If a devotee... (Letters)

Expressions researched:
"If a devotee" |"if devotees"

1969 Correspondence

Letter to Satsvarupa -- Los Angeles 20 February, 1969:

Next Spring by the first week for certain I shall be in New York and from New York I shall be glad to visit Boston, say for 15 days and you can give me a tentative program of lecturing in different Universities at that time. It is very engladdening to hear that you have now secured an eight week seminar in Yoga at Emerson College. I'm also glad to learn about Jadurani's health and by Krishna's grace she's improving. I do not give my permission just immediately for regular work but she can come to the temple in the morning and chant her beads silently. So far envy is concerned it can be used only upon the non-devotees. In the transcendental world a devotee is never envious of another devotee on account of his excellence but on the contrary if a devotee finds some excellence in other devotees he eulogizes the devotee admitting his own subordinate position. Although in the spiritual world there is no such concept of subordination still devotees on account of being very humble and meek think that way.

In the material world the same thing is expressed in a perverted form. But in the Spiritual world to accept one's inferior position does not mean envious mentality upon the other. Unhappiness experienced by devotee on account of feeling himself inferior is not unusual rather such mentality is impetuous to further development of devotional service.

I'm in due receipt also of the Krishna manuscript for the tape no. 3 & 4 and I've also received back the tapes concerned.

You can keep the curtains of the deity room open during Kirtana.

1970 Correspondence

Letter to Sucandra -- Los Angeles 19 February, 1970:

This program of chanting and following the rules and regulations will give you spiritual intelligence for understanding the Bhagavad gita and our other scriptures also. In this connection, I think that since you have some difficulty in reading our English edition of Bhagavad-gita As It Is, you can study more easily from the copies of Mandali Bhadra's German translations of the same. Perhaps you can assist him in some respect also by proofreading his work. So you may inquire from him in this way.

It is said in the Srimad-Bhagavatam that this devotional service is so powerful that even if a devotee occasionally falls down from the standard there is no loss for him. If he is sincere, he will automatically rectify his error and Lord Krsna immediately purifies him from within. This is stated in the Bhagavad-gita also, that for the devotee Krsna gives all protection, and there is never any loss for him. But if one is not engaged in Krsna Consciousness, there is no gain for him in any position of material life.

So we must stick firmly to the chanting of the Holy Name and following the rules. This will keep us from being tricked by Maya. But there is no question of disappointment for some temporary bewilderment. We are all new and weak in this Krsna Consciousness. Just as everyone in the hospital is diseased, and although they are trying to become well there is a chance that anyone of them may relapse, but that does not mean that the hospital should be closed. It is now our business to struggle with Maya, and when we win out by Krsna's grace that is to regain our natural healthy life of Krsna Consciousness. So there is no case of disappointment.

1972 Correspondence

Letter to Yajnesvara -- Bombay 2 January, 1972:

Krishna Consciousness means practical living, not something utopian or idealistic and vague. We simply do the needful, whatever pleases Krishna most, that's all. Gradually you will understand what it means to please Krishna and what it means to displease Krishna. That you will learn by studying our books and by yourself engaging in practical devotional service. In the material dealings there is always there is always something undesirable, but even so you cannot give up your occupation. Just like fire is very pure, still there is some smoke. You cannot avoid it. All these things can be rectified when the result is offered to Krishna. Otherwise even though you may do very honest business it has no utility whatsoever. Your question if a devotee has no appreciation for God but he has little appreciation for pure devotee, than what kind of devotee is this? If he has appreciation for pure devotee, then he must have appreciation for God. It is just like "Love me, love my dog." If he simply loves the dog and not the master, then what kind of love is that? I have remarked that in your country when friends met, one friend has one dog beside him, the other friend always bends down to pat the dog first, then he is very much appreciated by the dog's master and the friendly discussions can begin. It is something like that. Your next question was regarding the neophyte devotee who is unable to comprehend even the existence of God, how he shall ever become lover of God? Therefore he has to be engaged in deity worship, and gradually you will have that sense. It is obligatory for the neophyte devotees to be engaged in deity worship. Even if he has no love of God, by following the regulative principles and worshiping the deity he will awaken that dormant love, and if you have got some faith in your spiritual master, by engaging in serving your spiritual master you will also come to the point of love of God:

Letter to Hamsaduta -- Madras 14 February, 1972:

Regarding Krishna Das, I have heard that Sweden is a very good field, so if he is doing something tangible there, that is to his credit and why not he should remain there for some time—but why he does not write me letters and send his address? I do not know if he is taking active part of if he is not doing anything.

So far your producing records there, that is a very nice proposal, so do it nicely, however you think is best. Now our Society is growing very rapidly all over the world, and the burden of administration is taxing me too much and taking too much time. So I want that you all GBC men work cooperatively to manage things now, along with the other officers, and it is better if devotees can address their questions to you, and because I have now given you everything you are able to answer all such questions from what you know, and if there is any difficulty you may consult my books, or you may write me if necessary.

Regarding that house, I think it may be a little idealistic, but if you think it is suitable why not purchase it? There is need for a centralized European continent headquarters, just like our Bombay branch is the headquarters for India zone, so if you think this place may be suitable, and if the owner is very friendly with us and offers us very good terms, then all the European centres may cooperate to try for it. But one thing is, I don't think the government will support, because they will want to give us their syllabus and we will not be able to preach in our own way. So far purchase of press is concerned, that is a GBC matter for which you must consult the others.

Letter to Kirtanananda -- Vrindaban 27 October, 1972:

So far starting a trust fund, yes, that is very good idea, so that the deities may never be neglected. The thing is, there must be continuous income, so if there is income from land that is all right. In Los Angeles we are getting income from rents from two apartment houses because there is always certain income.

As for bathing the deities in milk from time to time, that is not required. The smarta or caste brahmanas, they think if someone inattentively touches deity it becomes impure, so they bathe. But that is not needed by us, only when they are installed.

Regarding the cook-book, that is a nice proposal to divide into two parts. There is no harm if devotees have invented recipes, so long they are strictly vegetarian, no garlic, no onions, like that.

Upon your recommendation I am happy to accept Sudhakari dasi for second initiation. Now you hold a fire yagna, give her copy of gayatri mantra and teach her to count on the finger divisions. You may play the tape of me reciting gayatri mantra into her right ear. The ceremony should be held in the company of devotees only.

1973 Correspondence

Letter to Lynne Ludwig -- Los Angeles 30 April, 1973:

That is not possible. That is utopian. Just becoming initiated as Krishna's devotee puts him in the topmost category of human society: sa buddhiman manusyesu, sa yuktah krtsna-karma-krt: (BG 4.18) "he is intelligent among human society, he is in the transcendental position, although engaged in sorts of activities". And such devotee, no matter he has not advanced yet to the highest level of spiritual understanding, still he is to be considered the most exalted personality never mind he has got any temporary frailties:

api cet suduracaro, bhajate mam ananya-bhak,

sadhur eva sa mantavyah, samyag vyavasito hi sah

(BG 9.30)

"Even if a devotee commits the most abominable actions, he is to be considered saintly because he is properly situated,". As you will say, "To err is human", so in the neophyte stage we may always expect some discrepancies are there. Kindly see the things in this light and forgive their small mistakes. The big thing is they have given their life, everything to Krishna—that is never a mistake.

1976 Correspondence

Letter to Balavanta -- Vrindaban 4 October, 1976:

I am in due receipt of your letters and financial report dated 26th August and 18th Sept. 1976, and have noted the contents. The airport distribution at New Orleans is very good. Regarding the Lord Jagannatha deities, if They cannot be worshiped, They should be thrown in the sea. I acknowledge receipt of check copy No. 1195 on Bank of New Orleans for $1,000.00, and you may send money as you have done to M.V. Fund, L.A.

Deity worship should not be expanded anymore if it is difficult to manage, but Nitai-Gaura can be worshiped. If devotees do not stay in the center that means your preaching is not very strong. Regarding offering spinach, just it should be very clean—everything should be done very cleanly. Regarding the name of your farm, Murari is a name of Krishna, so Murari Sevak means servant of Krishna.

The public should be convinced of this point: that there is life after death, and then prepare for the next life. Otherwise what is the difference between men and animals? If a man has to go outside his home, he has to make so many preparations, but an animal will not—that is the difference between a man and an animal.