Here everything is going well. Four devotees have been initiated and two devotees have been married. On the marriage ceremony day there was extraordinary gatherings (150 at least) and all of them were distributed prasadam. Sriman Ranchor assisted by some girls prepared kachoris, Samosa, Iskcon Balls, Puri, Chatni etc and there were many fruits also and all the guests enjoyed the Prasadam very nicely.
Guest (Letters)
Correspondence
1967 Correspondence
Letter to Krsna Devi, Subala -- Calcutta 8 December, 1967:
Please accept my blessings. I am glad to learn that you are going to re-open your Santa Fe temple. Please make it a point that once a center is opened should not be closed. I have already given charge of six temples to six boys. You and your husband must take charge of the Santa Fe center and Krishna will bestow all blessings upon you. I shall be very soon one of your guests. Hope you are all well.
1968 Correspondence
Letter to Andrea Temple -- Los Angeles 26 February, 1968:
I am mendicant, and Sannyasi, and the guest of my students here in the Western world. If you wish for me to fly to Bahamas, then you please send me airplane ticket and I shall come at your bidding. Also, two tickets will be required for my attendants, but I think they may go on the youth fare, which is less expensive. I have been told the weather is very warm there, and the sunshine may be very beneficial to my health. Simply I require some quiet place so to continue my translating work on Srimad-Bhagavatam, and that's all. We are mendicant, and missionary, and can make our dwelling place anywhere.
Letter to Sri Krishnaji -- Los Angeles 1 March, 1968:
Another proposal is that many Indian gentlemen request of me to sponsor them to come to U.S.A. In that connection, I may inform you that if somebody is ready to spend rupees 20,000/—at least I can arrange for his coming here U.S.A. and stay with us as our guest for six months in our different branches. If somebody is ready to deposit this amount in India then I shall arrange to send him a return ticket by air with letters of sponsoring for six months as our guest and Mr Singh who you introduced to me in Delhi may be interested to accept this proposal then you can talk with him if he is serious about this. Not only Mr Singh but anyone who is ready to spend like that will be sponsored by my Society to come here and stay with us for six months in different branches as our guests. I hope you are well. I am going to San Francisco on March 8, 1968. So you can reply me there.
Letter to Aniruddha -- San Francisco 9 April, 1968:
For dishes, best thing is everyone who is eating Prasadam should wash his plate. Otherwise, one man has to do so many dishes. So even the guests should also wash their dishes, that is the system in the Temple; not leave one man to do it.
Letter to Brahmananda -- Seattle 6 October, 1968:
The next point is what about Acyutananda and Jaya Govinda? I have not heard from them since a very long time. You should immediately write to them why they have become silent all of a sudden. It is not good for them to remain in India as guests of this person or that person, without doing something tangible for our society. Acyutananda wanted to come back, so it was very welcome suggestion. But I think he might have changed his decision again. I do not know what to do with this boy. And if they want to remain in India, they must do something tangible work for our society. If not, they may come back. There is vast work here. And recently I have received letter from Mukunda that from South America, Guyana, it was under the possession of British, one Mr. Dindayal is very much anxious to get us there. So we have to open so many branches all over the world. So why they are sitting idly in India? Please write to them also.
Letter to Tosana Krsna -- Seattle 7 October, 1968:
P.S. I am sorry I could not mention any activities here in Seattle activities are going very nicely. The Sankirtana party is selling daily 50 to 100 copies of Back To Godhead, and they are collecting 30 to 50 dollars, and the students of the Washington University, they are little bit attracted. I heard that yesterday in the love feast, there were attendance about 20 guests, and so the affairs in this branch is going very well. And I hope that you can also try to advance the cause of the center at Santa Fe. Because Subala may go to New York to help Rayarama in the Back To Godhead activities.
Letter to Acyutananda, Jayagovinda -- Seattle 13 October, 1968:
Anyway, my last request is that if you have decided to come back, please help me in realizing the money from Hitsaran, through the influence of Seth Dalmia or Hanuman Prasad Poddar. And purchase some Deities with the money, and then come back, and what can I say more? In case you have to take legal proceedings against Hitsaran then I have got a lawyer friend at Delhi, whose name is as follows: Bepimbehari Misra; 7 Deputy Gung; Sadar Bazarre. You can see him. The thing is you have to become little enthusiastic and give up the idea of being guest of somebody and live peacefully.
Letter to Satsvarupa -- Los Angeles 14 November, 1968:
And gradually increasing the doses, culminating in large doses when she was youth. Such girls were engaged in killing enemies. The enemy will be received as a guest, and this girl will be engaged for looking after his comfort, and when they are friendly, as soon as the enemy will kiss the girl in the mouth, the poisonous effect will immediately affect, because with tongue the poison is very quickly effective. And the enemy would die. Similarly, we have to introduce Krishna Consciousness in such a way that through politics and sociology they will be injected and become Krishna Consciousness. But instead of being a victim, they will be immortalized. That is the difference.
Letter to Brahmananda -- Los Angeles 31 December, 1968:
I have seen with very much pleasure the floor plan to our new temple. You have done nicely in arranging the placement of the various items in the temple. Having the guests enter through the store area is all right and will be good advertisement. Regarding Nara Narayana, he is already preparing to go there. He is very intelligent and I understand that he has very fine carpentry skills. Also, he has knowledge about casting deities, so after his business with the temple work is completed you can try to encourage him to continue with his casting work. He is coming from a respectable farm family, but sometimes I understand he becomes little eccentric, so keep him carefully. He is a hard worker and a good boy, and a devotee also. So far as portioning off part of the kitchen for prasadam taking area, the idea is very nice. But as usual, no prasadam should be taken in the kitchen where cooking goes on.
1969 Correspondence
Letter to Krsna dasa -- Los Angeles 1 January, 1969:
If Syamasundara is unavailable to come immediately, don't be sorry because he is engaged in London in greater responsibility. They are going to hold an important meeting with important guests in January. I have sent them a tape of a speech, and all six of our London students are very sincere workers for Krishna Consciousness. As soon as Syamasundara will find opportunity, he will come there. For the time being Sivananda can do some preliminary work, and if in the meantime you receive Sri murtis of Radha and Krishna then you may prepare a throne, possibly with silver plates. When you are ready to do this I shall give hints on the subject.
Letter to Gargamuni -- Los Angeles 11 January, 1969:
I am enclosing a typed copy of lecture which I recorded and which was played in London on January 4th during a very successful meeting they were holding there with many important guests. Please hand over this enclosed copy to Rayarama to be printed in Back To Godhead. I am also enclosing a resolution announcing the passing away of one of my god-brothers and which also should be printed in Back To Godhead.
Letter to Hamsaduta -- Los Angeles 16 January, 1969:
NB: Enclosed is a speech which was delivered by me by means of tape recorder in a meeting held in London center with many important guests. Please hand it over to Janardana for translation into French and printing in the French edition of Back To Godhead.
Letter to Jagannatham Prabhu -- Los Angeles 8 February, 1969:
My next book, Teachings of Lord Caitanya, shall be out by the end of March 1969. I have advised the printer to send you two dozen title covers to your Bombay address, and I wish that these covers may be kindly distributed by you to respectable guests who may participate in the Jubilee celebration.
Letter to Hamsaduta -- Los Angeles 21 February, 1969:
So far as the bowing down in Deity worship, before opening the door you should bow down. Then turn on the light and bow down again. There is no restriction on bowing down. As many times as you can is all right. Of course, your clothes and under garments should always be as clean as possible. Guests and devotees need not be wearing woolen robes to be dancing around the deities. Regarding your question about guests being present at arati, you should have as many guests there as is possible for you to get to come.
Letter to Balabhadra -- Boston (Allston) 25 April, 1969:
I am so glad to learn that your capatis and other preparations are attracting many guests at our love feast. Here also, as well as in Buffalo, things are improving very rapidly. I think that Hawaii is certainly a very good place for a center. While I was there, I enjoyed the climate very much. In comparison to the climate of the Eastern portion of America, Hawaii is certainly a very good place. Next time, when you get many mangoes, if you invite me I shall go there again.
Letter to Gurudasa -- Allston, Mass 27 April, 1969:
That is the immediate program, and as soon as this is done, I shall go there to adjust things in right order. If some way or other you miss to occupy the house, then you can arrange for me some place with someone who can receive me as guest at least for one month. That also will help me in organizing things there. And what about Mataji? When she was here she assured me so many things hopeful that she wants to work conjointly. I understand that Syamasundara has gone to Mataji to build an altar. This means that she has already started the temple. She wanted me also to go to London, and I told her that as soon as opening of temple is assured, I shall go to London, leaving aside all other engagements here. But since she has departed she has not written me anything, although I have written her one letter forwarded through Malati, acknowledging receipt of her book, Mataji Charitavali.
Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969:
Actually, in our London branch, already about six young English men have joined seriously, and although they are not officially initiated, they are exactly following my other initiated, American disciples who are now working there. So I don't think there is any cause of apprehension as suggested by Sadanandaji. Besides that, in Hamburg the boys who are working have reported that German boys and girls are coming to join Sankirtana, and they are getting at least fifteen or twenty guests every Sunday for their feasts. So I don't think there is any cause of discouragement because we are working on a different platform.
Letter to Tamala Krsna -- New Vrindaban 1 June, 1969:
The best thing will be that since you are trying for a better place, why not try to purchase a nice church if it is available, or a big land within reach of the city with some old hutments. If you find such a place, then you can ask the Indian gentleman to pay for the down payment amount, which may be 10 or 20 thousand dollars. Then we will arrange for the monthly payments. Or if you think it best to wait until my arrival and then hold a meeting of the Indians, making him the chief guest, that is also nice idea.
Letter to Tamala Krsna -- New Vrindaban 12 June, 1969:
Regarding your questions, it is all right to make up the plates for the feast as you have suggested so the guests will not have so long a wait after the offering. The the first plate made up, Krishna's plate, should be kept in a high place, a separate place, and covered. Then it is all right. Regarding Visala's idea of selling his car, that is all right, and the money may be utilized for Rathayatra Festival. But when I go I must have my car, so you will have to purchase. Regarding Jivananda and Harsarani, whatever you think is best for them is all right. And I approve of the suggestion you have made for them. Similarly, Mahapurusa may go to Vancouver. That is nice. As you see fit, you can manage such things without consulting me first. Now the West Coast management is practically on you. I am sure that Krishna will help you in this regards.
Letter to Satsvarupa -- Los Angeles 17 July, 1969:
Krishna has sent a good soul for pushing on this Krishna Consciousness Movement. Please keep him nicely. As of yet I have not received the money which you have mentioned in your letter. Regarding your nice Sankirtana collections, this should be kept in a separate account so that it may help in some great emergency. You should become a little spendthrift. I know that you do this, but still I am reminding you. I am so pleased that you will be holding a grand scale Rathayatra Ceremony, and in London also they are planning a very glorious function with at least 5,000 guests participating.
Letter to Nandarani -- Tittenhurst 30 September, 1969:
In the Bhagavad-gita, perhaps you have read, it is said there that those who are too much addicted to materialistic way of sense gratification, they cannot put their faith in Krishna Consciousness. Anyway, whatever they are helping, that is welcome. Their record is selling nicely, and George Harrison is more inclined to our movement. Now he is not in London, because his mother is very ill and he has gone to Liverpool. I am living in the guest house of Mr. Lennon. He has spared a very nice temple house here where we hold our kirtanas, since our own temple house in London proper is under renovation.
Letter to Bhadra Bardhan -- London 4 December, 1969:
Please accept my blessings. I beg to acknowledge receipt of your letter dated November 23, 1969 and have noted the contents. I am pleased to learn that the Columbus center is improving gradually and now you have begun to perform plays for the guests at the Sunday feasts. In one way or another you should always be engaged in Krishna Consciousness. This will protect you from the onslaughts of the material nature.
Letter to Cidananda -- London 15 December, 1969:
I am very glad that your feasts are becoming very successful. Yesterday I received a letter from Hawaii that they are now receiving about 100 guests and they are charging $1.00 each. So now they have a good income. You may know that Gaurasundara was forcibly sent to Hawaii, by now he and his wife are both doing very nice propaganda. Please offer my blessings to Ravindra, who is working so nicely for Krishna Consciousness. Krishna will certainly be pleased upon him and his life will be sublime. Just make your center still more established, and when you are prepared to install Deities in a nice place, certainly I shall go. I have never seen Vancouver, and from Los Angeles it is not far away. So let us hope for that future date. I hope this will meet you in good health.
1970 Correspondence
Letter to Tamala Krsna -- Los Angeles 12 January, 1970:
You wanted an urgent reply so I am sending this letter by express delivery. Here in L.A. things are going very nicely. Last night I was present in the Temple. Visnujana played a nice short drama about Kali Yuga and its entrance. It was very nice. There were about 100 guests besides our own men. Gargamuni is taking care of me very nicely. Hope this will meet you alright. Offer my blessings to Syamasundara, Mukunda and Gurudasa and the boys and girls. I am so glad to learn that Yamuna is doing very nicely. Now she may train Visakha who must have come by this time to London.
Letter to Sethji -- Los Angeles 13 January, 1970:
There are many millionaire Vaisnava business magnates in India, like your good self, and if they like, they can cooperate with this movement tremendously. When I was in London your second son with his wife and friends came to see me when I was staying as guest in the house of Mr. John Lennon. This was before the completion of our Temple house at 7 Bury Place.
Letter to Ksirodakasayi -- Los Angeles 29 January, 1970:
Regarding the Hindi letter, I could not follow the Hindi script handwriting. If you send me either a typewritten copy or the English translation of it, that will be nice. As far as I could read the letter here and there, I understand that it is written by some Radheshyam Banka. Sometime in the year 1961 I was guest in the Gita Bagicha. At that time one boy was taking care of me. I think he is Radheshyam Banka. Anyway, my relation with the Gita Press and Hanuman Prasad Poddar is very much friendly. So letters to them should not be written about myself which may influence our friendship.
Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:
ne of my Godbrothers, His Holiness B.P. Kesava Maharaja.
Then I began translating Srimad-Bhagavatam in 1960; and, perhaps in 1961, I was your guest in the Gita Bagicha. You were very kind to help me partially for publishing my first volume of Srimad-Bhagavatam through the Dalmia Charitable Trust. With great difficulty, I then published the second and third volumes of Srimad-Bhagavatam until 1965, when I prepared myself to come to this country with some books.
With great difficulty, I was able to get the "P" Form passed by the Controller of Foreign Exchange, and, someway or other, I reached Boston on 17th September, 1965. I was thinking, while on board the ship "Jaladuta," why Krishna had brought me to this country. I knew that Western people are too much addicted to so many forbidden things according to our Vedic conception of life. So out of sentiment I wrote a long poetry addressing Lord Krishna as to what was His purpose in bringing me to this country.
At that time, I was sponsored by a friend's son, Gopala Agarwal, who is settled up in this country by marrying an American girl, Sally. I was their guest, and I feel very much obliged to Gopala and his wife Sally for their nice treatment and reception. I was with them for three weeks in Butler, near Pittsburgh, Pennsylvania, and then I came to New York. I was getting some money by selling my Srimad-Bhagavatam, thus I was maintaining myself in New York. After some time, I rented one apartment at number 100 71st Street West, but after a few months, all my things—typewriter, tape recorder, books—were stolen. Then for some time one of my students gave me shelter at Bowery Street.
Letter to George Harrison -- Los Angeles 16 February, 1970:
John and his wife were very kind upon me when I was staying at Tittenhurst Park as their guests. I always prayed for them to Krsna for understanding this great movement. Please inform him this message on my behalf. I have dreamt something very nice about John which I shall disclose in proper time. In the meantime, please ask him to cooperate with this movement as you are doing, and he will be very happy.
Letter to Sriman Bankaji -- Los Angeles 13 March, 1970:
I exactly remember you that you kindly took care of me when I was guest of Sri Hanuman Prasad Poddarji sometime in the years 1961 or 1962. I shall remember those days. I beg to convey my thanks again that you have remembered me even after so many years.
Letter to Syamasundara -- Los Angeles 12 April, 1970:
During Rathayatra ceremony I will suggest that Lord Jagannatha be carried from London to Oxon in Their chariots and in procession and Lord Jagannatha live for 8 days from the 5th to 14th July at the chapel house of George. And for eight days there should be continued festivals which means Kirtana and distribution of Prasadam. During this 8 days time, George should invite all his friends and guests and they should be informed about the necessity of Krishna Consciousness movement. The chapel house should always be nicely decorated with leaves, flowers, and lights; and then after completion of 8 days stay, Lord Jagannatha shall return back in procession to London temple. I think George can afford to expand for this whole week celebration at his house. That will be practical understanding of Krishna Consciousness. You can suggest this idea to George on my behalf.
Letter to Karandhara -- Tokyo 22 August, 1970:
I am so glad to learn that the management of the Temple is going nicely and the devotees are feeling transcendental pleasure. I understand from Tamala that the number of weekly guests has almost doubled. This is very good news. Who is taking care of my apartments? It should be cleansed at least twice a week and on the Altar of the Deity at least one incense may be offered daily.
Letter to Govinda Maharaja -- Calcutta 22 September, 1970:
You have reminded me of the Janmastami Day and it was pompously observed at our New Vrndavana. We were expecting some guests from India; unfortunately nobody came.
1971 Correspondence
Letter to Rupanuga -- Gorakhpur 19 February, 1971:
Please accept my blessings. I beg to thank you for your kind letters dated from London and Buffalo respectively. I am so pleased to learn of favorable reports of your touring and you'll be also pleased to know that preaching work in India is going on nicely. At present we are staying at Gorakhpur, one of the important cities in Northern India and we are for the present guests of Gita Press authorities. Temporarily we have installed very nice Deity and people come here to attend lecture and arati to the fullest extent. I'm negotiating with local university authorities to donate a piece of land within the university campus so that we may construct a nice temple there and preach this cult amongst the students. If this program is successful here, then we shall be able to introduce this system in all universities of the world and probably in different factories, institutes, etc. gradually.
Letter to Tulsi -- Bombay 24 February, 1971:
Presently we are in Gorakhpur, one of the important cities in Northern India, and we are guests of the Gita Press authorities. Here we are negotiating for a plot of land on the University of Gorakhpur campus for establishing a center. If we are successful in our attempt, it will be unique in all the world and soon more and more college campuses will follow. We want to influence these misguided college students so that they might take to this Krishna Consciousness Movement very seriously. And if we can establish a seat of Krishna Consciousness these students may take their doctorate degree in Krishna Consciousness and go out and preach all over the world. From here I shall be going to Mayapur and then to Bombay, and should be returning to U.S.A. by the first week of April. Please offer my blessings to Sandy, Pat, Bill and Jeff Prabhus, and all the others there. Hoping this will meet you in good health.
Letter to Tirthaji -- Bombay 10 March, 1971:
I understand that the Birla Guest House along with other guest houses has been already booked and occupied by pilgrims and guests. I informed you to go there more than one week before they were supposed to be occupied and still it was physically impossible to arrange any accommodation for my party although they have come from Europe and America, some thousands of miles away.
Anyway, I shall be pleased to know when they shall be vacant. I wish to go there with my party and stay there for a few days. Kindly let me know when I can occupy the Birla Guest House.
Letter to K. K. Birla -- Bombay 10 March, 1971:
We have come from America and Europe with forty disciples, mostly American, and we wanted to stay in the Birla Guest House at Mayapur during the Birthday Anniversary of Caitanya Mahaprabhu. Unfortunately, Sri Bhakti Vilas Tirtha did not allow us to stay at the Birla Guest House and the copy of the letter from him is enclosed herewith.
Letter to Jayapataka -- Bombay 11 April, 1971:
I am in due receipt of your long letter of 31/3/71. Tamala has gone there & thus I hope everything will be in order. I am anxious to purchase the lands in Mayapur. I wish to stay there for some time at the Birla Dharmasala. Shall be glad to know if you can arrange for this through Sri K. K. Birla or other who has donated the Birla guest House.
Letter to Acyutananda -- London 28 June, 1971:
From Paris I went directly to L.A., about 6000 miles at one stretch and I was on the plane for 12 hours, thereby getting a one day concession. From L.A. I went to San Francisco yesterday and the Rathayatra festival was very very gorgeously performed. There were three Rathas consecutively and Lord Jagannatha's Ratha was bigger than the other two. People received us so nicely and one mayor was the chief guest in the meeting in which more than 10,000 people assembled and the mayor spoke very highly of our movement. She is very much impressed with the basic principle of our Back to Godhead movement. In this way we are getting support gradually in the U.S.A. Maybe our movement will be supported in the future in the United Nations. So we Krishna Consciousness people have accepted a very important and responsible task in the whole world, therefore our principle work also must be very responsible.
Letter to Tamala Krsna -- London 28 June, 1971:
There were three Rathas and Lord Jagannatha's Ratha was bigger than the other two. People received us so nicely and one mayor was the chief guest in the meeting in which more than 10,000 gathered and the mayor spoke very highly of our movement. She is very much impressed with the basic principle of our back to Godhead movement. In this way we are getting support gradually in the U.S.A. Maybe our movement will be supported in the future by United Nations. So we Krishna Consciousness people have accepted a very important and responsible task in the whole world. Therefore our principle work must also be very serious and responsible.
The ceremony for laying down the corner stone on Vyasa puja day or some days after must be performed. If Indira Gandhi can not attend, then the governor of Bengal, Mr. Bhawan, should attend the function. I think Syamasundara has written Gurudasa in this connection and so you should take serious concern of this fact.
Regarding the fencing, I have instructed Acyutananda not to spend too much for boundary fencing, but it must be done immediately so that during the ceremony we may fix up many different tents to accommodate guests who come during the ceremony. In yesterday's meeting of the temple presidents in Berkeley, I have asked them to send at least one man from each center and they are accepting.
Letter to Madhudvisa -- Los Angeles 29 June, 1971:
From Paris I went directly to L.A., about 6,000 miles at one stretch and I was on the plane for 12 hours, therefore getting a one day concession. From L.A. I went to San Francisco yesterday and the Rathayatra festival was very very gorgeously performed. There were three Rathas consecutively and Lord Jagannatha's Ratha was bigger than the other two. People received us so nicely and one mayor was the chief guest in the meeting in which more than 10,000 people assembled and the mayor spoke very highly of our movement. She is very much impressed with the basic principle of our Back to Godhead movement. In this way we are getting support gradually in the U.S.A. Maybe our movement will be supported in the future by the United Nations. So we Krishna Consciousness people have accepted a very important and responsible task in the whole world, therefore, our principal work also must be very responsible.
Letter to Bhagavan -- Los Angeles 7 July, 1971:
The restaurant proposal is very nice. It should be very neat and clean and in the center column there should be Guru Gauranga altar. Everything prepared should be offered and kept on a table and the customer or guest should come and take prasadam on a plate to his full satisfaction. He can sit at table with chair. The items of prasadam you already know; kachori, Luglu, Samosa, sweet balls, simply wonderful, vegetables, chutneys, puspana, halava, etc; The ingredients are easily available. As other things are available, you can increase your menu. And any party who pays more than $5.00 can be presented with a small book like Easy Journey, or Krishna, the Reservoir of Pleasure, and a copy of our magazine. And if possible, continually tapes should be played of kirtanas and songs and record albums also.
Letter to Gurudasa -- Brooklyn 28 July, 1971:
So far the chief guest is concerned, I have written Tamala that if Indira Gandhi or some nice donor is not available, then forget this function. I was in Calcutta when there was an attempt to post one literature in which it was falsely declared that Indira Gandhi was to perform the corner stone ceremony, and I objected. Everything should be done very carefully. We are increasing in volume and we have got some prestige. Nothing should be done irresponsibly.
Letter to Gurudasa -- Mombassa, Kenya 16 September, 1971:
Yes, when you will give me a complete list of the chief guests and on what dates they will come, then I shall give you the subject matter on which I will speak. I shall make the subject matter according to the guests. Perhaps you remember in London when I spoke in Conway hall. Similarly I shall give you a list.
Yes, take the recommendation of the Mayor, J. Dalmia and others. That will be a very great help. Make a copy of the letter to show to individuals that our service is approved by the government and the mayor also. That will be most beneficial.
President Giri must be chief guest (preside) one day at least. If Giri can attend one day then why not Indira Gandhi? If Indira Gandhi says that she cannot attend such a function then how the president will attend? Is there any difference between the president and the prime minister? There is no need to invite Dr. Radhakrishnan. He is a retired man. So your selection is already nice. We want all influential men to sympathize with our movement. That is our aim, because if these big men are sympathetic then all the common people will follow.
Letter to Sivananda -- Delhi 17 November, 1971:
My Dear Sivananda,
Please accept my blessings. I beg to acknowledge receipt of your letter dated 7th November, 1971, and have noted the contents. It is very good news to hear that the German government has granted you a 5 year visa and that your Sankirtana activities are expanding. This is all very encouraging. Continue investigating for a temple in East Berlin and then inform me when you have heard some word.
Our festival here in Delhi is going very nicely. Every evening I am speaking with some chief guest, all coming from various fields of life.
Letter to Hiranyagarbha -- Delhi 22 November, 1971:
Please accept my blessings. I am in due receipt of your letter of November 7, 1971, and I am very pleased to note that we have now got our center in Ottawa, Canada. I understand that Ottawa is the seat of government and a very important place. A few days back, the Canadian High Commissioner to India, Mr. James George, came to our festival which we are holding every night for two weeks in the central square of Delhi as the special Guest for that night. He garlanded me and spoke many nice words about our Movement, which he has observed for some time in Montreal and Boston. He is very favorable to our Movement. It appears that more and more the gentleman class of men in your country is respecting this Krishna Consciousness Movement, so you should approach them one by one and convince them very tactfully to help us.
Letter to Patita Uddharana -- Delhi 8 December, 1971:
I am encouraged that you are improving your temple quarters by decorating them nicely. This will help to attract guests and interested people. I want that a high standard should be maintained, but unnecessarily changing and redecorating is also not good. So once you have established a very nice standard, avoid too much changing it again and again. That is wasting Krishna's money unnecessarily.
Letter to Bhagavan -- Delhi 10 December, 1971:
I very much approve of your enclosed brochure, and I am pleased by your festival plan for the colleges all over the state. Actually, this roving Sankirtana and college program is the most appropriate plan for spreading Krishna Consciousness and preaching. I have just received intimation from Rupanuga of a very large festival he is planning for Central Park. His conjecture is very nice, and I want that many such festivals should be held in every city. I have one suggestion, that on Sundays you make a tent in that backyard garden to accommodate many guests and provide profuse prasadam to all.
Letter to Rupanuga -- Delhi 10 December, 1971:
I am happy to hear that so many guests are attending your temple. Actually, that is the same story everywhere. So I have become convinced that our Krishna Consciousness Movement is finally having some effect on the world, and I am very satisfied with the work of my sincere disciples for assisting Lord Caitanya in this way. Actually, He has said that this KC Movement will spread to every nook and corner of the world—so there is no doubt it will happen. He is God, so how can He be wrong? So it will happen. So if we are intelligent we will assist and get the credit. Otherwise, someone else will.
Letter to Niranjana -- Bombay 28 December, 1971:
In Delhi our program was very successful and at least 25,000 people attended each evening. The Governor, the Mayor, the Canadian High Commissioner and many other important persons were amongst our chief guests. And at the end of the program the Government has agreed to give us free land in Delhi on the Yamuna Rive bank for constructing a Temple. Then after the Delhi program our whole party went to Vrindaban for seeing all the important places. We were greeted very warmly by the citizens and they very much appreciated the purity and high standards which all our devotees maintain. I have always stressed this point; that if we simply follow the regulative principles, avoiding the four sinful activities, chant regularly daily 16 rounds, and maintain firm faith equally in Krishna and Spiritual Master, that your life will become sublime. So please come to Bombay and then we will talk further.
1972 Correspondence
Letter to Giriraja -- Bombay 3 January, 1972:
N.B. It may be that the Governor of Madras will invite me as his guest. If this happens I will come to Madras. So far the time being you may remain in Madras making members, and by my next letter I shall let you know definitely whether I am coming. If I come you can arrange lectures in all the prominent halls and all over the city you can advertise "A.C. Bhaktivedanta Swami Prabhupada speaks."
Letter to Giriraja -- Sydney 12 April, 1972:
This prasadam distribution item is very, very important, and it is so much pleasing to me that in the beginning so many children are coming for taking prasadam, and that supply of rice has come automatically. Please continue this program rigidly. By prasadam distribution you will do service to the Lord, and the public will be pleased upon you as well. Gradually increase the number of guests, and don't deny anyone. Continue in this way: Whatever is there, distribute equally—it may not be very sumptuous, but no one should be denied equal portion.
Letter to Giriraja, Cyavana -- Tokyo 25 April, 1972:
Another thing, your selling at Rs. 100/- 120/- is too high. At most we should ask about Rs. 80/-. Our project is to receive guests and sell flats to devotees. Indira said many there are men devotees in Bombay who are anxious for such association, so she will be very much expert in seeking out customers for the flats, so you should take all help from her, she is very important lady and also very much convinced by our philosophy. Tea-drinking may be allowed a little, but no meat, drinking, gambling, like that. So on these considerations we are prepared to give some concessional rate to devotees for living with us there.
Letter to Karandhara -- Tokyo 2 May, 1972:
In the skyscraper building, that can be a guest house for receiving tourists, so they can see how practical spiritual life is developing. If just 1% of these tourists become devotees, if they adopt this process, then our effort is successful.
Letter to Cyavana -- Honolulu 10 May, 1972:
Our point is that in the house or skyscraper we shall simply accommodate for occupants either guests or purchasers. So these purchasers must be a devotee, that is, no intoxication, no gambling, no meat or fish, like that. There are many families in Bombay, they want such association, to live with us, attend arati, prasada. This is a very important item. As soon as you get sanction, you can raise funds. People will be willing to pay in advance. In this connection, Indira has promised to help. You may send me her address and I shall write to her in this matter. Take her as one of our persons, she will be of tremendous help.
Letter to Tribhuvanatha -- Los Angeles 16 June, 1972:
Now organize the temple very nicely and request tourists to come in, and with many flowers you can decorate the whole hall with flowers and it will be very much attractive. You can make a sign-board that says "Guests are requested to offer a flower to the Deity". The flower market is nearby and any gentleman will bring flowers, and give them prasadam. A gorgeous temple means many flowers, beautiful decorations, and prasadam distribution. Some sort of kirtana must go on continuously. Further, chanting 16 rounds must be completed, that is our spiritual strength. And I am very much stressing nowadays that my students shall increase their reading of my books and try to understand them from different angles of vision. Each sloka can be seen from many, many angles of vision, so become practiced in seeing things like this. If we are selling the books but we do not know what is inside the book, that will be a farce, especially if you are preaching and selling books to the students of Edinburgh.
Letter to Rsabhadeva -- London 14 July, 1972:
Please accept my blessings. I beg to acknowledge your letter from Berkeley dated nil, and I am very much pleased to learn that you are trying to find out some place where I can give two or three times a week lecture-class to university students in the philosophy of Krishna Consciousness or Bhagavata Dharma. But one thing is, the sannyasi has no such thing as teaching credentials or "academic vitae." So they can simply decide on the basis of my books and teachings. But I am not an ordinary teacher, I can do it only if I am a guest lecturer. Otherwise they will not take me very seriously. But I should be honored as a guest lecturer and paid well, as well as they should give me a nice house, not very big, but nice. And I will speak twice or thrice in a week to as many students who will come, intelligent boys and girls, and they will get regular instruction in our Vedic knowledge as it is.
Letter to Unknown -- India Unknown Date:
(6) As personal respect for the Leasor Sri Madan Mohan Goswami, the Leasee will always receive him or his son only as quest at any time he or his son may visit Vrindaban, and either of them will be offered one room for his comfortable stay as long as he likes and while staying as guest he would be supplied with boarding and lodging free of all charges:
(7) After three years of practical experience, if the Leasee....................... or the Leasor feels any inconvenience, then either of them will be at liberty to cancel this Lease Agreement by serving six month calendar clear notice:
(8) If the Lease Agreement is however cancelled as it is mentioned in clause (7) then the Leasee notwithstanding will continue to occupy the two rooms nos. ... and ... as marked in the site-plan and will pay rent as usual Rupees five Only per month as at present.
Letter to Brahmananda -- New Vrindaban 2 September, 1972:
Our Bhagavata Dharma Discourses are going on very nicely here in New Vrindaban, and hundreds of devotees and other persons from outside are also coming here, and there is one large pavilion on the hill-top where I speak every evening and the meetings are being very well appreciated by all. Now go on holding this Bhagavata Dharma discourses in every city of the world, in simple way, as we have done it in Nairobi, speaking something, having kirtana, distributing prasadam, and keep place to stay, camping and tents, for the devotees and guests, and in this way very quickly Lord Caitanya's movement will be spread all over the world and actually everyone will get enlightenment out of it.
Letter to Radha-Damodara -- New Vrindaban 2 September, 1972:
Please accept my blessings. I thank you very much for your letter dated August 25, 1972, and I appreciate very much for your kind sentiments. Yes, the Bhagavata Dharma discourses here in New Vrindaban are going on very nicely and daily several hundred devotees and guests are coming to hear, and it is truly a wonderful time.
Letter to Tamala Krsna -- New Vrindaban 7 September, 1972:
Anyway, let us work very diligently for Krishna all over the world, and our advancement will depend on our sincerity. Here in New Vrindaban, the Janmastami Festival continually from September 1 is going on very gorgeously. There are more than 500 guests and they are listening to Bhagavat Discourses with rapt attention, chanting and dancing. Many respectable Indians are coming. One Dr. Srivastava, professor of statistics at Colorado University, is interested in developing this scheme. Sriman Kirtanananda Maharaja has arranged very nicely. Everything is very satisfactory. Similarly, every one of us in charge of some activity may execute his responsibility in good Krishna Consciousness, and certainly things will come
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Letter to Brahmananda -- India 3 November, 1972:
Please accept my blessings. I am just now in receipt of your letter from Zambia dated October 21, 1972 along with the photos which were very nice, and I have shown them to many guests. Yes, as I said in my last letter, there is no possibility to start temple there without sufficient local men who join us. If you think you shall keep the money you collect there for future use for temple, that's alright, but my Guru Maharaja used to say, "Trust no future, however pleasant." Or in other words, there is some urgent need for finances in Nairobi, so why not send there, and later we shall see in Zambia, and other places?
Letter to Ksirodakasayi -- Bombay 28 December, 1972:
I have heard that you are collecting some money for the Vrindaban work, but how you are doing that and where is that money and how much you have collected? What you are doing there in London? You wanted to open one Iskcon branch in your home, but I could not allow it as official branch. But I encouraged you to hold arati, class, and invite your friends, sell our books, like that, not that you should become silent and go away. I wanted that you should attend regularly with your nice family to our Bury Place Temple, preach sometimes there to the guests, and give our young boys your encouragement and experienced advice. But I have heard that you are not attending, so I am puzzled what you are doing now?
1973 Correspondence
Letter to Jagadisa -- Bombay 5 January, 1973:
So far the concert of Indian musicians and dancers for raising funds for the new temple, yes you may do that, I have no objection. But the concert should be their own concert, not that we are holding our program and they are appearing on the same program, either as our guests or as our co-performers. No, we shall not appear to the public like performers, we are not performers or musicians or dancers.
Letter to Mukunda -- Auckland 21 February, 1973:
Just recently Rupanuga Das Goswami has had one very successful meeting with Kenneth Keating, the American Ambassador to India and he has agreed to be our chief guest when we open our center in downtown Manhattan. I have said before, Hearing is the first step in God realization; therefore if we can simply convince these big men to hear, then gradually they will come to the point of accepting us. I shall be returning to America in the early Spring and will be looking forward to seeing you.
Letter to Tamala Krsna -- Mayapur 17 June, 1973:
Please accept my blessings I have received your telegram regarding Syamasundara asking devotees to leave India to be guests in the new London temple. So let Syamasundara come to Mayapur and we can discuss this and correct any difficulty.
Letter to Batu Gopala -- Mayapur 22 June, 1973:
Have them send their beads to Kirtanananda Swami for chanting. You can hold a fire yajna for the initiates and invite many guests. Hope this meets you in good health.
Letter to Isvara -- Bhaktivedanta Manor 17 July, 1973:
For example, here at Bhaktivedanta Manor the boys and girls go out every day, including householders who are living in householder quarters within the Manor, and they go door to door and take some collection in exchange for books, and in this way we maintain the establishment. All over the world we maintain our centers by such begging, or selling our books. But this is not allowed independent of our established ISKCON centers, so please do not do it; that is my request. As far as opening another center in Argyll, where devotees can come and live and where regular kirtanas may be held for guests, that prospect you can take up with Shayamasundar who is GBC for Great Britain.
Letter to Nityananda -- Bhaktivedanta Manor 20 July, 1973:
You can send their beads for chanting to Satsvarupa Maharaja in Dallas. Now hold a fire yajna and invite as many guests as possible; hold kirtana and distribute prasadam. I am enclosing one brahmana thread duly chanted on by me for Vrikodara; have him hear the tape recording of me speaking the gayatri mantra, in his right ear and you instruct him in his Brahminical duties.
Letter to Tamala Krsna -- Bhaktivedanta Manor 20 July, 1973:
Yes, your plan for people paying for a guest room at Vrindaban is very nice. The idea is they pay the price of the room and they may come there for their lifetime duration. This practice is called bhetnama, where a room is reserved for a donor for a lifetime. You will be able to secure much money in that way as many gentlemen will want to come to Vrindaban. So arrange to accommodate them in the new temple. You should also arrange for that in Mayapur building.
Letter to Kirtanananda -- Bhaktivedanta Manor 8 August, 1973:
August 21st: Chief guest, Indian High Commissioner
August 22nd: Chief guest, George Harrison
August 23rd: Ecumenical day, chief guest, Malcolm Muggeridge and representatives from all faiths.
August 24th: Young people's day, advertised 4 days before the event on all young peoples programmes on BBC radio. At least 5000 young people expected to come.
August 25th: Businessman's Day, chief guests Mr. Toyoto, and Baron Rothschild
August 26th: Neighbor's Day, chief guest Graham Hill
August 27th: Intellectual's Day, chief guest, D. Wayne, William Burroughs, Professor Alister Hardy.
So please excuse me because I shall not be able to come there. When I return to America I will come there.
I hope this letter meets you well.
Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:
According to our Vedic civilization, even if one enemy comes at somebody's door, he should be received like a friend for the time being. The enmity should be forgotten, and even though the enemy guest is there, he should be treated so nicely that both of them for the time being forget that they are enemies. I was therefore surprised that I am a sannyasi, head of a group of cultural movement, namely the Hare Krsna Movement, and I was not allowed to enter without giving any reason for this purpose. I think I am not enemy of your country. I am preaching Krsna Consciousness, or God consciousness, all over the world, therefore I have opened a regular branch at Nairobi. My society is regularly registered in Nairobi as a cultural and religious society, and we have go our own house, and before this I had been in Nairobi twice and there was no objection. Last time, there was another Hare Krsna Festival. One of the ministers of your government, most probably the education minister, was invited, and he very much appreciated our activities.
1974 Correspondence
Letter to Tamala Krsna -- Los Angeles 11 January, 1974:
I am very engladdened to hear you have secured one flat on our Hare Krsna Land. I am planning to arrive in India on or before February 1st. I am first going to New Delhi and then to Vrindaban in order to see how the construction of the temple is going on. Then I can go to Bombay, say about the second week in February, and together we can go to Mayapur in March. Now by your arrangement it will be very pleasing for me to stay in our own land at Juhu. In the past I was a guest while staying in Bombay but now we have our own place, and this is very engladdening to me. So I will come. We are four men and we will arrive in India by February 1st; we already have our tickets for around the world.
Letter to Mukunda -- Los Angeles 12 January, 1974:
Our activities are arati, kirtana, classes, just as we do here in Los Angeles. Everything is done in conformity to a regular standard. For example, all the temple members, without exception must rise by 4:AM and attend mangala arati. Everyone living in the temple must agree to the standard by proper understanding of the philosophy of tapasya. We cannot expect our guests to follow all our principles, but whoever lives in the temple must follow. That means all must sit down together and hear the Bhagavatam class just as I held it day after day when I was at the Manor. There should be a regular daily schedule of events and it should be followed closely.
Letter to Amarendra -- Bombay 29 April, 1974:
In this connection you may see a letter I have just sent yesterday to Rupanuga Goswami in which I have described the need for our political devotees to always stay firmly fixed up in the regulative principles so they will be actually brahmanas. Preach on the basis of the division of the society into four orders, as without this the society is useless and people cannot be happy or even have the necessities of life. I am keeping your newsclippings in a special scrap book and reading them to my important guests in India to show them the potential of this movement. Unfortunately in India they do no take it very seriously; it is up to you in America to actually accomplish something in terms of introducing the principles of Bhagavad gita As It Is into government.
Letter to Hamsaduta -- Bombay 15 May, 1974:
Another thing, is that we have received a serious criticism that one of our very important Indian life members, Mr. Brij Mohon, M.P. visited Bhaktivedanta Manor, and was refused entry. He even had a letter from Tejyas das introducing him. This has caused much concern and Gargamuni Swami is postponing his scheme to take life members on a tour of many of our centers, thinking the centers are not ready to receive guests. Please investigate this report of the turning away of a life member at the Manor and let me know. There should always be one or two rooms available for a life member. In your report you say 450 Indians visited on Sunday, so how could one Indian be turned away? Who turned him away?
Letter to Karandhara -- Los Angeles 14 July, 1974:
Please accept my blessings. I beg to acknowledge receipt of your express letter dated July 6, 1974 and have noted the contents. The festival must be gorgeously done. It should not be poor. If there is a scarcity of money, it will be supplied. There must be full prasadam for all the guests. You plan for that, and I will supply the funds. Complete prasada distribution must go on.
Letter to Sahadeva -- New Vrindaban 20 July, 1974:
Please accept my blessings. I beg to acknowledge receipt of your letter dated July 10, 1974 and have noted the contents. I have also seen the photos. Regarding the Life Members, you cannot impose rules on the guests. They can remain two or three days as guests, so there should be no difficulty.
Letter to Ramesvara -- West Bengal 25 October, 1974:
He called for a wall with a large front gate to be built. Work on a spacious kitchen complex near the Bhaktisiddhanta Road is progressing, but Prabhupada ordered that a second story should be added so that women and householders can live there and that the kitchen operation in the present residential building be moved there so that additional guest rooms can be added in the present kitchen and women's quarters. A dollar 25,000.00 Prasadam Distribution Pavilion attached to the new kitchen complex will also be built. Gargamuni Swami has pledged half the cost, and Hamsaduta Prabhu has sent dollars 4,000.00 from Germany and promises more. 1,000 people will be able to be served prasada at one sitting.
Letter to Dhananjaya -- Bombay 15 November, 1974:
I am glad to note that the Home Minister is looking into the visa problem for our men. The idea is that we are spending so much for constructing these projects but no local Indians are coming forward to join us. So who will manage these projects? We require the foreigners to manage. In Vrindaban we will keep at least 50 foreigners.
It is very good that the Governor Mr. Reddy has visited our temple. He should be invited for being the Chief Guest and Inaugurator of the new temple. I am writing to him in this regard separately. Krishna has sent both these Governors.
Letter to Dr. Marri Chenna Reddy -- Bombay 18 November, 1974:
Tentatively the date is fixed up on Sri Ram Navami, the Birthday of Lord Ramacandra. Probably it will be the fixed up date because we are depending on the progress of the construction work. If you kindly give me your consent, we can print your Excellency's name on the invitation card as the Chief Guest and Inaugurator of the temple.
Letter to Saurabha -- Bombay 26 November, 1974:
Please accept my blessings. I may inform you that the Governor of U.P. has accepted the invitation to become Chief Guest at our temple opening. Now many big men will come. So we have to arrange very nicely for their accommodation. The Governor will require a special apartment for his staying.
Letter to Vijayadvaja -- Bombay 29 December, 1974:
This is actually the work for a brahmacari. If you absorb yourself in this work you will feel very blissful. Keep that center that Subala Maharaja has opened and try to invite as many guests as possible. Make sure to keep yourself and the boys with you in full Krsna Consciousness by following our regulative principles very strictly without fail; chanting 16 rounds, rising early, attending mangala arati, attending classes, eating only Krsna prasadam, etc. In this way the whole atmosphere will become Vaikuntha, no anxiety. Please try to do like this with all sincerity and Krsna will give you all facilities. Please keep me informed of the progress there.
1975 Correspondence
Letter to Revatinandana -- Bombay 16 January, 1975:
Please accept my blessings. I am in due receipt of your letter dated Dec. 27, 1974 and have noted the contents. Your program sounds very nice. Please go on with this work continuously preaching and as far as possible, try to sell some books also.
Regarding your fasting, if you are sick, then fasting is the best medicine. For disease and unwanted guests, if you do not give them food, they will go away.
Letter to Aksayananda, Dhananjaya -- Perth, Australia 10 May, 1975:
Please accept my blessings. Kindly send me report of Vrndavana, how things are going on there, to our Honolulu address: 51 Coelho Way, Honolulu, Hawaii, USA. The proposal for selling rooms should be dropped for the time being unless you take instruction from Giriraja how to take contributions from the prospective clients. For the time being, you organize the paying guest proposal.
Whether you have arranged for Dr. Varma's stay in our guest house? He is an experienced physician, perfectly qualified. Try to accommodate him as a honorary physician of our guest house. Please let me know how things are going on there.
Letter to Aksayananda, Dhananjaya -- Honolulu 26 May, 1975:
Please accept my blessings. I am in due receipt of your letter dated May 17th, 1975 and have noted the contents. I was very much encouraged by this nice report you have given. Continue to organize the guest house. This is very important. Do it very nicely with the co-operation of Dr. Verma. In the evening, you must have many varieties of first class ghee-cooked preparations offered to the Deity and you can sell the prasadam. The L.A. standard is good, but still you should have a better standard. You should make kacoris, samosa, etc. If it is required, a professional confectioner may be employed. The Deity worship must be done very gorgeously. The 24 hour chanting is very encouraging to me. Please continue all as I have given you. I have full faith in both you. Kindly execute the routine work very nicely. Please send me a weekly report of how things are going on.
Letter to Gopala Krsna -- Honolulu 4 June, 1975:
Regarding Bangalore, I am not much interested in staying there. I have already got so many places to stay, but I cannot stay in any of them for more than a few days.
Why the guest house in Vrndavana is not yet organized? You have not even mentioned it in your report. That will pay for the maintenance budget if you simply organize it. You must do it immediately. Pranava and Dhananjaya together can organize it, or anyone else who may be able to do it, but it must be done. Why is there delay? Stop construction for the time being, and clear all of the debts.
Letter to Satsvarupa -- Honolulu 4 June, 1975:
So, all Vaisnavas are authorities to preach Krishna Consciousness, but still, there are degrees of authorities. On the whole, if his motive is to supress me and that is why he has come here, how we can receive him? He has already given one Professor a wrong impression. He may be treated as a guest, if he comes to our center, give him prasadam, honor him as an elder Vaisnava, but he cannot speak or lecture. If he wants to lecture, you can tell him that there is already another speaker scheduled. That's all.
Letter to Caitya-guru -- Honolulu 10 June, 1975:
Please accept my blessings. I am in due receipt of your letter dated June 6, 1975 and have noted the contents. The idea of the Bhetnama system is that the man pays the cost of the room and we make a plate with his name on it saying, "the cost was payed by such and such person." Whenever he may come, he can use the room. And when he is gone we will use the room for other guests, but if he may come the room will immediately be made available. After his death, his heirs cannot make any claim on the room. While staying with us, they must follow the principles and there should be a certain limit to how long they can stay. For the details, I think Giriraja can find out how it is done at Tirupati and other temples in India and let you know. I will ask him to do so and inform you.
Letter to Dhananjaya, Aksayananda -- Honolulu 18 June, 1975:
Please accept my blessings. I am in due receipt of your letter dated 7th June, 1975 and have noted the contents. You can go on offering ten plates. In the Radha-Damodara temple, the offer Bhoga to the Six Goswamis. Offer ten full plates, 8 puris, 2 kacoris, 2 samosas, varieties of sweets (2 each), and varieties of vegetables. Make many palatable things such as Jhuri, Dhal-mot, Jalebis, Rauta and many other nice dishes. You can keep a nice stock of these things, so that when a big man comes you can give him a nice plate of free prasada. In this way, our temple will become very popular, because everyone will know that if they come to our temple, they will receive very nice prasada. For the other guests, continue to sell the prasada daily. This is very nice program. Make all the prasadam very first class.
Regarding Tulasi devi in the courtyard: For the time being, put one stone pot in each corner and when I come there I shall see if any other thing is to be done in that connection.
Letter to Gopala Krsna -- Los Angeles 21 June, 1975:
Regarding the maintenance for Vrindaban, that must come from Tejiyas in Delhi. Whatever he is sending, that you must use. If he can send only Rs.. 7,000/—, then you should maintain with that Rs. 7,000/- per month is no joke. Are other temples there spending like that, , Rs. 18,000/—per month? I do not like that Madras should pay for Vrindaban maintenance. Neither should Aksayananda Swami go out of Vrindaban on a collecting party. His business is to remain there and organize the temple program. I have heard reports that Dhananjaya is not following the schedule. So Aksayananda Swami must be there if Dhananjaya is not so expert. Also, the guest house should be organized to make income. Why have we invested so much money in the guest house? Please organize this.
Letter to Mahavir Prasad Jaipuriaji -- Philadelphia 13 July, 1975:
So this Vrindaban temple is being visited by many devotees to the extent of 500-1000 per day, and we have got a very nice guest house. I request you to come there at your convenience and see how it is nicely done especially for the retired gentlemen, vanaprastha.
You are Jaipuria, so you can help me in completing such an institution in Jaipur also. Jaipur is visited by many Vaisnavas as a holy place of pilgrimage. Especially Gaudiya Vaisnavas go there to see the duplicate Vrindaban Deities such as Govindaji, Radha Damodaraji, etc. So I want to open a duplicate Krishna Balarama temple in Jaipur. I am sending separately copies of pictures of our Krishna Balarama temple in Vrindaban. Of course there is also Radha Krishna and Gaura Nitai. I wish that you have some land in Jaipur and to help us in constructing a duplicate temple like Vrindaban.
When I was a guest in your house I saw you a great devotee of the Lord, and I hope you will try to fulfill my request as abovementioned.
Letter to Gopala Krsna -- Berkeley 17 July, 1975:
Yes, you can take out the Deities in a cart for Sankirtana. Yes, you can make the name Mandir and Ashram instead of Guest House.
Formally you said that you would complete the Bombay project in six months if I sent money, and now you say one year, so why is this?
Syamalal Gupta is well known to me. He is an able man, and if he likes he can help us in so many ways. You can inform him that we are selling our books all over the world between 30 to 40 lakhs worth per month, but not in India are we selling because we do not have any sales organization. But, to give him the exclusive rights, they have to guarantee some minimum amount of order per month. We are selling 30-40 lakhs around the world so we shall expect at least sales in India of one lakh per month of Rupees.
Letter to Dhananjaya -- Berkeley 18 July, 1975:
Please accept my blessings. I am in due receipt of your letter dated June 14, 1975 and have noted the contents. Yes, if you get guests there in the asrama you can easily make them Life and Patron members. For a gentleman who stays with us there is no difficulty in paying one or two thousand Rupees for this purpose. They come there to Vrindaban to spend for religious purpose their money. But, those who stay with us must be well behaved. From our side we will attend to their needs and make them comfortable, and from their side they must be clean and attend the aratis. Somehow or other they must be induced to take interest in spiritual life. Then it will be successful. You will get money and they will get spiritual profit. Both will be benefited by the grace of Krishna Balarama.
Letter to Bon Maharaja -- Los Angeles 24 July, 1975:
Regarding your proposal for a guest house, we have already got it, a guest house of 75 rooms well equipped. The Governor Dr. Channa Reddy was very pleased with it, but we can extend the guest house program more if we get suitable land. So I can immediately accept your proposal for Gurukula and guest house provided you give us the vacant land in front of our temple. This land is lying vacant without any use. So if you spare this land just behind your college building, we can immediately begin the construction work.
The best thing will be that if you charge some nominal price for the land or as you like it. Then we can use the land independently according to our plan. Immediately we do not require any guest house, but in expectation of a future influx of guests we can construct another house along with the Gurukula building. So either in the newly constructed guest house or the guest house already constructed our scheme is to receive paying guests. So for the Gurukula it will be very suitable if you spare the front land or back side of your college building. That will be very kind of you.
Letter to Bon Maharaja -- Los Angeles 24 July, 1975:
I have not received any report from Saurabha das about his meeting with you in Vrindaban. Nowadays the construction of a guest house is a very costly affair. We have spent about Rs. 50 lakhs for our temple and guest house in Vrindaban and with great difficulty.
Letter to Dinanatha N. Mishra -- Laguna Beach 26 July, 1975:
Very recently we have established our temple in Vrindaban at a cost of 50 lakhs of Rupees or more. The Governor of U.P., Dr. Channa Reddy was present for two days for the opening ceremony. All the goswamis and sannyasis like Akhananda Swami all attended the ceremony. We have got a guest house there containing about 80 rooms, and the recent report is that not less than 500 men are coming daily to visit the temple. Prasad is being distributed to the poor, and others are purchasing prasada (pakki) to the extent of Rs. 100/- per day. We are selling our books also.
Now I wish to establish some temple of Ramacandra, Sita Ram. Of course it depends on the mercy of Lord Ramacandra. Therefore I am still requesting you to join our movement completely retired from family life and engage yourself in translation work for the rest of your life.
Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975:
I am addressing this letter to your Indian address because I could not properly reply your letter earlier because your letter has been redirected to me from the many places I have been on tour. I am also sending a copy of this letter to your address in USA in care of your son. I am very anxious to meet you again. I am returning to India by October, and I am inviting you to come to our Vrindaban temple and live there for some time. I have got a very nice Guest House there, and I would suggest humbly that since you are already retired from service and your sons are well situated, that you may retire from your family life and live in Vrindaban in the vanaprastha order. Our Vrindaban temple is appreciated as the best in this quarter. The Governor of Uttar Pradesh stayed with me for two days recently, so at least for a few days you may come there and live with me.
Letter to Bon Maharaja -- Indre, France 11 August, 1975:
From here I shall go to London for one or two days, and from there I shall take one Quantas plane which goes directly to Bombay in eight hours. Then I shall see Bombay affairs where we are constructing a very big temple and residential quarters. There are six houses of two stories already on a spacious land of 20,000 sq. yards. We have already constructed one floor more on each house to accommodate our devotees, and still we are constructing another two towers for receiving guests, as well as a very big temple in that land.
Letter to Sri Ramchandra Chabriaji -- Vrindaban 11 September, 1975:
Please accept my blessings. Here in Vrindaban we have constructed one Guest House by our Krishna Balarama Mandir. The Guest House contains 44 Guest Rooms not including the rooms for our own men.
I wish that you may kindly come here to Vrindaban to train up my men how to organize and run the Guest House nicely. I think one week will be sufficient. We shall pay all your expenses in coming and going from Bombay.
Letter to Giriraja -- Vrindaban 11 September, 1975:
Please accept my blessings. I have the copy of your letter addressed to K.T. Charitable Trust dated July 29, 1975 regarding the sale of one guest room. But, what you have agreed to is not satisfactory. We cannot make such agreements with Trusts because it will go on perpetually. It can only be in one person's name and for his lifetime.
The following scheme should be followed hence forth. We have Guest Rooms and Devotee Rooms. The Guest Rooms can be used by anyone who pays the fees, in advance. Any Life Patron Member can live in a Guest room for a period not exceeding three days free of charge. If he wants to stay with us longer for any reason, then he may move to the Devotee Rooms, where he must live as we do, following all devotional practices as we do.
Rooms can be sold on bhetnam basis, but only to an individual and for his lifetime. A person who purchases a room can stay there as long as he likes for his lifetime and the room cannot be transferred to his sons, heirs, or assignees. His individual name will be put on a plaque on the room. Trust or Companies can nominate one man in whose name the room can be sold.
No Guest Rooms can be given to anyone free of charge. Everyone must pay for the accommodation, except Life Patron Members for three days. When a Guest comes he signs in the book how many days he will stay, and then pays in advance. Small kitchens can be provided for the use of Guests for preparing their own tea. Smoking is strictly prohibited. All men who live in the Devotee rooms must attend mangal arati or starve.
The price for rooms on bhetnam basis in Vrindaban are Rs. 60,000/- for a double room and Rs. 50,000/- for a single room.
Letter to Aksayananda -- Bombay 9 November, 1975:
Please accept my blessings. I am in due receipt of your letter dated November 5, 1975 and have noted the contents. Regarding the Life Member collection, Rs. 20,000/- collected locally is not a joke. To collect so much from visitors is Krishna's grace. This is very good. If you simply please the visitors, you will get so many Life Members. Simply I want that by the local collection and the receipts of the Guest House you maintain everything. We are considering to get a temple in Kuruksetra, so the collection from Delhi may be employed there. So it is a good sign that the visitors are becoming Life Members. So follow this policy, and very soon your temple will become self-sufficient.
Letter to Kirtanananda -- Bombay 10 November, 1975:
You say that you may be a broken gong, but you will never be broken. You are standing solidly by the grace of Krsna. Have faith in guru and Krsna and your attempt will be successful. You know how I started in the U.S.A. with faith both in the spiritual master and Krsna and they are certainly helping me. I am always praying to Krsna that the New Vrndavana attempt will be more and more successful and ideal for your country. That is my only prayer. I am glad to note that Indians are coming and that you are constructing a large kirtana and prasadam hall and also guest rooms. Yes, so you should do it and it will actually be a New Vrndavana in America. According to our program we will have to construct seven temples, Govindaji, Gopinatha, Madana-Mohana, Syamasundara, Damodara, Gokulananda and Radha-Ramana. And later on if possible, Rangunatha also. These guests rooms, it is very good you are constructing because they were needed.
Letter to Tamala Krsna -- Bombay 13 November, 1975:
We have received good reports from Europe, Paris, Geneva, Amsterdam. And Bhagavan is doing very well. We have just now received Italian Easy Journey and Isopanisad.
The Bombay temple progress construction is now begun. It was started by you. It is a very nice project. The temple is very large and magnificent and there are so many facilities for guests, restaurant, theater. So I am remaining here to see that the temple construction is completed. We hope that it may be completed within three months.
Letter to Sri V. S. Murthy -- Bombay 14 November, 1975:
I am very glad to see that you have detected the deficiency in our educational system, but still there is time before complete ruination if we take seriously this Krsna Consciousness Movement.
If you can, come here, we shall provide for your staying here for some time. We have got guest rooms and arrangements for prasadam.
I hope this meets you well.
1976 Correspondence
Letter to Amogha -- Mayapur 18 February, 1976:
The guests must be pleased when they give a donation. That shows they are pleased.
I have received a letter from Gopala Krishna wherein he states that you are distributing our books to libraries. That is solid. Simply by bluffing words these bogus gurus and yogis are actually accomplishing nothing. But when they people read our books then they will get good opinion.
Letter to Giriraja -- Honolulu 11 May, 1976:
Please accept my blessings. So far the new towers are concerned, not a single space should be allotted without my permission. When completed it will be a wonderful building and we want to keep it open for people to visit from all over the world. We are expecting guests like hotel so the rooms must be available. I also want to know what terms you have arranged with persons who gave substantial contributions for building the rooms in the towers. Please relay this information to me immediately.
Letter to Gopala Krsna -- Honolulu 20 May, 1976:
Concerning the rooms for Mr. Badruka in Bombay; they are rich men and they can rent or purchase some other place in Bombay. Why they are utilizing our facility? They have already put us into inconvenience by occupying, but what is this that they are taking it permanently. It is a guest room, not for permanent occupancy.*
Letter to Saurabha -- Honolulu 20 May, 1976:
Concerning the Vrindaban, I have written Gopala Krishna in Bombay what to do with the women and children in the guesthouse. It should allow for a better situation and sufficient room for guests.
Letter to Giriraja -- Honolulu 26 May, 1976:
I received the plan of my house in Mayapur from Bombay address. I do not approve of this plan just yet. I liked one plan which I saw in London. Where is that original plan? Then I can make comparison. There was supposed to be a lift from the ground floor to the first floor. Also, why the guest rooms are upstairs, above me. Guest rooms are alright, but they cannot be occupied while I am there. There is also the question of the kitchen. And moreover, if there is no sunshine it will not be very nice. Will sunshine be able to enter my room? . . (there are over-hanging verandas) . . and is there a place on the roof open to the sun for taking massage? In any case, I want to see the plans which I saw in London for comparison. Also, I do not want to go ahead with the construction of my house is Mayapur until I see the master plan of the Mayapur City. It may be that there in a more secluded, less congested, place to situate my house. Being so near the front gate, and the main road, it may get too noisy at times there. So, you can take up these matters with Saurabha, and have him send me the original plan which I saw in London. The site of the house can also be determined only after we have the master plan.
Letter to Haihaya -- Honolulu 29 May, 1976:
In addition to the picture exhibition in the guests' reception room, you can also have the appreciations for our books exhibited, as was done during the previous Mayapur festival. Fill up the guesthouse with visitors. That is very important.
Letter to Giriraja -- Los Angeles 6 June, 1976:
Concerning the Bhetnama, you can follow the plan of Tirupathi, that guests cannot stay more than 2 months, 60 days, like that. But, there must be space left vacant for receiving foreign guests. Guests must register like dharmasala, where they come and can spend 3 days, otherwise they create trouble. So for ordinary guests, they can stay for 3 days, the ordinary life members. And for those who have paid for constructing one room, they can stay for up to 2 months per year. In Bombay, apartments are very expensive, 2 lakhs, so everyone would purchase an apartment for Rs. 50,000/ if they knew that they could remain permanently. So we cannot have them as permanent residents, only 2 months per year. Precaution must be taken that people don't take advantage like Mr. Badruka who is occupying 3 rooms, it has caused us so much inconvenience. Be careful. Make it clearly understood when they give the donations towards the rooms that they cannot stay more than 2 months per year, otherwise they may cause trouble.
Letter to Gopala Krsna -- Los Angeles 9 June, 1976:
In your letter to me of May 4, 1976 from Vrindaban you said: concerning the Taparia house, "Dhananjaya and his wife and other grhasthas will live on that land (house). . . . Three or four brahmacarinis who are working on the mukhuts can also live there." You suggested like this, so if some women can live there, why not all? Somehow or other, the guesthouse must be freed from all encumbrances. It will be absolutely used by guests. I have received reliable reports that on account of the devotees staying there, guests were sometimes refused places because all the rooms were taken up by the devotees there. Also, the fact that the mukat business takes up 8-10 rooms is very bad. The guest house cannot be occupied by anything. It is already spoiled, and they must move. Why there are so many women in Vrindaban? Vrindaban is meant for retirement, elderly persons in Krishna Consciousness can devote all their time to devotional service. Such men are wanted to live in Vrindaban, not women and children. That is a fact, the holy dhamas are meant for the sannyasis and brahmacaris especially. If necessary, the management must be done by sannyasis and brahmacaris, not grhasthas.
Letter to Saurabha -- Toronto 18 June, 1976:
I do not think that it will be a good idea to construct my residence over the Gurukula as it will be very noisy with the children there so close. You can begin the "kutir" as you mentioned by the side of the present tank, but it may require some trees and flowers and plants, then it will be alright. It is alright to have the guest rooms as shown in the plan of 3-6-76. I like the idea of being near the west gate as I want to go to the Ganges daily and during the summer I can take bath there.
Letter to Aksayananda -- New Vrindaban 24 June, 1976:
I am very pleased to hear that Haihaya is doing nicely as manager. He is a good boy. Now train him to be first class manager. You mention attracting more people to stay in our guest house . . . yes, but when will that attraction be made? First attraction is to clear all children out of the guesthouse, otherwise no one will come. It is very much botheration.
Letter to Gopala Krsna -- New Vrindaban 24 June, 1976:
Concerning the issue of taxes and tax exemption, the divisional commissioner who was our chief guest one day in Vrindaban the last festival in April, 1976, he is from Agra and he is also favorable. He ordered all of our books and he may be able to help in this connection.
Letter to Aksayananda -- Washington D.C. 5 July, 1976:
If you organize you will get so many nice guests and they will contribute. Everything must be neat and clean and silent, then people will come. Safety at Taparia house is that it should not be left vacant at any time. Somebody, at least 4-5 men should be there to remain. Then the thieves will stay away. Everything must be kept under lock and key. You see what is necessary. Previously it was proposed to have a barbed wire fence. I do not know if that is necessary, but if a fence is needed then a high brick wall is better than barbed wire.
Letter to Gopala Krsna -- New York 11 July, 1976:
Why should we invest money in a guest room for the New Delhi Temple? After all the house is rented and is someone else's property, so why we should invest money in the house? We cannot receive guests in the New Delhi Temple. It is not possible. Only our own workers should remain. Unpaid guests should be discouraged in New Delhi. This should be discussed in the GBC meetings. No investment should be made. In a rented house we should not spend unreasonable amounts for alterations. To be "big" you must have a dharmasala. One room guesthouse does not make Delhi "big." So far as possible, guests should be avoided in New Delhi and only workers should remain.
What happened to Jagat Purusa in Bombay? He is an experienced man in Bombay so why he should be changed to Delhi? This change of Presidents is to be made in the GBC meeting. In the middle of the year there is no question of change. Tejyas can continue as President. Three times changing president is not good. It should first be conjointly considered by the GBC.
Letter to Giriraja -- Bhaktivedanta Manor 24 July, 1976:
Please accept my blessings. I am in receipt of your letter dated July 17 and have noted the contents with care.
This news of the donation of Mr. Malhotra is very good. Take the land and utilize it. Many good guests will come to such a place and I will also come. Estimate the cost and we shall do it immediately. I will come and see the land upon arriving in Bombay.
Letter to Gurukrpa -- Hyderabad 23 August, 1976:
Please accept my blessings. During discussions with Jayapataka and Gargamuni Maharaja's regarding the construction of the present new guest house in Mayapur, they informed me that 9,70,000.00 rupees are required to finish the project.
Letter to Mr. Gupta -- New Delhi 28 August, 1976:
Please accept my greetings. I am in due receipt of your letter dated 24 August 1976 and have noted the contents.
You may come and see me after September 3rd in Vrndavana where we can discuss all these affairs. There is also a nice guest house there.
Letter to Sacimata -- Chandigarh 15 October, 1976:
There is nothing mystical about getting Gaura Nitai deities for worshiping. The Lord is all powerful and omnipresent, he knows the heart of the devotee and reciprocates with the devotee accordingly. So now the Lord has come to your home and agreed to be worshiped by you, therefore everything should be clean and neat. Nice prasadam should be offered regularly and distributed to guests. Kirtana may be performed morning and evening and some discussion from Bhagavad-gita as it is, or other books from our publications.
Letter to Gurudasa -- Vrindaban 23 October, 1976:
Up to date the Vrindaban guest house is a failure. Nobody's coming. You are always welcome in Vrindaban, but I think you can come for the Mayapur festival. Right now, Harikesa and Sucandra are very eager to preach. So, you should find out where they are and make arrangements to assist them.
Letter to Gargamuni -- Vrindaban 13 November, 1976:
Regarding management in Vrindaban, it is improving in My presence. I hope it will go on nicely. The only problem is the guest house. There are practically no guests. Out of 44 rooms we cannot engage even one daily. So, here is the real problem. We have invested in this guest house about 25 lakhs. So, without utilization of these rooms, we are losing about 20,000 per month. This is the real problem. Other problems are minor, they can be rectified. So, amongst yourselves discuss this guest house problem, and when you come, please bring the solution scheme. Then I will be able to talk with you how things can be improved.
1977 Correspondence
Letter to All Iskcon Temple Presidents -- Calcutta 18 January, 1977:
Please accept my blessings. Now you must arrange in each temple there must be sufficient stock of prasadam for distribution. You can keep first class cooks, two or three, and they should be always engaged. Whenever any guest comes, he must get prasada. This arrangement must be made, that the cooks prepare ten-twenty servings at a time, of puris and subji, and you can add halava and pakoras, and the visitors must be supplied immediately.
Letter to Saurabha -- Bombay 26 May, 1974:
Please accept my blessings. I may inform you that the Governor of U.P. has accepted the invitation to become Chief Guest at our temple opening. Now many big men will come. So we have to arrange very nicely for their accommodation. The Governor will require a special apartment for his staying.
| Page Title: | Guest (Letters) |
| Compiler: | Visnu Murti, Mayapur |
| Created: | 06 of Dec, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=127 |
| No. of Quotes: | 127 |