I have already described

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Lectures

Bhagavad-gita As It Is Lectures

I have already described to you the four divisions of social system and four division of spiritual orders. Now, all the social system and orders, they are so designed that everyone is working for the satisfaction of the Supreme Lord.
Lecture on BG 2.48-49 -- New York, April 1, 1966:

Now, for a householder, according to our Vedic system... I have already described to you the four divisions of social system and four division of spiritual orders. Now, all the social system and orders, they are so designed that everyone is working for the satisfaction of the Supreme Lord. In a higher section of the social order, just like the brāhmaṇas and the kṣatriyas and the vaiśyas, the system is that in every household they establish the Deity, I mean to..., the form of the Supreme Lord. Either in picture or in idol, they establish that. Now, what is the function in your household affairs? You have got wife, you have got children, and you require some money. And the activities in householder affair is that you have to get some store from the market, and they are brought in your house, and they are stocked, and in due time they are cooked, and you take your foodstuff and then go to your work. This is generally the whole system of household work.

That is advice of Kṛṣṇa to Arjuna, that "You follow the previous ācāryas, previous personalities, authorities." Just like svayambhūr nāradaḥ śambhuḥ (SB 6.3.20). I have already described.
Lecture on BG 4.15 -- Bombay, April 4, 1974:

This is required, varṇāśrama. That is again confirmed here, evaṁ jñātvā kṛtaṁ karma pūrvair api mumukṣubhiḥ. Mumukṣubhiḥ. The real business is mumukṣā, how to get out of this business of repetition of birth. People do not know it. They do not know what is the aim of life. The aim of life is mumukṣā. This human life is meant for that, to get out of the cycle of birth and death. The animal cannot know this. Therefore it is called mumukṣubhiḥ, "one who wants to get rid of this business of repetition of birth and death." Mumukṣubhiḥ. Kuru karmaiva tasmāt tvam.

That is advice of Kṛṣṇa to Arjuna, that "You follow the previous ācāryas, previous personalities, authorities." Just like svayambhūr nāradaḥ śambhuḥ (SB 6.3.20). I have already described. "You follow them, and act like that, and you try to understand that what is My position. If you simply understand My position, immediately you become liberated." Janma karma me divyaṁ yo jānāti tattvataḥ, tyaktvā dehaṁ punar janma naiti (BG 4.9). This is liberation. If you simply understand, try to understand Kṛṣṇa, why Kṛṣṇa comes, what is His instruction, why He says, yadā yadā hi dharma, these things, if you simply understand, then you become liberated person.

Srimad-Bhagavatam Lectures

That is, I have already described. He has no material desire, except to serve Kṛṣṇa, or God. That is devotee. That is pure devotee.
Lecture on SB 1.1.3 -- Caracas, February 24, 1975:

Prabhupāda: That you can judge. (laughter) If I say, it will be self-advertisement. But you are intelligent. You can judge. But I have not brought something invented by me. I have brought the Bhāgavatam and Bhagavad-gītā. That's all. That's all.

Man: (Hṛdayānanda translates into English) In other words, until now, people did not have the chance to liberate themselves.

Prabhupāda: No, why not liberation? But the thing is they are not trained up. Just like take for example the Christians. They call themself Christians; they violate all the principles of Christianity. Just like in the Christian principle is "Thou shall not kill," and they are very expert in killing. So where is Christian religion? And who is Christian?

Man: (Hṛd.) How can the people in general recognize when a devotee is pure?

Prabhupāda: That is, I have already described. He has no material desire, except to serve Kṛṣṇa, or God. That is devotee. That is pure devotee. So that's all right, chant Hare Kṛṣṇa.

Just like I have already described my body, your body, has a history of janma, or birth, a date of birth. So janma ādi means birth and sustenance and death.
Lecture on SB 1.2.1 -- New Vrindaban, September 1, 1972:

Sat means eternal. So if we compare with our body, this body is not eternal; it is destructible. It has got a history, it is produced at a certain period, it exists for a certain period, it grows, it gives some by-product, then it becomes older and older, and then vanquished, no more. That is our practical experience, we know. But God's body is eternal. Therefore He hasn't got a body like this. This body is not eternal. Everyone can understand. But His body is eternal. Another symptom, sat, cit. Cit means knowledge. So we have got also knowledge, but not full knowledge. That has been described in the beginning of Śrīmad-Bhāgavatam, what is the nature of God. Nature of God is described, janmādy asya yataḥ (SB 1.1.1). Nature of God means He is the supreme source of everything. Whatever, janma... Janmādy asya (SB 1.1.1). Janma ādi. Ādi means "beginning with janma."

Just like I have already described my body, your body, has a history of janma, or birth, a date of birth. So janma ādi means birth and sustenance and death. We have got this body produced or born at a certain date. It keeps, sustains, for a certain period-say fifty years, sixty years, or a hundred years, utmost—and then again it is destroyed. Therefore janma ādi means birth is also coming from Him, maintained also by Him, and when it is destroyed, it goes unto Him. That is called janma ādi, means birth, maintenance, and annihilation. Janmādy asya (SB 1.1.1). All this material world, they are undergoing the same process. Janma, sustenance, and end. Everything. This universe also is like that, everything, even the ant's body or my body, your body, elephant's body, or there are many demigod's body. Just like we have learned from Bhagavad-gītā, Brahmā's body, it keeps for millions and millions of years. One day we cannot calculate.

I have already described, there are five kinds of promotion, elevation. Out of that, the one promotion, namely to merge into the existence of the Supreme, that is very dangerous.
Lecture on SB 1.5.32 -- Vrndavana, August 13, 1974:

So the real business is, as Nārada Muni says, māyānubhāvam, anubhāvam avidam. One should know what is māyā. Yena, after complete knowledge of māyā and Kṛṣṇa, yena gacchanti tat-padam, then one is promoted to the spiritual world. But the promotion... I have already described, there are five kinds of promotion, elevation. Out of that, the one promotion, namely to merge into the existence of the Supreme, that is very dangerous. Dangerous means that is risk of falling down. Because it is not possible to merge into the personal body of Kṛṣṇa. Or you can take the bodily effulgence or the rays of the body. Everything is absolute. (aside:) Who is talking? So merge into the Brahman effulgence, that is also Kṛṣṇa's bodily rays. Yasya prabhā (Bs. 5.40). So we are a small particle. So we, we merge into the Brahman effulgence. Brahman effulgence means collection of so many Brahmans together. That is Brahman effulgence. Unlimited number. Anantyāya kalpate. We are a small particle. Keśāgra-śata-bhāgasya śatadhā kalpitasya ca (CC Madhya 19.140). One ten-thousandth part, a small particle. Just like the sunshine, it is a combination of bright molecules of sunshine. Is not that?

This mahātmā I have already described. Mahātmā means devotee. Mahātmā does not mean a politician.
Lecture on SB 1.16.17 -- Los Angeles, January 12, 1974:

If God is everywhere, now why not in the temple? What the temple has done? If God is everywhere, then in the temple there is God. You may call Deity worship as idol worship, but this situation created by Deity worship, Kṛṣṇa consciousness, practical... This was a church. This was a church. How many years ago? Since when we have occupied? Four years ago. And because nobody was coming, so this church was sold, and we purchased. Now why people are coming? The church or temple, if there is no God, so why people are coming? The same church. Because you could not convince them about the science of God. Therefore it was vacant. You cannot bluff all people for all the time. That is not possible. You must give them substantial. Then they will agree, "Yes, there is God."

So Parīkṣit Mahārāja special qualification... Sva-pūrveṣāṁ mahātmanām. This mahātmā I have already described. Mahātmā means devotee. Mahātmā does not mean a politician. Mahātmā means simply...

mahātmānas tu māṁ pārtha
daivīṁ prakṛtim āśritāḥ
bhajanty ananya-manasaḥ
(BG 9.13)

He is mahātmā. Ananya-manasaḥ, without any deviation, twenty-four hours, he is engaged in Kṛṣṇa's service. That is mahātmā. That is mahātmā. So Mahārāja Parīkṣit's situation is described. Here it is said, tasyaivaṁ vartamānasya. How he kept himself always, na pūrveṣām. Pūrveṣām, the very word again, as it was used previously in the thirteenth and fifteenth verse. Sva-pūrveṣāṁ mahātmanām. He was so responsible that always thinking, "Whether I am deviating from the path of my grandfathers, Yudhiṣṭhira, Arjuna?" That was his... In this way he was always thinking. That was his first business. Because his grandfathers were devotees, rājarṣi. Rājarṣi Yudhiṣṭhira.

In this way everyone must have his means of livelihood. And I have already described that this is the way of livelihood. First-class man, this is livelihood.
Lecture on SB 6.1.22 -- Chicago, July 6, 1975:

So our eatables should be food grains—kṛṣi-go-rakṣya—and milk. Kṛṣi means by agriculture process you can produce fruits, flower, vegetables, then rice, wheat, and pulses, and you have got milk. Then where is your want, scarcity? This is civilization. Meat-eating is meant for the sixth-class, seventh-class men who does not know, who remain naked, and they can neither produce food neither cloth in the jungle. It is for them. They also were not very much expert to maintain a slaughterhouse. When you need, you can kill one lower animal, not cow. The cow is not available in the jungle. You can have some deer or some boar. So these unimportant animals were killed by them. That is the sixth class, not the first class, second class, third class, fourth class. No. And the fourth-class man who could not utilize his brain as first class, second class, third class, then he becomes fourth class—his business: to help, worker, these higher three classes.

So in this way everyone must have his means of livelihood. And I have already described that this is the way of livelihood. First-class man, this is livelihood. Second-class man, this is livelihood. And third-class man, this is livelihood. Fourth-class man... And below the fourth-class man, means fifth-class, the fifth-class man, the jungle man, by hunting, like that. But this class of man, that they do not accept any of these livelihood means, but they cheat you, cheat you. That we will find now, so many cheaters in big, big cities, and so many pickpockets, so many thieves, rogues, and now the present society is perplexed, "Crime, Why and What to Do?" You are maintaining sixth-class, seventh-class men. Your education is meant for that. Why you are afraid of crimes now? This is the result. Now enjoy the result. As you reap so you..., as you sow, so you reap. Therefore this movement is specially meant for making first-class, second-class men at least. Or even third class, fourth class. But what is this? You are producing sixth-class, seventh-class, tenth-class men, and you expect that there will be no crime, people will be happy, it will be peaceful? That is not possible. If you want to be happy, peaceful, then you must take this movement, Kṛṣṇa consciousness, and try to create at least a group of men first class. Just like we are doing that. People will see their behavior, their character, their mode of life, and at least they will be attracted.

Philosophy Discussions

Man's life is to become advanced in knowledge and education. And as I have already described, the ultimate knowledge: to understand God. If he is so-called educated, without any understanding of God, then his education is imperfect.
Philosophy Discussion on Sigmund Freud:

Prabhupāda: Man cannot do without education. Without education a man remains an animal. Therefore in the human society there is a school, college, an institution, teacher—not in the animal society. So the principle is, the man is meant for being learned or being educated. That you cannot deny, that man life should not be like cats and dogs, simply eating, sleeping, mating, and dying. That is not man's life. Man's life is to become advanced in knowledge and education. And as I have already described, the ultimate knowledge: to understand God. If he is so-called educated, without any understanding of God, then his education is imperfect. You can deny the existence of God, but the God conception is there in the human society. Some may accept it, some may not accept it—that is another thing—but the conception of God, the whole civilized world, they have got some type of religion. Either you become Christian or Buddhist or Hindu or Muslim, religion means there is some cultivation of knowledge to understand God. And to understand God is the ultimate knowledge. That is called Vedānta. Veda means knowledge, and the ultimate knowledge: Vedānta. So ultimate knowledge, it, what is that? That is the beginning of Vedānta education. What is that ultimate knowledge? Athāto brahma jijñāsā. The Vedānta begins with this word, "Now this human form of life is to acquire the ultimate knowledge." Athāto brahma. Brahma means the ultimate. So, the absolute. Now it is the time to understand. So far understanding of sex, the dog also knows. You don't require to give him any education. So nobody is given education... Now of course they have adopted, but there is a Bengali proverb, "How to cry and how to enjoy sex, it doesn't require any education." When you are aggrieved, you cry automatically. When there is a sex impulse, you enjoy it automatically. It doesn't require any Mr. Freud. Without the help of any educator, everyone knows-cats, dogs, animals, human being—everyone knows how to enjoy sex life. It doesn't require any education.

Conversations and Morning Walks

1972 Conversations and Morning Walks

Rūpa Gosvāmī. So formerly they were living under trees. That I have already described in Caitanya-caritāmṛta. Later on, when Jīva Gosvāmī constructed this temple, he is nephew and disciple, at that time Rūpa Gosvāmī also, he lived with his disciple.
Morning Walk -- October 15, 1972, Vrndavana:

Prabhupāda: Yes. They, all the Gosvāmīs, used to sit down there. And Rūpa Gosvāmī's bhajana, he was dancing here, and after his passing away, he was entombed there. But that tomb is Lokanātha Gosvāmī. He is also one of the important Gosvāmīs.

Śyāmasundara: Rūpa Gosvāmī.

Prabhupāda: (Hindi with passers-by)

Śyāmasundara: Could you tell us any stories about Rūpa Gosvāmī while we are sitting here, or any...

Prabhupāda: (Hindi) Rūpa Gosvāmī was a minister. So after retirement he, under the instruction of Caitanya Mahāprabhu, he came to Vṛndāvana.

Indian man: (Hindi)

Prabhupāda: Rūpa Gosvāmī. So formerly they were living under trees. That I have already described in Caitanya-caritāmṛta. Later on, when Jīva Gosvāmī constructed this temple, he is nephew and disciple, at that time Rūpa Gosvāmī also, he lived with his disciple. Actually, this temple belongs to Jīva Gosvāmī, and Rūpa Gosvāmī's temple is at...

Śyāmasundara: We saw it.

Prabhupāda: ...Govindajī.

Śyāmasundara: Yeah.

Prabhupāda: And Sanātana Gosvāmī's temple is at Madana-Mohana. But when Jīva Gosvāmī was here, naturally—they were elder uncle—so lived together, and because they, all of them lived here, so other Gosvāmīs, Gopāla Bhaṭṭa Gosvāmī, Raghunātha dāsa Gosvāmī, all of them used to meet here. And Gopāla Bhaṭṭa Gosvāmī used to live (indistinct), and all other Gosvāmīs used to be here. And this is explained, Rūpa Gosvāmī bhajana, that chant (indistinct).

1976 Conversations and Morning Walks

Actually it is the way. That, I have already described it. It is not a sectarianism like Muslimism, Christianism or "Thisism..." Hinduism also now one of them. Actually, it is a way of life, varṇāśrama-dharma, how to become elevated to the spiritual platform.
Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: The Vedas, Vedic ritualistic ceremony means there are three kāṇḍas: karma-kāṇḍa, jñāna-kāṇḍa, and upāsana-kāṇḍa. So upāsana-kāṇḍa, there are recommendation of many, worship of many demigods. But the best upāsana is Viṣṇūpāsana. Viṣṇor arādhanaṁ sarveṣāṁ. Viṣṇor arādhanaṁ param. Oṁ tad viṣṇuṁ paramaṁ padam. There are different types of upāsana recommendation, but the viṣṇor arādhanam, worshiping Lord Viṣṇu, that is the Supreme. That is Supreme. So gradually, there is elevation to karma-kāṇḍa, jñāna-kāṇḍa, upāsana-kāṇḍa, but in the Kali-yuga all these things are not possible to revive. Best directly give him the best upāsana-kāṇḍa, Viṣṇūpāsana, bhakti, everything will be automatically achieved by bhakti-mārga.

Puṣṭa Kṛṣṇa: The next question, Śrīla Prabhupāda, fifteen. "Hinduism has been defined as a way of life."

Prabhupāda: Yes. Actually it is the way. That, I have already described it. It is not a sectarianism like Muslimism, Christianism or "Thisism..." Hinduism also now one of them. Actually, it is a way of life, varṇāśrama-dharma, how to become elevated to the spiritual platform. So that begins by the varṇāśrama-dharma, to select persons according to his capacity to different varṇas. Some of them selected, trained as brāhmaṇas. Some of them trained as kṣatriya, some of them as vaiśya, some of them as, remain... Those who cannot take any training, they are śūdras. So in the ways (indistinct) there must be social division not by birth, but by education. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). That we have lost. The so-called Hinduism they have lost. And because they did not follow real varṇāśrama-dharma, therefore India, so many renegades, Muslim became... Once they become Muslim, there was no reformation. But according to Vedic principle, even one is fallen, he can be raised to the highest standard. Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). One may... Saṁskārād bhaved dvija.

Correspondence

1969 Correspondence

Regarding management of the society, I have already described this to you in letters to Brahmananda and yourself. So far as the maintenance fund is concerned, that may be sent to me directly.
Letter to Tamala Krsna -- Tittenhurst 30 October, 1969:

Enclosed is the letter for you to hand over to the draft lawyer. I am pleased to note that there is interest in having our Sankirtana Party perform in various public engagements. The same thing is going on here, and they have been invited to such places as Amsterdam and Germany. So if you can also do this, it is nice. But do not change our principles. Practicing is already done by kirtana. It is not required for us to become artists. Our main point is service to Krishna, not to please an audience. We shall not divert our attention too much to adjustment of musical sounds. People should not misunderstood that we are a band of musical artists. They must know that we are devotees of Krishna. Our devotional practice and purity shall be so strong that wherever we chant there will be immediately an impression in the audience for devotion to Krishna.

Regarding management of the society, I have already described this to you in letters to Brahmananda and yourself. So far as the maintenance fund is concerned, that may be sent to me directly. Please offer my blessings to the others. I hope this will meet you in good health.

1971 Correspondence

Certain moneys should be held for emergency, but not that it should be taken and never given back. That is not good. So this $20,000. should be returned in four months, as I have already described in my previous letter.
Letter to Karandhara -- Bombay 9 April, 1971:

Yes, the $500.00 deficit with Dai Nippon has been adjusted. Also, I have received some time ago, the charger cable and earphones sent by you. It is all right how Sai's donation has been deposited. I have received the deposit slips, but one I am missing. But that doesn't matter because the money is already in the account. From Sai's money I have paid Dai Nippon on account of BTG debt, $20,000. This must be replaced by four monthly installments of $5,000.00 each as I have previously explained to you. Certain moneys should be held for emergency, but not that it should be taken and never given back. That is not good. So this $20,000. should be returned in four months, as I have already described in my previous letter.

So far as statements of accounts, I am getting many statements from temples that are deficient in their economic situation. So far you are concerned, you have done so much for L.A. temple. So you do not change your position. If sometimes you go out, leaving all management to Dayananda, that is all right, but your permanent center should be L.A.

So far brahminical rules for cleanliness, those I have already described in the letter mentioned by you. Brahminical means cleanliness.
Letter to Sri Govinda -- London 5 August, 1971:

Your idea for a festival much like the one we held in Calcutta and Bombay, at all the university campuses is a very good proposal, so do it nicely. Simply pictures of Guru Gauranga will do; there is no need of taking along Jagannatha Deities. And so far getting Jagannatha Deities from Jayapataka Swami, why you are making that extra expenditure? All our Jagannatha Deities are locally carved. Any boy who knows carving can carve Jagannatha. If you want you can order Gaura Nitai Deities; that is all right.

So far brahminical rules for cleanliness, those I have already described in the letter mentioned by you. Brahminical means cleanliness. We are trying to create a brahminical society. So all the devotees under your care there in Cleveland should be trained up in that light. Cleanliness is next to Godliness.

Compiled byMatea +
Completed sectionsALL +
Date of first entryNovember 23, 0010 JL +
Date of last entryNovember 23, 0010 JL +
Total quotes13 +
Total quotes by sectionBG: 0 +, SB: 0 +, CC: 0 +, OB: 0 +, Lec: 8 +, Conv: 2 + and Let: 3 +