Important point

Expressions researched:
"important affirmative points" |"important point" |"important points"

BG Chapters 13 - 18

BG 13.8-12, Purport:

Of all the descriptions of the process of knowledge, the most important point is described in the first line of the eleventh verse. Mayi cānanya-yogena bhaktir avyabhicāriṇī: the process of knowledge terminates in unalloyed devotional service to the Lord.

BG 18.57, Purport:

One should act according to the order of Kṛṣṇa. This is a very important point. That order of Kṛṣṇa comes through disciplic succession from the bona fide spiritual master.

SB Canto 1

SB 1.15.20, Translation and Purport:

O Emperor, now I am separated from my friend and dearmost well-wisher, the Supreme Personality of Godhead, and therefore my heart appears to be void of everything. In His absence I have been defeated by a number of infidel cowherd men while I was guarding the bodies of all the wives of Kṛṣṇa.

The important point in this verse is how it was possible that Arjuna could be defeated by a gang of ignoble cowherd men and how such mundane cowherd men could touch the bodies of the wives of Lord Kṛṣṇa, who were under the protection of Arjuna. Śrīla Viśvanātha Cakravartī Ṭhākura has justified the contradiction by research in the Viṣṇu Purāṇa and Brahma Purāṇa.

SB Canto 3

SB 3.24.10, Purport:

Another important point is stated here. Sattvenāṁśena: when the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuṇṭha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world. Real goodness is in the transcendental world.

SB Canto 4

SB 4.21.27, Purport:

The most important point in human civilization is that while one engages in different occupational duties, he must try to satisfy the Supreme Lord by the execution of such duties. That is the highest perfection of life.

SB 4.22.24, Purport:

Another important point mentioned in this connection is anindayā—we should not criticize others' methods of religion. There are different types of religious systems operating under different qualities of material nature. Those operating in the modes of ignorance and passion cannot be as perfect as that system in the mode of goodness.

SB Canto 7

SB 7.8.24, Purport:

The important point is that as long as we are in the material modes of nature, we are always in darkness. This darkness cannot be dissipated without the presence of the Supreme Personality of Godhead, which is invoked by the practice of bhakti-yoga. Bhakti-yoga creates a transcendental situation with no tinges of material contamination.

SB 7.9.14, Translation and Purport:

My Lord Nṛsiṁhadeva, please, therefore, cease Your anger now that my father, the great demon Hiraṇyakaśipu, has been killed. Since even saintly persons take pleasure in the killing of a scorpion or a snake, all the worlds have achieved great satisfaction because of the death of this demon. Now they are confident of their happiness, and they will always remember Your auspicious incarnation in order to be free from fear.

The most important point in this verse is that although saintly persons never desire the killing of any living entity, they take pleasure in the killing of envious living entities like snakes and scorpions. Hiraṇyakaśipu was killed because he was worse than a snake or a scorpion, and therefore everyone was happy.

CC Adi-lila

CC Adi 7.31-32, Translation and Purport:

Seeing that the Māyāvādīs and others were fleeing, Lord Caitanya thought, "I wanted everyone to be immersed in this inundation of love of Godhead, but some of them have escaped. Therefore I shall devise a trick to drown them also."

Here is an important point. Lord Caitanya Mahāprabhu wanted to invent a way to capture the Māyāvādīs and others who did not take interest in the Kṛṣṇa consciousness movement. This is the symptom of an ācārya.

CC Adi 7.157, Translation and Purport:

When the Lord went to visit the temple of Viśveśvara, hundreds of thousands of people assembled to see Him.

The important point in this verse is that Śrī Caitanya Mahāprabhu regularly visited the temple of Viśveśvara (Lord Śiva) at Vārāṇasī. Vaiṣṇavas generally do not visit a demigod's temple, but here we see that Śrī Caitanya Mahāprabhu regularly visited the temple of Viśveśvara, who was the predominating deity of Vārāṇasī. Generally Māyāvādī sannyāsīs and worshipers of Lord Śiva live in Vārāṇasī, but how is it that Caitanya Mahāprabhu, who took the part of a Vaiṣṇava sannyāsī, also visited the Viśveśvara temple? The answer is that a Vaiṣṇava does not behave impudently toward the demigods. A Vaiṣṇava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead.

CC Madhya-lila

CC Madhya 1.161, Purport:

The Lord accepts the attitude of His devotee and sees how much he is prepared to serve Him. The devotee is at liberty to serve the Lord either in gross matter or in subtle matter. The important point is that the service be in relation with the Supreme Personality of Godhead.

CC Madhya 24.317, Translation:

Śrī Caitanya Mahāprabhu replied, “Why are you glorifying Me personally? You should understand the transcendental position of Śrīmad-Bhāgavatam. Why don’t you consider this important point?

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 12:

In Bhakti-rasāmṛta-sindhu compiled by Śrī Rūpa Gosvāmī it is said that one should be very liberal in behavior and should avoid any undesirable activities. The most important affirmative points are that one should accept the shelter of a bona fide spiritual master, be initiated by him and serve him.

Nectar of Devotion

Nectar of Devotion 4:

Another passage which is very important is in Śrīmad-Bhāgavatam, First Canto, Seventh Chapter, verse 10, and is called "the ātmārāma verse." In this ātmārāma verse it is stated that even those who are completely liberated from material contamination are attracted by the transcendental qualities of Lord Kṛṣṇa.* The purport of this verse is that a liberated soul has absolutely no desire at all for material enjoyment; he is wholly freed from all kinds of material desires, yet still he is irresistibly attracted by the desire to hear and understand the pastimes of the Lord. We may therefore conclude that the glories and pastimes of the Lord are not material. Otherwise, how could the liberated persons known as ātmārāmas be attracted by such pastimes? That is the important point in this verse.

Nectar of Devotion 43:

In enjoying Kṛṣṇa's attitude of stealing butter very stealthily, mother Yaśodā experienced the ecstasy of maternal love by smelling His head, sometimes patting His body with her hand, sometimes offering blessings, sometimes ordering Him, sometimes gazing at Him, sometimes maintaining Him and sometimes giving Him good instructions not to become a thief. Such activities are in maternal ecstatic love. An important point to be observed in this connection is that the childish propensity of stealing is there even in the Supreme Personality of Godhead, and therefore this propensity is not artificial. However, in the spiritual relationship there is no inebriety to this stealing propensity, as there is in the material world.

Krsna, The Supreme Personality of Godhead

Krsna Book 33:

Another important point is that none of the gopīs who danced with Kṛṣṇa were in their material bodies. They danced with Kṛṣṇa in their spiritual bodies. All their husbands thought that their wives were sleeping by their sides. The so-called husbands of the gopīs were already enamored with the influence of the external energy of Kṛṣṇa; so by dint of this very energy they could not understand that their wives had gone to dance with Kṛṣṇa. What then is the basis of accusing Kṛṣṇa of dancing with others' wives? The bodies of the gopīs, which were their husbands’, were lying in bed, but the spiritual parts and parcels of Kṛṣṇa were dancing with Him. Kṛṣṇa is the supreme person, the whole spirit, and He danced with the spiritual bodies of the gopīs. There is therefore no reason to accuse Kṛṣṇa in any way.

Renunciation Through Wisdom

Renunciation Through Wisdom 5.1:

We must carefully avoid letting pride enter our hearts because of some initial perceptions of the inconceivable Absolute; rather, we must eagerly approach the guru, or the pure devotee, and ask how to proceed. We must reject the narrow and bigoted idea that there is nothing more to know. The most important point is to always fully depend on the mercy of the supreme spiritual master residing in the heart.

Bhagavad-gita As It Is Lectures

Lecture on BG 1.40 -- London, July 28, 1973:

Pradyumna (leads chanting, etc.):

adharmābhibhavāt kṛṣṇa

praduṣyanti kula-striyaḥ

strīṣu duṣṭāsu vārṣṇeya

jāyate varṇa-saṅkaraḥ

(BG 1.40)

"When irreligion is prominent in the family, O Kṛṣṇa, the women of the family become corrupt, and from the degradation of womanhood, O descendant of Vṛṣṇi, comes unwanted progeny."

Prabhupāda: This is very important point. For good population. Without good population in the society, gentlemen, cultured, educated, following the rules and regulations of religious principles, how you can expect peace and prosperity? That is not possible. So the whole Vedic system was meant for having very good population. Not such kind of population who are addicted to killing and drinking and so many other sinful activities. No. Then you cannot check. If such population is there, then everything will be polluted.

Lecture on BG 2.7-11 -- New York, March 2, 1966:

If we accept Kṛṣṇa as the Supreme Personality of Godhead, and "Why He was inducing Arjuna to fight?" It does not mean that He was inducing Arjuna to do something wrong. But from worldly point of view, Arjuna was a very pious man and he was declining to fight, not to kill his kinsmen, not to kill his friends. This... This is a very important point. So he argued, "No, no, if I fight, my people will die, and their wives will become widow, and they will be adulterated, and then, by adulteration, unwanted population will increase, and who will offer śrāddha?" Śrāddha... There is a ceremony of śrāddha according to Hindu scripture.

Lecture on BG 2.16 -- London, August 22, 1973:

Unfortunately, the people at the present moment, they do not know, neither they can imagine even that there is possibility of becoming immortal. This is very important point. There is not possibility, there is fact. And kṛṣṇa-kīrtana is so important.

Lecture on BG 2.30 -- London, August 31, 1973:

Don't be worried that you are killing your kinsmen or your grandfather. Take it from Me, assurance, that the dehī, avadhya, you cannot kill, he's eternal." Now, dehe sarvasya bhārata, this important point you should note it that every living entity, the body has grown on the platform of the spirit soul.

Lecture on BG 2.49-51 -- New York, April 5, 1966:

Sva-dharmam means every particular man has got some particular form of duty. Every particular man. You have got some duty, I have got some duty, everyone. Nobody is dutiless. Now, Nārada says, "Even sacrificing the so-called duties, if one takes absolutely unto the spiritual life, then he is not loser. He's not loser. On the contrary, one who does not take up this important path and remain engaged in the so-called duties, he's a loser. He's a loser." It is a very important point.

Lecture on BG 3.1-5 -- Los Angeles, December 20, 1968:

This is very important point. Sometimes it is thought that spiritual life means to retire from active life. That is general impression. People think that for cultivation of spiritual knowledge or self-realization they should go to some Himalayan caves or some secluded place. That is also recommended. But that sort of recommendation is meant for persons who are unable to engage themselves in activities of Kṛṣṇa consciousness. Lord Kṛṣṇa is teaching Arjuna how one can remain in his position. Never mind whatever he is, still he can become perfectly in Kṛṣṇa consciousness. That is the whole substance of the teachings of Lord Kṛṣṇa.

Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968:

This is very important point. The godless society, they are thinking that everything is being done by nature. Nature is there, but there is a controller of nature. Just like this electricity. Electricity is natural power but there is a powerhouse and there is a resident engineer. Similarly, everything supplied by nature, water supply, heat supply, air, so there is a controller and he is called demigod. They are all appointed servants by the Supreme Lord. It is simply foolishness that nature is working automatically. This is rascaldom. They do not know. The so-called scientists who are thinking that everything is going on automatically.

Lecture on BG 4.7-10 -- Los Angeles, January 6, 1969:

This is very important point. The process of understanding knowledge. The modern tendency is to understand by dint of one's sense perception. That is not possible. There are many things, especially spiritual matters; nobody can understand by simple speculation. So one has to accept the authority. So according to Vedic culture, the Vedas are the authority. If there is some information in the Vedas, you accept it, authority. That is very nice system.

Lecture on BG 6.1-4 -- New York, September 2, 1966:

Now, here is very important point. Yaṁ sannyāsam iti prāhuḥ. Lord Śrī Kṛṣṇa instructs Arjuna that "Whatever is known as sannyāsa, renounced order of life, that is also yoga." Yoga system and sannyāsa, there is no difference because everything on the yoga system... This Bhagavad-gītā is also known as yoga system. You'll find here three kinds of yoga: karma-yoga, jñāna-yoga, and bhakti-yoga. So just like you have got a staircase to rise up to the fifth or sixth or tenth floor, or more than that, the whole staircase or the lift service is called yoga. Now, somebody may be in the fifth floor, somebody may be in the tenth floor, somebody may be on the fiftieth floor, but the same lift service is going. You take the lift service as the yoga, connection between the highest story to the down.

Lecture on BG 7.9 -- Vrndavana, August 15, 1974:

"You study, nature study." Just like we study nature study, similarly, "You study nature and see these important points. And there I am." It is very scientific. You study nature and pick up some point and Kṛṣṇa says that "This is I am." Where is the difficulty? This is Kṛṣṇa consciousness. You drink water—you remember Kṛṣṇa. You see the light—remember Kṛṣṇa. You see the flavor, aroma of very nice flower, puṇya gandhaḥ—immediately remember Kṛṣṇa. Practice this. It is not difficult.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.8 -- Vrndavana, October 19, 1972:

This is very important point. People are very much interested in welfare activities for the human society. So they think that by feeding poor men or giving cloth or opening hospitals, schools, colleges—"These things are required. What is the use of hearing about Kṛṣṇa?" That is their opinion. But these welfare activities are extended selfishness. This word we learned from our Guru Mahārāja: "extended selfishness." Just like I love myself for my sense gratification, and then I extend it to my son. I am gratifying my senses.

Lecture on SB 1.4.25 -- Montreal, June 20, 1968:

So the important point is that Mahārāja Parīkṣit was fortunate enough to get seven days' time before his death. But we do not know how much time is there for our death. So how much serious we shall be. Cāṇakya Paṇḍita says that "If you want to make spiritual advancement, then you should always think that "Death is next moment. Death is next moment." Because there is no guarantee when death is coming.

Lecture on SB 1.5.23 -- Vrndavana, August 4, 1974:

This is most important point, that even... First of all, he was a boy, three-, four-or five-years-old boy, no knowledge. And second point is that he was not born in a very high-grade family, aristocratic family, rich family. No. Maidservant's son. He did not give any information of his father also. Dāsyāḥ. Dāsyāḥ means there is no certainty who is father.

Lecture on SB 1.5.23 -- Vrndavana, August 4, 1974:

Just wash my cloth," or "Just set up my bedding." Like that. This much servant. Or "Wash this dish." So the devotional service is so powerful, by doing this... This will be described later on, that simply by doing this little service to the yoginām, he was so blessed that next life he became Nārada. This point is very important point. That is being explained.

Lecture on SB 1.7.38-39 -- Vrndavana, September 30, 1976:

So Kṛṣṇa is encouraging Arjuna to kill Aśvatthāmā on so many grounds. First of all, he has killed the boys who were sleeping at night. And another very important point is that ātatāyī. Ātatāyī means the enemy aggressor. Unnecessarily one who attacks, he is called ātatāyī. One who sets fire in your house, one who kidnaps your wife or somebody in the family, and one who gives poison, and they are so many, a list of ascertaining an ātatāyī.

Lecture on SB 1.7.47-48 -- Vrndavana, October 6, 1976:

So, in these two verses the important point is that Draupadī is sympathetic. That is Vaiṣṇava. She is Vaiṣṇavī. This is the attitude of the Vaiṣṇava. Para-duḥkha-duḥkhī. Vaiṣṇava is para-duḥkha-duḥkhī. That is Vaiṣṇava's qualification. He doesn't care for his own personal distresses. But he, a Vaiṣṇava becomes aggrieved, distressed, when other is suffering.

Lecture on SB 1.8.52 -- Los Angeles, May 14, 1973:

So here one of the most important points is surākṛtaṁ bhūta-hatyām. Surākṛtam means things becoming impure simply by touching liquor. Liquor is so impure. Just like you have got a very big pot of milk, but if you put one drop of wine in it, it becomes immediately impure. You can analyze chemically—immediately impure.

Lecture on SB 1.9.1 -- Los Angeles, May 15, 1973:

So the most important point is that the king was, he so responsible, he became afraid, that "I have killed so many prajā." Prajā. It is not said there, "human being." No. Prajā. Prajā means... Pra means prakṛṣṭa-rūpeṇa, and jā means jāyate. Just like every living entity takes somewhere birth. So considering nationalism... Just like American nation. What is the meaning of these people, American nation or Indian nation? The human being is the same—two hands, two legs, and they also eat. Everything is the same. Why this nationality? Nationality is only for the sake that that particular human being has taken birth in that particular land. That is called prajā. Prajā.

Lecture on SB 1.16.3 -- Los Angeles, December 31, 1973:

So another important point is... Ājahārāśva-medhāṁs trīn, three times. The aśvamedha-yajña is so expensive that the king of heaven, Indra, he executed the aśvamedha-yajña seven times. So Mahārāja Pṛthu was also going to complete seven times. So there was some, I mean to say, competition. The Indra would not allow him to complete seven times.

Lecture on SB 2.1.2 -- Paris, June 11, 1974:

Everyone is working. The arch will remain, because a stone, but he's finished. He's finished. This is called apaśyatām ātma-tattvam (SB 2.1.2). Because these people, they do not know what is really reality. Real reality. They are simply after so-called reality. It is very important point. Try to understand. Ātma-tattvam, one who does not know what is ātmā, what is soul, the nature of soul...

Lecture on SB 2.1.3 -- Vrndavana, March 18, 1974:

That you will find. Nobody knows. Big, big professors, big, big... They simply say that "Yes ..." If you ask, "Why you are constructing some big, big scheme?" "Oh, for the future generations. That's all." They will reply. Nobody will reply, nobody knows about the necessity of the soul. That is the important point. Apaśyatām ātma-tattvam (SB 2.1.2). Nobody knows. Nobody has any vision of the ātma-tattva. Simply they are talking superfluously. This is the defect.

Lecture on SB 2.1.3 -- Vrndavana, March 18, 1974:

So "I am not this body," that is the whole scheme of Vedic knowledge. Apaśya... This is the important point. Apaśyatām ātma-tattvam (SB 2.1.2). Because they do not know what is the necessity of life, therefore they have created so many news. Just like big, big newspaper, bunch of papers, full of rubbish news only, advertisement, cinema.

Lecture on SB 2.1.5 -- Los Angeles, August 13, 1972:

This verse we have been discussing last week, the answer of Śukadeva Gosvāmī to Parīkṣit Mahārāja, who inquired from him: "What is my duty at the verge of my death?" This is very important point, that we have to prepare ourself for the next moment of our death. People forget it. Janma-mṛtyu-jarā-vyādhi (BG 13.9). Janma, the pangs of birth, the pangs of death, the pangs of disease and the pangs of old age. Anyone who is progressing in self realization, he should keep always these four things before him. He should not forget.

Lecture on SB 2.3.22 -- Los Angeles, June 19, 1972:

Now, this is the important point. I understand that some of our householder devotees are ordering for Deities in India. But here is the point. The point is that they "worship strictly, following the direction and regulation of arcanā-vidhi." Don't make a play. If you follow strictly the Deity worship method, then you establish; otherwise, don't establish. It will be offense. One who is able to manage... Just like we are showing the example, how to worship Deity in the temple.

Lecture on SB 2.9.1 -- Tokyo, April 20, 1972:

It is very important point. We have simply created a situation. We have not created a situation, Kṛṣṇa has given us a situation. Because we wanted to imitate Kṛṣṇa, so Kṛṣṇa has given an opportunity: "All right. Imitate. You want to be imitation king in the stage. So feel like this. Play like this. Do like this. People will applaud. 'Oh, a very nice king, very nice.' " That is the... So everyone in this material world, they are playing some part. They wanted, "I want to be prime minister." "All right." "I want to become very big business magnate." "I want to be leader." "I want to be a philosopher." "I want to be a scientist." So all this nonsense, they are trying to play—Kṛṣṇa is giving him the opportunity: "All right." But it is a nonsense, all nonsense. Simple dreaming.

Lecture on SB 2.9.3 -- Melbourne, April 5, 1972:

Everyone could take up this Kṛṣṇa consciousness. But they cannot take it because they have got bodily concept of life. And body means association with the modes of material nature in a different way. Try to understand. Is there any question on this point? Say it clearly. If you have understood, explain. It is very important point.

Lecture on SB 3.26.30 -- Bombay, January 7, 1975:

That is very important point, that Caitanya Mahāprabhu's secretary, Svarūpa Dāmodara Gosvāmī, he advised... Many person used to come to see Caitanya Mahāprabhu, but he was first of all examined by His secretary whether he is actually fit for talking with Caitanya Mahāprabhu. Otherwise he will simply waste His time. So one brāhmaṇa from East Bengal came with some literature. Many people used to write something. So when it was examined by Svarūpa Dāmodara Gosvāmī, he said, "No." Then he explained how the literature was defective. He pointed out.

Lecture on SB 5.5.3-4 -- Bombay, March 29, 1977:

That is the important point. Similarly, India has got a great culture, background, Vedic culture or Kṛṣṇa culture. Vedic culture means Kṛṣṇa culture, and Kṛṣṇa culture means Vedic culture. Vedaiś ca sarvair aham eva vedyam (BG 15.15). So study Veda or Vedānta means to understand Kṛṣṇa. That is the purpose. Vedaiś ca sarvair. Veda means knowledge, and anta means end. Vedānta. Vyāsadeva, Śrīla Vyāsadeva, he has given us the Vedānta philosophy.

Lecture on SB 5.5.9 -- Vrndavana, October 31, 1976:

This is very important point. Therefore according to Vedic civilization, one is trained up how to give up this ideas, concoction. That is brahmacārī, gṛhastha, vānaprastha, ultimately sannyāsa. No more. And ultimately, sannyāsa also is not the perfectional stage. Sannyāsa is also practice, how to come to the perfectional stage. The perfectional stage is to be engaged practically, not theoretically, engaged in the service of the Lord, according to his capacity. Not that everyone will be able to do everything, that is not required.

Lecture on SB 5.5.28 -- Vrndavana, November 15, 1976:

Here the important point is about monarchy. There are different types of government, of which monarchy is the most prominent style. Formerly everywhere, all over the world, the monarchy was prevalent. Even up to date some of the countries, they are maintaining monarchy but only in name actually. The monarch has no power. So monarchy is good so long the king is as ideal as Bharata Mahārāja, Ṛṣabhadeva, Mahārāja Yudhiṣṭhira, Mahārāja Parīkṣit, Lord Rāmacandra. That is the perfect type of monarchy. We have description of Rāma-rājya. We have got the word nowadays. They sometimes use Rāma-rājya party, but without Rāma. This is their policy.

Lecture on SB 6.1.8 -- New York, July 22, 1971:

But we have set aside, neglected this important point, and our education system is for how to eat, how to sleep, how to defend. What is... God is giving us to eat so many things. What your education system will improve? We are eating fruits, grains, or whatever we eat. That is given by God. Food is supplied to the animals. The four-legged animals... Ahastāni sahastānām. Sahastānām ahastāni. In the Śrīmad-Bhāgavata, everything is... The food is there. Jīvo jīvasya jīvanam: "One living entity is the food for another living entity." Ahastāni sahastānām.

Lecture on SB 6.1.22 -- Indore, December 13, 1970:

So this is very important point, Śukadeva Gosvāmī says. This is authority, that naṣṭa-sadācāro dāsyāḥ saṁsarga-dūṣitaḥ. As soon as there will be contamination of illicit sex life, he will be bereft of all good character, this basic principle. And the whole world is now encouraged in that way. So how we can expect good character from the modern man? There is no possibility, if we accept this statement of Śrīmad-Bhāgavatam given by Śukadeva Gosvāmī, naṣṭa-sadācāro dāsyāḥ saṁsarga-dūṣitaḥ. So Ajāmila, being contaminated by that illicit sex life with a prostitute, he lost all his brahminical qualifications and gradually he was in need of money.

Lecture on SB 6.1.56-62 -- Surat, January 3, 1971, at Adubhai Patel's House:

This point we have already discussed, that the most important point is that even one is such qualified, there is chance of falldown as Ajāmila. Because in the beginning Ajāmila was introduced, the story of Ajāmila was introduced,

kānyakubje dvijaḥ kaścid

dāsī-patir ajāmilaḥ

nāmnā naṣṭa-sadācāro

dāsyāḥ saṁsarga-dūṣitaḥ

(SB 6.1.21)

Dāsyā. Dāsyā means prostitute. In India it is the old custom that a prostitute quarter is maintained for the lusty people. Those who are not satisfied with one wife, they should not pollute the society, but they should go to the prostitutes.

Lecture on SB 7.7.19-20 -- Bombay, March 18, 1971:

So, Prahlāda Mahārāja has very nicely analyzed the characteristics of the soul by twelve items: ātmā, nitya, avyaya, śuddha, eka, kṣetra-jña, āśraya, avikriya, sva-dṛk, hetuḥ, vyāpaka, asaṅgī, anāvṛta. These things I have explained in Calcutta. Again we may repeat. These are important points. The characteristic of ātmā, either ātmā or paramātmā, the same characteristics are there. Exactly like gold bar and gold particle. The chemical composition of the gold bar and the gold particle is the same. So, ātmā nitya eternal. The materialistic scientists, they have no information of the ātmā. They think that this material combination of elements evolved some living force. That is their theory.

Lecture on SB 7.9.13 -- Montreal, August 21, 1968:

The most important point is māṁ ca vyabhicāreṇa bhakti-yogena sevate. The principal point is to become Kṛṣṇa conscious. That is knowledge. Then all knowledge will come automatically. Yasyāsti bhaktir bhagavaty akiñcana. If you take to this knowledge, that Kṛṣṇa or the Supreme Lord, Absolute Truth, He is eternal master and we are all eternal servitors, this very knowledge will elevate you to other platforms of knowledge. Yasyāsti bhaktir bhagavaty akiñcana sarvair guṇais tatra samāsate surāḥ (SB 5.18.12).

Lecture on SB 7.9.35 -- Mayapur, March 13, 1976:

So this is the important point, that sa tu ātma-yonir ativismita. He became very much surprised: "Wherefrom I am coming, and where I am situated? What is the purpose?" So to understand all these intricacies, he had to undergo... It was ordered: tapo. In the Śrīmad-Bhāgavatam, there was a sound vibration. When Brahmā was perplexed there was a sound vibration. That sound vibration was indirectly said that "You undergo tapasya. Tapasya.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 18, 1972:

This is very important point. The atheist class men, they say, "Can you show me God?" There are statements of atheist class, or sannyāsī even, that he demanded his spiritual master "Whether you can show me God?" So God cannot be seen by such demand. In the śāstras it is said, ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136). Śrī-kṛṣṇa-nāmādi. Śrī Kṛṣṇa is present by His name, by His form, by His pastimes, by His paraphernalia, by His qualities. Anything about Kṛṣṇa is non-different. Kṛṣṇa and Kṛṣṇa's name, it is the same.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.5 -- Mayapur, March 29, 1975:

Sukha means happiness. Therefore, from logical point of view, we should conclude it that "Kṛṣṇa, being Parabrahman, how He can indulge in material happiness?" This is very important point. If for understanding little bit of brahma-sukha we are giving up all material enjoyment, how Kṛṣṇa can enjoy materially? He is Paraṁ Brahman. Therefore those sahajiyās, those who are taking that Kṛṣṇa is enjoying with ordinary girls, they are very, very, much misled. That is not the fact. Therefore it is said, hlādinī śakti. This is different. This is in the spiritual world the topmost mellow, hlādinī śakti.

Lecture on CC Madhya-lila 20.353-354 -- New York, December 26, 1966:

So we should follow that and, in that way, we shall select... That question is being asked by Sanātana Gosvāmī. We discussed this point yesterday and today also, because it is important point, and further we shall discuss tomorrow.

Lecture on CC Madhya-lila 25.19-31 -- San Francisco, January 20, 1967:

There is the important point of Māyāvādī philosophers. Every one of them, they say that "I am God," but actually he thinks within himself that "What kind of God I am?" That is the position. But for argument's sake they will play so many things in support of their views, but actually, any sane man will think that "What kind of God I am? I cannot defend myself from the slightest attack of this material nature, and still I claim..." But they cannot admit frankly. They think like that. That is being admitted here by the chief disciple of Prakāśānanda Sarasvatī, that "Although we say, 'Yes, this is...,' but it does not appeal to our mind." He is frankly saying.

Sri Brahma-samhita Lectures

Lecture on Brahma-samhita, Lecture -- Bombay, January 3, 1973:

When we stress upon some important point, we say three times, "Do it, do it, do it!" It is like that. Kalau nāsty eva nāsty eva nāsty eva gatir anyathā. So yoga practice is approved process, but it requires long, long period, time, and the time is not at all suitable in this age. And persons are differently cultured. They are eating everything, they are drinking everything, smoking. And it is not possible. It is not possible. Simply childish. It is not possible. And you can see practically. Just like I have given the example. Bring any so-called yogi, mystic practitioner...

Festival Lectures

Sri Vyasa-puja -- London, August 22, 1973:

From Kṛṣṇa, Kṛṣṇa to Brahmā, Brahmā to Nārada, Nārada to Vyāsa, Vyāsa to Madhvācārya. In this way, from Caitanya Mahāprabhu, six Gosvāmīs, then our Guru Mahārāja, in this way. And our business is just to present whatever we have heard. This is very important point. And because we do not speculate mentally, just like so many svāmīs comes from India. They make their own presentation by speculation. So whatever little success I have got, it is due to this process, that I do not present anything which is created by me. That is the secret of success. All these rascals, I say, declare in this, all these rascals come, they manufacture. A spiritual thing cannot be manufactured—as God cannot be manufactured.

Initiation Lectures

Talk, Initiation Lecture, and Ten Offenses Lecture -- Los Angeles, December 1, 1968:

This is very important point, blaspheming the devotees. The Lord's devotee, in many countries, many places... Just like Lord Jesus Christ, he's also devotee of Lord. Muhammad, he's also devotee of Lord. So it is not that because we are Kṛṣṇa conscious, we shall unnecessarily decry any other parts, any other devotee. It may be, according to time, place, and country, the method may be different, but anyone who is preaching devotion to God, he's a devotee of God. So he should never be blasphemed. Yes.

Initiation Lecture Excerpt -- Detroit, July 17, 1971:

So there are ten kinds of offenses. That is described. And the most important point is the committing sin on the strength of chanting Hare Kṛṣṇa mantra. This is a fact that as soon you chant Kṛṣṇa, all your resultant action of sinful activities immediately nullified. But if we again commit that sins, that is up to you. So we should not make it a business that "Let me go on committing sins, and it will be counteracted by chanting." No. This is not good.

General Lectures

Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968:

Here is one point. He says that "You have liberated me. Now let me know what is my duty." This is very important point. The Māyāvādī philosopher, they think that liberation is the ultimate goal. Just like in Buddha philosophy, the nirvāṇa. Nirvāṇa means annihilation of material existence. Nirvāṇa. They think that as soon as there is annihilation of this material existence, that is the final goal. The Māyāvādī philosopher or the impersonalist, they think that not only to get freedom from this material existence, but to remain in spiritual status, jñānam, simply in the knowledge that "I am spirit soul. I am merged into the spirit soul," that is their goal.

Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968:

Yes, this is very important point, that a spiritual master should not be accepted as a matter of fashion. Somebody thinks that "Everyone gets a spiritual master, so I may also have some spiritual master." Or "I may keep some spiritual master as my pet." Just like somebody keeps some pet dog or pet cat. So they want also, "Somebody must be my spiritual master, and whatever I order him, he'll carry." So such kind of fashionable spiritual master is useless.

Lecture -- Seattle, October 2, 1968:

Now here is some important points, that in our self-realization, those who are grossly on the material platform, they think that this body, "I am this body, I am this body." Body means the senses; therefore my satisfaction means the satisfaction of the senses-sense gratification. This is the grossest form of self-realization. This body is also self. The body is self, the mind is self, and the soul is also self. Self, the synonym. The body and the mind and the soul, three of them are called self. Now in the grossest stage of our life we think that this body is the self.

Speech at Olympia Theater -- Paris, June 26, 1971, (with translator):

Take for example just like there a few blind men, and one, another blind man, is proposing to help them, crossing over the street. So this blind following is there in this sense, that we do not know what is the aim and objective of human society. The aim and objective of human life is self-realization and reestablishing our lost relation with the Supreme Personality of Godhead. That is the missing point. So this Kṛṣṇa consciousness movement is trying to enlighten the human society on this important point.

Philosophy Discussions

Philosophy Discussion on Hegel:

Śyāmasundara: This was Hegel's idea, too. That everything together is the, as a whole is the truth or the of the spirit. The whole, the summation of everything is the spirit, nothing can be separated from the spiritual whole, everything is related to it. There is one important point that I'd like to clear up. There was one philosopher we discussed named Kant, before. He... It was his idea that the phenomenon are modes of expression of the spirit or the thing in itself, that the thing in itself expresses itself in an object.

Prabhupāda: That we say. Just like the sun is expressed by the sunshine, by the heat and light. We understand sun through all spreading heat and light. Similarly, we understand God, Kṛṣṇa, by His two energies. That is explained in the Bhagavad-gītā, the material energy and the spiritual energy, two energies. The spiritual energy is described as superior energy, and material energy is described as inferior energy. Superior, inferior, that is in our consideration because we cannot understand.

Philosophy Discussion on B. F. Skinner:

Prabhupāda: So this is the important point, that what you are thinking rewarding, that is not. He will think it is insignificant. So what (indistinct). If you give me five dollars, if I steal I will get twenty-five dollars. Why shall I accept your reward?

Philosophy Discussion on George Wilhelm Friedrich Hegel:

Prabhupāda: This is very important thing, that a man cannot manufacture religion. That is very important point. Therefore we say religion means the words, the order given by God. Just like Kṛṣṇa says, sarva-dharmān parityajya: (BG 18.66) "You have manufactured so many religious systems. You give up, kick it out. It has no value. Here is religion." And in the beginning He said, dharma-saṁsthāpanārthāya: "I have appeared to re-establish the principle of religion." And He says at last that "Give up. Kick out all this so-called religion. Here is religion."

1971 Conversations and Morning Walks

Room Conversation -- August 14, 1971, London:

Guest (2): Can I ask...

Prabhupāda: This is very important point, that we are not negating pleasure, but we are trying to bring them to the highest pleasure.

1973 Conversations and Morning Walks

Conversation with Mr. Wadell -- July 10, 1973, London:

Mr. Wadell: No. But where does your perfect knowledge come from and how do you recognize it?

Prabhupāda: Yes, that is very important point, where to get the perfect knowledge. That is wanted. That is intelligence. Therefore the Vedas says, gurum eva abhigacchet: "You go to a guru." "Guru" means heavy, who knows better than you, or who knows perfect. That is injunction.

Mr. Wadell: But, you see, this is...

1974 Conversations and Morning Walks

Morning Walk -- March 30, 1974, Bombay:

Dr. Patel: I am hearing.

Prabhupāda: Why not... Just hear. It is very important point, that jyoti, it must come through some source.

Chandobhai: Jyoti has, jyoti has to come through source, correct.

Morning Walk -- April 22, 1974, Hyderabad:

Prabhupāda: Here you have come to the real point. Here he has come to the point. That is the point. If you love God, then why you disobey His order? That means you do not love God. That is the real point. (break) ...is that you love God for getting something from Him. But we do not love God for getting something. This is another point. So the first point is this. This is very important point, that if you love God, why you are becoming disobedient to the orders of God? That is the most important point.

Morning Walk -- April 22, 1974, Hyderabad:

Satsvarūpa: The other important point is that we love God not for getting some reward. You say that the other important thing is that this person claims to be pious, but he approaches God for material reward.

Prabhupāda: Yes, that is business. That is not love. I go to somebody and flatter him to get something. Just like a shopkeeper does also like that. He flatters the customers in so many ways to sell goods so that he can make some profit. So there is no question of love.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prof. Pater Porsch (Indian man): May I please add one thing. Perhaps it makes a difference if the person thinks "I am the spirit. I have a body." or he thinks, "I am a body, and I possess a soul." That is an important point.

Prabhupāda: Yes, yes. That is his mistake, that he is body and he possesses soul. But not that. He is soul; he is covered by this body. Another example. Just like your coat. So long you use it, it is important. And if you don't use it, it has no importance. But if he takes coat is very important... Important, it is important, so long you use it. But if you don't use it—it is torn—you throw it away. You take another coat.

1975 Conversations and Morning Walks

Morning Walk -- December 14, 1975, New Delhi:

Harikeśa: That's a really important point that the government takes more and more, and everybody gets poorer and poorer.

Prabhupāda: Yes. The government is also poor because they do not know how to govern. Buddhi yasya balaṁ tasya. If one has got intelligence he has got strength.

1976 Conversations and Morning Walks

Garden Conversation -- June 28, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: Purport. "The most important point in this verse is that although saintly persons never desire the killing of any living entity, they take pleasure in the killing of envious living entities like snakes and scorpions. Hiraṇyakaśipu was killed because he was worse than a snake or a scorpion, and therefore everyone was happy."

Prabhupāda: Snake or scorpion... Of course, sometimes snakes, they eat their own children. They do it. But he has... He has tried to kill his own child. Modeta sādhur api vṛścika-sarpa-hatyā. Very good example. Saintly persons, they also want killing living entities like snake.

Evening Darsana -- July 7, 1976, Washington, D.C.:

Prabhupāda: Venkateshvara? So by evolutionary process we come to this human form of life. It is a chance to understand the value of life, to understand God and our relationship with God, and if we are missing this opportunity, that's a great loss. Then you again become in another form of life. That is sure. As it is stated in the Bhagavad-gītā, tathā dehāntara-prāptiḥ (BG 2.13). We have to change this body, and if we are not prepared, what kind of body we are going to get next life, then we remain like animals. The animal does not know. And human life, if you are missing this important point, that "I am going to change this body, and what kind of body I'm going to get?" if I do not know, then what is the difference between me and the animal?

Arrival Comments in Car to Temple -- July 9, 1976, New York:

Prabhupāda: They think that we unnecessarily criticize. But we require everything. But just like a man. When he's alive his decoration, his nice dress, everything is very good. But if he's dead, then it is useless. Similarly, without spiritual consciousness we are dead. Because the body is dead. Because the spirit soul is there, therefore it is moving. The important point is the spirit soul. So if you are simply taking care of the body very nicely, that means you are decorating the dead body. What is the value of it? It is clear? The body is important because the soul is there.

Radio Interview -- July 27, 1976, London:

Prabhupāda: Therefore you have to study, that, this.... At the present moment people are so dull-headed, they are not taking the important point, that this body, one minute ago it was so important, and now it has no value. If you kick on his face, nobody will say. But they have no brain to understand what is that thing missing, that it has become so unimportant that within a minute.... They have no brain. The so-called scientists, philosophers, all dull-headed. It is very abominable condition of society. There is no man who is real brain.

Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi:

Prabhupāda: This is the important point that my books are sold daily sixty thousand dollars all over the world. I have made the Trust so all the collections should be divided fifty percent for constructing temple and fifty percent for reprinting books. So we don't take a paisa profit. So far as an author, they are selling sixty thousand dollars. And even if I would have taken ten percent royalty then it would have been six thousand dollars. Six thousand dollars means...

1977 Conversations and Morning Walks

Room Conversation with Two Indian Guests -- January 27, 1977, Jagannatha Puri:

Prabhupāda: This is one thing. This is one thing, that... No, they are taking seriously. And another thing is that if the public opinion becomes in favor of Kṛṣṇa consciousness, then they will get vote and they'll capture government, because it is republic. That is another point, another. The most important point is: these boys who come to me, they forget forever their families or father, mother. No family. That is their great shock.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: Write. What I am saying, write him and give him. This is the most important point.

Mr. Rajda: Are there any local problems still surviving?

Prabhupāda: Our local problem... Now, what about the municipality?

Tamāla Kṛṣṇa: Yes, that's there.

Prabhupāda: Write. Why don't you write immediately?

Srila Prabhupada Vigil -- May 27, 1977, Vrndavana:

Prabhupāda: So discussing all this twenty-four hours and death takes place. Death, if takes place, then where is the wrong? Where is the lamentation? There is nothing... You are not permanent. You have to die. But if you die discussing all these things, that is your glorious death. Death is sure. You cannot avoid it, today or tomorrow or hundred years after. But die a glorious death. Yatantaś ca dṛḍha-vratāḥ. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). That is wanted. It is not... So I have called you for that purpose. So if death is to take place, let me die in your association and chant Hare Kṛṣṇa. There is no harm. That is glorious. Now it is very important point, Nārada's qualification.

Room Conversation -- August 8, 1977, Vrndavana:

Gopāla Kṛṣṇa: This is very important point to bring up even with the government.

Prabhupāda: Gandhi tried twenty years to get little equal rights. The General Smuts refused. He was failure in South Africa. And then he decided that "I shall drive these Europeans, Englishmen, from India." He came. That also he could not do. Here also, for thirty years he struggled. He was failure, nonviolent. It is Subhash Bose's INA which drove away these Englishmen. You know that? That Indian Army, what is that, INA, Indian National Army? When he organized this National Army, then the Englishmen came to sense that "Now we cannot rule over."

1947 to 1965 Correspondence

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

One of the real devotees of Krishna was Arjuna during the appearance of Lord Krishna and as such the parampara of the Bhagavad-gita, which was broken prior to the occurrence of the battle of Kuruksetra, was reestablished at the battlefield and Arjuna was authorized to understand the purpose of the Bhagavad-gita. We should not miss this important point if we are serious about preaching the gospel of the transcendental literature.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

Arta, Artharthi, Jnani and Jijnasu are the beginners in the line of understanding the Geeta. The Mahatmas are above all these four classes of men and they are the post graduate men in the line. We know also the Ashuras who are divided into four classes namely the Duskrtinas, the Mudhas, the Naradhamas and the Foolish scholars. In order to preach the Bhagavad-gita we have to create the Mahatmas and not the Foolish Scholars who have unauthorizedly taken up the Bhagavad-gita without following the parampara line. That is an important point.

1968 Correspondence

Letter to Upendra -- Los Angeles 1 March, 1968:

The question, does Lord Rama or Lord Caitanya forget, is like saying, does God come under Maya, or forgetfulness. You must fully understand this before you can successfully debate with the Mayavad arguments. It is very important point.

Letter to Hamsaduta -- Los Angeles 4 March, 1968:

I completely agree with you about the program of our traveling across the country, being booked in several places. And I am glad that our friend, Allen Ginsberg, is helping you. There is no doubt about our success if we can make this Kirtana party successful. The most important point in this connection is that we shall never be professional; that is to say, we shall try to make the Kirtana party perfect from the point of view of Krishna Consciousness. The idea of introducing Panca-tattva in the kirtana party was also contemplated by me.

Letter to Brahmananda -- Seattle 6 October, 1968:

I am in due receipt of your letter dated Oct. 1, 1968, and some of the important points that you have tried to discuss, I am replying as follows: The first thing is that in the meeting of Dr. Spock, you should eat there. But you simply eat vegetarian dishes, like fruits, nuts, boiled potato, biscuit, milk, etc., and remembering Krishna. As you will pay for the dinner, for the fooding, you can offer them to Krishna within your mind, then eat them as Krishna Prasadam. Any foodstuff when it is paid for, it becomes purified.

Letter to Rayarama, Brahmananda -- Los Angeles 17 November, 1968:

Another important point is that you can enlist the following name for sending complimentary copies of Back To Godhead.

1969 Correspondence

Letter to Tamala Krsna -- New Vrindaban 23 May, 1969:

I have just now received your most recent letter, and I thank you very much for it. The most important point is about the lawyer, and I think you may take advantage of his service if you think he will actually grant us the desired status in Los Angeles. I am very pleased with your schemes for spreading Krishna Consciousness on the West Coast, and I think you should manage organization of our propaganda work on the West Coast.

Letter to Nandarani -- New Vrindaban 23 May, 1969:

When I receive a letter either from you or from your husband, I become so much encouraged. The most important point in your letter is the activities of your nice daughter. I hope all the small babies who are now being raised by our married couples will one day do tremendously in the matter of Krishna Consciousness. In the Srimad-Bhagavatam it is advised that nobody should become a father or mother if he or she is not capable to raise children to the perfectional stage of stopping repeated births and death. This process of birth and death can only be stopped by awakening Krishna Consciousness. As you have read in the Bhagavad-gita, simply by understanding how Krishna appears and performs His transcendental activities, one can immediately become eligible to enter into Krishna's Abode.

Letter to Satsvarupa -- Los Angeles 29 July, 1969:

While I was in San Francisco I received your letter dated July 25, 1969. The most important point is whether you shall give up your present job, which is bringing at least $125 per week. You cannot give up your job on Murari's request. You have to think yourself. You are more sober than Murari. Simply for whipping into shape some new young boys I do not find any substantial reason to give up your job. You can give instruction to Murari so that he being experienced amongst the group can conduct the job in your absence.

Letter to Bhadra Bardhan -- London 4 December, 1969:

You have seen in pictures of Lord Krishna that there is a nice effulgence coming forth from His body. This effulgence is the Brahmajyoti, and it is pervading throughout the entire spiritual and material manifestation. But above this Brahmajyoti is the Supreme Source of everything, Lord Krishna, the Supreme Personality of Godhead. I hope this important point is clear to you now.

1970 Correspondence

Letter to Citsukhananda -- Los Angeles 28 April, 1970:

The idea is one has to transcend the material conditions as well as the Brahma effulgence, then one can see the Supreme Personality of Godhead. Here the word "face" means the Absolute Truth is a Person. That is the most important point, that God is ultimately a Person.

Letter to Gurudasa -- Los Angeles 6 May, 1970:

I am so glad to learn that things are going on nicely in our London Temple. The most important point in this letter is second time initiation of some of the devotees, specifically Jaya Hari Das Brahmacari, Jyotirmayidevi Dasi, and Mandakinidevi Dasi. So I am sending herewith the sanctified Gayatri Mantra Tape and papers for holding the ceremony, as well as a sacred thread and special instructions for the devotees with the Gayatri Mantra.

1971 Correspondence

Letter to Dayananda -- Calcutta 8 February, 1971:

Now the most important point is to recruit life members as many as possible. Please let me know how many you have made. The money received of the life membership fees should be divided into two: 50% for building fund and 50% for my book fund. By distributing of our books and literatures through this program of life membership, our institution can become greater and greater all over the world.

1972 Correspondence

Letter to Bali-mardana -- Bombay 2 January, 1972:

I beg to acknowledge receipt of your letter dated December 28th, 1971. I think I have received all of your letters as all of the mail is always forwarded to me. Sometimes there is a delay when the mail is redirected due to the slowness of Indian postal system, so if you are awaiting reply to any of your previous letters, when they reach me I shall reply all the important points.

Letter to Hayagriva -- Madras 13 February, 1972:

I am very glad to learn that the regulative principles are being strictly followed, otherwise we shall fall down, victim of Maya. Yes, as in the case of Ranadhira, please institute these most important points of attending mangal arati and chanting 16 rounds, these are the most important points of Krishna Consciousness process. But make it so that people may not think too repressive so they will not go away—impressive but not repressive, that is the system.

1973 Correspondence

Letter to Dinatarini -- Los Angeles April 25, 1973:

Always keep to this high standard of Deity worship, never become neglectful. Everything must be done very timely, and the temple must be immaculately cleansed daily. These things, cleanliness and promptness, are the most important points for Deity worship, so be very vigilant in this way.

Letter to Bhagavan -- Los Angeles 18 May, 1973:

Thank you very much for your complete report of the situation in London. We can understand from this incident that the most important point is that everyone, especially the leaders, must always stick to the basic regulative practices that I have given, especially 16 rounds each day.

Letter to Hamsaduta -- Los Angeles 18 May, 1973:

Thank you very much for your report of the London situation. We can understand from this incident that the most important point is that everyone, especially the leaders, must always stick to the basic regulative practices that I have given, especially 16 rounds each day.

Letter to Tusti -- Dallas 20 May, 1973:

You ask: "You said when you gave me the name Tusti dasi, 'Now you can be satisfied without eating.' Do you mean that I should eat very little?" Yes in spiritual life one must be careful not to eat more than is required to keep body and soul together. The most important point is that one becomes satisfied by serving Krsna rather than by serving the senses.

Letter to Tamala Krsna -- Bhaktivedanta Manor 15 August, 1973:

NB. Mr Pulla Reddy gave us the land as a donation and why he is making now this land as a trust property, why not outright gift land? These are very important points. I have not heard anything from you about Mayapur and Bombay affair. If Mrs. Nair is not definite of selling to us, then what is the purpose of transferring the required money to India. I can transfer the money immediately on hearing from you. I have already written you one letter from Paris.

Letter to Tamala Krsna -- Los Angeles 13 December, 1973:

Regarding our Bombay project: I am sending Yasomatinandana das there. He is a qualified engineer and he may deal with Mr. Shah and others. That will relieve you from this work. He is very competent and intelligent. He will return with Giriraja. He is our man and if he requires, he can take help from Mr. Shah. We should keep them all as friends. This is a very important point. Let our men and Mr. Shah do the needful—we don't require to hire any outside engineers. Regarding Mrs. Thirani, try to please her. She is the grand-daughter of Mr. Birla and the sister of Ashok Birla. She is a very important lady.

1974 Correspondence

Letter to Giriraja -- Mayapur 1 October, 1974:

I am in due receipt of your letter dated September 26, 1974 with enclosed draft of your article. Regarding the Tax Commission Notice, I understand from Mr. Sethi that at time land in the vicinity of his house was selling for Rs. 60/-, so we have not paid less. The most important point is that Mr. Nair wanted to give us the land at a concessional rate because we are a charitable institution. I have already sent under separate post (Registered), the photocopy of a land donated to us in Orissa, Bhuvaneśvara, and I have asked Mahamsa Swami to also send the photocopy of his gift deed. So we get so many donations of land, due to the charitable nature of our organization.

Letter to Tamala Krsna -- Bombay 28 December, 1974:

So your buses are all moving temples. Don't worry. There will be no scarcity of money. Go on with your program and increase and increase more and more. In the end of your letter you mention that people are not very much eager to go to Temples but with your program you are bringing the temples to the people. Yes, this is a very important point. You have picked up this idea very nicely, of bringing the temples to the people. In this way you will give everyone the opportunity to step in the direction of back to Godhead, back to home. So you and Visnujana Maharaja and all of your nice brahmacaris continue strongly with great enthusiasm and determination to spread this Krsna Consciousness movement all over your country and Lord Caitanya will certainly be pleased with you.