Harmless

Expressions researched:
"harmless"

SB Canto 2

SB 2.7.37, Purport:

It is a common-sense religion because one is advised to do no harm to any other animal or living being because such harmful actions are equally harmful to he who does the harm. But before learning these principles of nonviolence one has to learn two other principles, namely to be humble and to be prideless. Unless one is humble and prideless, one cannot be harmless and nonviolent. And after being nonviolent one has to learn tolerance and simplicity of living. One must offer respects to the great religious preachers and spiritual leaders and also train the senses for controlled action, learning to be unattached to family and home, and enacting devotional service to the Lord, etc. At the ultimate stage one has to accept the Lord and become His devotee; otherwise there is no religion. In religious principles there must be God in the center; otherwise simple moral instructions are merely subreligious principles, generally known as upadharma, or nearness to religious principles.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.26.17, Translation:

How can I blame her for my trouble when I myself am ignorant of my real, spiritual nature? I did not control my senses, and so I am like a person who mistakenly sees a harmless rope as a snake.

Nectar of Devotion

Nectar of Devotion 31:

Kaṁsa once rebuked Akrūra by saying, "You are such a fool that you are accepting a cowherd boy to be the Supreme Personality of Godhead simply because He has defeated some harmless water snake! The boy may have lifted one pebble called Govardhana Hill, but what is more surprising than that is your statement that this boy is the Personality of Godhead!" This is an instance of a maliciously opposing element, caused by hopelessness in ecstatic love for Kṛṣṇa.

One devotee tried to console a kadamba tree when the tree was lamenting because Kṛṣṇa had not touched even its shadow. The devotee said, "My dear kadamba tree, do not be worried. Just after defeating the Kāliya snake in the Yamunā River, Kṛṣṇa will come and satisfy your desire." This is an instance of inappropriate hopelessness in ecstatic love for Kṛṣṇa.

Srimad-Bhagavatam Lectures

Lecture on SB 6.1.67 -- Vrndavana, September 3, 1975:

This material life, there is suffering. Just like the tree. It does not do any harm to anyone. Rather, it is very hospitable. It gives shelter to the people. They are taking fruits, they are taking branches, leaves, sometimes cutting. They are very harmless, but still, there is harm, suffering. Must stand there for five thousand years and scorching heat and pinching winter, storm, and sometimes fall down. The suffering is there. Even we become a nonviolent... Even Gandhi. He was nonviolent, very moralist. Still he was killed. Just see. This is material world. He was killed by bullet. So the material world means suffering. So what is the use of making a prolonged life? Prolonged suffering. Therefore it is said, aghāyuḥ. If you live for a moment as a devotee, your life is successful. And if you live for many thousands of years without any Kṛṣṇa consciousness—aghāyuḥ, useless life, useless. Aghāyur aśucir malāt, because the desire is there, kāma and lobha, greediness and lusty desire.

1976 Conversations and Morning Walks

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: I was living in the Bowery Street, and on my door these bums were lying with urine and wine bottles and everything. Still, they were so respectful. When I'll come, "Yes, you can enter. Please." (laughter) I had no quarrel with them. They were very kind. They welcomed me, they opened the door, "Please go." They also knew that "He's a harmless..." So, platform, if you remain on the spiritual platform, this material condition cannot hamper you. Ahaituky apratihatā. Then yenātmā suprasīdati, in that condition you can execute. First of all, we have to ascertain on which platform we shall stand. And if you want to stand on the spiritual platform, nothing can check it. That is not conditioned. So why not stand directly to the spiritual platform and make you life successful? That is our preaching. People in general, they do not know the importance of the spiritual platform. Therefore they prefer to stay in the material platform. They have no sufficient education.

1977 Conversations and Morning Walks

Visit From Allopathic Doctor -- October 10, 1977, Vrndavana:

Doctor: Yes, it is a replacement. Tapit.(?) Food is not being assimilated and digested by the not taking any food, so this will be supplementary tapi(?), with this and other things. So this can be given, one teaspoonful three times a day.

Dr. Kapoor: It is a harmless thing. Only vitamins. Nothing else.

Doctor: It will supplementary tapit.(?) Just to have... The body requires. That should be given in the form of food or in the form of medicine. (Bengali) (break)

Prabhupāda: (Bengali)

Doctor: Neurovion syrup. Three times a day.

Prabhupāda: (Bengali)

Doctor: A tablespoonful two times a day after meals. A tablespoonful (Bengali). A teaspoonful two times a day, three-two combined. (Bengali) Now the tablet(?) remains off, it is not. It is positively due to deficiency of proteins. (Hindi) But it should be given.

Bali-mardana: He will have to agree to take it. You will have to agree to take it, Śrīla Prabhupāda.

1968 Correspondence

Letter to Alan Ginsberg -- Los Angeles 21 December, 1968:

This world is full of dangers in every step. Just like in the ocean there is danger in every step but if we take shelter of boat which is known as the Lotus Feet of Lord Krishna, then this great ocean of danger becomes as harmless as a small pit. We shall be able to cross hundreds of such pits simply by chanting the Holy Names of the Lord, the Hare Krishna Mantra.

I am forwarding this letter through Rupanuga and I shall be glad to hear about your improved health from him. Praying to Krishna for your early recovery. Do not be worried. Krishna will save you from all dangers. Chant sincerely.