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Injunction (Letters)

Expressions researched:
"injunct" |"injunction" |"injunctions"

Notes from the compiler: VedaBase query: "injunction*" not "vedic injunction*" not "injunction of the veda*" not "injunctions of the Vedic" not "according to vedic injunction*

Correspondence

1968 Correspondence

Letter to Janardana -- New York 26 April, 1968:

That is very high position, called Maha-bhagavata. Just like Radharani, sometimes thinks a subordinate of hers as her teacher, to understand devotion of Krishna. A person who is liberated acharya and guru cannot commit any mistake, but there are persons who are less qualified or not liberated, but still can act as guru and acharya by strictly following the disciplic succession. It is the injunction of the sastras that anyone who sees the Deity in the Temple as made of wood or stone, or considers the acaryas and gurus as ordinary common men, and discriminates Vaisnavas or devotees as belonging to a certain group or caste, are called hellish. Your question about Bon Maharaja in relation with his disciple is very intelligent and intricate, and we shall discuss at long when we meet.

Letter to Satsvarupa -- Montreal 16 June, 1968:

Although He is Krishna Himself. So we should accept the Lord's mood in particular appearances and we should worship Him in that mood. Sometimes Lord Caitanya, because He is Krishna Himself, somebody worships Him in the same manner as Krishna. But Krishna was in the role of enjoyer and Lord Caitanya is in the role of being enjoyed. So the party known as Gauranga Nagari, they are considered to be deviated from pure devotional service, on account of Lord Caitanya given the same facility of Krishna, which He did not like. Our service mood should be compatible to the attitude of the Lord. Not that we should overlap the attitude of Krishna to Lord Caitanya, or Lord Caitanya to Krishna, or Krishna to Ramacandra, or Ramacandra to Krishna. Therefore, in the Sastras, specific injunctions are there, just like to worship Lord Caitanya is by the method of chanting Hare Krishna.

Letter to Jadurani -- Los Angeles 5 December, 1968:

In answer to your question, let me say that Lord Visnu is served by Sesa who is also an incarnation of Visnu. His business is to supply all bodily comforts to Lord Visnu. Sesa, or Ananta, serves Visnu as His Mattress and protects Him from all atmospheric disturbances by making His heads like a canopy or umbrella. In this way, He supplies umbrella, bedding, slippers, and everything else personally required by Lord Visnu. This information we get from scriptural sources. So keeping pace with this scriptural injunction, you may paint nicely as Krishna gives you instruction.

1969 Correspondence

Letter to Dayananda -- Hawaii 23 March, 1969:

Regarding your letter asking me permission for taking prasadam comprising fruits, nuts, milk product and green leaf vegetables,—if the __ to your health for rendering service to Krishna with more energy, then you must take such Prasdam instead of cooked food. If required you can take raw cereals soaked in water overnight that is also good. The thing is you must accept such food as will keep you fit. Not more nor less that is the injunction of Lord Krishna in the B.G. Hope you are well.

Letter to Rayarama -- Los Angeles 29 June, 1969:

So my advice to you is that either you become a regular householder, giving 50% of your earnings to Krishna, 25% for family, and 25% for savings, or else you strictly follow the principles of brahmacari life. A brahmacari has nothing to do except serve his Spiritual Master. That is the injunction of the Bhagavata. A brahmacari is supposed to work as a menial servant of the Spiritual Master, and whatever collection he gets, it becomes the Spiritual Master's property, not the brahmacari's. That is real brahmacari life. If a brahmacari earns money for his sense gratification, that is not brahmacari life. Better one should become householder and live peacefully. So far as work is concerned, you have got more than sufficient work with me. You have got a good qualification for editing literary works, and we have sufficient engagement for that purpose. Formerly, you were very much eager to transfer yourself from New York to Los Angeles because of considerations for your health. Now when I say that you may come here, there is a nice room for you, and work here day and night, I do not know what is the cause that you do not come. But still I request you that give up all other engagements, come here, and fully engage yourself in editorial work.

Letter to Nandarani -- Tittenhurst 30 September, 1969:

This is the advantage of her previous life's advancement in Krishna Consciousness. Please take care of your children and make them perfectly Krishna Conscious. That is very great service. If by your endeavor one or two souls who come under your protection become liberated in this life, that is a great transcendental service to the Lord. So I am sure your children under the care of both you and Dayananda surely have salvation in this life, along with their parents, and they will not have to come back in this miserable condition of material life. That is the injunction of Srimad-Bhagavatam to the Krishna Consciousness parents. Please offer my blessings to Karatieya and Silavati for their good service and also please hand over the enclosed note to Srimati Rekha. I hope this will meet you in good health.

Letter to Bhagavan -- London 9 November, 1969:

Regarding your first question about annamoya, this annamoya theory is for persons who are in the lowest grade of transcendental realization. When you take to Prasadam, it is directly on the spiritual platform. Annamoya concept of life is not on the spiritual platform. Our process is therefore very easy and effective in this age. So the prescribed methods which we have adopted under authoritative scriptural injunctions are sufficient for our progress. Regarding your second question, the 24 elements are the five gross elements, the three subtle elements, 10 senses, five sense objects, and the total material cause, (Mahat Tattva). Above these there is the situation of the spirit soul, which is the 25th category, and above this is the Supersoul, or Supreme Personality of Godhead. The mind is a subtle element, therefore it is in the body. Generally, the brain is accepted as the location of the mind.

1970 Correspondence

Letter to Jaya Gopala -- Los Angeles 11 January, 1970:

An initiated devotee is given the chance for becoming free from the entanglement of karma wheel. Initiated means beginning, not perfection. The Spiritual Master's business is to guide him to the perfectional point. But if one does not strictly follow the guidance of a bona fide Spiritual Master his initiation does not bear any meaning. The initiation performance is an agreement by the disciples to abide by the order of the Spiritual Master. Therefore, if the Spiritual Master is bona fide and the disciple is serious to abide by His order, then the success is sure. But if a disciple follows strictly the devotional way of life, he is no longer a karmi and all his activities which may appear to be like ordinary work, or it may be activity according to Scriptural injunction, are counted as devotional service. And devotional service in all circumstances is free from the actions and reactions of karma. I hope this will clear the matter.

Letter to Kulasekhara -- Los Angeles 11 January, 1970:

Early in the morning, just rising from bed, they want to hear the newspaper, especially in the western countries. But the most unfortunate situation is that the karmis will agree to hear a bunch of newspaper which is ten times more in volume than Bhagavad-gita, but if they are requested to read Bhagavad-gita, they will not agree. So our propaganda is to transfer the taste of the general people from reading rubbish nonsense to reading of Bhagavad-gita, which solves the problems of life. As you are sincere devotee, you should always keep in mind these differences of hearing and try to understand how much important it is to hear about Krishna Consciousness. You are thinking that there are many problems in your life; I assure you that if you follow the regulative principles of chanting 16 rounds, observing strictly the prohibitive injunctions, keep association with pure devotees, plus taking care of the Deities in the Temple, surely all your problems will be solved without any difficulty. Please try it for at least one month and see the result.

Letter to Anil Grover -- Los Angeles 5 February, 1970:

My life is dedicated for this purpose, and you have no cause for hesitation; but the process of putting questions is service and submission—that is the injunction in Bhagavad-gita. Questions should be put before a person to whom you can submit yourself and to whom you can render some service also—that is the way of self-realization.

Letter to Ekayani -- Los Angeles 10 February, 1970:

I always advise married couples that the male should be engaged in some work; but if somebody is busily engaged in our activities and therefore he cannot work outside, that is also nice. We do not press people to contribute, and even though we do so, it is for the good of the contributor because everything is employed for advancing this Krishna Consciousness movement. The initiated householders are supposed to be Brahmins, and according to scriptural injunction a Brahmin can accept charity for employing the income in the service of the Lord. The boys and girls who chant in the street are also giving in charity the highest benefit to the people in general. So far such Brahmins or Brahmacaris or Sannyasis asking contributions is not against the law, actually that is the way of livelihood for persons who are not karmis.

Letter to Syamasundara -- Los Angeles 25 February, 1970:

Regarding authorized songs, you may inform George that authorized songs means the songs which were sung or composed by self-realized Acaryas. It is an injunction in the Vaisnava regulations that unauthorized songs or statements should never be heard. The comparison is given that milk, although very nutritious food, if it is touched by the tongue of a serpent, it acts like poison. So I am giving herewith a few lines of authorized songs which you may deliver to George.

Letter to Pradyumna -- Los Angeles 9 April, 1970:

Yes, it is just a line for repetition of a great verse prayer for Jagannatha-svami, but I do not remember the whole verses just now, neither do I remember immediately where it can be found. For the present you be satisfied with this one line. Regarding ___ tipadika sabda, I consulted grammar and it is correct to mention the first case ending or nominative case. The authorized injunction in this connection is as follows:

abhidheyamartre prathama
pratipadikartha langa parinama
vacana matre pratama

Translation: The sound which indicates a particular subject or word should be the first case ending or nominative case.

Letter to Pradyumna -- Los Angeles 20 April, 1970:

I have just received the blueprint copy of KRSNA, the Reservoir of Pleasure and I have begun to read it through. But I notice that there are some points you should correct before the final printing. I have already noted you the injunction that you should change the pretipadika artha to first case ending instead. Sannyasin should be printed Sannyasi, etc. So please correct these.

Another point is that there are some errors in the English also. On page 2 it should read ". . . decided to kill his sister, Devaki." but it has become sisters, plural. Then, what does it mean?: "The Lord's compromise was that He had Vasudeva propose . . ." This does not seem to be very clear or at least it is very awkward expression. So please see that the editors make a very careful final proofreading before printing the final copies.

Letter to Satsvarupa -- Los Angeles 28 May, 1970:

Recently I have received one "Kalyana" magazine in which our activities in the Western world have been very much appreciated. Especially they have appreciated my strong injunctions on the point of following the four prohibitive regulations. So after describing our activities, the editor has remarked in one place that things are going certainly very nicely at present, but it is God only Who knows how it will continue in the future. This means that the Indians, or the rigid followers of Vedic principles, are doubtful about my American and European students about their sticking to all these principles. So it is a God sent warning for us so that we may not deviate from the above mentioned two lines of action and thus become subject to criticism by the opposing elements.

Letter to Krsna dasa -- Calcutta 6 October, 1970:

The next point is that religion without philosophy is sentimentalism or fanaticism. Simply performing empty ritual without understanding is condemned by Srila Rupa Goswami in his Bhaktirasamrta sindhuh—pure devotional service which ignores the injunctions of the scriptures is simply a disturbance to the society. In Bhagavad-gita it is stated "One should approach a spiritual master and inquire from him submissively, render him all kinds of service. The self-realized soul can impart knowledge unto you because he has seen the Truth." One has to hear the message of Godhead from the lips of the pure devotee of the Lord or Acarya. The religion is originally spoken by Krsna Himself and that message or science is coming down directly through the chain of disciplic succession and one who is in that chain is called acarya or one who teaches by his life. Religion is practically presented by the bona fide spiritual master or acarya.

1971 Correspondence

Letter to Madhudvisa -- Kenya 15 September, 1971:

Regarding the government injunction, that is the worst situation of this age. The so called democratic government means some of the sudras, rascals without any knowledge of the highest aim of life. By hook and crook they get some votes and get the responsible chair in government. Naturally they can whimsically enact any law which is against the interest of the people in general. According to the Vedic literature, the government's first duty is to see whether people are following the rules and regulations of varnasrama dharma. That is explained in Bhagavad-gita also. Without coming to the system of Varnasrama dharma there is no question of human society. So our Krishna Conscious movement is supposed to be representative of Krishna. Krishna, when He appears on this earth, He has two fold business to execute. One business is to give protection to the devotees for advancing in Krishna Consciousness and the other side is to kill the demons.

1972 Correspondence

Letter to Hayagriva -- Madras 13 February, 1972:

But make it so that people may not think too repressive so they will not go away—impressive but not repressive, that is the system. These regulative principles are our life, if they are not respected then we fall down from the standard and the whole thing is finished. As GBC you should see the standard is perfectly maintained, and that deity worship is perfectly done. Then Krishna will give us all protection. Neglecting the principles means neglecting Krishna's order. So you are one of the chief men of this Institution, kindly maintain your behavior to the standard so that others will follow and the whole thing may go on nicely. It was said about Lord Caitanya: APANI ACARI PRABHU JIVERE SIKHAYA, that is, He personally used to practice Himself the injunctions and then He used to teach others. That is our principle: Unless one is perfectly behaved person, he cannot teach others. My only request is that all the GBC members should be strictly to the standard of life, and see that others are also following them. Then our centers will be well-managed. Kindly do that and advise your co-workers to do that.

1973 Correspondence

Letter to Yasomatinandana -- Los Angeles December 29, 1973:

I beg to acknowledge receipt of your letter dated December 27, 1973. I am very glad to hear you are now about to leave New York for working at the great task of spreading Krsna Consciousness in India. Lord Caitanya has said those born in India have the special responsibility to spread Krsna Consciousness all over the world. So almost all Indians have ignored this injunction by Caitanya Mahaprabhu. But now by the grace of my Guru Maharaj I have brought this message to the West and now you and your god brothers and sisters are helping me in bringing it back to the people of India and all over the world. It is a fact that all humanity's suffering is due only to lack of Krsna Consciousness.

1974 Correspondence

Letter to Dr. Ghosh:

In this age of Kali yuga everything is full of faulty things and the only remedy is to chant the Holy Name of Krsna. That is the injunction given in the Vedas. In any condition anyone can chant Hare Krsna Maha Mantra and by doing so one can be elevated to the highest platform. Param vijayate Sri Krsna sankirtanam This is a verse of Siksastakam by Lord Caitanya Mahaprabhu. I am also very glad to hear you want to retire completely from materialistic life and devote yourself fully to the service of the Lord. The service of the Lord can be done directly as Krsna says, Sarva dharman parityajya mam ekam saranam vrajam (BG 18.66). There is no need of rendering service to the daridras in order to reach Krsna. Of course we can show our mercy to the daridras, there is not objection, but this philosophy that Narayana comes in the form of daridra to receive our service is against our philosophy. Daridra is daridra, Narayana is Narayana. Narayana demands service directly not through daridra. But we can show our mercy to daridra, that is a different thing.

Letter to Gurudasa -- Hyderabad 24 April, 1974:

Your idea to have Hari Goswami conduct a deity worship class starting July 1st is a good, welcome idea. One defect in Hari Goswami is that although he wants to cooperate he wants to keep himself a little aloof as a goswami. I wish that he should mix with us with open mind, without reservation. Sometimes he hesitates to accept prasadam from us and he likes to cook for himself. If he desires to cook that means he keeps aloof. If he kindly teaches our men how to cook and worship the deity and he also takes prasadam along with us it will be a great achievement. Of course it depends on his discretion, but if he keeps aloof from us that is not very much desirable. As least he should come forward on the sastric injunction, arcya visnau siladhir gurusu naramatir vaisnave jati-buddhir. I do not think there is any difference in the method of deity worship he is teaching but you can also consult me.

Letter to Jagadisa -- Melbourne 25 June, 1974:

As of your writing, Govardhana Prabhu, the Detroit president had left his post and was living in the Chicago temple, because he was not chanting his sixteen rounds. I hope by now he has taken your advice and has returned to his post and is following the chanting with full knowledge. In your previous letter you stated that the deity worship in Detroit was superexcellent and that all programs were being expertly managed by govardhana. Why should he leave therefore? You write he is chanting 14 rounds daily; so you are experienced and know what to do in this case, simply encourage him to chant 16 rounds. The injunction is kirtaniya sada hari, one should always be chanting all day. The 16 rounds is just a minimum 1 set for my disciples so they will chant at least that much. Actually chanting should always be going on. So I will be anxious to hear that Govardhana has returned and is chanting more seriously, aware that he must do so to remain free from the clutches of maya.

1975 Correspondence

Letter to Mr. K. C. Nigam -- Perth, Australia 11 May, 1975:

"But he who discards scriptural injunctions and acts according to his own whims is headed for a hellish destination."

Letter to Prabhakar -- Honolulu 31 May, 1975:

As desired by you, I can immediately take up the task of opening a center there and to open a varna-asrama college there affiliated by the university. In this college we shall train up pure brahmanas, (qualified brahmanas), Ksatriyas and Vaisyas. That is the injunction of Bhagavad-gita. And this institution will be open for all without any discrimination. As I am training these European and American boys, most of them coming from Christian and Jewish families, and they are accepting to become a pure brahmana and then a pure sannyasi. This system should be introduced. They must sit for proper examination after being trained. And then why not accept them as real brahmana by quality and work? This procedure is recommended both in the Bhagavad-gita and in the Srimad-bhagavatam.

Letter to Satsvarupa -- Bombay 9 November, 1975:

Regarding Miami, it is very good news that they have gotten their land and they have got cows and it is good news to know that the cows will live on eating the mango leaves. This is the injunction of Krsna in Bhagavad-gita to produce enough food both for human beings and the animals and you become happy. The animal is happy. If the animal is happy he will produce enough milk so what is the use of killing them.

Letter to Tusta Krsna -- New Delhi 2 December, 1975:

I beg to acknowledge receipt of your letter dated 21 November, 1975. Every student is expected to become Acarya. Acarya means one who knows the scriptural injunctions and follows them practically in life, and teaches them to his disciples. I have given you sannyasa with the great hope that in my absence you will preach the cult thruout the world and thus become recognized by Krishna as the most sincere servant of the Lord. So I'm very pleased that you have not deviated from the principles I have taught, and thus with power of attorney go on preaching Krishna consciousness, that will make me very happy as it is confirmed in the Guru vastakam yasya prasadat bhagavata prasadah just by satisfying your Spiritual Master who is accepted as the bona fide representative of the Lord you satisfy Krishna immediately without any doubt.

1976 Correspondence

Letter to Jagadisa -- Mayapur 22 January, 1976:

Another thing, is that you are expecting a BBT loan of $150,000. but the BBT has already taken responsibility for Bombay, Kuruksetra, Mayapur, so this money has to go to India. Therefore, I do not think the BBT can give this loan. Actually it is the responsibility of the parents to maintain Gurukula. By taxing the Temples or taking loan from the BBT the parents are being allowed to avoid their responsibility. Before having a child the parents should see whether they shall be able to pay for their child's education. The GBC should make an injunction that if they beget children, then whatever the expenses are for supporting Gurukula they must pay for it. In another letter to Jayatirtha I have suggested how the parents can earn money for their children's support. So you can discuss everything together and do the needful.

Letter to Giriraja -- Honolulu 4 May, 1976:

Other sects also have their holy places of sanctuary. Even the Buddhists' sect have a place in India, Gaya. Our Vaisnava injunction is there in the sastra, that devotees should dwell in the Holy Dhamas; many hundreds and thousands of devotees live in places like Vrindaban, Haridwar, and many other such places. Similarly, foreigners who have accepted this sect and religious process, they should be allowed on our recommendation to stay in India. So if some Parliament members debate on this question on the basis of cultural platform, it is a glory for India that our Krishna Consciousness Movement is being accepted all over the world, why the government of India should not accept?

Page Title:Injunction (Letters)
Compiler:Visnu Murti, Mayapur
Created:25 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=28
No. of Quotes:28