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Inspect

Srimad-Bhagavatam

SB Canto 3

SB 3.21.56, Translation and Purport:

In spite of all this, I ask you, O valiant King, the purpose for which you have come here. Whatever it may be, we shall carry it out without reservation.

When a guest comes to a friend's house, it is understood that there is some special purpose. Kardama Muni could understand that such a great king as Svāyambhuva, although traveling to inspect the condition of his kingdom, must have had some special purpose to come to his hermitage. Thus he prepared himself to fulfill the King's desire. Formerly it was customary that the sages used to go to the kings and the kings used to visit the sages in their hermitages; each was glad to fulfill the other's purpose. This reciprocal relationship is called bhakti-kārya. There is a nice verse describing the relationship of mutual beneficial interest between the brāhmaṇa and the kṣatriya (kṣatraṁ dvijatvam). Kṣatram means "the royal order," and dvijatvam means "the brahminical order." The two were meant for mutual interest. The royal order would give protection to the brāhmaṇas for the cultivation of spiritual advancement in society, and the brāhmaṇas would give their valuable instruction to the royal order on how the state and the citizens can gradually be elevated in spiritual perfection.

Sri Caitanya-caritamrta

CC Madhya-lila

CC Madhya 12.12, Translation:

Sārvabhauma Bhaṭṭācārya met with all the devotees and described the King's wishes. Then he presented the letter to all of them for inspection.

CC Antya-lila

CC Antya 10.61, Translation:

As Śrī Caitanya Mahāprabhu walked from one group to another inspecting them, the men in each group thought, "The Lord is within our group."

CC Antya 10.129, Translation:

The next day, while taking His lunch in a secluded place, Śrī Caitanya Mahāprabhu opened the bags of Rāghava and inspected their contents one after another.

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 62:

After hearing Ūṣā’s words, Citralekhā immediately replied, “I can understand your bereavement, and I assure you that if this boy is within these three worlds—the upper, middle and lower planetary systems—I must find him for your satisfaction. If you can identify him from your dream, I shall bring you peace of mind. Now, let me draw some pictures for you to inspect, and as soon as you find the picture of your desired husband, let me know. It doesn’t matter where he is; I know the art of bringing him here. So, as soon as you identify him, I shall immediately arrange for it.”

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.3 -- London, August 4, 1973:

Devotee: Inspecting.

Prabhupāda: Inspecting, yes. Inspecting. "Your touring means inspection whether the varṇāśrama, whether the brāhmaṇa is doing actually as brāhmaṇa, kṣatriya is doing actually as kṣatriya." That is king's touring. King's touring not a pleasure touring at the expense of the state go somewhere and come back. No. He was... Sometimes in disguise the king used to see whether this varṇāśrama-dharma is being maintained, properly being observed, whether somebody is simply wasting time like hippies. No, that cannot be done. That cannot be done. Now in your government there is some inspection that nobody is employed, but unemployed. But so many things are not practically inspected. But it is the duty of the government to see everything. Varnāśramācaravatā, everything is practicing as brāhmaṇa. Simply by falsely becoming brāhmaṇa, falsely becoming kṣatriya—no. You must. So this was the king's duty, government's duty. Now everything is topsy-turvied. Everything is no more practical value. Therefore Caitanya Mahāprabhu said, kalau...,

harer nāma harer nāma
harer nāmaiva kevalam
kalau nāsty eva nāsty eva nāsty eva
gatir anyathā
(CC Adi 17.21)

It is very difficult to take us back to the original process of civilization.

Lecture on BG 4.3-6 -- New York, July 18, 1966:

Just like the example... We can give very tangible example. Just like in the prison house sometimes the head of the country goes to visit, to see, to inspect how the prison life is going on or to give them some instruction, some good lesson, that "Why you are rotting in prison? You become good citizen." Now, suppose the head of the state goes to the prison and to instruct the prisoners, and if the prisoners think, "Oh, he is also a prisoner. The head of the state who has come to instruct, he is also one of the prisoners, like us."

Lecture on BG 4.3-6 -- New York, July 18, 1966:

Kṛṣṇa has got two nature, lower and higher nature. The higher nature is internal potency. That is His real life. So here Kṛṣṇa says that "I come." Ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san: "Because I need not come here. I need not come." Bhūtānām īśvaro 'pi san. Just like if He's the Supreme Lord, why does He come here? Yes, He does not need come here, but if He comes here, we cannot object. We cannot object. We cannot say that He cannot come here. He is free. He is svayambhu; He is fully independent. If He likes, He can come. Just like the example: If the head of the state goes to a prison house, it is not that he as been forced to come there just like other prisoners, but he comes to inspect, to see. It is his du..., it is his liking.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.7 -- Delhi, November 13, 1973:

Don't consider Kṛṣṇa as human being. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). Because He comes to show actually what is God, He comes as human being. That does not mean He is like us, human being. Just like in the prison house, if sometimes the governor goes to inspect and the prisoners think, "Oh, now governor is also one of us. He has become prisoner..." Just like Mahatma Gandhi went to the prison house, and the pickpocket, if he thinks, "Now Mahatma Gandhi is also one of us," this is wrong. This is wrong. Avajānanti māṁ mūḍhāḥ (BG 9.11). Because he is mūḍha, the pickpocket, he is thinking that "Mahatma Gandhi is also like me." Or "The governor, he has come into the prison house; therefore he is also like one of us." No. Out of his mercy, he comes.

Lecture on SB 1.2.8 -- Bombay, December 26, 1972:

So everyone, brāhmaṇa must be qualified and must be engaged in his particular duties. Kṣatriyas also, they should be engaged in their particular duties. Vaiśyas and śūdras also. And it is the duty of the government that everyone is discharging his duties. That is king's business, rāja-daṇḍa. If one does not observe the regulative principle, then he should not declare himself as brāhmaṇa, kṣatriya, vaiśya, śūdra. So, just like at the present moment, the government has got inspectors to see, inspect the schools, whether the teachers are duly discharging their educational curriculum, similarly, formerly the king, he was rāja-daṇḍa-vit. So not only he was inspecting that everyone is discharging his professional or particular duties, but everyone has got employment. That was also the king's duty. No one should be unemployed. The brāhmaṇa should be employed, the kṣatriya should be employed, the vaiśya should be employed, and the śūdra should be employed.

Lecture on SB 1.8.29 -- Los Angeles, April 21, 1973:

So here Kuntīdevī is describing that: "Your appearance in this material world is not misleading, bewildering." We are thinking that: "Kṛṣṇa has got some mission, some purpose. Therefore He has appeared." No. It is His pastimes. It is pastime. Just like sometimes the governor goes to inspect the prison house. He has no business to go the prison house. He is getting report from the superintendent. He does not... Still sometimes he comes: "let me see how they are doing." It is called pastime. It is his free will. Not that he has become subjected to the prison laws and he has to come to the prison. No, not like that. But if the prisoners think: "Oh, here the governor is also in the prison. So we are equal. We are equal. I am also governor."

Lecture on SB 1.10.11-12 -- Mayapura, June 25, 1973:

Suppose you become rich man for twenty years or fifty years, utmost, at the present moment. Then you become a cat and dog in next life. Then what is your economic development? But they do not know that there is life after death. We have to prepare for the next life. Karmaṇā daiva-netreṇa (SB 3.31.1). Then according to my karma, by superior inspection, I'll get next birth. And in the Bhagavad-gītā it is plainly spoken: janma karma me divyaṁ yo jānāti tattvataḥ (BG 4.9). Kṛṣṇa says, "Simply try to understand My janma. I take birth." Ajo 'pi sann avyayātmā. He's aja. Every one of us aja. Na jāyate na mriyate. We don't take birth, don't die, because we are part and parcel of Kṛṣṇa. So Kṛṣṇa must be aja.

Lecture on SB 1.16.11 -- Los Angeles, January 8, 1974:

By satisfying the spiritual master, you satisfy the Supreme Personality of Godhead. That is very natural. Just like when you go to your work, the immediate person who is in charge of your work, he must be satisfied. You don't jump up to the proprietor. The proprietor will be automatically satisfied. If something is done and the proprietor sees that the immediate office superintendent is satisfied, then he accepts, "Yes, that's all right." He hasn't got to inspect personally. If the superintendent of the office says that "Yes, this clerk or this man works nice," then proprietor accepts. Similarly, yasya prasādād bhagavat-prasādaḥ **. We have to satisfy our spiritual master, sevayā.

Lecture on SB 1.16.22 -- Los Angeles, July 12, 1974:

Just like government, still they regulate. In your country there are so many regulative principles. Just in the shop, foodstuff or fruits, they should not be too old, or rotten. The inspector is there. If there is not to the standard, they are thrown away. Similarly, not only, only these stores and shopkeepers, but even in household affairs, there should be government inspection. That is stated in the śāstra. Whether a man who is professing to become a brāhmaṇa, whether he is following strictly the brahminical rules and regulations. Satyaṁ śamo damas titikṣā ārjavam, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Similarly, kṣatriyas, whether he is powerful, he is brave, he has got forwardness to fight. When there is fight he does not go back, and whether he is making charity. The kṣatriya qualifications also there. And similarly, the vaiśya qualification. Kṛṣi-go-rakṣya-vāṇijyam (BG 18.44). Whether one who is professing to become vaiśya, whether he is making agricultural attempt, giving protection to the cows and making trade.

Lecture on SB 5.5.1-2 -- Paris, August 12, 1973:

Guest: But I regret to say that in Māyāpur, in Navadvīpa also I saw there poor people dying.

Prabhupāda: Uh huh. You...

Guest: ...myself constructing...

Prabhupāda: So you simply inspect all the persons who are dying. You do not see who are living. (break) ...were in India, I asked the people here, we have got so many devotees in Europe, who is dying? Nobody is dying. It is simply propaganda.

Guest: I know nothing about Europe. This is the first time I'm coming to Europe, I know the problem. I was always in...

Prabhupāda: But you are wrong informed. You are talking from Europe about India.

Guest: No, I was in India about one month ago and...

Prabhupāda: But what is one month's experience, you have simply seen persons who are dying, that's all.

Lecture on SB 6.3.16-17 -- Gorakhpur, February 10, 1971:

Viṣṇudūta means devotees, the devotee of Lord Viṣṇu. "They are also..." Just, the Yamadūtas, they are also traveling everywhere to find out... Not to find out. Everyone is sinful. "Similarly, there are Viṣṇudūtas also." That is the information. "They are also seeing, inspecting what kinds of actions we are actually performing." Prāyeṇa dūta iha vai manoharaḥ. Because the Viṣṇudūtas came to take away Ajāmila, so they were surprised, that "Who these persons, the great personalities, were there?" So now Yamarāja is explaining that "These manohara, these beautiful personalities who appeared, they are Viṣṇudūtas. Just like you are Yamadūtas, similarly, they are Viṣṇudūtas." Prāyeṇa dūtā iha vai manoharāś caranti. Caranti: "They also travel all over the universe." And what is their qualities? Tad-rūpa-guṇa-svabhāvāḥ: "Exactly looking like Viṣṇu, four hands with śaṅkha-cakra-gadā-padma, tad-rūpa." This is called liberation of possessing the similar feature of the body as Lord Viṣṇu. Tad-rūpa-guṇa-svabhāvāḥ. And their qualities are also the same. And svabhāvāḥ, and nature, character, is also the same. That is oneness.

Philosophy Discussions

Philosophy Discussion on Hegel:

Śyāmasundara: So it's in the... Is it good if someone comes to the material world and then they leave? I mean is the fact that they should come here...

Prabhupāda: It is not good. Then where is the question of taking him back to Godhead? It is not good. But if someone falls down somehow or other... But not that those who are coming with a mission, they are fallen down. When the governor goes to the prison house to inspect, it does not mean he's also prisoner. If the prisoners think, "Oh, the governor has come here, therefore he's also one of us." That is not. Therefore it is forbidden, guruṣu nara-matir, you never should think of guru as ordinary man. Guruṣu nara-matir, vaiṣṇave jāti buddhiḥ, arcye śilā-dhīr, if you think that is stone, "Ah, we are worshiping stone," these are forbidden. Actually they are not. Arcye śilā-dhīr, guruṣu nara-mati, vaiṣṇave jāti buddhiḥ. Just like Kṛṣṇa says, avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11), because he's coming just like ordinary man. Not ordinary man, as man, so people are thinking, "Ah, He's a maybe little powerful. That's all." (indistinct). That is ignorance.

Philosophy Discussion on John Stuart Mill:

Just like the same, when I was child, I was not desiring to take medicine, but my parents desired. That desire should be forced. Similarly, this Hare Kṛṣṇa mantra, if actually the state is serious to do the best desirable thing, they should make a law that anyone who is not chanting sixteen rounds, he will be hanged! Then everyone must chant: Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa—the whole world. (laughter) Yes. There was a king. Yes. He wanted to see that everyone must have tilaka and chant Hare Kṛṣṇa. So he was inspecting silently "Whether my subjects, they are chanting?" So one day he was... How you say? What is called? Incognito, in disguise, he was going. So one householder he was asking "Oh, bring them the beads. I will not forget, or they did not do. I have to abide by the laws, so Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa." Then the king could understand that "My order is being carried out in this way. A whole day he forgot, now he may be captured by law; therefore he's chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Hare Kṛṣṇa." It happened so.

Conversations and Morning Walks

1971 Conversations and Morning Walks

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Śyāmasundara: The other day we were discussing Socrates. And Socrates' method was to bring the self under control by inspecting oneself, "Know thyself," and thereby be able, lead a moral life with self-respect and self-control. But Prabhupāda was saying that this is not an ordinary thing. Not many men can achieve this rational control. So by simply cultivating spirit, nourishing spiritual life, any man can control his senses.

Prabhupāda: Just like, somebody, there is a child, a child is active, but his frivolous activities, or mischievous, have to stop when he's active in taking education. You see. The same child, his energy for becoming active is transferred for taking education. He's no more acting mischievously breaking this, doing this, doing that. The activity is there. Now that is purified. Similarly, spiritual life means the spiritual activity, that is purified activity. These boys, they have given up drinking, meat-eating. That does not mean they stop eating. They're eating better things. Therefore they have given up the nonsense eating. So that is spiritual life. Spiritual life means activity purified.

1973 Conversations and Morning Walks

Morning Walk -- April 21, 1973, Los Angeles:

Prabhupāda: Sewage water.

Brahmānanda: That's what she inspected.

Prabhupāda: She's a drain inspection report. And in reply to that, one Punjabi barrister, he wrote one book: "Uncle Sam". He pointed out all the blackmailing of American government. So these things are going on. Doṣam icchanti pāmarāḥ. Those who are low class of men, they simply try to find out the faults. Guṇa icchanti saj-janāḥ. And those who are enlightened, they will take the qualities only. Saj-janā guṇa icchanti, doṣam icchanti pāmarāḥ, mukti brāhmaṇā icchanti madhum icchanti bhramarāḥ. Yes. That, there are flies, ordinary flies. They are searching after sores, where is sore in your body. And there are bumblebees, they are searching after where is honey. Similarly, those who are rascals, they'll find out: "Oh, here is a fault. Here is a fault." Hare Kṛṣṇa. Hare Kṛṣṇa.

1975 Conversations and Morning Walks

Conversation with the GBC -- March 27, 1975, Mayapur:

Prabhupāda: The one thing is that GBC is wandering. If the checks are to be signed, then where is the GBC?

Rūpānuga: There's no account, no GBC account.

Prabhupāda: The... The money matters should be dealt with the president, secretary and the treasurer, three men. Out of three, two should sign. And GBC's business is to see that things are going on, money matters. That's all. GBC is not supposed to deal directly. He has to inspect. That's all.

Conversation with the GBC -- March 27, 1975, Mayapur:

Prabhupāda: Just like... But the thing is, if the GBC and the president is the same man, that is not good. That is not good. The president should be separate. So the president, treasurer and secretary, they will deal directly, and GBC should inspect book, account, that it is done very nicely. That's all. You can question, "Why you have done this?" That's nice. Otherwise, in the..., it will be difficult to manage.

Rūpānuga: Yes. We don't want to become entangled in that money.

Prabhupāda: Ah!

Rūpānuga: We don't want to become entangled in that money.

Prabhupāda: Yes.

Conversation with the GBC -- March 27, 1975, Mayapur:

Madhudviṣa: What controls? What controls in the matter of money then?

Prabhupāda: Eh?

Madhudviṣa: Who has control of the money?

Prabhupāda: Control means if there is vigilant, I mean to say, examination, inspection, then there is control of money.

Madhudviṣa: Well, let's say someone gives the temple president some money, and he puts in an account with his name and the treasurer's name, and they both conspire and take the money. Then there's no...

Prabhupāda: Yes. That you can do also.

Atreya Ṛṣi: Anyway...

Madhudviṣa: Yes, but...

Prabhupāda: GBC can do also.

1976 Conversations and Morning Walks

Room Conversation -- June 29, 1976, New Vrindaban:

Dhṛṣṭadyumna: But the government has inspectors, a team of inspectors. No meat can be sold unless it is inspected, and then they want to examine the conditions.

Prabhupāda: So let them inspect. What is the wrong there? It should be open. If the inspection, there is nothing wrong, then they can do this business.

Hari-śauri: Generally, though, their inspection is when the animal is alive, they check to see that he has no disease. Then they can be killed. But if an animal dies naturally, then generally it is to be supposed that it dies from some malfunction within the body, that there may be some diseases or whatever. So then...

Prabhupāda: That is artificial.

Interview with Newsweek -- July 14, 1976, New York:

Interviewer: Oh, I see. I thought you were not returning to the United States.

Cyavana: He has traveled the world sixteen times around?

Prabhupāda: Yes, sixteen times.

Cyavana: Sixteen times around in ten years. So this is a common thing for Prabhupāda to do.

Prabhupāda: Just to inspect things, how they are going on.

Rāmeśvara: Just to inspect things.

Interviewer: But you might want to come back to the U.S.?

Prabhupāda: Oh, yes. Why not.

Morning Walk -- July 14, 1976, New York:

Prabhupāda: Hm. They're speaking Sanskrit language. In all other planets they are speaking Sanskrit.

Hari-śauri: You also said they had the ability to make themselves visible or invisible to the population. Actually, they have many sightings of what they call UFO's, so-called spaceships and things like this, or things that they cannot explain but the government doesn't release the information because they think that people will panic. Sometimes aircraft pilots, they've reported that their aircrafts are being inspected while they're up in the air.

Prabhupāda: Inspection?

Hari-śauri: Yes.

Prabhupāda: Who inspects?

Hari-śauri: Well they don't know who. But there's all kinds of things that they can't explain, but they don't release the information. What the scientists can't explain they won't tell anyone.

Correspondence

1968 Correspondence

Letter to Brahmananda -- Los Angeles 8 February, 1968:

Yes, the essay for the booklet is also the script for the new record. I am very glad that Jadurani is inspecting our fine arts department. It is very much gratifying. Please offer my blessings to the new boy John. I am very much anxious to get our position as non-government organization in the U.N., please try for it your best.

Letter to Hansadutta -- Seattle, Wash. 98105 1 October, 1968:

You assured me that by opening Prasadam restaurant downstairs you will be able to raise this $1000. If you are confident about this, then let me know immediately, so I shall renew negotiation with the party. You may see the house once more inside; the process to do so is as follows: "Permission to inspect may be obtained upon application to the Base Construction Engineering Officer, 6769 Notre Dame Street East, Montreal, Quebec (Telephone 255-8811-Local 280), between the hours of 9:00 a.m. to 3:30 p.m. on working days only." So you can arrange to see the building by phone and let me know your opinion as soon as possible. Regarding your press, and publication of Back To Godhead in French language: I have not heard anything.

1970 Correspondence

Letter to R. D. Birla -- Los Angeles 9 March, 1970:

I understand that four pairs of Murtis have already been donated by your Trust through correspondence with the Secretary of the Dalmia Jayan Trust. But I want many hundreds of pairs of such Murtis. Generally in our Temples we install 24 inches high brass Murtis or 42 inches high marble Murtis. A picture of our London Deities is sent herewith for your inspection.

Letter to Yamuna -- Los Angeles 26 July, 1970:

Yes, I am glad to learn that the brahmacarinis are engaged in assisting work and cleaning. These are the most important duties for the brahmacarinis—namely cleansing. Caitanya Mahaprabhu personally used to inspect temple cleaning and if He would see a little particle of dust He would remark, "O, you have not done very nice." So try to follow His footsteps in the matter of cleansing. By nicely cleansing one can get promotion in the spiritual kingdom in some of the Vaikuntha planets—it is so nice.

1972 Correspondence

Letter to Madhudvisa -- Los Angeles 16 June, 1972:

We are holding our morning class here in Los Angeles in the temple and I am speaking from 7 to 8 am, and the process is that we are going through some chapters of Srimad-Bhagavatam by taking one sloka each day, and reading the Sanskrit aloud, each word is pronounced by me and repeated by the students and then altogether we chant the sloka several times until we have learned it. And then we discuss the subject matter very minutely and inspect it from all angles of approach and savor the new understandings. So you introduce this system in all of the centers in your zone, and you will discover that everyone becomes very much enlivened by these daily classes. Read one sloka and discuss and then go on to the next sloka on the next day, and so on, and even you discuss one verse each day it will take you 50 years to finish Srimad-Bhagavatam in this way.

Letter to Madhudvisa -- Los Angeles 21 September, 1972:

I am in due receipt of your letter dated September 13, 1972, and with great satisfaction I note that you are becoming very happy and satisfied in your duties there in Australia. Now go on like this, preaching widely all over South Pacific Zone, and holding sankirtana assembly. One thing, I am going to Philippine Islands by 11th October on my way to India and I shall remain in Manila for three days. I think that you may come to meet me there and we shall discuss everything at that time. While you are in Philippines you can see how things are going there and then go to Hong Kong and other places in your zone for making inspection. Bhurijana and his wife I have also invited to meet me in Philippines.

Letter to Gurudasa, Yamuna -- Bombay 31 December, 1972:

I have inspected the trial balance carefully. Of course I do not know what are the prices and so many other things, but I find one discrepancy which you may please make clear to me. The opening bank balance on December 2 is Rs. 7870.50 and for the month of December I find you have deposited twice, on twelfth instant, one sum of Rs. 2630.00 and Rs. 111.00. So the total come to Rs. 10611.50. So far expenditures are there, there is one check drawn on the 5th instant for Rs. 600, one check drawn on the 12th instant for electrical supplies for Rs. 45, one check drawn on the 14th instant for supplies of Rs. 4665.51, and on the 15th instant one check has been drawn for Rs. 3571.26.

1974 Correspondence

Letter to Tejiyas -- Bombay 4 April, 1974:

In your footnote you have given discouraging information about the land in Kalkaji. The best thing is if you three, Saurabha, Gurudasa and yourself jointly inspect the land and see if you can utilize it for our purpose. We can use any land, but if you think it will be very, very difficult then what is the use of accepting it.

Letter to Tejiyas -- Bombay 4 April, 1974:

So the three of you inspect and give a joint report. If it is useless then don't bother. For the time being we are paying Rs 2,500 monthly and no sufficient water and the neighborhood is opposing. In consideration of this, I wanted the Kalkaji land, which is developing equal to Connaught Circus.

1975 Correspondence

Letter to Prabhakar -- Honolulu 31 May, 1975:

In the days past, when Prthu Maharaja was the emperor, his government was inspecting to see whether a brahmana is acting actually as a brahmana, whether a ksatriya is acting as a ksatriya, and all the different castes were engaged in all their respective duties. At the present moment, even though one is qualified brahmana, he does not get sufficient opportunity to act as brahmana, and therefore he is obliged to accept the occupational duty of someone who is outside the brahminical post. But if we accept the principle of varna and asrama as they are recommended in the sastra, and if we push on the Krishna Consciousness movement, surely everyone will be engaged in his occupation and the question of unemployment will be finished. Therefore, I think if we propagate this movement on the principles of Bhagavad-gita, all the problems of the human society will be solved. I can do all this business if some leading man of India co-operate with me. When I was in Delhi, Nandaji met me and I spoke to him exactly as I am writing now, but he said that immediately, these things cannot be introduced. But, I think it can be introduced immediately without any loss of time, provided you are serious about it.

Letter to Bon Maharaja -- Indre, France 11 August, 1975:

After inspecting for a few days how things are going on there, I shall go back to Vrindaban via New Delhi, and if you kindly give us the land I shall begin the constructing of the Gurukula building immediately.

1976 Correspondence

Letter to B.R. Sridhara Maharaja -- Los Angeles 6 June, 1976:

"After the report (request for land) was submitted, the District Magistrate sent some land officers to come here to our site to inspect the lands and their position, nature, etc. During this time the local people some how or other came to know about the acquisition. This was mainly transmitted through Damodara Maharaja initially, some persons say. Some local farmers raised a petition against the land acquisition, with about 90 signatures. Petitions for having the development plans go through are also being raised by the local people, the majority of whom support the ISKCON plan. About 2,000 should be raised in total in favor of this project. One supporter, while coming to show me his petition, with 500 signatures on it, was kidnapped and the petition was snatched away. He was taken to Madhava Maharaja's Math doorstep and some of the local cultivators and Prabhu's of the Math threatened him and demanded why he was supporting ISKCON.

Page Title:Inspect
Compiler:Visnu Murti, Serene
Created:03 of Nov, 2012
Totals by Section:BG=0, SB=1, CC=3, OB=1, Lec=13, Con=8, Let=12
No. of Quotes:38