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Jesus and Mohammad

Srimad-Bhagavatam

SB Canto 2

Jesus Christ and Muhammad, two powerful devotees of the Lord, have done tremendous service on behalf of the Lord on the surface of the globe.
SB 2.4.18, Purport:

The above-mentioned historical names are different nations of the world. Even those who are constantly engaged in sinful acts are all corrigible to the standard of perfect human beings if they take shelter of the devotees of the Lord. Jesus Christ and Muhammad, two powerful devotees of the Lord, have done tremendous service on behalf of the Lord on the surface of the globe. And from the version of Śrīla Śukadeva Gosvāmī it appears that instead of running a godless civilization in the present context of the world situation, if the leadership of world affairs is entrusted to the devotees of the Lord, for which a worldwide organization under the name and style of the International Society for Krishna Consciousness has already been started, then by the grace of the Almighty Lord there can be a thorough change of heart in human beings all over the world because the devotees of the Lord are able authorities to effect such a change by purifying the dust-worn minds of the people in general.

Other Books by Srila Prabhupada

Message of Godhead

Lord Jesus Christ appeared as the son of Godhead, Muhammad introduced himself as the servant of Godhead, and Lord Caitanya presented Himself as the devotee of Godhead. But whatever may be their identity, all such messiahs were of the same opinion about one thing. They preached unanimously that there is no peace and prosperity in this mortal world.
Message of Godhead 1:

Sometimes the Personality of Godhead descends Himself; otherwise, He deputes His confidential servants to do this act of kindness. All the messiahs-saints who have come before or who will come in the future to preach the transcendental message of the kingdom of Godhead—are to be understood as the most confidential servants of the Personality of Godhead. Lord Jesus Christ appeared as the son of Godhead, Muhammad introduced himself as the servant of Godhead, and Lord Caitanya presented Himself as the devotee of Godhead. But whatever may be their identity, all such messiahs were of the same opinion about one thing. They preached unanimously that there is no peace and prosperity in this mortal world. All of them agreed that we have to go to a separate world, where peace and prosperity have their real being. We have to search out our eternal peace and prosperity in the kingdom of God, which is a place other than this mortal world. Even such messiahs and reformers as Lord Buddha—who did not accept the existence of Godhead and preached morality and ethics in the spirit of atheism—and Śaṅkarācārya—who did not accept the Personality of Godhead and preached morality and ethics in the spirit of pantheism—never preached that there is any possibility of attaining eternal peace and prosperity in this material world.

Lectures

Bhagavad-gita As It Is Lectures

Just like in your Christian religion you may not understand all the Biblical injunctions or you may not have the time, but you'll simply, if you follow the ideal life of Lord Jesus Christ, then you get the same result. Similarly, the Muhammadans, if they follow the ideal life of Muhammad, Hazrat Muhammad, so they get the result.
Lecture on BG 2.12 -- New York, March 7, 1966:

If you consult different scriptures, you'll find different contradictory statements. Your scripture may be different from my scripture. And nāsau munir yasya mataṁ na bhinnam. If you consult philosophers, you'll find one philosopher is differing from another philosopher. A big philosopher means who has cut down other philosophers and put up his own theory, "This is true." This is going on. So tarko 'pratiṣṭhaḥ smṛtayo vibhinnā nāsau munir yasya mataṁ na bhinnam. Then how to conclude what is the right path? I cannot establish it by my imperfect arguments. I cannot consult even the scriptures. Neither I can take real instruction from different philosophers. Then what, what is the way of having the real thing? So it says that dharmasya tattvaṁ nihitaṁ guhāyām: "The truth of religiosity is very confidential, very secret." So how to know it? Mahājano yena gataḥ sa panthāḥ: (CC Madhya 17.186) "We have simply to see that great personalities, as they have taken up, we have to follow. That's all." Just like in your Christian religion you may not understand all the Biblical injunctions or you may not have the time, but you'll simply, if you follow the ideal life of Lord Jesus Christ, then you get the same result. Similarly, the Muhammadans, if they follow the ideal life of Muhammad, Hazrat Muhammad, so they get the result. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186).

They have got little advancement. every religious principle is preached according to the candidate, place and time. So if one surpasses these stages, then he can come to the higher stages of spiritual understanding.
Lecture on BG 2.16 -- Mexico City, February 16, 1975:

Hṛdayānanda: (translating) What do we think of Jesus Christ, Mohammed, Buddha and other bogus persons and all these different messengers of God?

Prabhupāda: They have got little advancement. Just like Mohammedans, they accept the kingdom of God, and the Buddhists, they say that this material world has to be finished. Buddhists do not give any information of the spiritual world, but they do not like this material world; they want to finish it. So every religious principle is preached according to the candidate, place and time. So if one surpasses these stages, then he can come to the higher stages of spiritual understanding.

Take Lord Jesus Christ or Kṛṣṇa or Mohammed or Lord Buddha. Nobody has said that "You will be happy in this material world."
Lecture on BG 3.27 -- Melbourne, June 27, 1974:

So if you want to be free of anxieties... Nobody can say that "I am already free of anxiety" unless he is a madman. A madman will say, "I have no anxiety." But no sane man will say that "I am free of anxiety." This is material life. So if you want to become free of anxieties, then you come to the spiritual life. That is the only remedy. Harim āśrayeta. Accept the lotus feet of God. That is the mission of God. God comes Himself. God sends His son or devotee or servant. The same thing. That religion may be different. That is not very important. Anyone who has preached... The religious leaders all over the world... Take Lord Jesus Christ or Kṛṣṇa or Mohammed or Lord Buddha. Nobody has said that "You will be happy in this material world." Nobody has said. "You continue this manufacturing of factories, and you will be happy." Has anybody said? No. "Back to home, back to Godhead. Then you will be happy." This is Kṛṣṇa consciousness movement, back to home, back to Godhead.

Just like Lord Jesus Christ, he said that "I am son of God." So he's representative of the Supreme. And similarly, Hajrat Muhammad, he also identified himself as a servant.
Lecture on BG 4.7-9 -- New York, July 22, 1966:

So that constitutional position, which cannot be changed, which is called dharma, in order to pre..., when that is deteriorated by contamination of matter, at that time, the Lord Himself comes as incarnation or He sends some of His confidential servitors. Just like Lord Jesus Christ, he said that "I am son of God." So he's representative of the Supreme. And similarly, Hajrat Muhammad, he also identified himself as a servant. Padat hi bandhaḥ., a servant of the Lord. So this is the position that whenever there is discrepancies in the natural law of our constitutional position, the master, the Supreme Lord, either He Himself comes in incarnation or He sends some representative to inform us what is actually the position of the living entity. So this is explained here by Lord Kṛṣṇa, yadā yadā hi dharmasya glānir bhavati (BG 4.7).

In your country, Lord Jesus Christ or Lord Buddha. Then Lord Kṛṣṇa, or Hazrat Muhammad—anyone take. Nobody will say that "You make your best plan in this material world and live peacefully." That is a common factor.
Lecture on BG 8.28-9.2 -- New York, November 21, 1966:

The Lord says that the purpose of all Vedic instruction is to achieve the highest goal of life, back to Godhead. Any scripture of any country, not only of this Bhagavad-gītā, but any scripture, they are aiming simply how to get us back to Godhead. That is the purpose. Take for any ex... Take for example any of the great religious reformers or ācāryas of any country. In your country, Lord Jesus Christ or Lord Buddha. Of course, Lord Buddha, he advented himself in India, but later on his philosophy was broadcast all over Asia. Then Lord Kṛṣṇa, or Hazrat Muhammad—anyone take. Nobody will say that "You make your best plan in this material world and live peacefully." That is a common factor. There may be little difference according to country, climate and situation in the scriptural injunction, but the main principle—that we are not meant for this material world, we have our destination in the spiritual world—that is accepted by everyone.

Srimad-Bhagavatam Lectures

Just like Lord Jesus Christ-devotee. Similarly, Muhammad also, they were devotee. They never declared that "I am God."
Lecture on SB 1.2.6 -- Rome, May 24, 1974:

Dharma means to abide by the orders of the Supreme Personality of Godhead. It doesn't matter whether you are Hindu, Muslim or Christian. That is explained in the sixth verse. Sa vai puṁsāṁ paro dharma yato bhaktir adhokṣaje (SB 1.2.6). The verse, we read. Paro dharmaḥ. Paro dharmaḥ means the best, best, supreme dharma. Yato bhaktir adhokṣaje. It doesn't matter whether you are Hindu or Muslim. Whether you are interested to satisfy God? That is first-class religion. Otherwise, it is third-class, fourth-class or whatever... Whether your interest is to satisfy God. Then it is first-class. It doesn't matter. By the name it doesn't go away. Therefore we find, actually those who are advanced in religious principle, they are all devotee. (break) ...faithful. Just like Lord Jesus Christ-devotee. Similarly, Muhammad also, they were devotee. They never declared that "I am God." Did Muhammad say like that? No. Servant of God. Similarly, Jesus Christ said, "Son of God." So it is very good. It doesn't matter. If we remain son of God or servant of God faithfully, then it is first-class religious system.

The searching process may be different according to the country, climate, but if the ultimate goal is God, then that is accepted as religion. Just like Christian religion. Christian religion, they are also searching after God—Lord Jesus Christ advising, "Be lover of God."
Lecture on SB 6.1.40 -- Surat, December 22, 1970:

So any scripture, any literature, transcendental literature, whose aim is to understand God, that is Veda. Therefore, anyone who is searching after the Supreme Lord, he is following the Vedic religion. This is another conclusion. The searching process may be different according to the country, climate, but if the ultimate goal is God, then that is accepted as religion. Just like Christian religion. Christian religion, they are also searching after God—Lord Jesus Christ advising, "Be lover of God." He presents himself as son of God. The Muhammadan, Muhammad, he also presented himself as servant of God. In this way, everyone is accepting. Or if anyone is accepting God as the ultimate goal of religious process, that is also Vedic. Because Kṛṣṇa says that vedaiś ca sarvair aham. And a godless scripture, that is not accepted as religion.

Sri Caitanya-caritamrta Lectures

We accept, according to this āveśa, āveśa-avatāra incarnation, authorized incarnation, we accept, my Guru Mahārāja accepted Lord Jesus Christ and Hazrat Muhammad, this āveśa incarnation, almost the same power.
Lecture on CC Madhya-lila 20.164-173 -- New York, December 13, 1966:

Svayaṁ-rūpa, the Supreme Personality of Godhead Himself, He is called svayaṁ-rūpa, His personal feature. Then tad-ekātmā. Tad-ekātma-rūpa means not exactly the same person, but almost the same. Tad-ekātma-rūpa. And āveśa. Āveśa means that empowered. There is always difference between the individual soul and the Supreme Absolute Soul. When the individual soul is specially empowered by the Supreme Soul, that is called āveśa. He can act almost like God. We accept, according to this āveśa, āveśa-avatāra incarnation, authorized incarnation, we accept, my Guru Mahārāja accepted Lord Jesus Christ and Hazrat Muhammad, this āveśa incarnation, almost the same power.

svayaṁ-rūpa tad-ekātma-rūpa, āveśa-nāma
prathamei tina-rūpe rahena bhagavān

Now, in the first instance the Supreme Personality of Godhead Himself, and tad-ekātmā, His next expansion with the same features, and āveśa, a powerful incarnation or powerful living entity...

'svayaṁ-rūpa' 'svayaṁ-prakāśa'—dui rūpe sphūrti
svayaṁ-rūpe-eka 'kṛṣṇa' vraje gopa-mūrti

Svayaṁ-rūpa, the supreme personal feature, and svayaṁ-prakāśa... His immediate expansion is called svayaṁ-prakāśa.

These are the symptoms by which we can understand that Jesus Christ and Hazrat Muhammad was, were śaktyāveśa avatāras.
Lecture on CC Madhya-lila 20.367-84 -- New York, December 31, 1966:

Now, so far our experience is concerned, Lord Caitanya says there are innumerable. So how we can accept a avatāra, a śaktyāveśa avatāra, whose names are not mentioned herein? Then we have to... As in the beginning, Lord Caitanya says that by the symptoms we can understand that He is śaktyāveśa. By the symptoms and activities and influence. So what is that symptom? Symptom is that eternal and temporary. So avatāra, incarnation, comes to glorify the eternal existence of the Supreme Lord. So any avatāra, any incarnation, he comes to glorify that "There is spiritual kingdom, there is God, and I have come to reclaim you to back to Godhead, back to home." This is the symptom. So therefore, by that symptom, we accept Lord Jesus Christ as śaktyāveśa avatāra, or Hazrat Muhammad, he's also. Because these two religious leaders of the world, they preached about the glorification of the Supreme Lord. And they sacrificed everything for preaching the glories of the Lord. Therefore... And their influence and their followers, there are... These are the symptoms by which we can understand that Jesus Christ and Hazrat Muhammad was, were śaktyāveśa avatāras.

Initiation Lectures

Lord Jesus Christ, he also preached God consciousness. And Mohammed, Hazrat Mohammed, he also preached God consciousness. Similarly, in India there was several ācāryas, Rāmānujācārya, Madhvācārya, God consciousness they preached.
Initiation of Jayapataka Dasa -- Montreal, July 24, 1968:

So offenses are ten kinds of offenses. The first offense is to deride at the Vedic literature or scriptures. Satāṁ nindā. And those who are preaching God consciousness, never mind in any part of the world. Those who are preaching God consciousness. In your country, Christian... Not in your country. Of course, it was preached in Central Asia, but now Christianism is spread all over. So Lord Jesus Christ, he also preached God consciousness. And Mohammed, Hazrat Mohammed, he also preached God consciousness. Similarly, in India there was several ācāryas, Rāmānujācārya, Madhvācārya, God consciousness they preached.

Any devotee of Lord should not be blasphemed. It doesn't matter in any country. Just like Lord Jesus Christ, he is a great devotee. And even Muhammad, he's also a devotee.
Lecture & Initiation -- Seattle, October 20, 1968:

Madhudviṣa: "The ten offenses to avoid while chanting the mahā-mantra. Number one: Blaspheming the Lord's devotee."

Prabhupāda: Now just try to understand. Any devotee of Lord should not be blasphemed. It doesn't matter in any country. Just like Lord Jesus Christ, he is a great devotee. And even Muhammad, he's also a devotee. It is not that because we are devotee and they are not devotee. Don't think like that. Anyone who is preaching the glories of God, he is a devotee. He should not be blasphemed. You should be careful.

Just like Lord Jesus Christ, he's also devotee of Lord. Muhammad, he's also devotee of Lord. So it is not that because we are Kṛṣṇa conscious, we shall unnecessarily decry any other parts, any other devotee.
Talk, Initiation Lecture, and Ten Offenses Lecture -- Los Angeles, December 1, 1968:

This is very important point, blaspheming the devotees. The Lord's devotee, in many countries, many places... Just like Lord Jesus Christ, he's also devotee of Lord. Muhammad, he's also devotee of Lord. So it is not that because we are Kṛṣṇa conscious, we shall unnecessarily decry any other parts, any other devotee. It may be, according to time, place, and country, the method may be different, but anyone who is preaching devotion to God, he's a devotee of God. So he should never be blasphemed.

General Lectures

Had they been intelligent, they would not have crucified such a great personality like Jesus Christ. So we have to understand what is the condition of the society. Just like in the Koran it is said by Muhammad that "From this day you have no sex intercourse with your mother." Just find out the condition of the society.
Lecture -- Seattle, October 2, 1968:

Prabhupāda: So they were not able to understand the whole philosophy of God. That is sufficient. "God created. Just take it." They were not intelligent to understand how the creation took place. Had they been intelligent, they would not have crucified such a great personality like Jesus Christ. So we have to understand what is the condition of the society. Just like in the Koran it is said by Muhammad that "From this day you have no sex intercourse with your mother." Just find out the condition of the society. So we have to take account of the time, circumstances, society, and then preaching. So to society like that it is not possible to understand the high philosophical things as it is stated in the Bhagavad-gītā. But the primary fact, the authority is God, that is accepted both in Bible and Bhagavad-gītā. Bible begins, "God is the supreme authority," and Bhagavad-gītā concludes, "You surrender." Where is the difference? Simply the description is according to the time, society, and place and people. That's all.

Conversations and Morning Walks

1972 Conversations and Morning Walks

Anyone who is showing some extraordinary power, he is supposed to be incarnation of Kṛṣṇa's energy.
Room Conversation -- May 4, 1972, Mexico:

Martin: You, you say that... (break) ...who created this knowledge that this flower and the banyan tree is Kṛṣṇa. What place in the divine scheme do such great names as Buddha, Jesus, Muhammad have?

Prabhupāda: Yes. Buddha, we accept him as incarnation, as expansion of Kṛṣṇa. He's Kṛṣṇa working as Buddha, Lord Buddha. Keśava dhṛta buddha śarīra. He has accepted body of Buddha. That is our conception of Lord Buddha.

Martin: And Jesus Christ and Muhammad?

Prabhupāda: Everyone.

Martin: They were all the reincarnation of Kṛṣṇa?

Prabhupāda: Yes.

Martin: I see.

Prabhupāda: Yad yad vibhūti. Any, anyone who is showing some extraordinary power, he is supposed to be incarnation of Kṛṣṇa's energy. Yad yad vibhūtimat sattvaṁ mama tejo 'ṁśa-sambhavam. The brilliant energy. He represents the brilliant energy of Kṛṣṇa. And the energy is not different from the energetic.

1973 Conversations and Morning Walks

So many philosophy or ism, he has got leader. That you cannot avoid. The Buddhists, they are following Lord Buddha. Christians, they are following Lord Jesus Christ. Mohammedans, they are following Mohammed. Similarly the communists, they are following Lenin, or Marx.
Room Conversation with Sanskrit Professor, Dr. Suneson -- September 5, 1973, Stockholm:

Prabhupāda: But now we have to consider whether the leadership of Lenin is good, or the leadership of Kṛṣṇa is good. That is another thing. But you have to accept one leader. You cannot do without leader. That is not possible.

Professor: Well, well, to some extent it's possible.

Prabhupāda: No, every extent. Anyone, anyone calling... So many philosophy or ism, he has got leader. That you cannot avoid. The Buddhists, they are following Lord Buddha. Christians, they are following Lord Jesus Christ. Mohammedans, they are following Mohammed. Similarly the communists, they are following Lenin, or Max. What is?

Devotees: Marx.

Paramahaṁsa: Karl Marx.

Prabhupāda: Karl Marx.

Professor: But, of course, in Sweden, most people, they don't, they don't follow anybody. So it's... I mean...

Prabhupāda: No, they follow. At least, one follows himself. Is it not? "Don't follow anyone" means he follows himself. He has got a particular philosophy, and he's the leader.

1974 Conversations and Morning Walks

We accept Lord Jesus Christ also, śaktyāveśa-avatāra; Mohammed, śaktyāveśa-avatāra.
Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prabhupāda: Buddha is śaktyāveśa-avatāra. We accept Lord Jesus Christ also, śaktyāveśa-avatāra; Mohammed, śaktyāveśa-avatāra. Śaktyāveśa-avatāra means a living entity especially empowered and he preaches the philosophy on behalf... That is called śaktyāveśa-avatāra. There are different types of avatāras. Guṇāvatāra, manvantarāvatāra, yugāvatāra, līlāvatāra, śaktyāveśāvatāra, like that. They are described in the Caitanya-caritāmṛta. About avatāras. You find out Teachings of Lord Caitanya, avatāras. Innumerable avatāras. Come here. Find out this chapter. Avatāra saṅkhyeyaḥ. It is compared, just like in the river, the waves are flowing.

Now, what Jesus Christ was teaching the people? You can understand. The first injunction is "Thou shalt not kill." The Mohammed also said, "From this day, there is no sex with your mother." So just see what class of men. So according to class of men, there should be teaching.
Room Conversation with Prof. Regamay, Professor of Sanskrit at the University of Lausanne -- June 4, 1974, Geneva:

Prabhupāda: That's it. But there is higher mathematics. Not one plus two or two plus three, no. There is still higher mathematics. So that is not meant for them. That will be explained, explained in the Bhagavad..., ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). Those who are expert, or sufficient, insufficient knowledge, they cannot understand the Supreme Absolute. That is also confirmed, bahūnāṁ janmanām ante jñānavān māṁ prapadyate: (BG 7.19) "After many, many births, when one is actually in full knowledge, he can understand Kṛṣṇa and surrenders unto Him." Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). So Vedas and scriptures are there, differently, according to different conditions. Now, what Jesus Christ was teaching the people? You can understand. The first injunction is "Thou shalt not kill." So what class of men they were, just you can understand. Otherwise, why he is first of all telling "Thou shalt not kill"? The Mohammed also said, "From this day, there is no sex with your mother." So just see what class of men. So according to class of men, there should be teaching. Similarly, Buddha also, Lord Buddha said, "No, no, there is no God. Just try to understand me. You obey Me." "Yes, sir." It has to be done like that.

My Guru Mahārāja had very great respect for Muhammad, Jesus Christ.
Room Conversation -- June 28, 1974, Melbourne:

Prabhupāda: Who will not respect Jesus Christ? He sacrificed everything for God, even his life. So who is that rascal that he'll not respect to Jesus Christ. What did he do wrong to the human society? He did everything for the good of the human society. Oh, I have got very, very, great respect for Lord Jesus Christ. Not only... Every, I mean to say, God conscious man, he must have respect for Jesus Christ. There is no doubt about it. My Guru Mahārāja had very great respect for Muhammad, Jesus Christ... We pray Lord Buddha. Although he preached atheistic philosophy, but we know that he's incarnation of God. Keśava dhṛta-buddha-śarīra jaya jagadīśa hare. So a Vaiṣṇava is godly. He is qualified with all good qualities. That is Vaiṣṇava. That is Vaiṣṇava. He knows the value of each and everything. Therefore he's godly. And therefore to offer respect to Vaiṣṇava is also a great qualification. Even to offer respect to the Vaiṣṇavas is greater qualification than one who simply offers respect to God.

1975 Conversations and Morning Walks

If they give us these churches we shall install Deity—Gaurasundara, Nitāi-Gaura and Pañca-tattva—and along with them we shall worship Lord Jesus Christ also. Similarly, we can do Muhammad. There is no harm.
Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: This is the highest goal of life, how one has developed his love for God. And Bhāgavata says, "That is first-class religion which trains the followers how to love God and serve Him." That is first-class religion. Then Islam is Vaiṣṇava dharma in a crude form like the Christian. So we can amalgamate them all if they are sane men. I suggested that there are many churches vacant. If they give us these churches we shall install Deity—Gaurasundara, Nitāi-Gaura and Pañca-tattva—and along with them we shall worship Lord Jesus Christ also. Similarly, we can do Muhammad. There is no harm. But they are against this Deity worship, eh? Mohammedans?

Yoga student: Yes, they are. That sort of expression. And yet, amongst the Sufi poets...

Prabhupāda: Deity is also expression, form is also expression, but they do not understand it.

Mohammed says he is servant of God. Christ says he is son of God. And Kṛṣṇa says, "I am God." So where is the difference? The son will say the same thing, the servant will say the same thing, and the father also will say the same thing. So theology means to know God and abide by His order.
Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: So nāsau munir yasya mataṁ na bhinnam. Then where is the way to understand? The conclusion is mahājano yena gataḥ sa panthāḥ: (CC Madhya 17.186) "Mahājana, great personalities, recognized ācārya, what they say, you follow." That is the best system. So anyone who is speaking about God with authority—take for example Jesus Christ; he is speaking in the western world—you accept him. We Indians, we accept Caitanya or Rāmānujācārya, Madhvācārya. That is the way. That is the way because these ācāryas, these authorities, they are speaking about God. None of them speaking that "You become happy here," no, none of them. Either Christ or Caitanya or Mohammed, nobody has said. So according to the time, circumstances, position, either you follow any one of them as it suits you or, if you can make a comparative study, you follow the best one. So therefore, our conclusion is Kṛṣṇa is the best. He is God. Christ is son of God. So we don't differ son of God and God. That is all right. But when the father is speaking personally, he is speaking what the son has spoken plus something because he is more experienced. So take the father and follow him. That's all. Mohammed says he is servant of God. Christ says he is son of God. And Kṛṣṇa says, "I am God." So where is the difference? The son will say the same thing, the servant will say the same thing, and the father also will say the same thing. So theology means to know God and abide by His order. That is my understanding. And theology does not mean to make research who is God. That is theosophy. So if you are theologicians, then you must know what is God and abide by His order.

Correspondence

1947 to 1965 Correspondence

We know that within 2000 years of human history no sages including Jesus Christ, prophet Mohammed, Lord Buddha, Acarya Sankara, Madhya, Ramanuja or even Lord Caitanya gave any importance to materialistic way of living.
Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

The sages of old age discovered it by spiritual culture that man's energy should be utilized only for spiritual realization. Not to speak of Lord Sri Krishna who spoke the philosophy of Bhagavad-gita near about 5000 years ago, we know that within 2000 years of human history no sages including Jesus Christ, prophet Mohammed, Lord Buddha, Acarya Sankara, Madhya, Ramanuja or even Lord Caitanya gave any importance to materialistic way of living. Material necessities were always subordinate to the spiritual realization. They saw it that the bread problem, clothing problem and shelter problem are never solved by material activities because in the law of nature the elephant is given the whole jungle to eat and the little ant is given a grain of sugar to solve their respective bread problems and yet the animals remain hungry. It is not the question of a jungle or a grain of sugar that can solve our bread problem but it is the question of real food that can quench the hunger of human being and revitalise him to proper life. Human being therefore should not be encouraged to satisfy his unsatiated hunger like the giant elephant or the little ant but he should be trained up otherwise which shall provide for his real food.

1967 Correspondence

I love Lord Jesus Christ as good as Krishna; because He rendered the greatest service to Krishna according to time circumstances and society in which He appreared. Similarly Hajrat Mohammed and Lord Buddha also rendered greatest service to the human society according to circumstances.
Letter to Kirtanananda -- San Francisco 7 April, 1967:

I am very glad to learn that Lord Jesus Christ has approved our activities. Perhaps you have marked it in my preaching work that I love Lord Jesus Christ as good as Krishna; because He rendered the greatest service to Krishna according to time circumstances and society in which He appreared. Similarly Hajrat Mohammed and Lord Buddha also rendered greatest service to the human society according to circumstances. So work with more enthusiasm and we are sure to be successful in our great mission.

1970 Correspondence

Although Mohammed and Jesus Christ appeared in the Kali Yuga their instruction is as it is because the persons to whom they had to speak could not understand any more and they find it difficult to understand even that much.
Letter to Vrndavana Candra -- Los Angeles 19 July, 1970:

Question the fifth: If Mohammed as the servant of God and Lord Jesus Christ is the son of God, then where is the break of the disciplic succession. After all the disciplic succession is beginning from God, so how do you find that there is no disciplic succession? If the original tree has branches, twigs and leaves and they are in touch with the original tree, it is alright. The test is whether the line is in touch with the Supreme—that is all. Although Mohammed and Jesus Christ appeared in the Kali Yuga their instruction is as it is because the persons to whom they had to speak could not understand any more and they find it difficult to understand even that much.

Page Title:Jesus and Mohammad
Compiler:Laksmipriya, Labangalatika
Created:27 of Nov, 2008
Totals by Section:BG=0, SB=1, CC=0, OB=1, Lec=13, Con=7, Let=3
No. of Quotes:25