing to go with you, the president of the local temple, he should be requested. Or the man who wants to go, that "I want to go with him." So if the president thinks that he can be spared, then he can go.

Room Conversation -- September 9, 1976, Vrndavana:

Prabhupāda: It was all by chance. I was for a few days guest at his father's place in Agra. I did not know that his son is in America. So he was talking about his family. He was little sorry that his eldest son went to America to study electric engineering, and he was entrapped by an English girl, and he married and settled there and did not come back. In this way... So I took the opportunity, that "Why don't you ask your son to sponsor me?" I wanted to go to America. So I did not know how seriously he took it. But I simply told him that "Why don't you ask your son to sponsor me at least for one month. So I am thinking of going to America." Then that was talking, beginning and end, that's all. I did not know that he took it very seriously. Then after two, three months, some documents came. I was receiving my letters in a post box. So when I left Delhi I used to keep my key of post box with some nice bookseller, Atmaram, he was manager. So he opened that, he got that documents. That is No Objection Certificate, Sponsor, and everything. I was out of Delhi. Then when I came back I took it. So everything was there, that sheet (indistinct) from the Indian Consulate, No Objection Certificate. Then I applied for a passport. In this way I had to go. So Gopal was unknown to me, but his father was, his father was known to me. His father was... Then his agent got me on the bus. So on the bus (I) went to Pennsylvania.

1977 Conversations and Morning Walks

Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay:

Prabhupāda: They cannot give any real position. They are studying so many molecules, so many atoms, so many this, so many... They are mixing... They are... That is already going on. How it is going on? Who has set up the machine going on? That they do not know.

Yogi Amrit Desai: Right. They don't know the key part of it.

Prabhupāda: Neither they can set up similar arrangement. They're simply studying.

Yogi Amrit Desai: They can study what is, but they do not know how it came about.

Prabhupāda: Yes. So where is jñāna? Ajñāna.

Morning Discussion about Kumbhamela -- January 8, 1977, Bombay:

Dr. Patel: But if you are attached to the karma... When a person is attached...

Prabhupāda: No, attached or not attached, if you touch fire it will burn. That's all. This is karma. If you... Just like child touches fire. It doesn't matter whether he is child or not; fire's business is to burn. Karmaṇā. Karmaṇā daiva-netreṇa jantur dehopapattaye (SB 3.31.1). So karma, śubhā-śubha saba bhaktir baddha. Caitanya-caritāmṛta. Śubha karma or a śubha karma, they are all hindrances to spiritual progress. In material world, good and bad, both are the same. Dvaite bhadrābhadra sakali samāna. Bhadra and abhadra. Bhadra means good; abhadra means bad. Sakali samāna ei bhala, ei manda—saba 'manodharma.. "This is good, this is bad"—they are simply mental concoction. So Mr. Kapoor has sent one letter to take the key.

Discussion on Deprogrammers -- January 9, 1977, Bombay:

Prabhupāda: So the more they expose, the more implicated. (laughter)

Rāmeśvara: "Most people think of them, if at all, as loving, peaceful, prayerful children with strange customs and dress but low-key action and behavior."

Prabhupāda: What is that behavior, low...? Lowky?

Trivikrama: Low key.

Rāmeśvara: Means not violent.

Hari-śauri: Nice people.

Prabhupāda: That's a fact.

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Mind is also material. Up to ether. Beyond that, ether, there is soul.

Rāmeśvara: That was a description of one person who had this experience of being outside their body.

Prabhupāda: No, no... Death means all previous experience forgotten. That is death. Otherwise there is no death.

Hari-śauri: Yes. The key here is that all these people actually came back into their bodies. They actually didn't...

Rāmeśvara: They didn't fully die.

Hari-śauri: It was just before...

Prabhupāda: They... It cannot die. There is no question of death. Simply changing the body.

Evening Darsana -- February 15, 1977, Mayapura:

Tamāla Kṛṣṇa: So it's better in some cases to be a little cautious, low key. Better to go slowly sometimes than very...

Prabhupāda: Yes. Not become aggressive.

Tamāla Kṛṣṇa: But then again, not too slowly.

Prabhupāda: So in our Argentina we are no longer...

Tamāla Kṛṣṇa: No, no more.

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: Hotels are always unreliable. They have got duplicate key.

Tamāla Kṛṣṇa: Even during Sanātana Gosvāmī's time, that hotel-keeper.

Prabhupāda: Hotel you should not go simply by locking. Somebody must be there. Otherwise they have got duplicate key.

Tamāla Kṛṣṇa: They just stole the whole suitcase.

Prabhupāda: Yes. Yes. They have got duplicate key. They can take.

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Prabhupāda: Oh, yes. Then it is all right.

Rāmeśvara: That's the real thing. That's the key factor.

Prabhupāda: All right.

Room Conversation First Day in Juhu Quarters -- March 30, 1977, Bombay:

Prabhupāda: Nobody should use it. My men should know how to use it, that's all.

Tamāla Kṛṣṇa: So if you show me, then I'll keep the key.

Prabhupāda: Yes. He will learn and he will teach, that's all. You teach him. So Lokanātha Swami, your preaching last night was very nice. That chief minister spoke very nicely.

Morning Talk -- April 5, 1977, Bombay:

Tamāla Kṛṣṇa: If you give me the key to the almirah, then I can fix the tacks (tax?).

Prabhupāda: Take.

Tamāla Kṛṣṇa: I'll keep these here for now. First I'll do those.

Talk with Svarupa Damodara -- April 18, 1977, Bombay:

Prabhupāda: They are... They are... They are described in the Bhāgavata, pāpinaḥ. Those who are killing other animals for maintaining his own body, they are very, very sinful. Very, very sinful. Therefore untouchable. According to Vedic civilization, the animal-killers, mlecchas, they are untouchable. They are so sinful.

Dr. Sharma: They talk about killing of animals for wants of survival. Darwin's case has been brought in, put in, survival, struggle for existence. I mean to have a talk with Dr. Svarūpa. Even the key of the evolution theory by Darwin, he is not feeling itself. It has lots of...

Prabhupāda: He has described in his book, Darwinism. What? What you have described?

Svarūpa Dāmodara: It is knowledges based on some simple speculation.

Prabhupāda: Speculation. It is not sound knowledge.

Morning Conversation -- April 23, 1977, Bombay:

Prabhupāda: Land, house, they are free. But there is no arrangement we can make.

Tamāla Kṛṣṇa: I think the real key is this book distribution.

Prabhupāda: Hm?

Tamāla Kṛṣṇa: If we increase our book distribution, we'll automatically get...

Prabhupāda: No, no.

Tamāla Kṛṣṇa: ...people to join.

Prabhupāda: They're actually seeing.

Room Conversation -- May 8, 1977, Hrishikesh:

Tamāla Kṛṣṇa: Chanting.

Prabhupāda: Yes. But as soon as there is restriction, that means, "Don't do it." Otherwise naturally they have got sex desire. What is the use of giving shastric injunction? That means to control him. The meat-eating... So everyone has got tendency to eat meat, but why śāstra should agree? Restriction means stop. The government's opening liquor shop—so much restriction in a heavy duty. The government charges excise duty. The liquor is produced, utmost, one rupee, eight annas, per gallon. This I know. I know. And government charges excise duty, sixty rupees. So it becomes sixty-one rupees spoiled. Then they have got to make profit. Huge profit government... They haven't got to do anything. The liquor manufacturer, he has to maintain the establishment, and everything he has to do. But when the actual liquor comes, it is there. This is the working system. The excise inspector is there. So unless the... When he takes liquor out of stock, that excise inspector shall come. He has his own key, just like bank, such custody.

Letter from Yugoslavia--'Books!' -- June 30, 1977, Vrndavana:

Prabhupāda: Find out the key.

Tamāla Kṛṣṇa: This temple is really something. Tonight...

Prabhupāda: Hm?

Tamāla Kṛṣṇa: Every evening, from six to seven, Bhakti-prema Mahārāja, he gives lecture in Hindi. The place is packed.

Prabhupāda: Oh?

Tamāla Kṛṣṇa: Oh, every night it's packed solid. And all high-class people. There's no low-class people there. And they all listen very attentively. And he's lecturing. He gives lecture seven nights a week. Then there's ārati, and the people flock. Even more people come for the ārati, because they love to see the Westerners jumping up and down, and they love to see the ārati. Both things are big attraction. And then there's an English lecture. Then people leave by then, because by then it's 7:45. Everyone has to go home. So the devotees are there for English class, Bhagavad-gītā class. This temple has a tremendous life already. It's really very successful. I was wondering that isn't there some kind of system where we can give everyone who comes some prasādam?

Prabhupāda: I introduced that.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Prabhupāda: Have my keys...

Tamāla Kṛṣṇa: And... Should I bring it? Actually I was going to read it to you later when you asked for some new... He says, "Dear Śrīla Prabhupāda, please accept my humble obeisances at your lotus feet." (break) He says, "In addition to my duties, everything is going nicely." (break)

Prabhupāda: (coughs) These two ślokas are guide in this connection, in Bhāgavata.

Room Conversation -- October 21, 1977, Vrndavana:

Prabhupāda: It is plastic?

Bharadvāja: Yes, Completely, everything. And it can be tuned also on the spot. There is a key, and with this key you can tune it up. The heads never break, but if they happen to break they can be immediately replaced within... They can get extra heads and it takes about two minutes to change, to put a new head on.

Prabhupāda: Hm!

Bharadvāja: So Īśāna has worked very hard to fulfill your order, Śrīla Prabhupāda.

Prabhupāda: Now he's successful.

Bharadvāja: Yes.

Correspondence

1947 to 1965 Correspondence

Letter to Tirtha Maharaja -- New York 23 November, 1965:

"Dear Sir, In answer to your letter of November 16 regarding the property for sale on West 72nd Street. This is located at 143 West 72nd Street. It is 18.6 by 100.2. contains a store and basement both the same size and a mezzanine. The owner is asking $100,000 for the property with $20,000 cash and will make good terms on a first mortgage that they will take back. As I have the keys, you can call at me for an appointment to see the property. Yours very sincerely Sd/Louis Baun for Phillips, Wood Dolson, Inc."

1967 Correspondence

Letter to Sri Krishnaji -- San Francisco 25 March, 1967:

Please accept my greetings. I beg to acknowledge receipt of your letter of the 16th March 1967 and with great difficulty I could guess only 75% of the hindi writing. There is no body here who can read Hindi. Anyway I have got the summary of the letter and the immediate issue is that the room must be cleansed and I may inform you that as soon as I return to New York on the 9th April 1967 evening, I shall arrange to send the key for opening the room at least for cleansing. The key is in New York otherwise I would have sent it immediately; sent it from here. But rest assured that the room will be opened and cleansed or vacated by the end of April 1967. Please do not be anxious. My reservation by the United Air Line is already booked on the 9th April and I am returning there.

Letter to Hayagriva -- Vrindaban 29 August, 1967:

Please accept my blessings. I am very glad to receive your first letter to me in India. So far Gita is concerned, please get it completed as soon as possible; it must be published now, either by a publisher or by ourselves. There is a bag in my apartment in which all the old mss. are there, and besides that there is in my closet (the key is with Brahmananda) a cloth bundle in which you will find carbon copies; and I think also there are some carbon copies with Rayarama. Please find the missing verses there, and if not, I shall do it again.

Letter to Sri Krishna Panditji -- Delhi 9 October, 1967:

(2) If not I am prepared to advise my banker to pay you Rs 25/- per month without fail but the key of the room will be with me.

1968 Correspondence

Letter to Acyutananda -- Los Angeles 1 March, 1968:

I do not however, insist that you to stay, but if you like you can take that house at Rs 50 per month, and start an American House there immediately. Or as you have decided, you can come back to USA by end of March; I have no objection. But before coming, you should keep my things properly in my room, and lock it properly, and bring the keys with you and deliver them to me when I shall be in N.Y. in the month of April. The cooking utensils, blankets, and the typewriter, my be kept very safely in the room. The typewriter may be kept in the metal box, and the blankets and wrappers may be hanged from the ceiling hanger. And the money which you've got, may be deposited in my account in the Punjab National Bank, account number 9913.

Letter to Gurudasa -- Los Angeles 1 December, 1968:

Please accept my blessings to yourself and to your good wife Yamuna Devi. With the greatest satisfaction I have read your letter of November 25th and just yesterday I received our published pictures of Prahlada Maharaja. I thank you very much for your sincere endeavors and I am sure that Krishna will bestow upon you all blessings for your notable service attitude. This is the key to progressing in Krishna Consciousness that one learns to serve Krishna and the Spiritual Master in humble attitude and this attitude in you shall certainly bring you further and further in perfecting your life. In humble submission the devotee finds such sweet transcendental pleasure that no more he is interested in the nonsense material world and no more he is affected by the influence of the inferior energy, the maya.

Letter to Yamuna -- Los Angeles 9 December, 1968:

Please accept my blessings. I thank you so much for letter of November 30, 1968 and the glorious sentiments you have expressed therein. I am so glad to read that you are doing very well and keeping always engaged. This is the key to elevating in Krishna Consciousness that we always keep our thoughts, our words and our actions centered around our life and soul, this being Krishna. If we remember to practice this process then automatically all distresses and botherations will become nil. So I am very encouraged that all of you are progressing in learning this technique.

1969 Correspondence

Letter to Dayananda -- Hawaii 26 March, 1969:

So this is not very good. So I hope you will take proper care. In this connection, the copies of the letter which I have sent Brahmananda is enclosed within. Also I am enclosing herewith one copy of the letter addressed to the manager of Equitable Savings, Fairfax branch, so please see them conveniently and inquire what is to be done in this connection. Then on hearing from them what are the formalities, I shall send you the key of my safety deposit box which you will keep very carefully, and when need be you may open and take some papers as I may advise you. Please convey my blessings to all the devotees and I hope this will meet you in good health with your wife and child.

Letter to Brahmananda -- Los Angeles 1 July, 1969:

Your proposal to keep my apartment by arrangement with Mr. Chudy by the residence of Vaikunthanatha there is very nice. If this is done, I shall be pleased. So far as my goods are concerned, they must be packed in trunks with inventory taken of where each item is being kept. For the time being, you may send me immediately from my book-shelf #6 (SB, Cantos 4, 5, and 6—a red book), #48 (Websters Seventh New Collegiate Dictionary), and the black bound typewritten manuscripts of Srimad-Bhagavatam and Caitanya-caritamrta. I hope by now you have received the key from Purusottama, which I think is for the closet door. There are some important files in the closet. One of them is for the Radha-Damodara temple. That file contains many important documents. That should be kept very carefully. Immediately I don't require it, but I shall send for it when it is needed. When Gargamuni comes, or if Rayarama is coming, then the tape recorder, as well as the suitcase with my clothings may be sent.

1970 Correspondence

Letter to Damodara -- Los Angeles 24 March, 1970:

I am so glad to learn that your efforts to raise contributions towards a nicer temple are now meeting with some good response. Now the Washington devotees have appeared on the television several times, so the public will be inquiring more and more what is this Krsna Consciousness movement. And you say that several hundred people joined in chanting and dancing during the eclipse. All these things are very much encouraging to me. The key to your success is firm conviction combined with sincerity of purpose, then push our Krsna Consciousness movement with unflinching determination.

Letter to Acyutananda -- Los Angeles 4 July, 1970:

What about my place at Radha Damodara Temple. My money is already advanced to them. Please let me know where is the key? Sometimes you may go there and live for a few days. On hearing from you, I shall send you the copy of the advanced money receipt both by the ___.

Reply this letter to L.A. address 3764 Watseka Avenue L.A.

Letter to Acyutananda , Kirtanananda -- Amritsar 23 October, 1970:

I wrote one letter to P. M. Thakura to be delivered by one of our men personally. Whether it has been delivered? Where is the big key for Vrindaban? Devananda Maharaja has taken the smaller key from your box, but he did not find the large key.

I have written one letter to Mr. Jaju, and he has just replied briefly. Please see him and whether he is really serious?

Please keep me informed how things are going on in Calcutta.

Letter to Karandhara -- Bombay 4 November, 1970:

You are right to just depend on Krsna. When He sees that you are sincere He will reveal everything to you. And this preaching work is your key to success in Krsna Consciousness; just see Bhagavad-gita As It Is, XVIII, 68-69.

I think that you may distribute copies to all centers of the letter from the Mayor of Salt Lake City, Utah, endorsing our S.K.P. program and giving us official permission.

I am interested to know how much you have recently deposited in the Bhaktivedanta Book Fund Deposit Account. Please continue to earn thousands of dollars for printing of my books and this will be a great honor for you.

1971 Correspondence

Letter to Yamuna -- Brooklyn 21 July, 1971:

Please accept my blessings. I beg to thank you very much for your kind letter dated 2nd July, 1971 and I have noted the contents carefully. I am so glad to hear that you have visited Vrindaban and that my manuscripts are safe under lock and key and that the old business transaction files have all been burned. Thank you very much.

1972 Correspondence

Letter to Satadhanya -- Calcutta 20 February, 1972:

Please accept my blessings. I am in due receipt of your letter dated January 29 and I have noted the contents. Thank you very much for your sincere endeavor and faith in your Spiritual Master. The key to success in spiritual life is to always endeavor to please the Spiritual Master, and follow his instructions. One who is determined in this effort will advance very quickly in Krishna consciousness.

Letter to Manager of Great Western Savings and Loan Association -- Paris 21 July, 1972:

I beg to inform you that I am purchasing one house at Venice Boulevard and I have to pay $63,500 on or before the 25th August, 1972. Kindly therefore transfer $20,000 to my checking account in the Bank of America branch #308 in favor of my account #3081-61625. The fixed deposit receipt is laying in the safe deposit box #361 in your bank. If it is necessary to present this document then I shall instruct my representative in Los Angeles to go to you with the key and he will deliver the receipt.

1973 Correspondence

Letter to Ramesvara -- Sydney 14 February, 1973:

So I hope you will do the needful in this regard. Still again I must express my appreciation for Sriman Tripurari Prabhu's outstanding service, as well as all the devotees in your party. So my request to you is to go on in this way with more enthusiasm. This is the key. Always remain enthusiastic and inspire others and your life will be glorious and at the end you are sure to go back to Home, back to Godhead. I hope this finds you in good health.

Letter to Tamala Krsna -- Los Angeles 1 December, 1973:

While they are coming, there will be foreign exchange and the Indian Government is very much in favor of this. In this way, if we can convince them to help us by granting permanent visas for 100 to 150 of our men it will be a solution to our visa problems. Also, why not solicit a loan from the Government for 2 crores for developing our Juhu Beach Tourist Hotel. We will repay them in foreign exchange. You can point out that we have already invested up to 20 lakhs in foreign exchange so our projects in India are advantageous to the Indian economic development. This is the key to Governmental support in India.

1974 Correspondence

Letter to Tejiyas -- Bombay 22 March, 1974:

Also, I left my gold shirt buttons in Vrindaban, in the locked closet, to which Gurudasa has the key. Tamala Krsna Maharaja says Dhrstadyumna has been given charge to see that someone coming from Vrindaban to Bombay brings the gold buttons. Please see that this is being done.

Letter to Bhima, Krsna dasa, Sanat Kumara, Nityananda, Samba, Joseph -- Bombay 16 May, 1974:

If I have done anything of credit it is that I have not changed their teachings. I have not added anything of my own interpretation. So I am very happy that you are finding Krishna Consciousness very blissful in the Nairobi temple and this will be the key to your success. That you also follow exactly as I have instructed in my books to my disciples such as Brahmananda Swami. That means to rise early, clean the body and clean the clothes. I have seen films of the Deity worship in Nairobi and it is very gorgeous. Proper Deity worship means to be clean, punctually and nice offerings of foodstuffs. Brahmananda Swami can teach you these things.

Letter to Giriraj Prabhu -- Vrindaban 19 September, 1974:

I am also informed that you have received Rs. 50,000/- for a donation for Vrindaban project, so please arrange for this immediate transfer as well.

Are you having a spare key to Prabhupad's elmira (metal) in his bedroom? If so, the ms. of Madhya Lila is lying there and is needed by Nitai.

Letter to Alfred Ford -- Mayapur 28 October, 1974:

Please accept my blessings. Sudama Maharaja has brought me the news here in India that you have already purchased the house in Honolulu and have given the key to Sudama for taking possession. Thank you very much for your kindness. Krishna will bless you with more opulence and knowledge

1976 Correspondence

Letter to Sridhara -- Mayapur 19 February, 1976:

Please accept my blessings. Herewith Vrindaban is going to you. Please hand over the key as I instructed you and take the letters signed by him. Make three (3) copies in the letter heading of Vrinda Book Co. Keep two (2) copies with you and one (1) copy give to Vrindaban. I hope you have already furnished the room, if not do it quickly because they will enter the house tomorrow in the morning.

Letter to Aksayananda -- Washington D.C. 5 July, 1976:

If you organize you will get so many nice guests and they will contribute. Everything must be neat and clean and silent, then people will come. Safety at Taparia house is that it should not be left vacant at any time. Somebody, at least 4-5 men should be there to remain. Then the thieves will stay away. Everything must be kept under lock and key. You see what is necessary. Previously it was proposed to have a barbed wire fence. I do not know if that is necessary, but if a fence is needed then a high brick wall is better than barbed wire.

Letter to Ramesvara -- Vrindaban 24 November, 1976:

Yes, these attempts to stop our Movement will completely fail. It is Krishna's plan for us to become more prominent. In Bengal the press tried to defame our Bhavananda Maharaja, but now he has become a great hero. He signed 20,000 autographs on one holiday. Go on increasing the book distribution more and more. That is the key to our success.

Page Title:Key
Compiler:Rishab, Mayapur
Created:24 of May, 2011
Totals by Section:BG=0, SB=0, CC=2, OB=1, Lec=10, Con=47, Let=25
No. of Quotes:85