Govinda-lilamrta

Expressions researched:
"Govinda-lilamrta"

CC Adi-lila

CC Adi 4.125, Translation and Purport:

"O my beloved friend Vṛndā, where are you coming from?"

"I am coming from the feet of Śrī Hari."

"Where is He?"

"In the forest on the bank of Rādhā-kuṇḍa."

"What is He doing there?"

"He is learning dancing."

"Who is His master?"

"Your image, Rādhā, revealing itself in every tree and creeper in every direction, is roaming like a skillful dancer, making Him dance behind."

This text is from the Govinda-līlāmṛta (8.77) of Kṛṣṇadāsa Kavirāja Gosvāmī.

CC Madhya-lila

CC Madhya 8.182, Translation and Purport:

“"If one asks about the origin of love of Kṛṣṇa, the answer is that the origin is in Śrīmatī Rādhārāṇī alone. Who is the most dear friend of Kṛṣṇa? The answer again is Śrīmatī Rādhārāṇī alone. No one else. Śrīmatī Rādhārāṇī"s hair is very curly, Her two eyes are always moving to and fro, and Her breasts are firm. Since all transcendental qualities are manifested in Śrīmatī Rādhārāṇī, She alone is able to fulfill all the desires of Kṛṣṇa. No one else.’

This is a quotation from Śrī Govinda-līlāmṛta (11.122) by Kṛṣṇadāsa Kavirāja Gosvāmī. It is a verse in the form of questions and answers describing the glories of Śrīmatī Rādhārāṇī.

CC Madhya 8.206, Translation and Purport:

“"The pastimes of Śrī Rādhā and Kṛṣṇa are self-effulgent. They are happiness personified, unlimited and all-powerful. Even so, the spiritual humors of such pastimes are never complete without the gopīs, the Lord"s personal friends. The Supreme Personality of Godhead is never complete without His spiritual potencies; therefore unless one takes shelter of the gopīs, one cannot enter into the company of Rādhā and Kṛṣṇa. Who can be interested in Their spiritual pastimes without taking their shelter?’

This is a quotation from the Govinda-līlāmṛta (10.17).

CC Madhya 8.211, Translation and Purport:

“"All the gopīs, the personal friends of Śrīmatī Rādhārāṇī, are equal to Her. Kṛṣṇa is pleasing to the inhabitants of Vrajabhūmi, just as the moon is pleasing to the lotus flower. His pleasure-giving potency is known as āhlādinī, of which the active principle is Śrīmatī Rādhārāṇī. She is compared to a creeper with newly grown flowers and leaves. When the nectar of Kṛṣṇa"s pastimes is sprinkled on Śrīmatī Rādhārāṇī, all Her friends, the gopīs, immediately appreciate the pleasure a hundred times more than if they were sprinkled themselves. Actually this is not at all wonderful.’

This verse is also from the Govinda-līlāmṛta (10.16).

CC Madhya 14.181, Translation and Purport:

“"Agitated by tears, Śrīmatī Rādhārāṇī"s eyes were tinged with red, just like the eastern horizon at sunrise. Her lips began to move with jubilation and lusty desire. Her eyebrows curved, and Her lotuslike face smiled mildly. Seeing Rādhārāṇī’s face exhibit such emotion, Lord Śrī Kṛṣṇa felt a million times happier than when He embraced Her. Indeed, Lord Śrī Kṛṣṇa's happiness is not at all mundane.’”

This is a quotation from the Govinda-līlāmṛta (9.18).

CC Madhya 14.188, Translation and Purport:

Svarūpa Dāmodara said, “Timidity, jubilation, ambition, respect, fear and the characteristics of the left-wing gopīs are all ecstatic symptoms that combine to agitate Śrīmatī Rādhārāṇī.

This is explained in the following verse, which is found in the Govinda-līlāmṛta (9.11).

CC Madhya 14.189, Translation:

“"When Śrīmatī Rādhārāṇī saw Lord Kṛṣṇa just before Her, Her progress stopped and She assumed an attitude of opposition. Although Her face was slightly covered by a blue garment, Her two starry eyes were agitated, being wide and curved. Thus She was decorated with the ornaments of vilāsa, and Her beauty increased to give pleasure to Śrī Kṛṣṇa, the Supreme Personality of Godhead."

CC Madhya 14.194, Translation and Purport:

“"When Śrīmatī Rādhārāṇī was decorated with the ornament of lalita alaṅkāra, just to increase Śrī Kṛṣṇa"s love, an attractive curve was manifested by Her neck, knees and waist. This was brought about by Her timidity and apparent desire to avoid Kṛṣṇa. The flickering movements of Her eyebrows could conquer the powerful bow of Cupid. To increase the joy of Her beloved, Her body was decorated with the ornaments of lalita alaṅkāra.’

This verse is quoted from the Govinda-līlāmṛta (9.14).

CC Madhya 17.210, Translation and Purport:

The male parrot sang, "The glorification of Lord Kṛṣṇa, the Supreme Personality of Godhead, is beneficial to everyone in the universe. His beauty is victorious over the gopīs of Vṛndāvana, and it subdues their patience. His pastimes astound the goddess of fortune, and His bodily strength turns Govardhana Hill into a small toy like a ball. His spotless qualities are unlimited, and His behavior satisfies everyone. Lord Kṛṣṇa is attractive to everyone. Oh, may our Lord maintain the whole universe!"

This verse is found in the Govinda-līlāmṛta (13.29).

CC Madhya 17.212, Translation and Purport:

The female parrot said, “Śrīmatī Rādhārāṇī’s affection, Her exquisite beauty and good behavior, Her artistic dancing and chanting and Her poetic compositions are all so attractive that they attract the mind of Kṛṣṇa, who attracts the mind of everyone in the universe.”

This verse is also found in the Govinda-līlāmṛta (13.30).

CC Madhya 17.214, Translation and Purport:

The male parrot then said, "My dear śārī (female parrot), Śrī Kṛṣṇa carries a flute and enchants the hearts of all women throughout the universe. He is specifically the enjoyer of the beautiful gopīs, and He is the enchanter of Cupid also. Let Him be glorified!"

This verse is also found in the Govinda-līlāmṛta (13.31).

CC Madhya 17.216, Translation and Purport:

The female parrot said, "When Lord Śrī Kṛṣṇa is with Rādhārāṇī, He is the enchanter of Cupid; otherwise, when He is alone, He Himself is enchanted by erotic feelings even though He enchants the whole universe."

This is another verse from the Govinda-līlāmṛta (13.32).

CC Madhya 18.12, Translation and Purport:

“"Because of its wonderful transcendental qualities, Rādhā-kuṇḍa is as dear to Kṛṣṇa as Śrīmatī Rādhārāṇī. It was in that lake that the all-opulent Lord Śrī Kṛṣṇa performed His pastimes with Śrīmatī Rādhārāṇī with great pleasure and transcendental bliss. Whoever bathes just once in Rādhā-kuṇḍa attains Śrīmatī Rādhārāṇī"s loving attraction for Śrī Kṛṣṇa. Who within this world can describe the glories and sweetness of Śrī Rādhā-kuṇḍa?’”

This verse is found in the Govinda-līlāmṛta (7.102).

CC Madhya 19.54, Translation and Purport:

"We offer our respectful obeisances unto that merciful Supreme Personality of Godhead who has converted all three worlds, which were maddened by ignorance, and saved them from their diseased condition by making them mad with the nectar from the treasure-house of love of God. Let us take full shelter of that Personality of Godhead, Śrī Kṛṣṇa Caitanya, whose activities are wonderful."

This verse is found in the Govinda-līlāmṛta (1.2).

CC Antya-lila

CC Antya 15.14, Translation and Purport:

Śrī Caitanya Mahāprabhu said, “"Though the hearts of the gopīs are like high-standing hills, they are inundated by the waves of the nectarean ocean of Kṛṣṇa"s beauty. His sweet voice enters their ears and gives them transcendental bliss, the touch of His body is cooler than millions and millions of moons together, and the nectar of His bodily fragrance overfloods the entire world. O My dear friend, that Kṛṣṇa, who is the son of Nanda Mahārāja and whose lips are exactly like nectar, is attracting My five senses by force.’

This verse is found in the Govinda-līlāmṛta (8.3), by Śrīla Kṛṣṇadāsa Kavirāja.

CC Antya 15.63, Translation and Purport:

“"My dear friend, the luster of Kṛṣṇa"s body is more brilliant than that of a newly formed cloud, and His yellow dress is more attractive than newly arrived lightning. A peacock feather decorates His head, and on His neck hangs a lovely necklace of brilliant pearls. As He holds His charming flute to His lips, His face looks as beautiful as the full autumn moon. By such beauty, Madana-mohana, the enchanter of Cupid, is increasing the desire of My eyes to see Him.’”

This verse is also found in the Govinda-līlāmṛta (8.4).

CC Antya 15.78, Translation and Purport:

“"My dear friend, Kṛṣṇa"s chest is as broad and attractive as a door made of indranīla gems, and His two arms, as strong as bolts, can relieve the mental anguish of young girls distressed by lusty desires for Him. His body is cooler than the moon, sandalwood, the lotus flower and camphor. In this way, Madana-mohana, the attractor of Cupid, is increasing the desire of My breasts.’”

This verse is also found in the Govinda-līlāmṛta (8.7).

CC Antya 16.119, Translation and Purport:

""My dear friend, the all-surpassing nectar from the lips of the Supreme Personality of Godhead, Kṛṣṇa, can be obtained only after many, many pious activities. For the beautiful gopīs of Vṛndāvana, that nectar vanquishes the desire for all other tastes. Madana-mohana always chews pan that surpasses the nectar of heaven. He is certainly increasing the desires of My tongue.""

This verse is found in the Govinda-līlāmṛta (8.8).

CC Antya 17.40, Translation and Purport:

Śrī Caitanya Mahāprabhu continued, “"My dear friend, the Supreme Personality of Godhead, Kṛṣṇa, has a voice as deep as a cloud resounding in the sky. With the tinkling of His ornaments He attracts the ears of the gopīs, and with the sound of His flute He attracts even the goddess of fortune and other beautiful women. That Personality of Godhead, known as Madana-mohana, whose joking words carry many indications and deep meanings, is increasing the lusty desires of My ears."

This verse is found in the Govinda-līlāmṛta (8.5).

CC Antya 19.91, Translation and Purport:

“"The scent of Kṛṣṇa"s transcendental body surpasses the aroma of musk and attracts the minds of all women. The eight lotuslike parts of His body distribute the fragrance of lotuses mixed with that of camphor. His body is anointed with aromatic substances like musk, camphor, sandalwood and aguru. O My dear friend, that Personality of Godhead, also known as the enchanter of Cupid, always increases the desire of My nostrils.’

This verse is found in the Govinda-līlāmṛta (8.6).

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 1:

The prayers indicated that Lord Śrī Kṛṣṇa Caitanya Mahāprabhu was Kṛṣṇa Himself, that He had assumed the form and fair complexion of Caitanya and was thus known as Gaurāṅga (the golden one), and that He was the most munificent incarnation of Kṛṣṇa because He was distributing love of Kṛṣṇa. Śrīla Rūpa Gosvāmī also quoted one verse which was later found in the book Govinda-līlāmṛta (1.2):

yo 'jñāna-mattaṁ bhuvanaṁ dayālur

ullāghayann apy akarot pramattam

svaprema-sampat-sudhayādbhutehaṁ

śrī-kṛṣṇa-caitanyam amuṁ prapadye

"Let me surrender unto the lotus feet of Sri Kṛṣṇa Caitanya Mahāprabhu, who is the most merciful Personality of Godhead. He delivers those souls who are merged in ignorance and offers them the highest gift, love of Kṛṣṇa, and thus makes them mad for Kṛṣṇa consciousness."

Teachings of Lord Caitanya, Chapter 31:

In Govinda-līlāmṛta there is a verse which states: "Who is the breeding ground for Kṛṣṇa's affection? The answer is that it is only Śrīmatī Rādhikā. Who is Kṛṣṇa's most lovable object? The answer is that it is only Śrīmatī Rādhikā and no one else." Sheen in the hair, moisture in the eyes and firmness in the breasts are all qualities present in Śrīmatī Rādhikā. Only Śrīmatī Rādhikā is able to fulfill all the desires of Kṛṣṇa. No one else can do so.

Teachings of Lord Caitanya, Chapter 31:

When one is actually situated in that understanding, he becomes eligible to enter into the confidential pastimes of Rādhā and Kṛṣṇa. There is no alternative to understand Their confidential pastimes. This is confirmed in Govinda-līlāmṛta (10.17): "Although manifest, happy, expanded and unlimited, the emotional exchanges between Rādhā and Kṛṣṇa can only be understood by the damsels of Vraja or by their followers." Just as no one can understand the expansion of the spiritual energy of the Supreme Lord without His causeless mercy, no one can understand the transcendental sex life between Rādhā and Kṛṣṇa without following in the footsteps of the damsels of Vraja.

Teachings of Lord Caitanya, Chapter 31:

The personal associates of Rādhārāṇī are called sakhīs, and Her near assistants are called mañjarīs. It is very difficult to express their dealings with Kṛṣṇa because they have no desire to mix with Kṛṣṇa or to enjoy Him personally. Rather, they are always ready to help Rādhārāṇī associate with Kṛṣṇa. Their affection for Kṛṣṇa and Rādhārāṇī is so pure that they are simply satisfied when Rādhā and Kṛṣṇa are together. Indeed, their transcendental pleasure is in seeing Rādhā and Kṛṣṇa united. The actual form of Rādhārāṇī is just like a creeper embracing the tree of Kṛṣṇa, and the damsels of Vraja, the associates of Rādhārāṇī, are just like the leaves and flowers of that creeper. When a creeper embraces a tree, the leaves and flowers as well as the creeper automatically embrace it. Govinda-līlāmṛta (10.16) confirms that Rādhārāṇī is the expansion of the pleasure potency of Kṛṣṇa and is compared with a creeper, and Her associates, the damsels of Vraja, are compared to the flowers and leaves of that creeper. When Rādhārāṇī and Kṛṣṇa enjoy Themselves, the damsels of Vraja relish the pleasure more than Rādhārāṇī Herself.

1976 Conversations and Morning Walks

Room Conversation -- August 16, 1976, Bombay:

Prabhupāda: Yes. Vāco vegaṁ manasaḥ krodha-vegaṁ, pṛthivīṁ sa śiṣyāt. Etān vegān yo viṣa... You are manipulated by the udara-vegam, upastha-vegam. First there is test: etān vegān yo viṣaheta dhīraḥ (NOI 1). Then for him Rādhā-kuṇḍa. Dhīras tatra na muhyati (BG 2.13). He has got three dozen sevā-dāsī, and living in Rādhā-kuṇḍa. My Guru Mahārāja wanted to publish Govinda-līlāmṛta. He asked permission of Bhaktivinoda Ṭhākura. So first of all Bhaktivinoda Ṭhākura, "I'll tell you some day." And when he reminded, he said, "Yes you can print one copy. If you are so much anxious to print it, print one copy. You'll read and you will see that you have printed. Not for distribution." So we are printing all these books for understanding properly. Not that "Here is Rādhā-kuṇḍa. Let us go." Jump over like monkey. "Here is rāsa-līlā. Immediately..."