Prabhupāda: Yes. Not Darwin's theory. Darwin's theory is no explanation that whose evolution? Evolution is of the soul. The soul is changing in different bodies, one body better than the other. That kind of evolution.
Acyutānanda: Darwin has no individual evolution, but the evolution of a species, like, they say, there were horses. And then when they had eaten up all the food on the ground, so they started to get the food on the trees. So their necks became longer. And those with longer necks lived, and the others died. So then there were the giraffes. So they moved like that. "Survival of the fittest." That's his theory. Then the more intelligent animals will live more than the less intelligent. So they will die out and then they will be up to the human. But that doesn't explain why there are still lower species of life, that why are there still animals?
Girirāja: (reads) "...we are given the histories of Kṛṣṇa's appearances and disappearances millions and billions of years ago. In the Fourth Chapter of the Bhagavad-gītā, Kṛṣṇa tells Arjuna that both he and Arjuna had many births before, and that He, Kṛṣṇa, could remember all of them and that Arjuna could not. This illustrates the difference between the knowledge of Kṛṣṇa and that of Arjuna. Arjuna might have been a very great warrior, a well-cultured member of the Kuru dynasty..." (break)
Acyutānanda: In the last part of Kṛṣṇa Book, Mahā-Viṣṇu says that Arjuna is of the capacity of Nara-nārāyaṇa. So they are avatāras also.
Prabhupāda: Yes, yes.