One of the brothers, Jagāi, was astonished to see this behavior of Nityānanda Prabhu, and he at once fell down at His feet and asked Him to pardon his sinful brother. When Mādhāi again attempted to hurt Nityānanda Prabhu, Jagāi stopped him and implored him to fall down at His feet. In the meantime the news of Nityānanda's injury reached the Lord, who at once hurried to the spot in a fiery and angry mood. The Lord immediately invoked His Sudarśana cakra (the Lord's ultimate weapon, shaped like a wheel) to kill the sinners, but Nityānanda Prabhu reminded Him of His mission. The mission of the Lord was to deliver the hopelessly fallen souls of Kali-yuga, and the brothers Jagāi and Mādhāi were typical examples of these fallen souls. Ninety-nine percent of the population of this age resembles these brothers, despite high birth and mundane respectability. According to the verdict of the revealed scriptures, the total population of the world in this age will be of the lowest śūdra quality, or even lower. It should be noted that Śrī Caitanya Mahāprabhu never acknowledged the stereotyped caste system by birthright; rather, He strictly followed the verdict of the śāstras in the matter of one's svarūpa, or real identity.
Hurry
Srimad-Bhagavatam
SB Preface and Introduction
SB Canto 1
As soon as He seated Himself on the chariot to start for Dvārakā, He saw Uttarā hurrying toward Him in fear.
Fulfilling my vow and sacrificing His own promise, He got down from the chariot, took up its wheel, and ran towards me hurriedly, just as a lion goes to kill an elephant. He even dropped His outer garment on the way.
In the next day's fighting Bhīṣmadeva fought so violently that both Arjuna and Kṛṣṇa were in trouble. Arjuna was almost defeated; the situation was so tense that he was about to be killed by Bhīṣmadeva the very next moment. At that time Lord Kṛṣṇa wanted to please His devotee, Bhīṣma, by keeping Bhīṣma's promise, which was more important than His own. Seemingly He broke His own promise. He promised before the beginning of the Battle of Kurukṣetra that He would remain without weapons and would not use His strength for either of the parties. But to protect Arjuna He got down from the chariot, took up the wheel of the chariot and hurriedly rushed at Bhīṣmadeva in an angry mood, as a lion goes to kill an elephant. He dropped His covering cloth on the way, and out of great anger He did not know that He had dropped it. Bhīṣmadeva at once gave up his weapons and stood to be killed by Kṛṣṇa, his beloved Lord. The fighting of the day was thus ended at that very moment, and Arjuna was saved. Of course there was no possibility of Arjuna's death because the Lord Himself was on the chariot, but because Bhīṣmadeva wanted to see Lord Kṛṣṇa take up some weapon to save His friend, the Lord created this situation, making Arjuna's death imminent. He stood before Bhīṣmadeva to show him that his promise was fulfilled and that He had taken up the wheel.
Dhṛtarāṣṭra and Gāndhārī, the father and the mother of Duryodhana and his brothers, were the elder uncle and aunt of Mahārāja Yudhiṣṭhira. After the Battle of Kurukṣetra, the celebrated couple, having lost all their sons and grandsons, were under the care of Mahārāja Yudhiṣṭhira. They were passing their days in great agony over such a heavy loss of life and were practically living the life of ascetics. The death news of Bhīṣmadeva, uncle of Dhṛtarāṣṭra, was another great shock for the King and the Queen, and therefore they required solace from Mahārāja Yudhiṣṭhira. Mahārāja Yudhiṣṭhira was conscious of his duty, and he at once hurried to the spot with Lord Kṛṣṇa and satisfied the bereaved Dhṛtarāṣṭra with kind words, from both himself and the Lord also.
When they saw Vidura return to the palace, all the inhabitants—Mahārāja Yudhiṣṭhira, his younger brothers, Dhṛtarāṣṭra, Sātyaki, Sañjaya, Kṛpācārya, Kuntī, Gāndhārī, Draupadī, Subhadrā, Uttarā, Kṛpī, many other wives of the Kauravas, and other ladies with children—all hurried to him in great delight. It so appeared that they had regained their consciousness after a long period.
SB Canto 3
Maitreya continued: The proud and falsely glorious Daitya paid little heed to the words of Varuṇa. O dear Vidura, he learned from Nārada the whereabouts of the Supreme Personality of Godhead and hurriedly betook himself to the depths of the ocean.
SB Canto 10.1 to 10.13
Their lotuslike faces extraordinarily beautiful, being decorated with saffron and newly grown kuṅkuma, the wives of the cowherd men hurried to the house of mother Yaśodā with presentations in their hands. Because of natural beauty, the wives had full hips and full breasts, which moved as they hurried along.
SB Cantos 10.14 to 12 (Translations Only)
The residents hurried toward the banks of the Yamunā in search of their dearmost Kṛṣṇa, following the path marked by His footprints, which bore the unique signs of the Personality of Godhead.
As they hurried along the path to the bank of the Yamunā River, they saw from a distance that Kṛṣṇa was in the lake, motionless within the coils of the black serpent. They further saw that the cowherd boys had fallen unconscious and that the animals were standing on all sides, crying out for Kṛṣṇa. Seeing all this, the residents of Vṛndāvana were overwhelmed with anguish and confusion.
Hard-hearted Kṛṣṇa has already mounted the chariot, and now the foolish cowherds are hurrying after Him in their bullock carts. Even the elders are saying nothing to stop Him. Today fate is working against us.
The women of Mathurā hurriedly assembled and went forth to see the two sons of Vasudeva as They entered the city on the King's road, surrounded by Their cowherd boyfriends. Some of the women, my dear King, eagerly climbed to the roofs of their houses to see Them.
When Lord Balarāma heard about these preparations of the inimical kings and how Lord Kṛṣṇa had set off alone to steal the bride, He feared that a fight would ensue. Immersed in affection for His brother, He hurried to Kuṇḍina with a mighty army consisting of infantry and of soldiers riding on elephants, horses and chariots.
When the young women of the city heard that Lord Kṛṣṇa, the reservoir of pleasure for human eyes, had arrived, they hurriedly went onto the royal road to see Him. They abandoned their household duties and even left their husbands in bed, and in their eagerness the knots of their hair and garments came loose.
Dāruka delivered the account of the total destruction of the Vṛṣṇis, and upon hearing this, O Parīkṣit, the people became deeply distraught in their hearts and stunned with sorrow. Feeling the overwhelming pain of separation from Kṛṣṇa, they struck their own faces while hurrying to the place where their relatives lay dead.
Sri Caitanya-caritamrta
CC Madhya-lila
"Fulfilling my desire and sacrificing His own promise, He got down from the chariot, took up its wheel and ran toward me hurriedly, just as a lion goes to kill an elephant. He even dropped His outer garment on the way."
Kṛṣṇa promised not to fight in the Battle of Kurukṣetra, but Bhīṣma, in order to break Kṛṣṇa's promise, attacked Arjuna in such a vigorous way that Kṛṣṇa was obliged to take up a chariot wheel and attack Bhīṣma. The Lord did this to show that His devotee was being maintained at the sacrifice of His own promise. Brahmānanda Bhāratī said, "Since the beginning of my life I was attached to impersonal Brahman realization, but as soon as I saw You, I became very much attached to the Personality of Godhead, Kṛṣṇa." Therefore Śrī Caitanya Mahāprabhu is Lord Kṛṣṇa Himself, and thus Brahmānanda Bhāratī became His devotee.
“When Śrī Caitanya Mahāprabhu stayed at Vidyā-vācaspati's house, many hundreds of thousands of people went to see Him and chant the holy name of Hari. It was so crowded that people could not even find a place to walk; therefore they made room by clearing out the jungles near the village. Many roads were automatically excavated, and many people also came by boat to see the Lord. So many came that it was difficult for the boatmen to get them across the river. When Vidyā-vācaspati suddenly arrived, he made arrangements for many boats to receive these people, but the people would not wait for the boats. Somehow or other they crossed the river and hurried toward the house of Vidyā-vācaspati. Due to this great crowd, Śrī Caitanya Mahāprabhu secretly went to Kuliyā-nagara. After the Lord left Vidyānagara, however, all the people heard news of His leaving. They then accompanied Vācaspati to Kuliyā-nagara. Since the news of the Lord's arrival was immediately broadcast, large crowds arrived and greeted Śrī Caitanya Mahāprabhu with great jubilation. Indeed, when the crowd went to see Śrī Caitanya Mahāprabhu, it increased ten thousand times in number.
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
When he reached Benares, Sanātana learned that the Lord was there, and he became overjoyed. He was informed by the people that the Lord was staying at the house of Candraśekhara, and Sanātana went there. Although Caitanya Mahāprabhu was inside the house, He could understand that Sanātana had arrived at the door, and He asked Candraśekhara to call in the man who was sitting there. "He is a Vaiṣṇava, a great devotee of the Lord," Caitanya Mahāprabhu said. Candraśekhara came out to see the man, but he saw no Vaiṣṇava at the door. He saw only a man who appeared to be a Muslim mendicant. The Lord then asked to see the mendicant, and when Sanātana entered the courtyard, Lord Caitanya hurriedly came out to receive him and embrace him. When the Lord embraced him, Sanātana became overwhelmed with spiritual ecstasy, and he said, "My dear Lord, please do not touch me." But they embraced each other and began to cry. Seeing Sanātana and Lord Caitanya acting thus, Candraśekhara was struck with wonder. Caitanya Mahāprabhu then asked Sanātana to sit down with Him on a bench. The Lord was touching the body of Sanātana with His hand, and again Sanātana asked Him, "My dear Lord, please do not touch me."
Nectar of Devotion
When one is smiling but his teeth are not visible, one can distinctly mark a definite change in the eyes and in the cheeks. This is called smita smiling. Once when Kṛṣṇa was stealing yogurt, Jaratī, the headmistress of the house, could detect His activities, and she was therefore coming very hurriedly to catch Him. At that time, Kṛṣṇa became very much afraid of Jaratī and went to His elder brother, Baladeva. He said, "My dear brother, I have stolen yogurt! Just see—Jaratī is coming hurriedly to catch Me!" When Kṛṣṇa was thus seeking the shelter of Baladeva because He was being chased by Jaratī, all the great sages in the heavenly planets began to smile. This smiling is called smita smiling.
Krsna, The Supreme Personality of Godhead
A short time after this incident, both Balarāma and Kṛṣṇa began to crawl on Their hands and knees. When They were crawling like that, They pleased Their mothers. The bells tied to Their waist and ankles sounded fascinating, and They would move around very pleasingly. Sometimes, just like ordinary children, They would be frightened by others and would immediately hurry to Their mothers for protection. Sometimes They would fall into the clay and mud of Vṛndāvana and would approach Their mothers smeared with clay and saffron. They were actually smeared with saffron and sandalwood pulp by Their mothers, but due to crawling over muddy clay, They would simultaneously smear Their bodies with clay. As soon as They would come crawling to Their mothers, Yaśodā and Rohiṇī would take Them on their laps and, covering Them with the lower portion of their saris, allow Them to suck their breasts. When the babies were sucking their breasts, the mothers would see small teeth coming in. Thus their joy would be intensified to see their children grow. Sometimes the naughty babies would crawl up to the cowshed, catch the tail of a calf and stand up. The calves, being disturbed, would immediately begin running here and there, and the children would be dragged over clay and cow dung. To see this fun, Yaśodā and Rohiṇī would call all their neighborhood friends, the gopīs. Upon seeing these childhood pastimes of Lord Kṛṣṇa, the gopīs would be merged in transcendental bliss. In their enjoyment they would laugh very loudly.
On the mahāmāyā platform, dances take place on the basis of sense gratification. But when Kṛṣṇa called the gopīs by sounding His flute, they very hurriedly rushed toward the spot of the rāsa dance with the transcendental desire to satisfy Kṛṣṇa. The author of Caitanya-caritāmṛta, Kṛṣṇadāsa Kavirāja Gosvāmī, has explained that lust means sense gratification, and love also means sense gratification—but for Kṛṣṇa. In other words, when activities are enacted on the platform of personal sense gratification, they are called material activities, but when they are enacted for the satisfaction of Kṛṣṇa, they are spiritual activities. On any platform of activities, the principle of sense gratification is there. But on the spiritual platform, sense gratification is for the Supreme Personality of Godhead, Kṛṣṇa, whereas on the material platform it is for the performer. For example, on the material platform, when a servant serves a master, he is trying to satisfy not the senses of his master but rather his own senses. The servant would not serve the master if the payment stopped. That means that the servant engages himself in the service of the master just to satisfy his own senses. On the spiritual platform, however, the servitor of the Supreme Personality of Godhead serves Kṛṣṇa without payment, and he continues his service in all conditions. That is the difference between Kṛṣṇa consciousness and material consciousness.
Some were engaged in serving their husbands, and some were themselves engaged in eating, but caring neither to serve their husbands nor eat, they immediately left. Some of them wanted to decorate their faces with cosmetic ointments and to dress themselves very nicely before going to Kṛṣṇa, but unfortunately they could not finish their cosmetic decorations or put on their clothes in the right way because of their anxiety to meet Kṛṣṇa immediately. Their faces were decorated hurriedly and were haphazardly finished; some even put the lower part of their clothes on the upper part of their bodies and the upper part on the lower part.
While all the gopīs were hurriedly leaving their respective places, their husbands, brothers and fathers were all struck with wonder to know where they were going. Being young girls, they were protected either by husbands, elder brothers or fathers. All their guardians forbade them to go to Kṛṣṇa, but they disregarded them. When a person becomes attracted by Kṛṣṇa and is in full Kṛṣṇa consciousness, he does not care for any worldly duties, even though very urgent. Kṛṣṇa consciousness is so powerful that it gives everyone relief from all material activities. Śrīla Rūpa Gosvāmī has written a very nice verse wherein one gopī advises another, "My dear friend, if you desire to enjoy the company of material society, friendship and love, then please do not go to see that smiling boy Govinda who is standing on the bank of the Yamunā and playing His flute, His lips brightened by the beams of the full moonlight."
Lectures
Srimad-Bhagavatam Lectures
So there was discussion on the Śrīmad-Bhāgavatam for seven days. This seven days' discussion is imitated by the professional Bhāgavata reciters in India. But that is not required. We have to hear Śrīmad-Bhāgavatam daily. Parīkṣit Mahārāja had only seven days left in his life; therefore he hurriedly finished the reading of Bhāgavatam. But, of course, he had seven days assured. We haven't got seven minute assured. We can die at any moment. Anyway, the recommendation is nityaṁ bhāgavata-sevayā. We should read Śrīmad-Bhāgavatam daily. Simply you go on reading. Nityaṁ bhāgavata-sevayā. Naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā (SB 1.2.18). We have no taste for reading and hearing Śrīmad-Bhāgavatam, but the taste will be created if we even by force sit down and attend Bhāgavata class. The taste will be created. How it will be created? Just like a person suffering from jaundice, if you give him sugar candy, it will be tasted by him as bitter. This is very practical example. He will say, the patient suffering from jaundice, he will say it is bitter. But sugar candy is not bitter. And at the same time, for jaundice-diseased man the sugar candy is the only medicine. If you give him sugar candy, water, sugarcane, then it will..., he will be cured very soon. And papaya. These things are recommended for jaundice patient. Similarly, the discussion on Śrīmad-Bhāgavatam may not be liked by me in the beginning, but if we hear... Just like child does not want to go to school, but if you force him to go, gradually he will go automatically. This is the process.
So then what to do? If the situation is like that, how to save? Therefore Kṛṣṇa says, yajñārthe karmaṇānyatra karma-bandhanaḥ. If you dedicate your life for yajña... Yajña means for Viṣṇu. Yajñārthe karma means Yajña-puruṣa is Viṣṇu. If you work for Viṣṇu, then you are safe. Otherwise you are becoming complicated. Yajñārthe. Kṛṣṇa says yajñārthe karma anyatra karma-bandhanaḥ. If you are going to office to earn your bread, very hurriedly to attend the office, and you are killing so many ants, you are becoming entangled. You think, "I am going to office to do my duty very hurriedly," but you are becoming implicated. But if you go out for receiving some help for worshiping Viṣṇu, then you are free. Then you are free. Exactly like that: soldier who is fighting in the battlefield and killing so many men and he is given gold medal, "Oh, you have killed so many. So many lives you have killed of the opposite party, enemy. You take this Victoria Cross." He becomes recognized by the government. The same man, when he comes home, if he kills somebody for his sense gratification, he will be hanged. The same man.
Sri Caitanya-caritamrta Lectures
That's all. So if we think that "Going to that place, I will have free sex life and beautiful man, beautiful woman, and nice drinking, nice eating," oh, so materialists, they think, "This is perfection of life. This is perfection of life." So dharma, artha, kāma, and the last stage is salvation. Salvationists. What are the salvationists? When a person becomes frustrated by become a man of religiosity, a rich man of economic development, and satisfaction of sense gratification, when he, one has seen that all these things has not given him any peace of mind, then he wants to become out of this scene and become one with the Supreme. This is called salvationist. So somebody is thinking void, somebody is thinking impersonal Brahman. So the last stage is to become extinguished in the void or impersonalism. That is called salvation. Salvation from this material entanglement.
So general people, they have got these four kinds of ideas: religiosity, economic development, sense gratification, and at last monism, or become one with the Supreme. That's all. In the Bengal, there is a proverb that mullah do musjik (?). Mullah do (?). Amongst the Muhammadans, the priest is called mullah. So mullah is going very hurriedly, and a person is asking...
Conversations and Morning Walks
1972 Conversations and Morning Walks
Prabhupāda: May not be color.
Śyāmasundara: Doesn't matter.
Prabhupāda: Yes.
Dr. Kapoor: Give me afterwards, there is no hurry. And what about those photos you took in town that day? That lady inquires from me every time I go there.
Yamunā: Which one?
Dr. Kapoor: Mahāprabhu's photo, Maha(indistinct)?
Guru dāsa: Kṣīrodakaśāyī has those negatives.
Dr. Kapoor: Huh?
Guru dāsa: I think Kṣīrodakaśāyī has those negatives. I'll inquire. Kṣīrodakaśāyī?
Dr. Kapoor: He has?
Guru dāsa: He has those negatives. I'll inquire where they are.
1974 Conversations and Morning Walks
Prabhupāda: No, no, happened or not happened. But you have no estimation, even one universe. You cannot say like that because you are a fool still. Even though it did not happen in the body of Kṛṣṇa, but you have no estimation, you cannot know what is the sun-god or sun planet or moon planet. You cannot go there. So what is the value of your knowledge? If the statement of Bhagavad-gītā has no meaning, then what is the meaning of your scientific knowledge? You are not perfect. So how you can say? Because you are imperfect, so you cannot say against Bhagavad-gītā, which is accepted by all the ācāryas. Rāmānujācārya, Madhvācārya... Don't be in hurry. Just finish one word. That is sufficient.
Dr. Patel: Oh yes.
Prabhupāda: Without understanding, if you follow like a storm, that is no use. That is no use. Slow, but sure. Go slow... And that is the defect in the modern. If somebody can recite Bhagavad-gītā like storm, it is to be understood he has perfected himself. No. Let him explain at least one word of Bhagavad-gītā. That is wanted. Slow, but sure. That is going on. The professional Bhāgavata reciters, they jump over Kṛṣṇa's rāsa-līlā. The rascal does not explain the first line of Bhāgavatam, janmādy asya yataḥ (SB 1.1.1). It requires many years to understand that one word, janmādy asya yataḥ (SB 1.1.1), and he jumps over, "Bhāgavata recitation means rāsa-līlā." That is going on. That has spoiled the whole atmosphere. Therefore that rascal has been able to challenge that Kṛṣṇa, that, what is that, rural?
Guru-gaurāṅga: He was in a hurry to get out.
Yogeśvara: Oh, yes. He asked me to excuse him to you. He had a meeting to go to.
Prabhupāda: I would say "If he has no brain, what is the use of going to a meeting?" (laughter) Our only... Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). The men are like dogs, hogs, camels and asses. What they will do? Meeting of the dogs, hogs, camels and asses will be any beneficial to the society? We are very pessimistic, and our conclusion, that anyone who is not Kṛṣṇa conscious, he is dogs, hogs, camels, asses, that's all. No brain, animal. Animal has got brain: how to eat, how to sleep, how to have sex life. So these people, they have got brain for that purposes only. That is animal life. Actually, they do not know what is the aim of life, why people should be educated, why human society should be organized. They do not know. Bahir-artha-māninaḥ. Enamored by these big, big buildings. That's all. "Oh, they are so advanced." And naturally, the common man comes to the European or American city, he says, "Oh, Americans are very rich." "Rich" means they have piled up stones and bricks, that's all. This is their richness. What is there in the richness here? But people are common men. They think that this piling of bricks and stone is like real civilization. What do you think? Is that real civilization?
Prabhupāda: Yes. And they are suffering. Therefore you'll find, in the recent history, every twenty-five years there is a big war, slaughter, mass slaughtering of the people. How nature will tolerate? Now India has learned, imitated the western countries. Now there is war between India and Pakistan. Otherwise there was no such thing. During two wars between the Pakistan and Hindustan, unnecessarily, without any profit, millions of people were killed.
Karandhara: Just recently India exploded an atomic bomb, and now Pakistan is hurrying to get an atomic bomb also.
Prabhupāda: Yes. This is going on.
Guru-gaurāṅga: The government promised it would be only for peaceful purposes.
Prabhupāda: No, what do they know about peaceful conditions. They are all rascals. They do not know what is peaceful condition. Actually peaceful condition is described in the Bhagavad-gītā,
- bhoktāraṁ yajña-tapasāṁ
- sarva-loka-maheśvaram
- suhṛdaṁ sarva-bhūtānāṁ
- jñātvā māṁ śāntim ṛcchati
- (BG 5.29)
This is peace. Unless there is Kṛṣṇa consciousness, where is the peacefulness? There cannot be. All rascaldom. Mūḍha. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). These rascals and fools, māyayāpahṛta-jñānāḥ, lost of all knowledge—how there can be peace? It is all useless. What is this?
Prabhupāda: No, classless society is Kṛṣṇa consciousness. "Eat Kṛṣṇa-prasādam." Everyone will like. That is classless: "Everyone chant Hare Kṛṣṇa, everyone eat Kṛṣṇa-prasādam." Life is successful. Classless society on the spiritual platform, not on the material platform. That is not possible. Brahma-bhūtaḥ prasannātmā na śocati, samaḥ sarveṣu bhūteṣu (BG 18.54). At that stage, samatā, equality, when one is brahma-bhūta (SB 4.30.20), spiritualized... Otherwise not possible. So Dipaka is not here? No, he has gone.
Madhudviṣa: He's at the temple. He will be coming tonight, though. He usually comes to prepare you something before you take rest. I can send for him.
Prabhupāda: All right, no, no. No, no, let him come. I am not in a hurry. What is the time now?
Satsvarūpa: Ten to eight.
1975 Conversations and Morning Walks
Prabhupāda: (translated into Spanish by Hṛdayānanda) At the present moment it is required that the leading men should understand the aims of life and introduce it in the society for the general benefit of the human society. In the present chaotic position of the society... Just like we see on the road, cars are running with great speed, this way and that way, but they do not know what is the aim of life. Ask any one of them that "What is the aim of life, and why you are running so speedily, and what is the business?" Everyone will say, "I have got business. I am going hurriedly." And if I ask, "What is that business?" "Business means to earn some money and maintain the family." that's all. So is it a fact that to earn some money and maintain the family or at night sleep or sex indulgence, is that the aim of life? So that is my submission to the heads of the cultural movement. Is that the cultural end, to sleep at night or sex indulgence and at night earn money and maintain the family? I am asking this question.
Professor: (translated into English by Hṛdayānanda) He says that he agrees that the goal of life is not that, but that from his childhood he's been trained in a certain way, and he has not been taught anything else, and how can he achieve a different way of life?
1976 Conversations and Morning Walks
Prabhupāda: It doesn't matter. We shall go by the pākā. Kacā road may damage the car.
Puṣṭa Kṛṣṇa: Is that today or tomorrow, Śrīla Prabhupāda?
Prabhupāda: No. On the way to Calcutta, talking will not be very serious because we'll be busy to go fast.
Jayapatākā: We'd be in a hurry.
Prabhupāda: Hm? Yes. Yes. (break) So what is the use of such men? Why he's keeping these men? They cannot do anything. He gets some pension. Who spends that money? But they are not doing anything. So what is the meaning of this count?
Jayapatākā: He admits that many times he has told some of them to leave their family life and take up some preaching, but they don't do it.
Prabhupāda: How they'll do it? They do not know how to preach, neither they are trained up. That means it is his disqualification. He could not train them how to preach. Even Caitanya Mahāprabhu, He was training Haridāsa Ṭhākura, Nityānanda, "Go there. Preach there. Do that." My Guru Mahārāja was doing that. But he has no power. He cannot do it. He simply talks that he is a very confidential devotee. That's all. He cannot preach. Otherwise Prabhupāda developed this Māyāpur, and he could not do anything. That means he has no power.
Prabhupāda: Panwanna(?), puṣpānna, kijeranna(?), so many things. What is that? If you kill the cow you get the meat only one time. But if you allow the cow to live and take milk, and from milk you can make hundreds and thousands of preparations. That is enjoyment, real enjoyment. In Delhi, there are shops, very respectable shops. One side salt, and one side sweet. But the salt side or sweet side, they're all based on ghee. This preparation, dahibarā, so nice. Combination of grain and yogurt. So introduce this. They do not know. It is a new type of civilization we are trying to introduce for the benefit of the human society. They do not know it. Crude civilization. Primitive. Kill an animal and eat. And when you are civilized, you are supposed to know so many things; why should you kill the animal? You utilize the animal. This milk is taking the blood without killing. That is humanity. You are eating beef because of the blood. So if you take the blood in a different way, you get the same benefit. And if you are still ambitious to eat the meat, flesh, just wait, it will die, you take at that time. Why so hurry? Everyone will die, there is no doubt about it. So you take the dead body and eat. Why do they not?
Bill Sauer: Sir, may I read you back the, my version of "Materialism Without Purpose"? May I read you "Materialism Without Purpose"? "Mankind's insatiable appetite for material things stems from instinctive desire to pursue technology, which in turn drives civilization to a frenzy of activity. However, without a cause or a purpose," or spirituality, as you say, "the rush and hurry in uncertain directions to uncertain places creates an excess of technological gimmickery. Perhaps this continuing quest for more material goods would be less anxious if the cause of this obsession of mankind were universally recognized. If we saw the ultimate use of technology as an extension of nature with a purpose for the whole life system, perhaps a new life style would evolve. We would see creative natural instinctive satisfying outlet for energies, and we might all collectively attain more peace of mind. The waste of technological gimmickery would then disappear. Hard reality, however, will extinguish our relentless desire for material things if we do not correct the situation ourselves. We will soon run out of resources and power if our technological explosions continues as blind as a raging torrent of water flowing in any direction gravity takes it."
Prabhupāda: Yes, we are carried away by the laws of nature. However you may improve your technological science, you are under the laws of material nature. That you cannot change. But if you revive your spiritual life, then you can change. Otherwise it is not possible. If you keep yourself under the laws of material nature, then you have to be carried away by the laws of material nature, however expert you may be in technological understanding. Because, after all, you are an instrument in the hands of material nature.
1977 Conversations and Morning Walks
Prabhupāda: Yes. This is train?
Rāmeśvara: Yes.
Gurudāsa: There's no hurry. Also, if they could only spend their money in England, it means they wouldn't care so much for the country. They wouldn't care for India so much if they were going to spend the money in England.
Prabhupāda: No, practically I am spending America's money in a proper way. They would have used it in a different way.
Rāmeśvara: Japanese money also.
Prabhupāda: Yes.
Gurudāsa: No distinction. Any money will do. (break)
Prabhupāda: There is no exploitation. America has enough money, and India has got enough culture. So they should combine for the benefit of the whole world.
Rāmeśvara: Now American culture is highly developed sense gratification.
Prabhupāda: That is always. Now they've got enough money, but how they will utilize? That is the only source, outlet.
Prabhupāda: You just don't hurry(?).
Tamāla Kṛṣṇa: How long Bhavānanda should...? Now Upendra is here, I am wondering...
Prabhupāda: If he is intelligent, he can learn it in one day.
Tamāla Kṛṣṇa: Otherwise, a few days. Bhavānanda was thinking at least four days he will remain. He has gotten a little bit attached to taking care of you.
Prabhupāda: So wipe this floor twice like this. Let him see. As he does very nicely, very nicely.
Tamāla Kṛṣṇa: I think the best anyone has ever...
Prabhupāda: There is no doubt. How we can stop educating people about Bhagavad-gītā? It is most heinous mentality, such knowledge should be hidden from the human society. And some rascal will misinterpret.
Prabhupāda: No, he's calling all the GBC, all the GBC.
Tamāla Kṛṣṇa: All the GBC men, we're calling them.
Prabhupāda: So there is no hurry. Go on with your respective duty. That's all. All right. Now you can...
Devotees: Jaya Śrīla Prabhupāda. (break)
Prabhupāda: The system of management will go on as it is now. There is no need of changing. The money which is in my personal name in different banks, that is being spent for the society, and it will be society property. In this connection a few deposits, which is allowing some pension to the members of my former family, may not be touched. That's all, two points. Hm? What do you think? So...?
Tamāla Kṛṣṇa: What can I suggest?
Prabhupāda: Hm.
Tamāla Kṛṣṇa: That in regard to the three temples, Māyāpur, Bombay and Vṛndāvana, you should designate who you want the trustees to be.
Prabhupāda: That I shall do.
Prabhupāda: If you like. Otherwise, make this verse correctly. Then take up the next.
Pradyumna: Yes. Everything was very nicely explained, Śrīla Prabhupāda, very...
Prabhupāda: Pick up the words? Set up in right place. It will be nice. In this way, slow but sure. Then, even in this condition, I can help you. There is no question of hurrying. Finish one verse, husband and wife, one day. And make it everything clear. Eh?
Pradyumna: Yes, Śrīla Prabhupāda.
Prabhupāda: Vīrarāghavācārya, Sanātana Gosvāmī, Viśvanātha Cakravartī. We are just trying to explain their ideas. We are teeny.
Pradyumna: I think your commentary on Śrīmad-Bhāgavatam will go down in history as one of the most..., one of the best commentaries. It will go down.
Prabhupāda: Let us try for that. (takes honey) Hm... Therefore I said "Upendra," (laughter) because it is solidified.
Prabhupāda: Then I think you can do it very nicely. Yes.
Jayādvaita: Yes. Each purport will be very rich that way.
Prabhupāda: Yes.
Jayādvaita: It will be very much appreciated.
Prabhupāda: Or you bring one morning one, like that. There is no need of being hurry. Hm?
Jayādvaita: No.
Prabhupāda: You can discuss amongst yourselves. Pick up the right word and place. Then it will be very nice.
Abhirāma: Śrīla Prabhupāda?
Prabhupāda: Ba... No more want.
Abhirāma: It wasn't good?
Prabhupāda: Not bad. We shall see tomorrow. Give me little water. And with some wet handkerchief...
Abhirāma: Yes, Śrīla Prabhupāda.
Correspondence
1967 Correspondence
I am in due receipt of your letter of April 28, 1967, and thank you for returning the check. For the balance eight books you can send me your check conveniently, there is no hurry.
It is so pleasing to me that you are giving service to Krishna by your intelligence, by your body, by your mind. Everything is very nice and this will make you more and more progressive in understanding Krishna Consciousness. I think you are feeling and understanding how you are making progress and I am very glad to see it. I am also very much satisfied to see you have got a good companion, your wife Malati. She is very nice. I have received her letter, please convey my blessings unto her. I know that you are not much for writing letters but you are much for work. This is very good proposal. Make the Rathayatra Festival very great success. This will be a great introduction in your city and people will appreciate it and if we can introduce successfully this Rathayatra Festival not only in San Francisco but also in New York and also in Montreal, then it will be a great success of my mission in this country.
1968 Correspondence
If Mr. Kallman purchases a big machine for printing our books, then it will be very much helpful. I cannot advise you to purchase a small printing press because that will not help us. The same energy can be transferred to India when we are in possession of a bigger house. There is every possibility of Sharma's help in our publishing power, but that is not yet settled. As soon as I hear from him favorably I shall ask you to make direct correspondence with him. I am just waiting his favorable next reply.
I am enclosing herewith one copy of the letter received from United Shipping Corp. of Calcutta in respect of our goods shipped via s.s. "Flying Enterprise". The ship is expected to arrive by this time in N.Y. port so necessary action should immediately be taken. At last I beg to inform you that unless you receive definite letter from Acyutananda you may not be in hurry to go to India taking so much risk.
She has left her parents and she is unmarried, no husband, so of course, she is not poor, because she has got so many God-brothers, and sisters, and above all Krsna, she is not at all poor. In spite of that, we should care about her health. That is our duty, and inform her that she may not strain beyond her capacity. Of course, such kinds of trouble may come and go, a devotee s not afraid of such things, but still it is our duty to think always that this is Krsna's body, and this must not be neglected. So far the Mahajana comic picture, it was very nicely drawn, but actually it is not so distinct. Next time, I request that picture must be very distinct and clear. There is no question of hurrying. I have given some hints to Brahmananda about a story of a mouse and a tiger, and you can ask him for the hints. And he will give you. In the meantime, if Brahmananda asks you to join in some important meeting, I think you will be able to go for a day or two. I am so glad that Sriman Srinivasa is already contributing some money for the activities of the society, and please convey my sincere thanks to him, and Krishna will be very much please, for his mentality. Regarding your question: Is it not true that by service I am with you?
By service only, we are connected. As it is stated in the Srimad-Bhagavatam, "Sevon mukhe hi jihvadau svayam eva sphuraty adhah." So the presence of Krishna is always everywhere, but it is simply manifested by your service. That is the technique. "Sabhung Kalidumbrum" everywhere Brahma is present. Just like everywhere there is electricity. It is the technical art that brings out electric power from everywhere. So by service, you are not only in touch with me, but my Predecessors, the Acaryas, up to Krishna. The fourth Canto Bhagavata is already there, and I do not know how far you have made progress, but do not be in hurry. The temple organization is your first business, and editing secondary, because there are many others also who can do that. But the organization of the temple and to make the Boston center a nice center, because there are so many young men students. and we are specially interested in the younger generation because they can accept this philosophy very quickly.
I was duly in receipt of your letter dated 13rd August, 1968, and noted the contents carefully. The London party led by Mukunda and Syamasundara are going today to New York, and from there they will start for London. Please offer them good wishes and a nice send-off so that they can safely reach there and make an attempt for starting a nice temple there. So far Sivananda's affair is concerned, I have asked Mukunda to write to him and he will do the needful, or you can talk with him. And regarding the meeting for future constitutional form of our society, actually it is now needed. So immediately I may not be able to go and meet and they are also in hurry for going to London, but because they will stay for a few days in New York, you can hold a preliminary meeting between yourself, Rayarama, Syamasundara, Mukunda, and if possible, call Rupanuga, Satsvarupa, Kirtanananda Maharaja, because they are nearer. Your suggestion for a committee and the names you have suggested, just like Jayananda, Subala, Gargamuni, yourself, Rupanuga, Satsvarupa, Kirtanananda, Dayananda, is very nice. In this also, I think Mukunda's name should be also added. Anyway, you can hold a preliminary meeting and make a draft. Then we shall ratify it in our next meeting when I may be also able to participate and do it finally.
The first thing, I warn Acyutananda, do not try to initiate. You are not in a proper position now to initiate anyone. Besides that, the etiquette is that so long the Spiritual Master is present, all prospective disciples should be brought to him. Therefore if anyone is anxious to be initiated, he should first of all hear our philosophy and join chanting at least for three months, and then if required, I shall send chanted beads for him if you recommend. As we are doing here. Don't be allured by such maya. I am training you all to become future Spiritual Masters, but do not be in a hurry. If the family of the boy who is so eager to be initiated certainly, are Vaisnavas, let them offer you some place, because you are in need of a place, first and foremost. In that place hold Kirtana daily, morning and evening, as we do, that will be the sign of their sincerity. So for the time being, hold Kirtana. as I have advised above, and speak from Srimad-Bhagavatam, Bhagavad-gita, and try to serve the cause of the Krishna Consciousness society. You don't be attracted by such cheap disciples immediately. One has to rise gradually by service. If you get a place in Patel Nagar, that will be very nice.
1969 Correspondence
I am in due receipt of your letter dated February 13, 1969, and I have decided not to go to London immediately. Rather I amy be going to Hawaii soon as you can peacefully arrange for the temple, and there is no hurry. But immediately my request to you is that in London you try to sell at least 2 to 3 thousand Back To Godhead. From practical experience I see that in Los Angeles on the average they are selling minimum of 50 copies daily, or in other words sometimes they are selling 100, sometimes 150, sometimes 85, sometimes 40, etc. So in this way, on the average they are selling not less than 1500 copies per month. Now the price is going to be fixed at 50 cents, so I have asked Tamala to contribute to me $750 against delivery of 5000 copies of Back To Godhead. By selling only 1500 copies at 50 cents, they cover the whole $750. The balance 3500 copies left for distribution either may be used for profit or they may be distributed freely. In neither case are we losers. But this program must be executed. I think you have got now license for kirtana on the street so you can now follow the same principle.
I have advised New York to cable the money immediately, and I hope Mukunda has already received the money and the transaction is nicely terminated. Previously, I received one letter from your center, signed by Mukunda, Syamasundara, Gurudasa, and others, inviting me to London by the 20th of July. In the meantime, I have received one urgent letter from Los Angeles to go there, and therefore I am going to Los Angeles on the 23rd instant. But there will be no difficulty for me to go to London from Los Angeles, provided that by that time you are well equipped. Otherwise, there is no need of hurrying. Do everything peacefully and conveniently. I have asked one married couple from Montreal, Isanadas and Vibhavati, to go to London, as well as I have asked one brahmacari named Trivikrama, and probably Sudama will also go there. So nicely organize your Sankirtana Party, and go on with your regular program of preaching Krishna Consciousness.
In neighboring places, such as Laguna Beach, there is good prospects for a center. I understand that you are in correspondence with London for some financial arrangement, but recently, just the day before yesterday, I received one cable from Mukunda asking me to give them a loan for $1,025.00, so I have asked Gargamuni to send them this money. Under the circumstances, I do not think they will be able to arrange financially to receive me there immediately. But there is no need of hurrying the matter. You can arrange for my reception conveniently, although I am always ready to go to Europe at any moment. I think that when London will be ready to receive me, at that time my going to Germany will be the most profitable. But if you think that you can manage to receive me directly in Hamburg, I have no objection. But anything you arrange must be after the second week in July, in which time London may also expect to receive me. In their last letter I was informed that I shall not be required there before the 20th of July. So on the whole, there is no question of hurrying. Do everything carefully and by mutual consent.
Regarding the house, it is not possible for us to pay such sums: it is untouchable. But if they are prepared to sell the house at 250,000 dollars when complete and finished, and accept 10% down payment, then we can consider to touch it. Regarding the Sanskrit dictionary, keep it there carefully. It is important. Regarding the information you sent from the Bank of America Calcutta, I am little busy now because I am starting for London this Thursday. I shall have to scrutinizingly see what they propose. I shall reply this from London. In the meantime, as you are getting goods from Delhi, there is no worry. This Bank of America in Calcutta will be needed when we begin business with Calcutta. There is no immediate hurry. I shall think it over and let you know from London.
1970 Correspondence
I have been invited to go to Japan and when it is fixed up, I shall start a little earlier and break my journey in Honolulu to stay with you for some days and see things practically.
Your description of different fruits and flowers, especially mangos, are very attractive for me. Last year, when I went to your place, I was attracted more from the same description, but it was rainy season and there was not much of the local fruits and flowers available. Still, it was very nice to stay there and especially I was eating very nicely the squash vegetables daily collected from your compound. So, ultimately, Krishna's desire has to be fulfilled. Don't be in a hurry. You are engaged in more important business to organize the Hawaii center and I wish it may be converted into New Navadvipa Dhama. In Navadvipa Dhama there is a railroad station called Samudragarh, and it is said that sometimes the ocean was there. So, on the Pacific Ocean, if you can establish New Navadvipa, that will be a great achievement. I am sure your husband, with your cooperation, will be able to do it very quickly. When I was in London, I was wearing on your cloak daily because there it was severe cold. But this side is very nice. It is not cold at all. So when I get back the coat which you have sent to Boston, surely I shall utilize it properly.
So please see that all the members of our Temple are following the rules and regulations which are very simple namely to chant Hare Krishna 16 (sixteen) rounds, attending the classes, reading the books, going out for Sankirtana and taking prasadaum.
It is very good that you are trying to find out a mansion like Boston, but that house was specially required because we wanted to install the press. So far other centers are concerned even though we do not have our own house, there is no cause for perturbation because our most important thing is on the street. So there is no hurry. We have lived in our present location for the last three years and we may live there for another three years, it does not matter, but Sankirtana program must be executed very nicely.
Another thing, perhaps you have talked already with Gargamuni that Jayananda may be required to go to India. Do you think that his going away from San Francisco will be detrimental to your working there? If it is so then the proposal may be suspended for a time because I do not wish to disturb your nice work. So I will be glad to hear from you about this.
I beg to acknowledge receipt of your letter dated 27th July, 1970 regarding the manuscript.
I understand that all the pictures of KRSNA, Vol. II, are not prepared, so I shall request you to complete these pictures as soon as possible. There is no hurry because now I am going with a small Sankirtana Party to the Eastern countries. I wish to remain in Japan at least for two months. Therefore if you send me the complete manuscript and pictures, then I can personally get the book, Second Volume, printed in my presence.
I have duly received the press meeting report of July 25th, signed by you, Uddhava, Advaita, Brahmananda Swami, and Gargamuni Swami. It has given me much pleasure, so I shall be more pleased when they are done according to the writings.
Regarding Bhagavad-gita, enlarged edition, the picture approved by me to Jadurani is all right. I am glad to learn that it is being serialized. Regarding Srimad-Bhagavatam, First Canto, I am glad that manuscript is also being composed. Srimad-Bhagavatam, Second Canto, improper title pages being rectified is good news. Please keep me informed about the progress of those manuscripts.
1971 Correspondence
Our point is that Krsna is neither Hindu, nor Mohammedan nor Christian—He is the Supreme Personality of Godhead, Proprietor of everything, the Supreme Enjoyer and the most well-wishing friend of everyone. We want to impress these three points everywhere and by such understanding surely there will be peace and prosperity all over the world. So there is no hurry. Think twice before going there. But if you think the circumstances are not favorable, then forget this idea.
I am very glad to see the photographs and news articles sent by you. I am receiving similar photographs from Subala Maharaja in Europe and it is very encouraging. I have not heard from Brahmananda Maharaja and Visnujana Maharaja* since a long time. I hope I shall hear from them very soon.
1973 Correspondence
I can understand by your letter that you are both very serious and sincere devotees of Krsna, husband and wife, so I think that you will have no difficulty in performing your duties there. First business will be to preach widely throughout the city and distribute our books and Krsna Consciousness propaganda. In this way, try to recruit some local men to help you. You are only two persons, therefore big temple with deity worship and so many other things will be impossible to maintain. Therefore if you get a place, simply hold our standard program of kirtana morning and evening, with class, inviting friends and other people that you meet. In this way develop the thing gradually, we are not in very much hurry to get big big house and very comfortable position, no. Our first and foremost business is to spread Krsna Consciousness. So utilize every opportunity that Krsna gives you for preaching His message, that is real meaning of temple management.
1974 Correspondence
Madhudvisa Svami has written one letter postponing the installation until May, 1975. Therefore you need not be too much hurried to finish everything by Mid-January anymore. I want to know fully what is the position of Bhaktivedanta Manor (I think it is not good) and Germany. You must analyze these problems very carefully and make frequent reports and I will give you further instructions.
1975 Correspondence
I am in due receipt of your letter dated June 27, 1975 and have noted the contents. Regarding seeing your book on Lord Ramacandra partly translated into English, I am very much eager to see it. I am returning to India by the month of October, therefore there is no hurry. When I return I shall be glad to see your book either in Bombay, Vrindaban, or Calcutta.
I have to translate all the Puranas, Ramayana, Mahabharata, and many other theistic literatures left by the Gaudiya Vaisnavas headed by the six Goswamis like Rupa, Sanatana, Jiva, etc. I have already translated about 50 big books of 400 pages each, and my books are selling all over the world in universities, libraries, learned professors, and the public also is receiving my books with great respect. Of course they are not my books, since I have simply translated; but my purports for each and every verse from the Bhagavad-gita and Srimad-Bhagavatam do very much appeal to the people in general as well as learned circles. They are very much appreciating and we are selling to the extent of 30-40 hundred thousands of Rupees per month. Out of this we spend 50% for the maintenance of our different temples all over the world and 50% we spend for reprinting my books.
1976 Correspondence
Regarding the Government trying to acquire our land, I have already told you to finish the Temple immediately. So far paying for Bombay construction, what is the wrong if I issue cheques as per your advice? Bank of America should send credit advices whenever they receive funds. You make a photocopy of the advice and against it I will send cheques. ECC only has to paid after 30 days, so what is the hurry?
Haridasa told me he was going to Bombay. If he can't be trusted then let him work in Bombay under supervision.
I am in due receipt of your letter dated May 9, 1976, and I have noted the contents carefully. Incidentally, you mentioned that there was a sketch of my house in Mayapur enclosed however I did not find it enclosed in the letter you sent me.
There is no hurry to build the exhibition hall in Mayapur if you have not yet made the site plan for the city. Also, the basement of the buildings means a risk of flood, also these buildings are for residential purposes. How can it be used for exhibition? Try to give me more information about these basements which you mentioned as I am not familiar about them, or at least wait until I return before going further on the exhibition hall plan.
No additional kirtanas, simply do exactly as in Vrindaban. I want to know what it would cost to have Kaliya-Krsna Deity (with four mermaids offering prayers, Nagapatnis), and also Radha-Krishna with Lalita and Visakha, and also Guru and Gauranga; what would be the approximate cost for production and transportation of these Deities to Fiji Island?
I have already written about the house in Mayapur. No further plan should be done until I see the original London plan and the master city plan of Mayapur City. Then I can select the spot where I want my house to be. There is no hurry, we can wait until the master plan is available.
Concerning the workers who were not allowed to go to America, there is no question of illiterate or literate. They are going to construct a temple. They are good workers so we should take them. Concerning using some Indian gentlemen for managing our buildings, that is a good idea. Mr. Vyasa is a competent man, but the difficulty is that he is not joining. Together, I know that they can manage very nicely. Concerning the Govardhana hill sila (stones), keep them there with you and when I come I shall see.
| Page Title: | Hurry |
| Compiler: | Mayapur, RupaManjari |
| Created: | 03 of Oct, 2011 |
| Totals by Section: | BG=0, SB=15, CC=2, OB=5, Lec=3, Con=15, Let=21 |
| No. of Quotes: | 61 |