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Innocent people (Lect. Conv. & Letters)

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.13 -- Manila, October 12, 1972:

Because formerly the war was declared not whimsically. The war was also religious war. So in the religious war, a kṣatriya... The kṣatriyas were fighting, not the śūdras, not the brāhmaṇas, not the vaiśyas. There was a caste for fighters. Not like this, where a śūdra is elected as president, he is not fighting, he is in a safe place, and he is simply directing, "You go and fight. Let me see how you are fighting." No. The king, the kṣatriya, he will come forth in the front of fight. That was fight. If the king is killed by the opposite party, then it is declared that they are victorious—no more fight, no more unnecessarily killing other persons. The aim was to kill the king. The king was on the front. The other party, he was also in front. The king is fighting with king, and the soldiers are fighting with soldier. So when the king is killed, then the other party becomes victorious. That was the process of war, not that releasing atomic bomb from the sky and kill so many innocent persons. No, that is not war. So war, if it is fought on principle, on religious principle, that is called dharma-yuddhi. That is not prohibited. But this killing process, unnecessarily, innocent men, that is not dharma-yuddhi. That is irregular fighting. That kind of war is not sanctioned by the Vedas.

Lecture on BG 3.1-5 -- Los Angeles, December 20, 1968:

Tamāla Kṛṣṇa: "But without being trained in the philosophy of Kṛṣṇa consciousness it is not advisable to chant the holy name of Kṛṣṇa in a secluded place where one may acquire only cheap adoration from the innocent public. Arjuna thought of Kṛṣṇa consciousness or buddhi-yoga, intelligence in spiritual advancement of knowledge, as something like retirement from active life and the practice of penance and austerity at a secluded place. In other words..."

Prabhupāda: Yes. Arjuna is asking that "You say that Kṛṣṇa consciousness is very good. Why You are engaging me in this fight?" That is his question. So Kṛṣṇa will answer this question. General people understand that retiring from ordinary duties, one becomes spiritually advanced. That is being taught here. It is not like that. Kṛṣṇa taught to the whole world that Arjuna was a soldier, he was a fighter, and in his fighting also he can be Kṛṣṇa conscious.

Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968:

Prabhupāda: Svārtha-gati, svārtha-gati. Yes.

Sudāmā: "...or goal of self-interest is to reach Viṣṇu. The whole varṇa and āśrama system is designed to help us reach this goal of life. A householder can also reach this destination by regulated service in Kṛṣṇa consciousness. For self-realization one can live a controlled life as prescribed in the śāstras and continue carrying out his business without attachment, and that will lead him gradually to the progressive path. Such a sincere person who follows this method is far better situated than the false pretender who adopts show-bottle spiritualism to cheat the innocent public. A sincere sweeper in the street is far better than the charlatan meditator who works only for the sake of making a living."

Prabhupāda: Yes. My Guru Mahārāja used to say that don't accept spiritual life for living. Just like we are sending the saṅkīrtana party. If we take it, "Oh, it is very easy method for living without working. We are getting money for our livelihood," this is not wanted. If your spiritual life is for...

Lecture on BG 3.17-20 -- New York, May 27, 1966:

Just like Śukadeva Gosvāmī. He was, as the other day we were narrating the story of Śukadeva Gosvāmī, he was passing on naked, sixteen-years-old boy, young boy, and very nice feature of the body, peaceful. And he was passing naked, and the girls who were taking bath, naked on the river, they saw that innocent person, so they did not cover their body. But when the father was passing, such a learned sage, old man, Vyāsadeva, who is the author of all Vedic literatures—he is not an ordinary man. But because he was a worldly man, a householder, the girls, after seeing him, covered their body. That story the other day we have narrated before you. So the stage of Śukadeva Gosvāmī is ātma-rati, self-satisfied, doesn't care for anything of the world. He is aloof from the world. We should not imitate Śukadeva Gosvāmī and become naked.

Lecture on BG 3.21-25 -- New York, May 30, 1966:

So, because if we do not follow the right person, mahājana—mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186)—then however I may be great in the estimation of the innocent public, that is wrong path. That is wrong path. Therefore the right thing is to follow the succession. Now, we have to follow the principle which Kṛṣṇa sets. Kṛṣṇa is not advocating, I mean to say, nonviolence. You cannot eradicate violence from this world.

Lecture on BG 4.9 -- Montreal, June 19, 1968:

Atom bomb. What is that? Killing in large scale. And he's proud of his scientific knowledge. Mano-rathena. Mano-rathena means hovering upon the mental platform, that "This will create wonderful thing." But "wonderful thing" means everyone is afraid, "Oh, there is atom bomb. He has created." Why? Because he's not devotee. He's not in Kṛṣṇa consciousness. Had he been in Kṛṣṇa consciousness, he would have thought before, "Oh, I'm creating such a dangerous weapon? It will kill so many innocent persons?" Because he is harāv abhaktasya kuto mahad-guṇāḥ. Therefore Bhāgavata says a man who is not in Kṛṣṇa consciousness, he cannot have any good qualification. This is a fact.

Lecture on BG 4.19 -- New York, August 5, 1966:

The Bhāgavata says, pitā na sa syāj jananī na sā syāt: "One should not try to become father. One should not try to become mother." Why? Na mocayed yaḥ samupeta-mṛtyum: "One who is unable to save his children from the grip of material nature." That should be Kṛṣṇa consciousness. If you are a responsible father, then, if you are completely in knowledge of Kṛṣṇa consciousness, then your duty will be that "These creatures, these innocent creatures now, who are playing in my, at my home as my children, as my boys, now this life should be the last installment of his transmigration from one body to another. I shall train these boys in such a way that after this body he will have no more to go into the cycle of birth and death." That is Kṛṣṇa consciousness.

Lecture on BG 6.13-15 -- Los Angeles, February 16, 1969:

Prabhupāda: Yes. If you think that if Kṛṣṇa is in His abode, Goloka Vṛndāvana, then how you think that in your temple there is Kṛṣṇa? No. The Brahma-saṁhitā says therefore we require to hear from the authorized mother. The Brahma-saṁhitā says: goloka eva nivasaty akhilātma-bhūtaḥ (Bs. 5.37). Although He is living in His abode, Goloka Vṛndāvana, He is everywhere. He's everywhere. The same example can be used. That sun is ninety millions miles or something like that, away from us. But it is within your room.

Devotee: "Therefore a person working in Kṛṣṇa consciousness is the perfect yogi because his mind is always absorbed in Kṛṣṇa's activities. In the Vedas also we learn, 'One can overcome the path of birth and death only by understanding the Supreme Personality of Godhead.' In other words, the perfection of the yoga system is the attainment of freedom from material existence and not some magical jugglery or gymnastic feat to befool innocent people."

Prabhupāda: Thank you, that's all.

Lecture on BG 7.1 -- Ahmedabad, December 13, 1972:

He does not see anything but Kṛṣṇa. A mahā-bhāgavata, when a tree, when he sees a tree, he does not see the form of the tree, but he sees Kṛṣṇa. That is mahā-bhāgavata. That we should not imitate. That is the highest stage, perfectional stage. But at least, we come to the middle stage. What is that middle stage? To... We must understand what is God, what is Kṛṣṇa. Perfect understanding. And tad-adhīna, and His devotees. Īśvare tad-adhīneṣu bāliśa. Bāliśa means innocent persons. They are un... I mean to... They do not know actually what is God. And dviṣat. Dviṣat means envious. The four classes of men: God, His devotee, innocent person, and envious person, demons. So the person who is promoted to the second stage, he'll deal with these four classes of divisions differently. Īśvara-prema. One should try to learn how to love Kṛṣṇa. Yato bhaktir adhokṣaje (SB 1.2.6). That is first class. And tad, īśvare tad-adhīneṣu bāliśeṣu dviṣatsu ca, prema, prema, love for Kṛṣṇa, and maitrī, and to make friendship with the devotees. Prema-maitrī. And kṛpā: those who are innocent, one should be merciful. The devotee should be merciful, just to awaken their Kṛṣṇa consciousness. And dviṣatsu ca upekṣāḥ: and those who are envious, they should be rejected. These four classes... To try to love Kṛṣṇa, to make friendship with devotees, and to give some service to the innocent public who does not know what is God, and those who are envious, asuras, they should be rejected. The madhyama-adhikārī should not touch the demons. Because maybe, he may turn again, be demon. Therefore one should be very careful to associate with the demons.

Lecture on BG 7.11-13 -- Bombay, April 5, 1971:

These are bare necessities of the body. That will be also in disorder in this age. People will have no sufficient food, no place to sleep, no mate to have sense enjoyment, and it will be defenseless. Just like we are seeing at the present moment innocent people of East Pakistan are being killed. Simply for political reasons, some innocent people, lakhs of innocent people, are being killed. These are the symptoms of Kali-yuga. The bare necessities of life will not be available. There is no protection. In Calcutta there is no surety. When you go out on the street, there is no surety whether you will come back home at the present moment. Perhaps you all know. So there is no proper defense even, which is not refused to the animals. Why? Because everything is going on—dharmāviruddha.

Lecture on BG 7.11-13 -- Bombay, April 5, 1971:

This is one example. Similarly, in our eating, sleeping, mating and defending we are using so many wrong things. Just like formerly there was also fight. That fight was being conducted with arrows and bows. So if you want to kill your enemy, you'll kill your enemy, not others. Other innocent people will not be killed. But nowadays, for defending, we are using atom bomb. So many thousands of innocent men are being killed. So therefore to manufacture or to invent such weapons, lethal weapons, is requiring very good merit, but duṣkṛtina, for committing sinful activities. Even war, there is dharma. That can be also dharmāviruddha. Just like Arjuna fought. He fought dharmāviruddha, under the guidance of Kṛṣṇa.

Lecture on BG 7.18 -- New York, October 12, 1966:

Let us go to a swami who can play miracles, and my disease will be cured." Yes. Sometimes we go and... Of course, in your country such swamis are not very easily found, but in India, there are so many so-called swamis. They go to innocent people and they preach that "If you can give me one ounce of gold, I can make it one hundred ounce of gold." Oh, people think those... Everyone seeks, "How many ounce of gold I have got in my home?" So all bring. "I have got some, ten ounce. So give me five hundred ounce." So in this way the swami collects all the gold of the village, and while performing the ceremony, he vanishes and...

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.2 -- Caracas, February 23, 1975:

And they also practically see that "We, in the church we asked for bread. There was no supply of bread. And as soon as I prayed bread from the communist leader, there are so many breads." But the innocent people, they do not know that this communist leader has supplied bread not from his father's stock; it is from the stock of God. So they are innocent people. They do not know that actually bread is supplied by God because the ingredients of bread, namely the food grains, the wheat or the pulses, that is not made by communist leader. That is made by God.

Lecture on SB 1.3.7 -- Los Angeles, September 13, 1972:

So to become Kṛṣṇa conscious means there will be so many enemies. Even father, what to speak of others? They will criticize, they will attack. I have recently received letter from Germany. Our devotees were attacked by a gang. So this is the way. As soon as you become God conscious, the demons will create disturbance. Just like Lord Jesus Christ. He was crucified by the demons. The only fault was that he was God conscious. Just see; such innocent person. The world is like that. So these dangers are there, but don't be afraid of. Kṛṣṇa will save you. And tolerate. If there are disturbances... Because it is the nature of this material world, as soon as there will be devotee, God conscious person, there will be so many enemies from the side of the demons. So we have to tolerate.

Lecture on SB 1.5.25 -- Vrndavana, August 6, 1974:

He, when He instructed Sanātana Gosvāmī, Sanātana Gosvāmī put before Him the question that "I was a minister and I am a brāhmaṇa, I'm very learned. They say, of course, that I am paṇḍitajī. But actually I do not know what is my position. Actually I am fool number one. I do not know what is my position. These innocent people, they call me I am paṇḍitajī, I am minister, I am this, I am that, and I accept that I am that. But actually I do not know what I am." That is the position everywhere. You ask any prime minister that "You are prime minister, but actually what you are? Will you remain prime minister forever?" He or she cannot answer this question. Or they evade this question.

Lecture on SB 1.8.20 -- Mayapura, September 30, 1974:

This small boy, he has nothing, no understanding what is Kṛṣṇa, but because he's dancing, because he's chanting, sometimes he's ringing the bell, these are pious activities. Automatically they'll do. So many people. Therefore temple is required. Temple is required. The innocent persons, those who are neophyte, for them, temple worship is essential. By seeing the Deity, by offering obeisances to the Deity, by taking caraṇāmṛta, by ringing the bell, by dancing, by taking little prasādam, by touching the feet of Vaiṣṇava or touching the body of Vaiṣ..., in this way they're getting piety. This chance is given therefore to the ordinary... There is no question of becoming muni in the beginning. How it, one can be? It is not possible.

Lecture on SB 1.8.26 -- Los Angeles, April 18, 1973:

Just like Communist country, they do so. The Communist country, they make propaganda. In the villages. They ask the people to go to the church and ask for bread. They, innocent people, they ask as usual: "Oh God, give us our daily bread." Then when they come out of the church, these Communist people ask: "Have you got bread?" They say: "No sir." "All right, ask us." And then they ask: "Oh Communist friend, give me bread." And the Communist friend has taken a truckload of bread: "Take, as much as you like, take. So who is better? We are better or your God is better?" They say: "No sir, you are better." Because they have no intelligence. They do not inquire that: "You rascal, wherefrom you have brought this bread? Have you manufactured in your factory? Can you manufacture grains, the ingredients of bread, in your factory?" Because they have no intelligence.

Lecture on SB 1.10.4 -- Mayapura, June 19, 1973:

So therefore the..., at the present moment, the big, big factories, they are the activities of the asuras, ugra-karma. All the people are dragged in the city, industrial area, to engage them in the produce of iron bars, big, big iron bars, Tata iron industry, and so many other industry. Capitalists, they have drawn all the innocent people from the village. And they think that "We are getting fat salary." But what is the use of fat salary? One side you get fat salary; another side you have to purchase three rupees a kilo rice. Finish your salary. This is going on. Let them produce their own food. Let him have some land. Let him produce his own food. Let there be cows. Let cows become happy.

Lecture on SB 1.15.31 -- Los Angeles, December 9, 1973:

Similarly, if you've actually discovered moon planet—not discovered; it is already there—if you have gone there, now go and live there, colonize there, then it is successful. "No, we have gone there. We have seen there is a big crack and we are studying that." That is our advancement. In this way foolish people are exploiting innocent public. Yes.

Lecture on SB 5.5.1-2 -- Paris, August 12, 1973:

Jyotirmayī: She says that to ask like the Christian asking for their daily bread, it is something very difficult, very painful, so it is very tragical.

Prabhupāda: No, these things are done by innocent person. One who does not know that God, without asking, He's supplying. There is no need of asking from God. Simply we have to render our service. The definition of devotional service is given in the Vedic literature, anyābhilāṣitā-śūnyaṁ (Brs. 1.1.11), without any material desire. Serve God as a matter of duty. We serve our father as a matter of duty and the father takes care of the son, automatically. (break) ...does not serve father, he gives all necessities of life and what to speak of that son who is rendering service.

Lecture on SB 5.5.1-8 -- Stockholm, September 8, 1973:

So you are all fortunate, or you are so kind that you have joined this movement despite all these obstacles in this country. Not in this, all over the world. So don't be disappointed. Go on preaching this philosophy of Kṛṣṇa consciousness. There are many innocent people; they do not know what to do. There are four... For a preacher, there must be vigilance. A preacher will see four things: God, a devotee of God, innocent person, and envious, jealous persons. So a preacher should deal with these four items differently. So far God is concerned, we shall try to increase our love for God. This is one business. How? That is the arcanā-vidhi, to always be cautious, to offer foodstuff, early to rise, offer maṅgala-ārātrika, keep the temple very cleansed, yourself also. Without being cleansed, without being brāhmaṇa, śaucam-śamo damaḥ śaucam... We should always remember.

Lecture on SB 5.5.32 -- Vrndavana, November 19, 1976:

So you can sit down and still preach. That is Caitanya Mahāprabhu's mission. Āmāra ājñāya guru hañā tāra' ei deśa. Ei deśa means where you are sitting, where you are living, any place. And sit down. Āmāra ājñāya guru hañā tāra' ei deśa (CC Madhya 7.128). And But try to deliver these innocent persons who are suffering.

Lecture on SB 7.7.32-35 -- San Francisco, March 17, 1967, (incomplete lecture):

The intermediate stage is that he sees four things: īśvara, the Lord, the Supreme Lord, and then His devotee, tad-adhīne. Tad-adhīna means one who has accepted subordination of the Supreme Lord. He is called devotee, or one who has surrendered. So he sees God, God's devotee, and bāliśa. Bāliśa means innocent person, one who has no sense what is God, neither he's against God, he's called bāliśa. And dviṣatsu. And there are atheists. Atheist class, they will, as soon as they hear of God, oh, they become fire. So dviṣatsu, they are envious of the Lord. So these four classes are visioned in the second stage. And he deals with four classes differently: he loves God, he makes friendship with devotee of God, and he instructs sincerely, just like Cai..., Prahlāda Mahārāja is instructing to his friends because they are innocent. They are neither against nor for. So he is instructing them. But those who are dviṣat... His father..., he was not instructing his father because he knew that his father was atheist number one. So he was avoiding. So this is the second stage.

Lecture on SB 7.9.4 -- Mayapur, February 11, 1976:

They do not know what is God, what is to be done, they are called bāliśa. Just like children, arbhakaḥ, bāliśa. And then dviṣāt, envious. Just like you have experienced so many rascals, as soon as they hear of God, immediately they become agitated. They are called dviṣāt, envious, demons. So four things, God, His devotees, and the innocent person, and the demonic atheist. He can see, madhyama-adhikārī. And then he behaves with these four classes of men differently. What is that? Prema, for Kṛṣṇa, the Supreme Lord, how to increase love. That is first business, prema. And those who are devotees, to make friendship with them maitrī.

Lecture on SB 7.9.13-14 -- Montreal, August 22, 1968:

So at that time I thought that "How Guru Mahārāja ordered for killing the snake?" Then, after so many years, when I began to read Bhāgavatam and came to this passage, Prahlāda Mahārāja assertion, modeta sādhur api vṛścika sarpa-hatyā, then I thought that "My Guru Mahārāja did right thing." Here also, modeta. Even a sādhu. Then why a sādhu is pleased when a sarpa, a scorpion, or snake is killed? The reason is that these two kinds of creatures, they bite innocent persons without any fault. Without any fault. Or for little fault. The venomous snake. Immediately. By nature they are so angry and so envious that they feel pleasure if somebody is bitten and immediately die. That is their nature. Therefore killing a snake and scorpion means to save it from so many sinful activities. Because it is nature. It will kill so many persons, so many animals, because its nature is innocent person, bite innocent person, kill him. So if there is seen by killing another, it will continue. Better to kill it to stop its sinful activities. That is the reason here it is said, modeta sādhur api.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 23, 1972:

So anyway, the kaniṣṭha adhikārī is just learning how to become devotee and he is, by regulative principles, engaged in Deity worship, and gradually he's raised to the platform of madhyama adhikārī. And madhyama adhikārī means he knows what is the position of God, Kṛṣṇa, what is the position of devotee, what is the position of people in general, and what is the position of a, of an atheist. Atheists, there are. So īśvare tad-adhīna, or the devotees, īśvara tad-adhīna bāliśa. Bāliśa means innocent persons. And īśvare tad-adhī..., bāli, dviṣatsu. Dviṣat means envious. There are many persons... You have experienced. As soon as they hears something about God, they become immediately irritated. That is called dviṣatsu, demon. So a madhyama adhikārī devotee can see these four kinds of persons, the Supreme Personality of Godhead, Kṛṣṇa, His devotees, and innocent persons, and the atheist class, demons. So he treats all these four classes... So he, īśvare tad, tad-adhīna...

The Nectar of Devotion -- Vrndavana, October 23, 1972:

This is one business. Another business is to make friendship. Anyone who is devotee, to make friendship with him. And other, bāliśeṣu, those who are innocent, those who are not offender, but innocent persons... Just like child, simple, They should preach amongst them Kṛṣṇa consciousness. Because they are innocent. And those who are dviṣat, demons, simply against God, they should avoid them. Avoid them. Don't go there for preaching. Neither to love them. Of course, everyone should be loved, but according to the time and circumstances. So for a preacher who is trying to do good to the innocent persons, who, one who does not know how to love God, what is God, a preacher's business is to teach him. And not to waste his time with the demons, one who is not interested in the matter of God.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 7.49-65 -- San Francisco, February 3, 1967:

So while Lord Caitanya was residing at Benares, that Tapana Miśra and Candraśekhara submitted with great regret that "Sir, the other party, the Māyāvādī sannyāsīns, they are criticizing Your activities. Because You are chanting and You do not give much attention to the reading of Vedānta philosophy, they are criticizing that 'What kind of sannyāsī is He? He does not take part in the matter of studying Vedānta philosophy, and on sentiment He is chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare, and some innocent people are following Him.' So in this way they are criticizing."

Lecture on CC Adi-lila 7.49-65 -- San Francisco, February 3, 1967:

"A person who knows what is God, and knows also who is a devotee, and knows also who is innocent, and knows also who is atheist..." There are four kinds of people. So atheist, innocent, devotee, and er, here, three classes, and God. God, God's devotee. One, God; second, God's devotee; third, innocent persons; and fourth, atheists. So a person who has elevated himself to the second stage of Kṛṣṇa consciousness, he has got four kinds of dealings. First thing is, because he knows God, therefore he loves God, prema. His only lovable object is God, or Kṛṣṇa.

Lecture on CC Adi-lila 7.107-109 -- San Francisco, February 15, 1967:

Just like ordinary citizens, they cannot make laws for the state. Suppose if you make a law. Who will care for your law? Don't take advantage of the innocent people and make your own religion and make a group and try to exploit them. This is all nonsense. Dharmaṁ tu sākṣād bhagavat-praṇītam. Dharma means the regulation of the Supreme. So we have to know. That is religion. So any religion which is directing to obey the Supreme Lord, that is bona fide.

Lecture on CC Madhya-lila 20.100 -- Washington, D.C., July 5, 1976:

With God, īśvare prema: how to advance my love for God, these dealings. Prema-maitrī, and to the devotees, we have to make friendship with them. Prema-maitrī. And to the innocent, we have to preach, kṛpā: "Oh, here is an innocent person. He does not know; he's eager to learn." There teaching is required. Teaching, you cannot teach God or you cannot teach God's devotees. But you can teach the innocent. And those who are dviṣat, atheist, upekṣā, don't go there, save yourself. These are the four things. So when one is not open to hear, then don't bother yourself. That requires very strong preacher to convince the atheist class, provided he is reasonable also.

Festival Lectures

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Lecture -- Mayapur, February 8, 1977:

Just like the example given by Rūpa Gosvāmī: nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma saṁsthāpakau lokānāṁ hita-kāriṇau. Lokānāṁ-hita-kāriṇau, not personal hita-kāriṇau. Personal hita-kāriṇau is not high-class Vaiṣṇava. "I shall become liberated. Let me give up everything and sit down." Sometimes that is also good, but sometimes we take it to get cheap adoration from innocent public that "Here is a Vaiṣṇava. He sits down." No. My Guru Mahārāja, Bhaktisiddhānta Sarasvatī Ṭhākura, he was not that type of Vaiṣṇava.

General Lectures

Lecture -- New Vrindaban, June 22, 1969:

So there is enough population of asura in this world. And the people are not happy because āsuriṁ bhāvam āśritāḥ. This demonic civilization is killing the human race. So it is the responsibility of the members of the Kṛṣṇa consciousness to save so many ignorant, innocent people. They have got this human form of life to end all miserable condition of material existence. They are being misguided simply just like animals. It is not a good civilization. So this place is out of contact. It is Kṛṣṇa's desire that here no man of ordinary interest will come here. It is in a very nice location. It is beyond the reach of the ordinary class of men. (laughter) Just like Howard's father said that "I'll never come here."

Conversations and Morning Walks

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Then he's an animal. The animal does not know what is God. A person who does not know what is God or one who does not try to understand what is God, he's animal. The animals are with four legs, and that animal is with two legs. And Darwin's theory is they are monkeys. So anyone who does not know God or does not try to understand God, he's nothing but animal.

Bob: What about the people in the...the innocent people?

Prabhupāda: The animal is very innocent. You cut its throat, it won't protest. So innocent is not very good qualification. The animals are all innocent. Therefore you get the chance of cutting their throat. So just... To become innocent is not a very good qualification. Our proposition is one must be very, very intelligent, and then he can understand Kṛṣṇa. Kṛṣṇa yei bhaje se baḍa catura. So to become innocent, ignorant, simpleton is not very good qualification. Simplicity is all right, but one should not be unintelligent.

1973 Conversations and Morning Walks

Room Conversation with Indian Guests -- July 11, 1973, London:

Prabhupāda: You give, yes. You, whoever you have not given, you give. She does not know.

Guest (8): To whom you have not given here?

Prabhupāda: Ācchā. Give, give others, visitors.

Devotee: Śrīla Prabhupāda, what is the difference between an innocent person and an ignorant person?

Prabhupāda: Innocent person means he's not offender. And ignorant is sometimes offender.

Devotee: Thank you.

1974 Conversations and Morning Walks

Morning Walk -- January 8, 1974, Los Angeles:

Prabhupāda: Yes. Last year all over the world there was drought. (break)

Hanumān: ...and they had some temples there in Rio Janeiro and San Pablo, and they were followers of Gaurasundara and Siddha-svarūpa. And I think they're still there. And when I was there they were making kīrtana, and they were chanting Hare Kṛṣṇa. In the middle of their kīrtana, they would stop their kīrtana, and they would chant "Jaya jaya Siddha-svarūpa," and "Jaya jaya Gaurasundara." So I could not do anything. I told them it was all wrong and everything, and uh... But there is many, many innocent people who are following. They go there for the first time and they make them chant "Jaya jaya Siddha-svarūpa" and "Jaya jaya Gaurasundara," like this. So we were telling, we were talking with...

Prabhupāda: There is no harm in giving "jaya" to Vaiṣṇavas provided they follow the Vaiṣṇava principles. Otherwise, to glorify Vaiṣṇava is not bad. (pause) No, no "jaya" to Mahāprabhu, Śrī Caitanya Mahāprabhu? They chanted?

Morning Walk -- February 20, 1974, Bombay:

Prabhupāda: Then, just like in your dispensary, you keep everything medicine. But it is to be given to different persons, different medicine. Not that because it is medicine you give to everyone.

Dr. Patel: No, what I mean to say is that this pān or gañjā, they might have used used by some for a good aim. But it has been misused by a majority of men.

Prabhupāda: So they are innocent people. They have imitated. Our, these so-called sādhu says that Lord Śiva used to smoke gañjā. That is their... So they have become Lord Śiva. Lord Śiva drunk the whole poison ocean and he kept it here. So you drink one drop of poison. But these rascals, they compare with Śiva, with Kṛṣṇa. "Kṛṣṇa danced with girls. Therefore we must have." These Māyāvādīs do that. I know.

Morning Walk -- March 6, 1974, Mayapura:

Prabhupāda: No, that one, I mean to say, rogue, thief, came to a bank manager. Somewhere in Western countries. And he brought some lotions. So he said that "I shall mix up these lotions. Immediately the whole bank will be blown up." So he became afraid because the scientists do that. So... "So you give me check immediately, two hundred millions or something, otherwise I'll mix it." So he gave him that check. And... Because they were... "It is time bomb. If you call police or arrest me within this time, then it will blown up." So in this way, he took away the check. And after sometimes, he phoned to the police, "This is the situation. Come and help us. Here is a time bomb on my table." So police came. They also took it very carefully in the chemical laboratory. And in the chemical lab, they were also afraid. Then they saw it is glycerin. That's all. Such fools are there. You see. It is simply exploiting the innocent public of their money, hard-earned money. That's all. And if you go to such foundation that "Give us some money for spreading Kṛṣṇa consciousness, printing these books," "No, no. We are not interested in religion. We are for scientific improvement, glycerin."

Morning Walk -- March 27, 1974, Bombay:

Dr. Patel: But the Russians are really good.

Prabhupāda: Only the... People everywhere, all over the world, they are all good. Only the leaders make them bad. That's all. That is my opinion. Misleaders. Yad yad ācarati śreṣṭhas tat tad evetaro janaḥ (BG 3.21). The so-called śreṣṭha, leaders, they... Just like in India. When Gandhi was there it was prohibition, and now there is wine shop every step. It is due to the leaders. People, people, what the innocent people, what they'll do?

Dr. Patel: You are talking of this, but I am the knower of the private character of so many businessman.

Morning Walk -- April 7, 1974, Bombay:

Prabhupāda: ...another example. Asaṅgo 'yaṁ puruṣaḥ. It is said that this living entity is untouched by this material body. Asaṅgo 'yaṁ puruṣaḥ. So the example is given that the moon reflected on water appears to be moving, but moon is separate from that movement. (Hindi) Go on. (Hindi) (break) ...good example. Unnecessarily he thinks that "I belong to this country, I belong to this society." That means he creates another body. And if he knows perfectly well that "I do not belong to any of these bodies," that is brahma-bhūtaḥ prasannātmā (BG 18.54). That teaching required, that every being is unattached to this body. Therefore yasyātma-buddhiḥ kuṇape... Anyone who is maintaining himself under bodily concept of life, he is no better than the animals. (break) The demonic person does not accept any good lesson. Mūrkhāyopadeṣo hi prakopāya na śāntaye. Because he is foolish, if you give him good advice, he will be angry. Still, we have to do that.

Girirāja: But it is better to find some innocent persons, for preaching.

Prabhupāda: Yes, better field, those who are innocent. That is the duty of the preacher, four things: īśvare tad-adhīneṣu baliśeṣu dviṣatsu ca. The preacher should see four things. First of all īśvara, the Supreme Person, God. So that vision must be there. He knows what is īśvara or the Supreme Personality of Godhead. Then tad-adhīneṣu, those who have taken shelter of that īśvara. That means devotees.

Morning Walk -- May 27, 1974, Rome:

Prabhupāda: If there is no opposite elements, there is no need of weapons. If I am not your enemy, there is no fear. We are preaching this philosophy, brahma-bhūtaḥ prasannātmā: (BG 18.54) "As soon as you become Kṛṣṇa conscious, you become jubilant." So where is your enemy? Samaḥ sarveṣu bhūteṣu. Then where is your enemy? Formerly, a man might have become enemy of another man. But this demonic civilization has created nation to nation, country to country, community to community, all enemies. And on account of this communistic enemy, so many innocent people are killed. I have seen in Calcutta during the partition days. So many innocent Hindus and Muslims were killed. Any (indistinct), very quickly this Communistic feeling is aroused, and they fight, like cats and dogs. "Oh, here is another dog! Here is another dog, coming from another neighborhood." So this is demonic civilization. If you want to go to some country, you have to take visa, permission, this, that, so many. Why? Vedic civilization is "You come to my country. Welcome. You are my guest." Gṛhe śatrum api prāptaṁ viśvastam akutobhayam: "Even one is enemy, when he comes to my house, he is my honorable guest." And here, they are so much afraid that you keep dogs. The dog is kept here.

Room Conversation with Mr. C. Hennis of the International Labor Organization of the U.N. -- May 31, 1974, Geneva:

Puṣṭa-kṛṣṇa: It's true what you say Prabhupāda. They come and they put forward their idea and if you don't like it, well, "Oh!" but if you like, "Oh, very good man." They have their own ideas.

Prabhupāda: What, his nonsense idea. From the result we see nobody is happy. What is this idea? They have big, big scientists, big, big politicians, big, big..., but where is it people are happy? They are simply fighting. Now, recently in Rome, Italy, the Communists and the Fascists fought, and six innocent person died. So where is the benefit of this United Nations? They do not have really brain. Manufacturing something, concocting something. That's all. Where is the brain? They have no discrimination between sinful activities and pious activities.

Yogeśvara: He admitted it.

1975 Conversations and Morning Walks

Room Conversation -- March 2, 1975, Atlanta:

Rūpānuga: It was their idea. In a book like this there has to be some social conclusion as to the effects of such atheistic theories.

Prabhupāda: Yes, the people are being misguided. That we want to stop. They have got this human form of body, that is an opportunity to understand himself and God and act accordingly. Now they are being misled. It is a social disservice. Cheating. In the name of scientist, they are exploiting this innocent person, taking their money and spoiling it without any good result.

Rūpānuga: My idea is that they are... Actually the scientists are preaching void. They are preaching to the people...

Conversation with Governor -- April 20, 1975, Vrndavana:

Governor: It is an harmonious coordination.

Prabhupāda: Yes, harmonious coordination. But the śūdras were hated like anything, and they became Mohammedans. And there was no reacceptance. Formerly, from Caitanya literature we understand, that if the Musselman will take little water from the badna (?) and sprinkle like this, then you become Mohammedan. In this way all these Indians, they became Mohammedan. And the result is now the Pakistan, and you go on fighting forever. Why these innocent persons who were by sprinkling water became Mohammedan, why they do not claim? Kṛṣṇa and the śāstra, it does not say that if one has fallen, you cannot reclaim him. No, why not reclaim him? Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa... (BG 9.32). This is by birth. And of course, in our country everything was taken by birth. Now it is going on. But even by birth one is low-grade...

Governor: No, birth also was built up by a tradition. They were brought up in that atmosphere.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: Religion means primarily to know God and love Him. That is religion. And nobody knows God, and what to speak of loving Him? Nobody is trained up how to know God and how to love Him. They are satisfied by going to the church: "O God, give us our daily bread." That also not everyone goes. So the Communist says that "You don't go to the church. Bread we shall supply." So poor innocent persons, they get bread elsewhere, so they do not go to church. But nobody is serious to understand what is God and how to love Him. Nobody is serious. Therefore in Bhāgavatam, it is said, it is cheating religion. I profess some religion, but I do not know what is God and how to love Him. That's all. So that type of religion is cheating religion. Religion means to know God and love Him. But generally, a man does not know what is God and what to speak of loving Him? So therefore that is cheating religion. That is not religion. But so far Christian religion is concerned, there is ample chance of understanding God. But they do not care for it. Take for example, the commandment is "Thou shall not kill." But in the Christian world, best slaughterhouses are maintained. So how they can become God conscious? They disobey the commandments, do not care for Lord Jesus Christ's order. So this is not only in Christian religion. Every religion, it is going on. It is simply rubber stamp. "I am Hindu," "I am Muslim," "I am Christian." And none of them do know what is God and how to love Him.

Morning Walk -- November 13, 1975, Bombay:

Prabhupāda: You cannot prove. You are contradictory. So why shall I accept you or he? We accept our own proof. That's all. First of all you agree amongst yourselves; then question us. You cannot agree. Why shall I believe you? One says that "He is wrong" and the other says "He is wrong." Now we say "You are both wrong. We reject you." Hare Kṛṣṇa.

Yaśomatīnandana: But how can we impress the masses that we are right, the innocent people?

Prabhupāda: They are not historians, rascals. They will believe Mahābhārata. They are not so-called historians, scientists. They still believe in the Vedic standard.

Yaśomatīnandana: People in general.

1976 Conversations and Morning Walks

Morning Walk -- March 22, 1976, Mayapura:

Pañcadraviḍa: Allen Ginsberg, he said that, that you were very conservative.

Prabhupāda: Yes, because he wants to be cheated. And he cheats others. Some followers, he is cheating.

Pañcadraviḍa: Yato mat tato pat.

Prabhupāda: Yato mat tato pat. Yes, this is going on. This business, cheaters and cheated. We preach to one, the innocent persons who are being cheated, and we don't want to cheat anybody, but what Kṛṣṇa says. Our business is very simple.

Devotee: So we should expose these bogus...

Prabhupāda: Yes, we are exposing, that is our business.

Devotee: Actually, by making such wonders they are exposing themselves.

Prabhupāda: That is fact.

Devotee: Just like Guru Maharaj-ji.

Room Conversation -- April 27, 1976, Auckland, New Zealand:

Prabhupāda: And you can disvertise(?) it from New Zealand or from Australia. There can be very peaceful condition of the whole world. Simply mismanaged by the rascal leaders. Otherwise, people can live very peacefully, eat sumptuously, save time, and there is no necessity of stopping the bare necessities of life. There is arrangement for eating, sleeping, sex life also. But not like fools and rascals. Like sane man. But this modern civilization, it is insane, crazy civilization. There is a little pleasure in sex life—simply sex life, increase sex life, spoiling everything. That is crazy. Eating-eat anything, any nonsense thing, and become a hog. Sleeping-oḥ, there is no limit, twenty-four hours sleeping if it is possible. Go on, this is going on. Eating, sleeping, mating. And defense—and discover atomic weapon, this weapon, that weapon, and kill innocent persons, unnecessarily, defense. This is going on. But everything can be used properly for peaceful condition, and when you become peaceful, no disturbance, then you can very happily chant Hare Kṛṣṇa and your life becomes successful. This is our program. We don't want to stop anything.

Room Conversation -- May 2, 1976, Fiji:

Prabhupāda: The thing is the spirit, real service of preaching, stopped. Formality is going on, but the real business.... Caitanya Mahāprabhu's movement means āmāra ājñāya guru hañā tāra ei deśa (CC Madhya 7.128). That is stopped. Do you follow? The formalities is there, but the real life of Caitanya Mahāprabhu's movement is preaching. Otherwise why Caitanya Mahāprabhu says, āmāra ājñāya guru hañā tāra ei deśa. Tāra means preaching. Yāre dekha, tāre kaha 'kṛṣṇa-upadeśa' (CC Madhya 7.128). And that is stopped. They are satisfied if they could construct one temple and beg some rice from the neighborhood: "Sir, we have got some temple," that's all. They are satisfied. The spirit of preaching forward-pāpī tāpī jata chilo, hari-nāme uddhārilo—that is stopped. So by hari-nāma, by chanting, by this way, to live little peacefully in the temple and eat and sleep, that much they have got. If that is the success, that success they have got. And this was condemned by my Guru Mahārāja, that "To earn some money by showing Deity in the temple and eat and sleep—better you become a sweeper in the street and earn your honest livelihood and live." This is cheating. This was condemned. To construct a temple.... Just like the Vṛndāvana Gosvāmīs are doing. They thought that "This is our business. Some innocent people will come here and offer some.... Bas, that's our good income." According to the temple's popularity, they think, "This is our success." Therefore they are deteriorating. So that is not success. Success is his who is pushing forward the preaching method. That is his success. And if we think that "By showing a temple Deity we get some money and rice and cloth and just peacefully live here. Don't bother about going to Fiji and all over..." (laughs) That much success they have got. But that is not Caitanya Mahāprabhu. Pṛthivīte āche yata nagarādi grāma, sarvatra pracāra. (CB Antya-khaṇḍa 4.126) What they are doing for that? That is point.

Morning Walk -- June 3, 1976, Los Angeles:

Prabhupāda: Then he's...

Puṣṭa Kṛṣṇa: ...his position is very bad...

Prabhupāda: Oh, yes, yes.

Puṣṭa Kṛṣṇa: ...compared to the innocent person, ignorant person.

Prabhupāda: Yes. Daivī hy eṣā guṇa-mayī mama māyā duratyayā (BG 7.14).

Rāmeśvara: But then again he argues like this, he says, "The living entity cannot do anything without the sanction of God. So I am desiring certain sinful activities, but why is Kṛṣṇa sanctioning it?"

Prabhupāda: Kṛṣṇa does not sanction.

Room Conversation -- June 10, 1976, Los Angeles:

Rāmeśvara: The ordinary man.

Prabhupāda: Because...

Richard: Well, I don't either, and I'm not in Hare Kṛṣṇa.

Prabhupāda: That is another thing, because you do not know that you are risking your life without Kṛṣṇa consciousness. That is the.... You do not, that I have already said, that an innocent person doesn't know what is going to happen, but things are going to happen. That you do not know.

Rāmeśvara: After death.

Prabhupāda: So you must be aware what is going to happen after death. Then if you become fearless, that is secure. But without knowing, if you are not afraid, that is risk.

Richard: Okay, are you familiar with the writings of Descartes?

Prabhupāda: We don't read anyone's books except Bhagavad-gītā.

Garden Conversation -- June 27, 1976, New Vrindaban:

Prabhupāda: So hopeless condition, better not. Don't talk with them. That's all. That is vaiṣṇava-ācāra. Then he'll remain safe. Hopeless person, don't waste your time talking with them. Īśvare tad-adhīneṣu bāliśeṣu dviṣatsu ca. Four observations. Bhagavān-īśvara; prema-love. And, prema-maitrī, friendship with devotees. And kṛpa, mercy to the innocent person. And upekṣā, no more talking. Don't waste time, talking with all these nonsense. Better utilize, properly utilize the time by instructing a person who is innocent and eager to hear. Like that. So this mauna-vrata-tapas-śruti...

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Then let them suffer. What can be done? What can be done? If you don't take the laws of the state, you manufacture your own laws, then you'll suffer. If the state says, "Keep to the right," and if make your own law, "No, keep to the left," then you'll suffer. It's a fact.

Devotee: So many innocent people are also...

Prabhupāda: So innocent suffers. Intelligent never suffers. Only the rascals, innocent, they suffer. Innocent means rascal also. He does not know what is, what to do. The rascal is also innocent. A child is innocent, but he's a rascal. It does not mean because he's innocent, he's not rascal. Rascal means he's innocent also. The child does not know that, "If I touch fire it will burn." Therefore he's a rascal. But because he is child, innocent, he'll not be excused. The rascal and innocent on the same category. Innocence of law is not, no excuse. If you go to the court, if you say, "Sir I did not know there is law like this," that does not mean... You must suffer. Why Kṛṣṇa comes? He gives advice that "You do this. Don't remain innocent and rascal. Then you'll be happy." Why should you stick to the rascaldom? He's personally advising. He says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Why you are sticking to Hinduism and Muslimism and Christianism? Why? That is rascaldom. You take to His advice and you be happy.

Room Conversation -- July 27, 1976, London:

Prabhupāda: You are already defeated, frustrated, simply struggling, that's all. Either take the capitalist or communist, who has conquered? Everyone is defeated. One party may be proud that "We have been victorious." What victory you have got? What is the victory? Not that the communist countries, they are all happy. This is not the fact. Then where is your victory? Simply beating the drum that they have got victory, victory? "We have gone to moon planet. We have gone to Mars." Cheating innocent public. Is that victory? The girls are working that side? No.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: No, no, we have to... Yes. We have to see, make plans.

Jayapatākā: Because actually just by giving the site plan you can't make a plan because that's a high area and it goes down to the river. So from our land to the river, that is also under our use. That is klashjami.(?) That is no man's land, but that we can also use and that has to be some strengthening so that when the river..., and rain cannot wear down the side. So these details they should come and see, and then they could make a proper plan, I think. Without seeing, they can't make. 'Cause it's a very small area, it should be very well planned. And the local people there, they are very innocent people. They don't seem to have any type of enmity or envy at all. They all come and chant and see. Although they don't strictly follow the rules, naturally. They eat fish and other things and smoke, but they seem to be simple people. If someone would work with him, I think he could make the whole village gradually Kṛṣṇa conscious.

Prabhupāda: Yes.

Room Conversation -- December 12, 1976, Hyderabad:

Haṁsadūta: Sesame.

Prabhupāda: Sesame, yes. That is very small. So these seeds, sesame seed, is called tila. Tila lava, and they make it tāla. Instead of tila, it becomes tāla, and then big mess. Tilake tāla. The fact was tila, but they called it tāla.

Mahāṁśa: So that was happening. Then the other thing is that these people, they are very innocent people and they are very superstitious also. So when they see foreigners, they immediately become a little afraid. And there is some kind of a complex that comes on them and it makes it very difficult for the foreigners to communicate with these people. This is what I have seen happening. It is very difficult to commu... Now this is what I have experienced since last two, three days also. When Tejas was trying to get this garden around here done, but the laborers could not get the message across. They were doing something else and then the blame was coming on me. I never instructed them at all for doing anything. I never took them away from the work at all. I was amazed and I was surprised to hear that I was accused of taking away the laborers from Tejas and put them on some other work which I had no concern at all. So this is what was troubling me today when I was thinking that "How is it that there was this misunderstanding which has caused anxiety in so many devotees?" So this communication gap is going to be a problem which has to be solved. And for that...

Prabhupāda: Oh, this is the explanation of the situation? You...?

1977 Conversations and Morning Walks

Room Conversation -- February 12, 1977, Mayapura:

Prabhupāda: Iron-clad demons, they will be made remain.

Girirāja: But innocent people, they can be convinced. One thing I was concerned about for the pandal is that many of these leading personalities, they want to meet Your Divine Grace. But at the same time it might be very strenuous for you to come from Juhu every day.

Prabhupāda: Not every day.

Room Conversation -- February 25, 1977, Mayapura:

Prabhupāda: Ācchā.

Tamāla Kṛṣṇa: Oh, yes. They were saying, those two Bengali gentlemen this morning, the film producers, were saying that the scholars here now and some of the newspaper people are beginning to expose, that "This is a complete cheater. This Sai Baba is cheating, and why are the innocent people falling for him? What kind of fool is he that he says he's God?" It's a good thing that they're exposing him, because he was the most acclaimed so-called "bhagavān" of them all. He is the most respected around India of all of these bogus gurus.

Bali-mardana: Now all the other gurus have faded away. You are...

Hari-śauri: There's only you left, Śrīla Prabhupāda.

Bali-mardana: You're the only one left. All the bogus gurus have faded away. The Maharishi...

Prabhupāda: That Sadaji Vilal has said that "Bhaktivedanta Swami... (Hindi)"

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: Yes. Kṛṣṇa is giving you an opportunity to become more advanced. Take to that.

Hari-śauri: Thank you, Śrīla Prabhupāda.

Prabhupāda: You are intelligent. You have understood. Now try to transfer knowledge to the innocent persons. There must be father. That you are convinced?

Hari-śauri: Oh, yes.

Prabhupāda: So you cannot deny, "There is no God." That is not possible. The earth is the mother. They say "mother country," "mother earth." And everything is coming out from the earth. Beginning from the aquatic animals, grass, they are coming from material elements, either from water or from earth. That we can see. And they are coming from fire also, but we cannot see.

Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Prabhupāda: No. The real thing he does not know. We know. We know on the basis of śāstra, authorities, ācāryas, so many. And what is your support? Your support is yourself. Then everyone will do that. His support is himself. Everyone will become authority. "I think, I believe." What is this nonsense, your belief? These things should be stopped now. (Hindi) Misleading, andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31). These conditioned souls, very stringently bound up hands and legs by the laws of nature, they are trying to lead the human society. This rascaldom must be stopped. You do not know. Say you do not know. That's all. Why you mislead others? Giving them false knowledge. If you do not know even the distinction between the living entity and the material elements... You are trying to prove the living entity is also combination of these material elements, chemicals. Such a rascal you are. And in the Bhagavad-gītā it is clearly said, apareyam itas tu viddhi me prakṛtiṁ parām, jīva-bhūtāṁ mahā-bāho yayedam (BG 7.5). It is very important thing. You do not know anything about it. Kṛṣṇa again says, nainaṁ dahati pāvakaḥ nainaṁ chindanti śastrāṇi. Negative definition. Still, you are so rascal, you do not understand, and you are misleading innocent persons. So combine together as many as possible and go and challenge.

Room Conversation -- April 10, 1977, Bombay:

Prabhupāda: They do that. This is going on. They do actually, I know. Unnecessarily, little distilled water, and take from him five rupees. If he gives him mixture, he cannot charge from him. But these innocent persons, they have earned. "You want to be treated very quickly or slowly?" He says that "I am earning twenty rupees per day. If required, I will give you so much money. And give me quickly." Everything cheating and... I know. I was in the medical line. Dr. Bose admitted. He was talking with me very freely because I was just like his son. "My dear boy, I sometimes cheat. We are most sinful." He said like that. "As soon as we find some rich person, unnecessarily we harass."

Morning Conversation -- April 30, 1977, Bombay:

Prabhupāda: They created untouchables, repressed, sidual,(?) so many partition.

Tamāla Kṛṣṇa: Who created them?

Prabhupāda: Britishers. Then, when Gandhi tried to accommodate them, then rupture between Hindu-Muslim, Muslim League, riot. To keep their kingdom they were doing... So many innocent persons were massacred. Anyāyena artha-sañcayan. The Britishers committed so many sinful activities. They will suffer.

Tamāla Kṛṣṇa: Now they're suffering for it.

Prabhupāda: Everyone is doing.

Tamāla Kṛṣṇa: Last night I...

Correspondence

1947 to 1965 Correspondence

Letter to Ratanshi Morarji Khatau -- Bombay 5 August, 1958:

I beg to inform you that I am in reciept of your invitation letter in the matter of observing Bhagavata week through the secretary of Bombay spiritual centre. As I know what sort of Bhagavata week can be observed by the Mayavadins for misleading the innocent public and therefore I not only restrained myself from attending the function but also I advised many others not to attend for the very reason that the recitation of holy Bhagavata is being performed by men who have no access in this great scripture in which only the liberated persons, who are freed from all pretentious religiosities, can take part. The Mayavadins specially have no right to discuss Srimad-Bhagavatam Puranam for the only reason that they are aspiring after liberation (Moksa Vanohha).

Letter to Sumati Morarjee -- New York 27 October, 1965:

Any way so far I have studied the American people they are very much eager to learn about the Indian way spiritual realization and there are so many so called Yoga asramas in America. Unfortunately they are not very much adored by the Government and it is heard that such yoga asramas have exploited the innocent people as it has been the case in India also. The only hope is that they are spiritually inclined and immense benefit can be done to them if the Cult of Srimad-Bhagavatam is preached here.

1968 Correspondence

Letter to Upendra -- Los Angeles 1 March, 1968:

What to speak of the millions of planets spinning so perfectly in their orbit. In this way, we must learn all of us, to defeat these nonsense rascals, and curtail this epidemic of Impersonalism,, which is fatal to the innocent people. We can stop this epidemic with this information of Krishna Consciousness, and it is our duty to do it.

Letter to Nandarani, Dayananda -- San Francisco 29 March, 1968:

Regarding your manner of behavior with your parents who are not in Krishna Consciousness; I may inform you that you should treat four different classes of men in four different ways. A devotee should love God and God's devotees. A devotee should make friendship with devotees. A devotee should try to enlighten innocent persons, and a devotee should reject opposite elements. As father and Mother they should be offered proper respect according to social custom, but you cannot accept their non-Godly instructions.

Letter to Hayagriva -- Montreal 14 June, 1968:

So far I am personally concerned, the United States Immigration Department has denied my application for permanent visa on some technical ground. In other words, just to avoid a Swami, because the government is disgusted with so-called Swamis who exploit the innocent public in your country. The difficulty is that the people in this country, they want to continue their practice of sense gratification, and at the same time they want to become transcendentally advanced.

1969 Correspondence

Letter to Rupanuga -- Hawaii 14 March, 1969:

So from all Sastric point of view, the living entity and the Supreme Lord, or the Supreme Living Entity are always simultaneously different and one. One in quality, and different in quantity. this simple thing is understandable by any common man, but these impersonalists, they will simply invent jugglery of words to mislead innocent people. Therefore Lord Caitanya has warned not to associate with these impersonalist mayavadis because they will spoil one's life by diverting one from devotional service.

Letter to Tamala Krsna -- Allston, Mass 6 May, 1969:

So we have to train preachers, and they will go to the students in public institutions to educate them in Krishna Consciousness. So if our men simply study our books and magazines, and assimilate them nicely and clarify as soon as there is some doubt, then surely we shall drive out all these so-called yogis and propagandists who are simply cheating the innocent people to solve their pecuniary problems. Regarding the Radha-Krishna Murtis, they may be kept for the time being, and when I go there I shall take care of them. Regarding my backache, the 10% balance appears to be out of my body, but after all, the material body can be infected at any time, so we should not bother very much about it. We must simply go on with our activities in Krishna Consciousness.

Letter to Satya Pal -- Hamburg 31 August, 1969:

Srila Prabhupada said that it was better to accept some menial service for maintaining oneself then to get some money by showing the Deities to the innocent public and being satisfied thereby. Now there is great necessity to train preachers in all the camps of our Godbrothers and send them all over the world. Of course, they must be impregnated with real preaching spirit, without any material profit. Whenever I ask somebody to take this job, they are silent.

Letter to Mukunda -- Hamburg 1 October, 1969:

And if the Archbishop of Canterbury gives us one, two, three, four, up to the point of all the redundant churches, I shall turn them all into great places of worship of all kinds of men. If so desired, we can worship the picture of Lord Jesus Christ who we admit as the son of Godhead. We worship all worthy sons and servants of God, but we kick on the face of all rascals who claim to have become God so cheaply to mislead many innocent persons.

Sometimes back I sent you one letter addressed to the Archbishop of Canterbury, but I have not heard anything from you. Was that letter presented to his holiness or not? Please enlighten me in this connection. Please persuade George to see the archbishop as early as possible.

1970 Correspondence

Letter to Syamasundara -- Los Angeles 24 April, 1970:

Do you mean that the changes which you have already suggested in you letter dated 11th April with quotation from Swami Vivekananda are to be added? We cannot add any quotation from Swami Vivekananda. In your letter of April 11th you have asked me to insert "What right has a man to say he has a soul if he does not feel it, or that there is a God if he does not see Him?" Do you mean I have to put in my KRSNA book all this nonsense quotation? This man (Vivekananda) has no understanding either of soul or of God and still he has posed himself as a Swami to mislead so many innocent persons.

Understanding of the existence of soul is the beginning of teachings of Bhagavad-gita. If one has no understanding of the soul and God, he is no better than an animal because animals cannot have any idea of the soul or God. So how can I add these nonsense quotations?

Letter to Ben -- Bombay November 22, 1970:

I am very glad that you are so much appreciative of our program and philosophy. Actually it is the only factual presentation of our true relationship with God, Krsna. And it is our earnest endeavor to preach this philosophy very vigorously to clear out the diseased condition of impersonal and voidist philosophy which are so much misleading the innocent persons. So you are very fortunate. Krsna has saved you from the impersonal calamity.

1972 Correspondence

Letter to Prajapati -- Mayapur 25 February, 1972:

As for your training in theology, if you simply present some of the popular western points of view of theology and then point by point you may defeat them or expose them as speculators who are simply misleading the innocent public, and that will be a very nice service, because when intelligent people begin to understand our philosophy and theology, that it is the Absolute Truth and that if anyone become Krishna Conscious, that is the highest perfection of understanding philosophy, then our Krishna Consciousness Movement will advance very quickly because everyone like the common people respect the opinions of intelligent scholars.

Letter to Nandarani -- Mayapur 27 February, 1972:

So in real sense miracle means fool, because if I have no knowledge then I am fool, so I say Oh, it is miracle, but actually I am fool. So-called transcendentalists who have no real stock of knowledge they are fond of these miracles, and for the most part, because the innocent public is generally foolish, therefore they accept these rascals of magicians as saintly persons. But real knowledge means science or knowing everything about something. So this Krishna Consciousness is not a miracle, it is science, and because we are Krishna conscious, therefore we know everything, so practically we can understand how Krishna wanted to please His devotees and He appeared there so wonderfully, and we do not see anything miracle.

1974 Correspondence

Letter to Sukadeva 1 -- Los Angeles 9 January, 1974:

Your plan, therefore, to leave and take Vanaprastha is not advisable now. Better you remain there and go on with the preaching work, maintaining the devotees and approaching innocent persons. I think you have already a good preaching field there. After you are fifty years of age you can consider this move. Please consult with Karandhar who is GBC for your zone, in this matter.

1975 Correspondence

Letter to Mahavirya -- Vrindaban 7 September, 1975:

The modern civilization is a condemned civilization. The innocent people are being dragged from the villages and exploited in the cities. But in the Bhagavad-gita Lord Krishna recommends them to remain where they are and produce grains: annad bhavanta bhutani.

1976 Correspondence

Letter to Svarupa, Ranadhira -- Mayapur 3 February, 1976:

The reviews have very much encouraged me. Especially those of Prof. Bhatt and Prof. Vajpeye. I have personally written a letter of thanks to Dr. Bhatt, that he has so much encouraged me. Dr. Vajpeye's review we are gong to print and widely distribute, especially in Bombay and Madras, where there is so much propaganda from these bogus gurus and yogis. He has got practical experience of how they are cheating the innocent people in foreign countries and he has written; "The authorized edition of Bhagavad-gita will help to stop the terrible cheating of 'gurus' and 'yogis' who are false and unauthorized."

Page Title:Innocent people (Lect. Conv. & Letters)
Compiler:Visnu Murti, JayaNitaiGaura
Created:30 of May, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=33, Con=29, Let=16
No. of Quotes:78