Green mango

Expressions researched:
"green mango" |"green mangos"

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.2 -- London, August 17, 1971:

So impersonal concept of God is imperfect conception of God. That is not perfect. They are puzzled because Kṛṣṇa, God, is sac-cid-ānanda-vigraha (Bs. 5.1). They cannot imagine that a form of sac-cid-ānanda can be possible. That is their lack of knowledge. But we learn from Vedic literature that God has got form, complete form, like us. Just like Kṛṣṇa, you see, He has got also two hands, He is also playing flute, with consort, Rādhārāṇī. He has also got two hands, nice face, nice head. Everything is there. Only the ingredients are different. These ingredients, at the present moment... I have also got form, spiritual form. You have also spiritual form. Now that spiritual form is covered by material dress. Just like my body is covered by this shirt. You cannot see the actual body. Similarly, the spiritual body is now covered by this material body; therefore we cannot see. Besides that, our present eyes, that is also material. So with material eyes, we cannot see God. But God has got form. That's a fact. Now we are unable to see. Therefore the process is that we have to purify our eyes, our legs, our hands, and everything, so that we may be able to serve God.

So this arcana-paddhati, the devotional service, although we have got this material body, under the direction of śāstra, under the direction of spiritual master, we are working, we are trying to serve God, Kṛṣṇa. So that service is as good as the service in the spiritual world. There is no difference. Just like... The example is: just like you have got a green mango. Green mango. So the green mango is not so tasteful, but when it is ripe, it is tasteful. The mango is not different. The same mango. You wait. You wait for the time when it is ripened, you will taste it, nice. Similarly, in the beginning, in the neophyte stage, when we say, "You must rise early in the morning, you offer maṅgala-ārati, you do this, you take your bath," these things, because we are not ripened, in the neophyte stage, these things appear to be botheration, not tasteful. But you have to do it under the order of the spiritual master and the order of the śāstras. Because unless you practice, how you can... But when it is ripened by practicing, practicing, when one is accustomed... Say by practicing he develops love for God. Then, when he's in love for God, he cannot do without it. Automatically he will rise early in the morning, automatically he'll do everything. It is simply the question of time to arrive to that ripened stage.

Lecture on SB 3.25.12 -- Bombay, November 12, 1974:

Here we have got, in India especially, so nice literature. Vedic literature. Essence of Vedic literature-Śrīmad-Bhāgavatam. Nigama-kalpa-taror galitaṁ phalam (SB 1.1.3). It is recommended that nigama means Vedas. Nigama is compared with a tree. Nigama-kalpa-taru. Kalpa-taru means desire tree. From the Vedas you can take all kinds of education, knowledge. Therefore it is called kalpa-taru. So as of the tree there are fruits and ripened fruit... Just like mango tree. There are fruits, green mango and ripened mango. The ripened mango is very interesting. So Śrīmad-Bhāgavatam is the ripened mango of the desire tree of Vedic knowledge. Nigama-kalpa-taror galitaṁ phalaṁ śuka-mukhāt (SB 1.1.3). And everyone knows that the, if the ripe fruit in the tree is tasted by the parrot, it becomes twice tasteful. So Śukadeva Gosvāmī, śuka-pakṣī. Śuka means parrot. He's speaking. Śuka-mukhād amṛta-drava-saṁyutam, pibata bhuvi bhāvukāḥ rasam ālayam. These are the recommendations. So people are not interested. It is a great regret, matter of regret, that in India, where these literatures are available, where the sages and saintly persons left for us such nice literature, vidyā-bhāgavatāvadhi, the limit of all education, Śrīmad-Bhāgavatam, they are not interested. They are interested in some other, Marx literatures, Karl Marx literature, not Bhāgavatam. This is the India's misfortune.

Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975:

So Prahlāda Mahārāja concludes this instruction in this way: tato yateta kuśalaḥ kṣemāya bhavam āśritaḥ. Bhavam means this material world, where we take birth and die after some time. Bhavam. Bhavam means "become, manifest." This is material world. We take birth, we exist for some time, we grow, then there are some by-products, and then we become old and then die. This is called ṣaḍ-vikāra, six kinds of changes. But the ātmā is the same. The example is given: just like a tree, any tree, say a mango tree. During season, summer season there are flowers in the tree, and then they grow a small green mango, then it becomes yellow or reddish, and then it becomes ripened. Then there is a seed within the mango. And then, when it is over-ripened, it falls down. Then finished, business finished. Similarly... But when the mango is finished, it does not mean the tree is also finished. The tree is there, and again, in the next season, there will be mango and the same changes will go on. Similarly... It is a crude example. We spirit soul, we are eternal exactly like the tree. Tree is not eternal, but in comparison to the fruit, it is eternal. A tree lives for hundred thousand, five hundred, years and the same business go on. The mango, it is coming in fu..., just like flower, then green, then grows, then dwindles. So we are eternal, and our different bodies are just like seasonal fruits. On account of our different karma, we get different body. So this body is undergoing the six kind of changes. But the soul, he is not going any change. He is the same.

General Lectures

Lecture -- Seattle, October 18, 1968:

Jaya-gopāla: What is the difference between bhava and prema?

Prabhupāda: Prema is mature condition of bhava. Just like a ripe mango and green mango. Green mango is the cause of ripe mango. But to taste ripe mango is better than unripe mango. Similarly, before attaining love of Godhead, you have got different stages. Just like the same mango, it passes through different stages, then one day it comes nice yellow color, fully ripened, and taste is so nice. The same mango. The mango does not change, but it comes to the mature stage. So this... As this example, the mango is in the beginning a flower, then gradually a little fruit. Then gradually it grows. Then it becomes very tight, green, and then, gradually, it becomes little, little yellowish, and it becomes fully ripe. This is the process of everything. In material world also, there are six processes, and the last process is vanquish. This mango example or any other material example, we can accept it so far the growth is required, concerned, but material example is not perfect. Just like mango, when it is ripe, somebody eats, that's all right. Otherwise it will overripe, it will decompose, it will fall down, and finish. That is material. But spiritual is not like that. It is not finished. If you once come to the stage of mature stage of love, then that perfectional stage continues eternally, and your life is successful. Premā pum-artho mahān. There are many different types of perfection in this material world.

1976 Conversations and Morning Walks

Evening Darsana -- July 13, 1976, New York:

Prabhupāda: You have taken? What is that?

Devotee (6): I can't tell.

Prabhupāda: No taste?

Devotee (6): It tastes like mustard oil and spices. I think it's mango.

Devotee (7): Yes, that may be it.

Devotee (6): I think it's green mango.

Prabhupāda: That's all right.

Devotee (6): What do you think?

Hari-śauri: Yes, it's mango.

Prabhupāda: It's mango? That's nice.

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: Therefore when he's purified, he's already liberated. There is no question of his aspiring after liberation. He's already liberated. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26).

Ātreya Ṛṣi: If the devotee's purified, he's convinced that if he becomes purified he will be free.

Prabhupāda: Yes. The whole devotional process is purificatory process. The more he is purified, he becomes high-class devotee. But the process is the path of liberation. Just like mango. The green mango, this green mango will be ripe mango. The same mango. You cannot say that the ripe mango is different from the green mango. It is a process. By the process the same green mango becomes yellow; then it is perfect. (long pause, devotees chant japa in background) What is that point, there are thirty theories or something about this Mars planet?

Devotee: Twenty-two theories.

Prabhupāda: You just told?

Devotee: They are trying to understand the geology of the planet and how the surface of the planet was formed, what...

Prabhupāda: They have different... (break)

Devotee: They are so foolish that they say these experiments are very wonderful. They are very proud of these experiments...

Prabhupāda: Hm? Because they do not know.

1969 Correspondence

Letter to Robert Hendry -- Los Angeles 3 August, 1969:

Your question about not chanting while attending class is also welcome. I don't mind if you do not chant Hare Krishna Mantra, but if you kindly sit down while chanting is going on, and if you simply hear with attention, that will also act. Wanting to become Krishna Conscious is also as good as being in a state of Krishna Consciousness. There is no actual difference, but the difference is only just like the difference between green mangos and fully ripened mangos. The ripened mango is not a separate mango, but it is another condition of the green mango. So if the green mango is properly taken care of, it will surely come to the stage of the ripened mango. Therefore, as a mango, there is no difference between the two stages. So far as your dress is concerned, that is immaterial. But as a soldier you know that every soldier has got a uniform dress according to the army etiquette of regulation. Therefore, the army of Krishna Consciousness must have at least the tilak on the forehead in all conditions. For your business you can wear your naval service uniform; similarly, if you have tilak on your forehead as a soldier of Krishna Consciousness, you may not have so much objection, because it is essential. Your ideas are great, and your efficiency is laudable. The best thing would have been if you could come here and live with me at least for a week. We could have discussed it very nicely, so in the future you can become a great commander of the Krishna Consciousness soldiers.

1976 Correspondence

Letter to Gargamuni -- Los Angeles 7 June, 1976:

In the hot climates, hold programs at nightime, and the daytime can be used for resting. Also, green mango sherbet can be prepared. Roast the green mango, and take out the pulp. Mix this pulp with a little salt, black pepper, sugar, and make a liquid by adding some water, then drink it. This will give protection from stroke from the heat.

Letter to Balavanta -- New York 8 July, 1976:

In Miami there are so many mangos and coconuts. I am enjoying the dobs from Florida. The orange ones especially are very nice. I am taking one each day. From the green mangos you can make pickles. Cut them into pieces with skin intact, and sprinkle with salt and turmeric. Dry them well in the sunshine and put into mustard oil. They will keep for years, and you can enjoy with eating. They are nice and soft and good for digestion. If no vegetable is available, you can eat them with puris, similarly with pickled chilis. When mango pickles and chili pickles are combined, it is very tasteful. The Miami temple sounds to be very nice with bathing place and peacocks, just like Vrindaban. Krishna will supply you everything, don't worry. Just work sincerely.