Prabhupāda: They're all devotees. When Caitanya Mahāprabhu was propagating His saṅkīrtana movement the brāhmaṇas, the orthodox brāhmaṇas, they took objection. "This is not according to Hindu śāstra. This is something new." But only these two gentlemen, they... Advaita happened to be the head of the brāhmaṇa community. So his support... And he was a well-to-do man, he was rich man, influential man. His support made Caitanya's movement successful in Nabadwip. He was a very influential man. And similarly, Śrīnivāsa, he was also, he belonged to the brāhmaṇa community. And Advaita gave shelter to Haridāsa. Haridāsa was a Muhammadan. So he was punished by the Muhammadan magistrate and he took shelter at the house of Advaita. He was maintaining him. You can make them appear in the scene. They were talking between Haridāsa and Śrīnivāsa and Advaita and all of them chanting and dancing, "Now our mission is fulfilled."
Hayagrīva: Yes, I see. All right. Now the fifth scene...
Prabhupāda: Fifth scene, Lord Caitanya's mother, Śacīdevī, is sitting underneath a tree, a nim tree. It is called nim tree. And the little child on her lap and the visitors, so many visitors are coming, and they are offering some presentation. Somebody is offering gold necklace, somebody offering some bangles, some cloth, some money, and his father, he...what is called...Jagannātha Miśra. Jagannātha Miśra is there? Yes. Jagannātha Miśra, His father. He was, whatever money and clothes and gold and silver, they were coming, he was also distributing to poor men, some dancers. In India there is a system... What you call the eunuchs? Those who are neither male or female. What do you call? What is their name?