So the situation is so difficult that... It is very difficult to push on this movement, but still we have to do it. And this is the highest yoga. If you push on this movement of Kṛṣṇa consciousness, then you'll be performing the highest type of yoga. Don't be misled by so-called yogas. This is yoga. Yoga means cooperation, cooperation with the Supreme. Just like the head. Head, if the head... The head means head, chief. Why this part of the body is called head? Because it is chief. The brain is working. It orders the hand, "Come here." It comes. Oh. Therefore it is head. It at once orders the leg, "Go on," "Oh, I must walk." Therefore it is head. So a section of person must be head of the society. They must order, and others will work. Then there will be peace. Then there will be peace. But if the leg takes the part of working like head, how it can work? Leg is accustomed to carry order to walk. It cannot work as the brain. Therefore, when the śūdras or the leg take the part of the head, working like head, it is all disorder. It is all disorder. Therefore this yoga system, Kṛṣṇa consciousness yoga system, should be popularized. It is essential in order to stop all nonsense propaganda.
Bhagavad-gita As It Is Lectures
These words are used in the Vedic language: Īśvara, parameśvara, ātmā, paramātmā. So there is one Paramātmā. That Paramātmā is Kṛṣṇa. Ātmā, we are also ātmā, living being, and Kṛṣṇa is also living being. But not, we are not equal to Kṛṣṇa. Kṛṣṇa is the chief living being. Just like I am also living being; you are also living being. But you accept me as the chief of this institution. There must be one chief. Otherwise there will be no management. It will be chaotic. So we are ātmā, and Kṛṣṇa is also ātmā. But He is Paramātmā. We are īśvara. Kṛṣṇa is also īśvara. But He's Parameśvara. Therefore we have named "Godhead" purposefully, not "God." We don't say "Back to God." We say, "Back to Godhead.""Head" means the chief. Everyone can claim that "I am God," because everyone has got some power, little power. But not the supreme power. That is Kṛṣṇa.
Just like the meaning of "my head." One child, one boy, was reading "my head," and the teacher is explained, " 'My head' means my head." So the child thought teacher said... When he explained the meaning " 'My head,' it is my head," so the child thought, "The teacher says 'my head.' Therefore 'my head' means teacher's head." (laughter) Another person came: "No, no. It is not teacher head. It is 'my head.' " Then he thought brother's head, then father's head. In this way he became puzzled.
Conversations and Morning Walks
1972 Conversations and Morning Walks
Author: Yes. No. I'm not saying that it's meaningless. I'm saying that it appears to be meaningless in the same way that one should wonder why he has his head shaven and why he wears those clothes. If one doesn't understand, these things are...
Prabhupāda: At least, they can take by shaving head means it cleans, cleanses. The head is not overburdened with unnecessary... (laughter) We want clear brain, and that is the system, Vedic system. All learned scholars, they cleanse head. Cleanse head. Yes. And at least we get relief. A little hair growing is also burdensome. We cleanse. So it is personal convenience. So that is not the point of preaching.
1974 Conversations and Morning Walks
Yogeśvara: He asks what are our political principles in Kṛṣṇa consciousness. Do we have a program?
Prabhupāda: Our... We have not only political program, but we have got political, and economical, intellectual, and ordinary. We think... Just like in your body, there are four divisions: the head, the arms, the belly and the leg. So this is complete. Head is the most important division. If you cut your head, then everything finished. Therefore head must be there. Head means first-class intelligent men. And their qualification is stated... Find out, śamo damas titikṣā.
1975 Conversations and Morning Walks
1976 Conversations and Morning Walks
Prabhupāda: So, here in this Bhagavad-gītā, it is ordered that the human society must be divided into four divisions, and they should cooperate for understanding God. Just like in our body there is the head, there is the arm, there is the belly and there is the leg. So they are all cooperating for maintaining the body. Although head is very important than the leg, but leg is also required. Simply head will not be able to keep the body in good condition.
Scheverman: Yes, our Saint Paul uses that very imagery in his Epistle to the Corinthians, Tenth Chapter. Yes.
Prabhupāda: So that is mentioned in this book. So head means first-class intelligent. A class of men.
Kern: How about people who aren't first-class intelligence, people, as you mentioned, the foolish. What message...?
Prabhupāda: No, they should be trained up. The foolish man.... Just like a foolish child can be trained up to be very nicely educated to pass M.A. examination. Child is..., all children are foolish. That is accepted. But by training him, we can make him the first-class intelligent man.
Jagadīśa: They need a head, Śrīla Prabhupāda.
Jagadīśa: They need a head.
Prabhupāda: A head means you have to train head. If you cut head, then how there will be head? Neither tail, neither head. Head means you have to train them, head. There is no need of so many men here. Why?
Jagadīśa: Many of the men who are here are on Haṁsadūta's party.
Prabhupāda: So do they require here?
Haṁsadūta: I sent all the men here because Mahāṁśa promised that there would be a program lined up but there is no program. That's why they're just... Now they all want to go, and if they can go I can send them. They are ready to go. They don't want to stay.
Mahāṁśa: The problem is that the programs I didn't arrange because the devotees were not regular in coming. I didn't know when they were all coming. So if I arrange a program that means my men...
Prabhupāda: But therefore the meeting is here. Do here now.