Hit (Letters)

Expressions researched:
"hit" |"hits" |"hitting"

1967 Correspondence

Letter to Gargamuni -- Calcutta 19 October, 1967:

I do not believe that Kirtanananda has gone to such an extent of ailing situation but if he does not rectify himself immediately his future is very dark. If he is sincere in his concept of impersonal Absolute he should enter into correspondence with me & I shall refute all his arguments; but I understand that he could not answer you even when you hit him with some questions. I shall request that you save this poor creature from impersonal calamity.

1968 Correspondence

Letter to Brahmananda -- Allston, Mass 3 May, 1968:

Now, it is understood that Acyutananda is on the safe side, and you might have noted that my friend Seth Dalmia has sanctioned for him 100 Rs. per month through the Dalmia trust. So I shall have less anxiety for him from now. Now, if he can open a center with cooperation of Hit Sharan, then we can send any number of Brahmacaris there. Later developments we shall have to wait. In the meantime, as I have already advised you, you please arrange to send 1000 Mahamantra records (by seaship) as free gifts for Indian friends and the documents may be sent to the following address: Seth Jayadayal Dalmia; 4-Scindia House; New Delhi-1; India. This may be done immediately and the price $500.00 may be paid to Mr. Kallman in cash. Mr. Kallman formerly supplied us at 50c per piece which we meant for selling, but this time we are now distributing free. So he should have reduced less than 50c; if not, let him not charge more than 50c. Because this 1000 records we are taking from the old stock.

1969 Correspondence

Letter to Rayarama -- Los Angeles 20 February, 1969:

So far as your fraternal quarrel is concerned, I may recite in this connection one story: An old father required massaging so all the children wanted to serve the father. The father divided the right and left portion of his body to be served by the children. Later along with the service, there was some quarrel between the children, and they were competing by hitting the parts of the father which was assigned to the opposing party. So the father said that you are hitting my different parts due to your opposition to one another, but I am therefore dying. Similarly, either this department or that department, if you quarrel amongst yourselves it will be detrimental to my missionary ambition. Please therefore stop this unnecessary strain.

1970 Correspondence

Letter to Hanuman Prasad Poddar -- Los Angeles 4 March, 1970:

The Dalmia Jayan Trust and Birla Trust have given us 5 pairs of Radha Krsna Murtis for installing in our different centers. Sriman Hit Sharan Sharma is dispatching these Murtis, and the Director of Scindia Steam Navigation Co., Srimati Sumati Morarji, has kindly consented to carry them on their ships. If you will also recommend some of your Vaisnava friends to contribute such Murtis, it will be very much encouraging. Or if you give me a prospective list of gentlemen, then I can directly request them for this cooperation.

Hope this will meet you in good health, and thanking you once more for your kind interest in my activities.

Letter to Syamasundara -- Los Angeles 8 March, 1970:

I beg to acknowledge receipt of your letter dated 3 March, 1970, along with the "Govindam" record. The record is so nice that I am playing it at least once in a day and it is giving me transcendental pleasure with tears in my eyes. I am sure this record will be the first-class "hit" as already opined by the experts.

Certainly this has has come out so successful because of George's sincere effort in Krsna Consciousness. I am so pleased that he is advancing towards perfectional stage of Krsna Consciousness; and your association will greatly help. Try to convince him to avoid the four principles of sinful life and chant Hare Krsna mantra as much as possible, then he will find everything is successful in his life.

Letter to M. L. Chand -- Tokyo 17 August, 1970:

I do not know how the matter has gone to Sri Caitanya Research Institute who has falsely declared that the Murtis were donated by them. Actually it is not the fact. Five pairs of Murtis were collected by Hit Sharanji, one pair donated by Dalmia Trust and four pairs donated by Birla Trust.

So I cannot understand why the Sri Caitanya Research Institute writes such letter declaring that the Murtis were donated by them. Will you kindly explain why it is so.

1972 Correspondence

Letter to Dayananda -- Los Angeles 20 May, 1972:

So I thing that some mothers of our children should go to Dallas and take charge of teaching the children, especially how to play nicely the pastimes of young Krishna. If you ask one child to be a tree, he will immediately hold out his arms "Just see I am a tree." If you ask him to be a cow he will walk on his hands and knees immediately and you can hit him with a stick and say "hut, hut." And if they will not take prasadam you can say "Now you are a cow and you must eat the grass" and immediately they will stand on hands and legs and eat prasadam like cow eating grass. So in this way our children in Dallas school should be trained because I want that a new generation of devotees shall carry on this great mission successfully.

Letter to Stokakrsna -- Los Angeles 20 June, 1972:

If there is obedience then there will be discipline, and without any discipline the management is very difficult. So first obedience by the children. That is not always by punishing or by force, but sometimes by showing the stick, without necessarily hitting and sometimes it is learning how to trick them or even cheat them into obeying you voluntarily and enjoying by their obedience. If there is difficulty for taking the smaller children on public sankirtana, there is no need. Unless tey are behaving, what is the use of taking them into public? The smaller children can have their sankirtana party within the school grounds daily and they will enjoy as much. The main point is that these children may be given the two-fold program of education in Krsna Consciousness, namely, chanting and performing devotional activities on the one hand, and some knowledge of our philosophy and other subjects of knowledge on the other hand.

Letter to Bhanutanya -- Hyderabad 18 November, 1972:

So if there is beating of child, that will be difficult for him to accept in loving spirit, and when he is old enough he may want to go away—that is the danger. So why these things are going on _ marching and chanting japa, insufficient milk, too strict enforcement of time schedules, hitting the small children? Why these things are being imposed? Why they are inventing these such new things like marching and japa like military? What can I do from such a distant place? They should run and play when they are small children, not forced to chant japa, that is not the way. So I have given you the guiding principles, it is not that I must be consulted with every small detail, that is the business of the in-charge, but if no one is there who can manage in the right way, what can I do? Now if you have got the right idea how to do it, you may go there again and take some responsible post for correcting the situation, that will be your real duty, not that there is some disagreement and I go away disgusted, no. That is not Vaisnava standard.

1975 Correspondence

Letter to Cyavana -- Vrindaban 4 September, 1975:

I do not want to see that everything deteriorates by your management. If you cannot increase then you should at least maintain what I have established.

Yes, you are correct in feeling sorry for mistreating Shakti Mati and Nava Yoginder. Hitting the devotees is not good. We have to teach by our example.