Guitar

Expressions researched:
"guitar" |"guitars"

1971 Conversations and Morning Walks

Room Conversation -- August 15, 1971, London:

Prabhupāda: Simply we shall sell retail in our saṅkīrtana. Let them sell to the bookstore. We shall not sell a single copy to the bookstore, or wholesaler. We shall simply sell in our saṅkīrtana party. In this way arrange...(break)

Śyāmasundara: ...weekend festivals from town to town?

Prabhupāda: Town to town. What do you think this idea Huh? Continue engagement. And as many men may join us, we can accommodate them. Every country. Yajñaiḥ saṅkīrtana prāyair yajanti hi sumedhasaḥ (SB 11.5.32). I got this idea, one king, (indistinct), the grandson of Prthuraya, this Mahārāja Prithu, he performed so many yajñas that on the surface of the earth, there were only kuśa grass scattered. Yajña, they require kuśa grass. Kuśa grass. So all over the world it was simply scattered, after yajñas, I have given my comment in this. Similarly, we shall perform this saṅkīrtana yajña all over the world, town to town, town to town. Now we have got GBC all over the world. Let them organize. What they'll do? Organize yajña after yajña, yajña after yajña. So that as at the present moment even if we go somewhere, are known to: "Hare Kṛṣṇa!" They say. The whole world will say, "Hare Kṛṣṇa." Either jokingly or serious, it doesn't matter. Let them joke, criticize them, "Hare Kṛṣṇa," still they will have the effect. Still they will have it. In the Nṛsiṁha Purāṇa there is an instance that a Mussulman was attacked by, what is called? Boar having...

Parivrājakācārya: Tiger? Boar. A wild boar.

Prabhupāda: A wild boar. So when the boar attacked him the Musselmans, when they do not like they say, "Haram. Haram." Condemn means haram. So when the boar attacked him he said haram. "Haram!" But it acted, ha rāma, and he got salvation. Do you follow what I say? A Mussulman said, 'ha ram. Ha ram He condemned. It is abominable. That is the meaning of Urdu, haram. But at the time of death, when the boar attacked him, he said, "Haram." So it acted ha rāma. Ha, he rāma. It acted, chanting the name of Rāma, Hare Rāma. He meant something else, but it acted as beneficial as chanting He rāma. So therefore this Hare Kṛṣṇa mantra, either you chant seriously, or those who are criticizing us, jokingly, the effect will be same. So anyway let them chant Hare Kṛṣṇa. Do you follow? Even they do not take it seriously, if they imitate, joke, still they'll be benefited .

Parivrājakācārya: Should these be straight saṅkīrtana, no... Should these be...

Prabhupāda: Well, they... As we install our Deity and chanting, dancing, offering ārati. This interests.

Parivrājakācārya: Not electric guitars and all that.

Prabhupāda: No, no.

Parivrājakācārya: Good. Prabhupāda.

Prabhupāda: Electric guitar, if it is, they chant Hare Kṛṣṇa only, nothing else, then it is all right. But as far as possible, simply mṛdaṅga and kartāl. But if GBC thinks that it attracts more people so they give contribution, that is a different thing. Otherwise there is no need.

Parivrājakācārya: I think nothing can attract like mṛdaṅgas and karatālas.

Prabhupāda: That is practical, we have seen.

Parivrājakācārya: When we put guitars, it waters it down. It doesn't have the same effect.

Prabhupāda: All GBC members should organize like that. Then everything will be all right. And sell books. Now you... What is the name? Maṇḍalībhadra, he is slow. So you translate.

Haṁsadūta: Okay. Because there are others, they are competent. I have others, they are competent.

Prabhupāda: That's all right. Simply you check that they are not writing nonsense.

1972 Conversations and Morning Walks

Room Conversation -- June 14, 1972, Los Angeles:

Prabhupāda: Well vegetarians are not animals. (laughter) In India, you'll still you'll find ninety-percent of the population, they're vegetarians, strictly. Always vegetarians. They're quite healthy, they're working. Therefore vegetarians are human beings. Vegetables, that food is meant for human beings. That is natural. For a human being to become nonvegetarian is unnatural. And to become vegetarian, that is natural. Just like our teeth, it is meant for cutting vegetables, fruit, not meat. You will find cutting by these teeth, meat, it will be difficult. But you take any vegetable, any fruit, you can immediately cut. Our medical laws says that anything eatable which you cannot cut with the teeth and smash it properly, it will not be digested. So fruits and vegetables you can properly cut even raw, not to speak of cooked. Raw vegetables and raw fruits, you can cut with these teeth and smash it and you swallow, it will be nicely digested. You get all food value. But you cannot do in that way, raw meat. It is not possible. You cannot take raw meat or bite one animal and take some flesh out of it. You cannot. But animal can do that. They are made for that purpose. But that is natural. If you take your natural food, if you live naturally, if you fulfill your natural desires, then it is natural. And as soon as you go against these things, that is unnatural. So if you give up your natural tendency as human being and take artificially the way of life of an animal, that is not natural. In human society the..., however uncivilized human being, there is the process of covering this private part. Even in jungle they cover with the bark of tree. Why? That is the human being. But an animal in the jungle, they do not care. They can go, the same jungle—I don't speak of the city life—even in jungle life, the aborigines, still they have got some cover. Now they are becoming naked, natural life, nudism. Huh? That John Lennon, there is a picture in his sitting room, standing naked. This is madness. That is not natural life. If you go against your natural life, that is madness. Just like a madman walks on the street naked. So these are... So our mission is to advise everyone, educate everyone to become exactly like human being. That you can become by understanding God. The books, educational institutions, are meant for human being, for knowledge. All the books all over the world, they are not meant for cats and dogs. They are meant for human beings. The schools, colleges and universities, institutions, they are meant for human being, not for the cats and dogs. So we must take advantage of these books, institution, knowledge, teachers. That is real human life. Just like your guitar.

John Fahey: Guitar, yes.

Prabhupāda: That is for human being, art, not for the cats and dogs. So how you can go to animal life? That is not possible. (break) How do you know your father?

John Fahey: Well, I met him.

Prabhupāda: Huh?

John Fahey: I met him. I grew up with him. (chuckles)

Prabhupāda: How do you know your real father?

Devotee: How do you know he's your father, who you met?

John Fahey: They just told me.

Prabhupāda: Who told you?

John Fahey: (laughs) My father.

Prabhupāda: Somebody told you.

John Fahey: Yeah.

Prabhupāda: The mother told you, or somebody told you.

John Fahey: Yeah.

Prabhupāda: And you accepted it. Similarly, about God you have to take information from somebody who is authorized to tell you about God.

1975 Conversations and Morning Walks

Morning Walk -- May 13, 1975, Perth:

Prabhupāda: What he has done?

Amogha: He... Sometimes he has electric guitar music for the church prayer ceremony. It's called a rock mass.

Gaṇeśa: Rock mass, to attract the young people.

Prabhupāda: Will the young men came?

Gaṇeśa: Oh, yes. But halfway through, they all go out on the grass and they smoke. (laughter) They simply come to hear the music and that is all...

Prabhupāda: That's all right.

1976 Conversations and Morning Walks

Room Conversation -- April 27, 1976, Auckland, New Zealand:

Puṣṭa Kṛṣṇa: They don't want to be bothered with Hare Kṛṣṇa. Go on with their hellish life.

Prabhupāda: So we want that. Let them chant Hare Kṛṣṇa somehow or other. (devotees laugh) "We don't want to be bothered by Hare Kṛṣṇa." That means chanting Hare Kṛṣṇa.

Devotee (2): Because our kīrtana party now, we have, we go on kīrtana, eighty men. We go two nights a week with eighty men. Huge kīrtana with five mṛdaṅgas and guitars, and we get huge crowd from the whole street.

Prabhupāda: That will make you triumphant. Go on kīrtana. That is very nice. Kīrtana, and book distribution. This is also kīrtana.

1967 Correspondence

Letter to Murari -- Vrindaban 3 August, 1967:

Murari is another name for Krishna; therefore one who is pledged to become the servant of Krishna is called Murari Das. I am so glad you are playing music for Krishna. It is a great service of your talent. Anyone's special talent should be engaged in the service of the Lord, and thereby becomes successful in his life. I think that you can go on playing on your guitar and make it successful for Krishna kirtana. You do not require to learn freshly about sitar. We are not meant for learning something new for the service of the Lord; but we have to engage whatever talents we have already got. Our life is short but any type of education is great and long; so the best part of valor is to utilize properly whatever qualifications we have got for the service of the Lord.

1969 Correspondence

Letter to Syamasundara -- Los Angeles 13 August, 1969:

I am very glad to learn that Mr. George Harrison was playing on harmonium and guitar; Digvijaya and Gurudasa were playing karatalas; Yamuna and Malati were singing; and you were playing dilruba. Kulasekhara is so nice khole player I thought it was being played by Mukunda.

1972 Correspondence

Letter to Sankarasana -- Bombay 18 December, 1972:

Your question is whether you can utilize your inclination to play the guitar and write songs about Krishna in devotional manner of activity. Several times I have replied this question, I do not know why you are not learning these things. There should be arrangement for distribution of such information to all the devotees if there is some important question, not that I shall have to continue answering over and over the same thing.

But as you have requested, I am your spiritual master, I must reply you to your satisfaction. So this playing guitar and writing of songs is not very important thing.