Good luck

Expressions researched:
"good luck"

SB Canto 1

SB 1.8.37, Purport:

The Pāṇḍavas are most fortunate because with all good luck they were entirely dependent on the mercy of the Lord. In the material world, to be dependent on the mercy of someone else is the utmost sign of misfortune, but in the case of our transcendental relation with the Lord, it is the most fortunate case when we can live completely dependent on Him. The material disease is due to thinking of becoming independent of everything. But the cruel material nature does not allow us to become independent. The false attempt to become independent of the stringent laws of nature is known as material advancement of experimental knowledge. The whole material world is moving on this false attempt of becoming independent of the laws of nature. Beginning from Rāvaṇa, who wanted to prepare a direct staircase to the planets of heaven, down to the present age, they are trying to overcome the laws of nature. They are trying now to approach distant planetary systems by electronic mechanical power. But the highest goal of human civilization is to work hard under the guidance of the Lord and become completely dependent on Him. The highest achievement of perfect civilization is to work with valor but at the same time depend completely on the Lord. The Pāṇḍavas were the ideal executors of this standard of civilization. Undoubtedly they were completely dependent on the good will of Lord Śrī Kṛṣṇa, but they were not idle parasites of the Lord. They were all highly qualified both by personal character and by physical activities.

SB 1.11.8, Translation:

Oh, it is our good luck that we have come again today under Your protection by Your presence. Although Your Lordship is rarely visited even by the denizens of heaven, now it is possible for us to look upon Your smiling face, which is full of affectionate glances. We can now see Your transcendental form, full of all auspiciousness.

SB 1.13.25, Purport:

s Dhṛtarāṣṭra, due to his wrong conception of life, had already spoiled eighty percent of his achieved energy, so it behooved him to utilize the remaining days of his miserly life for the ultimate good. Such a life is called miserly because one cannot properly utilize the assets of the human form of life. Only by good luck does such a miserly man meet a self-realized soul like Vidura and by his instruction gets rid of the nescience of material existence.

SB 1.13.41, Purport:

Yudhiṣṭhira was being convinced of this naked truth because he was greatly overwhelmed by the sudden departure of his old uncles and aunt. Mahārāja Dhṛtarāṣṭra was placed in that position according to his past deeds; he had already suffered or enjoyed the benefits accrued to him in the past, but due to his good luck, somehow or other he had a good younger brother, Vidura, and by his instruction he left to achieve salvation by closing all accounts in the material world.

SB Canto 2

SB 2.9.21, Translation:

I wish you good luck. O Brahmā, you may ask from Me, the giver of all benediction, all that you may desire. You may know that the ultimate benediction, as the result of all penances, is to see Me by realization.

SB Canto 4

SB 4.27.17, Purport:

The living entity resides within the body and struggles for existence with the limbs of the body, which are referred to here as citizens and friends. One can struggle alone with many soldiers for some time, but not for all time. The living entity within the body can struggle up to the limit of a hundred years with good luck, but after that it is not possible to prolong the struggle. Thus the living entity submits and falls victim. In this regard, Śrīla Bhaktivinoda Ṭhākura has sung: vṛddha kāla āola saba sukha bhāgala. When one becomes old, it becomes impossible to enjoy material happiness. Generally people think that religion and piety come at the end of life, and at this time one generally becomes meditative and takes to some so-called yogic process to relax in the name of meditation. Meditation, however, is simply a farce for those who have enjoyed life in sense gratification.

Srimad-Bhagavatam Lectures

Lecture on SB 6.1.30 -- Philadelphia, July 14, 1975:

Śravaṇa means hearing, and kīrtana means chanting. So anyone who is chanting God's name and one who is hearing God's name, both of them are becoming purified, puṇya. Puṇya means piety. So simply by chanting... This is the example, that this man was addicted to so many sinful activities, and out of fear or out of his good luck, he chanted "Nārāyaṇa." Immediately the attendants of Nārāyaṇa has come to deliver him. And now there will be talk between the order carriers, attendants of Yamarāja and Viṣṇudūta, and that we shall discuss later on.

Arrival Addresses and Talks

Arrival Lecture -- San Francisco, July 15, 1975:

I want one student who follows my instruction. I don't want millions. Ekaś candras tamo hanti na ca tara-sahasrasaḥ. If there is one moon in the sky, that is sufficient for illumination. There is no need of millions of stars. So my position is that I want to see that at least one disciple has become pure devotee. Of course, I have got many sincere and pure devotees. That is my good luck. But I would have been satisfied if I could find out one only. There is no need of so-called millions of stars.

So therefore the process is there, and it is very simple, and if we understand the all instruction in the Bhagavad-gītā and then we study Śrīmad-Bhāgavatam... Or even if you don't study, Caitanya Mahāprabhu has given very simple method. That is also recommended in the śāstra:

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio:

Prabhupāda: I left Vṛndāvana 1965. From 1956 I am there, I was there.

Allen Ginsberg: I would like to go and live for a while and to stay. I liked it when I was there. It would be a good place to live.

Hayagrīva: You're going next year?

Allen Ginsberg: I think pretty soon I'm going to be going back. Yeah. I have to stabilize the farm I'm on.

Hayagrīva: Good luck.

Allen Ginsberg: Hare Kṛṣṇa.

1972 Conversations and Morning Walks

Room Conversation -- April 1, 1972, Sydney:

Śyāmasundara: They say, "Well, it's my luck," or "My bad luck."

Prabhupāda: Yes. They say. So this "luck," as soon as you say, "luck" there must be somebody who is giving you the luck, good luck or bad luck.

Śyāmasundara: One man may desire something very badly, and his whole life long he will not get it. He will always say, "I am so unlucky."

Prabhupāda: Because he is not fit to get it, so God does not supply it. So we do not take anything as chance. We take everything as plan. But because God's omnipotency is so subtle, we cannot see how things happen. Therefore we say "It is a chance, chance of physical arrangement." Just like in the airport, as soon as I step on the door it becomes opened. It is not chance.

Interview -- July 5, 1972, New York:

Prabhupāda: Yes. Certainly. It is saved already. Why? It is not future, it is present, practical.

Guest (2): Thank you very much Your Holiness. Good luck.

Prabhupāda: So, religion, very simple—I am talking with that man over there—religion means the laws of God. Simple definition. And one who follows the laws of God, he is religious. It doesn't matter whether he is Christian, whether he is Hindu, whether he is Muslim. It doesn't matter. Take, for example, your Christian religion. Lord Jesus Christ says "Thou shalt not kill", but I think cent percent of the Christian people, they are very much engaged in killing. So there are, I mean, disobeying the laws of God. Don't you think?

1975 Conversations and Morning Walks

Morning Walk -- October 7, 1975, Durban:

Prabhupāda: ...is interested in God throughout the whole world, cent percent. We are simply canvassing, "Here is God. Take to God." This is our position. And still, some of you are cooperating with me. That is good fortune. Otherwise nobody is interested in God, nobody. They have no idea of God. They are not interested in God. Still, we are predominant, or people know us as Hare Kṛṣṇa people. This is our good luck. Nobody... My Guru Mahārāja used to say, "There is no scarcity of anything in this world. Only scarcity is Kṛṣṇa consciousness." He used to say like that.

Puṣṭa Kṛṣṇa: There's a way to go down here, Śrīla Prabhupāda.

Prabhupāda: What is that?

Room Conversation -- December 14, 1975, New Delhi:

Prabhupāda: Generally they take to religion, religiosity, for material happiness. Artho 'rhati. I am distressed, I have no money, or I am suffering from some disease; you'll find all these. So all of them go to the sādhus only for this purpose. Sir, I am suffering from some disease, so without going to the doctor, and saving so much money, let me pay hundred rupees to the sādhu and he'll give me his blessings. So I will save thousands of rupees, for curing the disease. For this purpose they go to sādhu. Nobody goes to sādhu for going back to home back to godhead. It is only (material) proposition. Otherwise the so-called yogis, sādhus, swamis, they are making good luck business simply by promising that you'll get this material power. This Mahesh Yogi he says that, what is his philosophy?

1977 Conversations and Morning Walks

Meeting with Mr. Dwivedi -- April 23, 1977, Bombay:

Mr. Dwivedi: So my people need not come here now.

Prabhupāda: No. We are going.

Mr. Dwivedi: My... Their good luck in taking Your Holiness over there.

Prabhupāda: Yes. Instead of the mouse going to the hill, let the hill go.

Mr. Dwivedi: (laughing) Hill go to the mouse.

Prabhupāda: Thank you very much. Prasādam?

Upendra: Yes, Prabhupāda.

Prabhupāda: (Hindi) (end)

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: That is the misfortune of human society. The other thing...

Mr. Dwivedi: This also happens by good luck. As Rāmāyaṇa says, vinā hari-kṛpā na mile sat-saṅga. (Hindi)

Kārttikeya: No, that's not... You should not worry about a poor people then. You should worry about Kṛṣṇa only. You should serve Him. You should become His devotee.

Prabhupāda: There are... Poor people, so far concerned, that... Are we not taking care of the poor people? That is automatically taken. Who is poor? A man who is poor in knowledge, he is poor.

Room Conversation -- October 25, 1977, Vrndavana:

Prabhupāda: Any time.

Hari-śauri: Just as before.

Prabhupāda: Any time. If by parikrama, even I die, that is good luck. Do you follow?

Hari-śauri: Yes.

Prabhupāda: Instead of dying on the road, jerking of train, aeroplane, why not here?

Hari-śauri: Vṛndāvana is the best place.

Prabhupāda: So arrange like that. It doesn't matter. Which leaves his time with kīrtana, even I may die or live, it does not matter.

1947 to 1965 Correspondence

Letter to Sally -- New York 19 November, 1965:

Some time the Lord speaks through innocent child and I take this honour as sent by Lord Jesus through an innocent child free from all formalities of the current society. Lord Jesus preached the message of God and I have taken up the same mission, and it would be a good luck for me if I can follow the foot prints of Lord Jesus who preached the message of God in spite of all persecution. Lord Jesus is a living example how one has to suffer in this material world simply for the matter of preaching the message of God. In Bhagavatam also there is another example like Lord Jesus. He is Prahlada Maharaja a boy of five years old but because he was a great devotee of God and preaching the message of God among his little class mates, his atheist father tried to kill him.

1972 Correspondence

Letter to Bali-mardana -- Los Angeles 30 September, 1972:

So distribution of literature is our real preaching. Now if you cannot handle the matter nicely, that is your fault. But the success of your preaching will be substantiated by how many books are sold. Anything you want to sell, you have to a little canvass, so he gives some money for the service of Krsna. That is his good luck and he gets the chance to read some transcendental knowledge. But if you only irritate and he goes away, that is your less intelligence.

The fact is that we have to adopt the same tactics as ordinary salesmen adopt, but the difference is we do it for the satisfaction of Krsna, they do it for sense gratification. Actually we have experienced that sometimes out of sentiment someone gives to ISKCON and then laments and wants it back, but that does not mean we should give it back.