Get real knowledge

Expressions researched:
"gets real knowledge" |"getting real knowledge" |"get real knowledge" |"get the real knowledge" |"real knowledge you will get" |"get knowledge, real knowledge" |"Real knowledge you'll get" |"got in India the real knowledge" |"got the real knowledge" |"got real knowledge"

SB Canto 3

Through Me one gets real knowledge and memory.

SB 3.31.16, Purport: The Lord says, "Through Me one gets real knowledge and memory, and one also forgets through Me." To one who wants to be materially satisfied or who wants to lord it over material nature, the Lord gives the opportunity to forget His service and engage in the so-called happiness of material activities. Similarly, when one is frustrated in lording it over material nature and is very serious about getting out of this material entanglement, the Lord, from within, gives him the knowledge that he has to surrender unto Him; then there is liberation.

Bhagavad-gita As It Is Lectures

And without getting real knowledge, if I preach, that is cheating.

Lecture on BG 7.2 -- Nairobi, October 28, 1975: We gather knowledge by the sense, five knowledge-gathering senses and five working senses and mind. So if the senses are imperfect, then how can I gather real knowledge? And without getting real knowledge, if I preach, that is cheating. If you have no knowledge, then... Just like so many scientists, philosophers, they are cheating. Actually they have no knowledge that life cannot be produced by chemical combination; still, they are cheating people throughout the whole world that life can be produced by chemical combination. And this cheating is accepted. So there are so many other things. They are claiming they have gone to moon planet, this, that. But according to śāstra, they are all cheaters.

Don't interpret like fools and rascals, then you'll get real knowledge.

Lecture on BG 7.2 -- Nairobi, October 28, 1975: As soon as we think of Kṛṣṇa as ordinary human being we become more rascal. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam: [Bg. 9.11] "Because I am speaking this Bhagavad-gītā, the ultimate knowledge, these rascals sometimes think of Me as I am ordinary human being." And therefore they interpret in their own way, "What Kṛṣṇa has said, the meaning is like this," as if Kṛṣṇa left the whole book to be interpreted by another rascal. No. You cannot interpret. Therefore we are presenting Bhagavad-gītā as it is, without any interpretation. So if we take Bhagavad-gītā as it is—and everything is there clear—don't interpret like fools and rascals, then you'll get real knowledge.

Real solution is here in the Bhagavad-gītā. You get real knowledge.

Lecture on BG 13.19 -- Bombay, October 13, 1973: First of all, discover that no more death. Then scientific advancement. No more disease. "No, we have got very good medicine for disease." That's all right. Stop disease. No, that we cannot do. Then what is the improvement? What is the improvement, nonsense? This is not improvement. Improvement means stop death, stop disease, stop old age, stop birth, also. There are so many contraceptive methods, birth control. Still, the population increasing. Increasing. So these are not solution. Real solution is here in the Bhagavad-gītā. You get real knowledge, jñānam, jñeyam, the object of knowledge.

Srimad-Bhagavatam Lectures

Without liberated man, you cannot get real knowledge.

Lecture on SB 1.5.12-13 -- New Vrindaban, June 11, 1969: There are four kinds of impediments for the conditioned soul. What are those? That we are subjected to commit error. Any man will commit error because he's conditioned, he'll be illusioned, and he will try to cheat, and his senses are imperfect. These four imperfectness of a conditioned soul. Anywhere, you take any great man, any big man, he has got these four imperfections. Therefore without liberated man, you cannot get real knowledge. Therefore you'll find even the so-called scientists, astrologer, and the astronomer, or... They're studying this nature, "Perhaps," "It might be," because they have no clear vision. And another scientist comes. They changes. But you'll find in the Vedic literature, everything clear understanding. Just like the Vedic literature says the division of the living entities. Jalajā nava-lakṣāṇi. Accurate number is that "There are 900,000 species of life in the water." Accurate. So they might have said ten, one million, or 800,000. No. Nine hundred thousand. Nine hundred thousand.

So we have to approach the authoritative representative of Brahmā, Kṛṣṇa. Then we can get the real knowledge.

Lecture on SB 1.8.34 -- Los Angeles, April 26, 1973: So Brahmā is getting knowledge from Kṛṣṇa and Brahmā is distributing Vedic knowledge. Therefore he's authority. We, we belong to the Brahma-sampradāya. Our, this Caitanya Mahāprabhu's sampradāya... There are four sampradāyas. One from Brahmā, one from Śrī, Lakṣmī, one from Śambhu, Lord Śiva, and one from Kumāra. Kumāraḥ kapilo manuḥ. So there are four Vaiṣṇava sampradāyas. So we have to approach the authoritative representative of Brahmā, Kṛṣṇa. Then we can get the real knowledge.

But so long our senses are materially contaminated, we do not get real knowledge.

Lecture on SB 1.15.33 -- Los Angeles, December 11, 1973: Knowledge is generated from the senses. But so long our senses are materially contaminated, we do not get real knowledge. We have to acquire knowledge through the senses, but unless our senses are purified, we do not have real knowledge. So we cannot appreciate or understand God, His form, His name, His quality, His pastime, His entourage, nothing of them we can understand by our these present material senses. That is not possible. Therefore His name is Adhokṣaja. Adhaḥ. Adhaḥ means cut (curbed) down. You cannot approach the Supreme by your these blunt material senses. That is not possible. Therefore His name is Adhokṣaja.

My father has said, "This is fire. Don't touch it. It will burn." So that's all right. He may be child, but he has got the real knowledge.

Lecture on SB 3.25.18 -- Bombay, November 18, 1974: I may not know to analyze what is fire, but my father has said, "This is fire. Don't touch it. It will burn." So that's all right. He may be child, but he has got the real knowledge. Similarly, by hearing process, śruta-paramparā... Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ [Bg. 4.2]. If you go through the process of disciplic succession, hearing from the authorities, you may be fool, I may be fool, but because I am hearing from the authority, my knowledge is perfect. My knowledge is perfect. Just like I may be imperfect. I don't say that I am perfect. But I am speaking to the whole world, "Kṛṣṇa is the Supreme Personality of Godhead." The same thing. As the child says, as the boys says, I am also saying the same thing. But it is becoming effective because this is the fact.

Therefore to get real knowledge is not by the eyes and senses but by the ear.

Lecture on SB 5.5.19 -- Vrndavana, November 7, 1976: With gross understanding, dull understanding, poor understanding, how you can understand yourself and God? So there is no question of self-realization by your gross understanding. You have to understand by hearing. Therefore to get real knowledge is not by the eyes and senses but by the ear. Therefore Vedic knowledge is called śruti. You have to receive knowledge—śruti. Tad-vijñānārthaṁ sa gurum evābhigacchet [MU 1.2.12]. Why? The guru means who is fully aware of the śruti, śrotriyam, one who has perfectly listened to his guru.

The real knowledge you will get from the Vedas.

Lecture on SB 6.1.8 -- Los Angeles, June 21, 1975: Literary knowledge is not sufficient. There must be real knowledge. The real knowledge you will get from the Vedas. Tad-vijñānārthaṁ sa gurum evābhigacchet [MU 1.2.12]. Real knowledge you will get from guru, from Kṛṣṇa. Evaṁ paramparā-prāptam [Bg. 4.2]. That is real knowledge. Otherwise, anything has got some knowledge, that knowledge is not sufficient.

So why you become more than child? You should remain always child, then you will get knowledge, real knowledge.

Lecture on SB 6.1.8 -- Los Angeles, June 21, 1975: Prabhupāda: But it is not easier? If you teach one child that "If you meditate upon Kṛṣṇa within," that is easier? Or if you say that "The fire which you are cooking on, this is Kṛṣṇa's"? Which is easier? So why you become more than child? You should remain always child, then you will get knowledge, real knowledge. That is the mistake. "I am now grown up. I cannot accept as child." What is the difference between child? A child also learns ABCD and a grown up man also uses ABCD. In what sense he is grown up? The ABCD is there. But when you are grown up can you give up ABCD? Can you give up ABCD when you are grown up? What do you mean by grown up? What is the difference between child and you? You also use ABCD, he also uses ABCD. But his knowledge of ABCD is not so perfect as yours.

Therefore if we understand Bhagavad-gītā as it was understood by Arjuna, then we get the real knowledge.

Lecture on SB 7.6.1 -- New York, April 9, 1969: Now this paramparā system, or disciplic succession, has broken by the influence of time. Just imagine it was coming down from the sun planet, and It is, there is every possibility. Suppose I, if I hand over some knowledge unto you and you hand over to some other, in succession, there is possibility that the exact knowledge which I delivered at the beginning, there may be some deviation. That is called breakage of the paramparā system. So Kṛṣṇa says "That paramparā system is, by the force of time, it is now broken; therefore I again begin that paramparā system with you, Arjuna." Therefore if we understand Bhagavad-gītā as it was understood by Arjuna, then we get the real knowledge. That is the way of understanding paramparā. Although we are not present before Kṛṣṇa, but if the message of Kṛṣṇa is received through the paramparā system as it was understood by Arjuna, then we get directly the message from Kṛṣṇa. This is the system. But if I interpret in my own way, then the paramparā system is broken.

General Lectures

And if you increase more intoxication, then where is the possibility of getting real knowledge?

Pandal Lecture -- Delhi, November 20, 1971: Striyaḥ sūnā pāna dyūta. Pāna means intoxication. We are already intoxicated by illusion. Because we are in the material world, we are accepting false things. Just like this body. I am accepting I am this body. This is intoxication. I am soul, I am Brahman, but I am accepting this body that I am this body. This is already intoxication. And if you increase more intoxication, then where is the possibility of getting real knowledge, brahma-jñāna? So the pāna, intoxication, should be avoided. Animal killing should be avoided. Illicit connection with woman should be avoided. And gambling, speculation, Patavad(?), that should be eliminated, avoided. Then you get the chance of becoming pure.

Otherwise, if we approach some speculator, we cannot get real knowledge.

Lecture with Translator -- Sanand, December 25, 1975: One who has actually seen or actually realized the truth, you have to take knowledge from there. So we have to approach such person. Otherwise, if we approach some speculator, we cannot get real knowledge. So those who are speculators, they cannot understand what is God. Therefore they commit mistake that "God is like this," "God like that," "There is no God," "There is no form." All these nonsense things are proposed, because they are imperfect. Bhagavān therefore said, avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritāḥ [Bg. 9.11]. Because He comes for our benefit in the human form, the fools and rascals consider Him as ordinary person. If Bhagavān says, ahaṁ bīja-pradaḥ pitā [Bg. 14.4], "I am the seed-giving father," so we, every one of us, we know that my father is person, his father is person, his father is person, and why the Supreme Person or the supreme father should become imperson? Why? And therefore we have to learn from Bhagavān, the Supreme Person, full knowledge. This Bhagavad-gītā is therefore full knowledge from the full Personality of Godhead. We cannot change even one word in this Bhagavad-gītā. That is folly.

1973 Conversations and Morning Walks

Brāhmaṇa means one who has got real knowledge.

Morning Walk At Cheviot Hills Golf Course -- May 13, 1973, Los Angeles: Prabhupāda: The Industrial Revolution means revolution of the śūdras. That is Industrial Revolution. Increasing the number of śūdras. These scientists, they are also śūdras. Because they have no real knowledge. Brāhmaṇa means one who has got real knowledge. Brahma-jānātīti brāhmaṇaḥ. And this industrial development means technologists; they are śūdras.

1974 Conversations and Morning Walks

Bhaktas are... They have got real knowledge.

Morning Walk -- February 17, 1974, Bombay:

Prabhupāda: No, no, yourself also. A bhaktas, they're not ajñānī. That is rascaldom. If says the bhaktas are ajñānī, that is rascaldom because Kṛṣṇa says, teṣām evānukampārtham aham ajñāna-jaṁ tamaḥ, nāśayāmi [Bg. 10.11]. If Kṛṣṇa helps him to become jñānī, then how he's ajñānī? It is a, ignorance, they say bhaktas are not jñānīs. Without jñāna, there is no question of bhakta. Jñāna-vairāgya-yuktayā [SB 1.2.12]. Bhakta means he's already qualified with jñāna and vairāgya. That is bhakta.

vāsudeve bhagavati

bhakti-yogaḥ prayojitaḥ

janayaty āśu vairāgyaṁ

jñānaṁ ca yad ahaitukam

[SB 1.2.7]

It is a mistaken idea, the bhaktas are not very advanced in knowledge.

Dr. Patel: Bhaktas are...

Prabhupāda: They have got real knowledge. They have got real knowledge. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate [Bg. 7.19]. When they have surrendered to Kṛṣṇa, they are really jñānī.

1976 Conversations and Morning Walks

They have some vague idea, "There is no life. There is this. There is that." That's... Real knowledge they'll never get.

Morning Walk -- July 20, 1976, New York:

Puṣṭa Kṛṣṇa: Śrīla Prabhupāda, they feel they should explore the unknown.

Prabhupāda: That will remain everlastingly unknown. They'll never be able to push. Panthās tu koṭi-śata-vatsara-saṁpragamyaḥ. What is this speed? Even with the speed of mind and air they go many, many millions of years, it will still be... This verse of Brahma-saṁhitā, panthās tu koṭi-śata-vatsara-saṁpragamyo vāyor athāpi manaso muni-puṅgavānām, so 'py asti avicintya-tattve [Bs. 5.34]. It is inconceivable. It will never be done. They have some vague idea, "There is no life. There is this. There is that." That's... Real knowledge they'll never get. Real knowledge you'll get from Bhāgavata.

And, above all, his senses are imperfect. Therefore, from such persons with deficiency, how you can get real knowledge?

Morning Walk -- December 25, 1976, Bombay:

Prabhupāda: Yes. Yes. Every living being is polluted by four kinds of deficiencies. A conditioned soul commits mistake. He takes something for something. And because he has no perfect knowledge, he wants to become leader. That is cheating.

Guest (1): Right. You have said that in that speech.

Prabhupāda: Yes. And, above all, his senses are imperfect. Therefore, from such persons with deficiency, how you can get real knowledge? That is not possible. We have to approach a person who has no deficiency. Then we shall get real knowledge. So Kṛṣṇa and His representative are persons without any deficiencies. So we have to take knowledge from Kṛṣṇa or one who represents Kṛṣṇa. Otherwise we'll be cheated, because he has got deficiencies.

1977 Conversations and Morning Walks

This is the regrettable fact, that we have got in India the real knowledge.

Room Conversation with Ratan Singh Rajda M.P. "Nationalism and Cheating" -- April 15, 1977, Bombay:

Prabhupāda: Śrīmad-bhāgavatam amalaṁ purāṇam. This is the regrettable fact, that we have got in India the real knowledge.

Mr. Rajda: Real...?

Prabhupāda: Real knowledge. And we have locked up that knowledge.

Mr. Rajda: We have locked up. That is the greatest crime we have committed.

Indian (1): We have not allowed it to grow all over the world.

Prabhupāda: Jñāna-khala. Sarasvatī jñāna-khale yathā satī. There is a verse like this in the Śrīmad-Bhāgavatam. Jñāna-khale. If you have got some knowledge, you should distribute it. That will glorify you, not that "I have got some knowledge. I'll keep it secret." So India has got such exalted vast knowledge of spiritual life, and that is locked up. We are imitating the Western dog-dancing. This I wanted to bring to your notice. This will not do any good. So some arrangement should be made that this exalted knowledge of India must be distributed. That I have begun with my humble...

1972 Correspondence

They may be certain their children will get the real knowledge which will create the best citizens of brahminical type.

Letter to Mohanananda -- Ahmedabad 11 December, 1972: I was also at Dallas school last summer and I was very much impressed with these children, how nicely they are becoming preachers and kirtana men and girls. If we can develop properly, one day they will turn the world by their preaching. Let the small children from all good families in your country come to our Gurukula school and take education from us. They may be certain their children will get the real knowledge which will create the best citizens of brahminical type, clean, honest, law-abiding, healthy, industrious, all good qualities they will have.