Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


General public (Conversations)

Conversations and Morning Walks

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: Yes.

Hayagrīva: All right. That's the... Does He meet any of these characters at the river? Does He meet any of the characters up there?

Prabhupāda: No. General public. General public. But they are all brāhmaṇas, rigid brāhmaṇas. They are taking bath. Yes.

Hayagrīva: Now is that the end of the first act?

Prabhupāda: End of the first... I think you should first of all write this, then you take. Or you take all the notes at a time?

Hayagrīva: Do you feel like going on? I don't think I'm going to write these now. I'm just going to use this tape. When I go over a scene I'll just play it back. It's too much to write.

Prabhupāda: All right. That's all right.

1972 Conversations and Morning Walks

Conversation with Author -- April 1, 1972, Sydney:

Author: Sir, I, with respect, I am now talking about offering some information about the movement, not on the movement's behalf and not for the movement's benefit, but to the general public. Now, among this information, a substantial proportion of this information will be about the movement's philosophy. I shall make an earnest, and I think...

Prabhupāda: That is nice.

Author: I shall make an earnest and I think intelligent effort to understand and then to communicate the movement's philosophy.

Prabhupāda: Yes. That is...

Author: But I can assure you that it's also necessary to communicate something of the rather superficial aspects of the movement, which, I think I agree with you, are much less important than the philosophy. But it is also necessary to communicate these.

Prabhupāda: Now, our simple philosophy is that we are spirit soul. We are eternal. You are eternal. I am eternal. Everyone is eternal. We are changing our body, transmigrating from one body to another. And that means repetition of birth and death, but we are eternal. Why we are in such botheration of repetition of birth and death?

Morning Walk Conversation -- September 28, 1972, Los Angeles:

Svarūpa Dāmodara: Just like Śrīla Prabhupāda says, there are so many departments of knowledge in all the universities, but the most important department of knowledge, what is the purpose of human life, is left out.

Prabhupāda: Yes. (break) ...leaders. General public, they do no know, they are ignorant, blind. But the leaders are also blind. So blind leader leading other blind men, that means disaster. That is happening.

Svarūpa Dāmodara: Most people, including scientists, they are not satisfied with the arrangement of nature.

Prabhupāda: That is another foolishness.

Svarūpa Dāmodara: They say they are making all these things.

Prabhupāda: That is their foolishness. We cannot change the arrangement of the nature.

1973 Conversations and Morning Walks

Room Conversation with Sanskrit Professor, Dr. Suneson -- September 5, 1973, Stockholm:

Prabhupāda: And we, we have translated pralaya-payodhi-jale **. That is Daśāvatāra-stotra of Jayadeva Gosvāmī. We have translated Upadeśāmṛta of Rūpa Gosvāmī which is useful for general public. (break)

Professor: ...Yes. And, I think, he was ill also. He was quite weak.

Paramahaṁsa: When he died, he... Every year he was going to these trips to visit these Buddhist monasteries.

Prabhupāda: He was a little attached to Buddhism?

Paramahaṁsa: Yes, like Śaṅkarācārya, remember, he was...

Prabhupāda: Impersonalist.

Paramahaṁsa: Yes. He was mentioning to you that he thought Śaṅkara's teachings were much more simpler, much more understandable, he said. Than, attractive, he said, than Caitanya Mahāprabhu's. This was his...

1974 Conversations and Morning Walks

Morning Walk -- March 9, 1974, Mayapura:

Prabhupāda: So for the satisfaction of Śrī Caitanya Mahāprabhu, we sometimes do that. But we collect money from them not for our sense gratification, but constructing this temple.

Guest (1): For the general public and...

Prabhupāda: Yes.

Guest (1): ...country and...

Prabhupāda: And unless we have got temple like this, nobody would come. If I sit down here, "Bhaktivedanta Swami is sitting here," nobody will come. (laughter)

Guest (1): But people, like poor people, like come to the...

Prabhupāda: But Caitanya Mahāprabhu, He is God. He can attract any man. But I am not God. I have to attract people by some opulence.

Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Prabhupāda: ...technological college. Similarly, this is another college, varṇāśrama college.

Satsvarūpa: For the public in general?

Prabhupāda: Eh? Yes. Anyone. Just like engineering college is open for anyone. He must be ready to take up the training. Similarly, this varṇāśrama college, he must be ready, the student, must be ready to take up the training.

Hṛdayānanda: Would it be for a particular age group?

Prabhupāda: Yes, any education, from childhood. Yes. Education means from childhood. Hare Kṛṣṇa. Kaumāra ācaret prājño dharmān bhāgavatān iha (SB 7.6.1). The... How... We are getting so many sannyāsīs, they should teach. Teaching should be done by the sannyāsīs. Just like in missionary school, the fathers teaches.

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Prabhupāda: Well, Chamberlain may tried, might have tried to stop the war, but he could not stop the cause of the war. So far we know that the two wars started by Germany on account of Britain. So far I have studied. The German people did not like the Britishers to occupy the trade all over the world. And wherever they went to trade, they were restricting. I know this fact. In India the Britishers monopolized all trade, and they would not allow German goods to come in. So that was the cause of the war. The German knew that the Britishers, they are purchasing from Germany and stamping it "Made in London" and selling in India at high price. And when the Germans go there, they are not allowed to enter. This is the cause of the war. The Germans still, they do not like to speak in English. They are so envious. So Chamberlain might have tried to stop war, but his nation created the cause of the war. Why there should be... That was the demand, that free trade. Germans, in the, what is called, peace negotiation, their demand was free trade. Everyone... And that is very good. Why trade should be... This is unnatural. Let there be free trade. General public, they want best thing at good price, at cheap price. So if Japan and Germany can supply goods, necessary goods, at cheaper price, why they should be restricted? Let the people take advantage of it.

Room Conversation with devotees about Twelfth Canto Kali-yuga, and Conversation with Guest -- June 15, 1974, Paris:

Prabhupāda: Yes.

hrasva-kāyā mahāhārā
bhūry-apatyā gata-hriyaḥ
śaśvat kaṭuka-bhāṣiṇyaś
caurya-māyoru-sāhasāḥ

Patiṁ tyakṣyanti nirdravyaṁ bhṛtyā apy akhilottamam. "The natural tendency will be to give up, divorce, husband, especially when he has no sufficient money." The wife will divorce. Or the husband has no sex power. The wife... The divorce case takes place in two: when the sex indulgence is not very good, and when the husband has no money. Here it is:

vāso 'nna-pāna-śayana-
vyavāya-snāna-bhūṣaṇaiḥ
hīnāḥ piśāca-sandarśā
bhaviṣyanti kalau prajāḥ

"In the Kali-yuga, the general public, having no residence, vāsa," you see. I was surprised when I saw in the beginning that they are lying down on the street in the Bowery. They have no place. They pay one dollar, and the Lion's... What is that?

1975 Conversations and Morning Walks

Morning Walk -- June 27, 1975, Los Angeles:

Prabhupāda: Just see. For picking up the paper they have to pay so much. (break) (walking:) ...is we want to distribute books vigorously because general public, they have not yet understood what is the importance of this movement; neither they have any knowledge. The general public, maybe with some exception in India, they are simply like cats and dogs. They have no knowledge, that what is the purpose of this life (indistinct) and... Pravṛttiṁ ca nivṛttiṁ ca na vidur āsurāḥ janā. That is stated. Pravṛtti means what we should accept, what kind of life we should accept and what kind of life we shall reject. This is their first ignorance. Pravṛttiṁ ca nivṛttiṁ ca na viduḥ āsurāḥ janā (BG 16.7). And what is the next line? Jagad āhur anīśvaram (BG 16.8).

Television Interview -- July 9, 1975, Chicago:

Woman reporter: So a leader should not be elected.

Prabhupāda: Elected, but not by this general public. They have no intelligence. They sometimes elect a wrong man, and again they try to drag him down. So what is the use of such election? Because that election is not sober, not mature. If the election was mature and sober, then there was no need of dragging him down again.

Woman reporter: We have talked to scientists who say that the size of the brain has nothing to do with intelligence. Do you believe that?

Prabhupāda: I think that the scientists do not think like that. They keep the brain of a particular scientist to study. They keep the heart of a particular noble man. Why they try to study the heart and the brain if there is no difference?

Television Interview -- July 9, 1975, Chicago:

Prabhupāda: It is not successful. That I was pointing out. It has caused the disaster because the whole women become dependent on the welfare gift of the government, and the government has to raise tax heavily for this purpose. The tax is given by the general public, but it is going for one individual person, and I have heard that government is embarrassed. They are now making enquiry about the welfare gifts.

Nitāi: There's many scandals there.

Prabhupāda: There are now so many scandals. So these are the problems. Why? The man leaves the woman uncared for.

Brahmānanda: One statistic has come that there are more people in this country receiving welfare than there are those who are employed in jobs outside of government. That means the government is actually spending for more people than... (break)

Prabhupāda: Is not that a problem to the government?

Room Conversation with Devotees -- August 1, 1975, New Orleans:

Prabhupāda: Well then go and marry there. If the state of California allows that, then they all can go to California.

Nityānanda: The general public objects to that... It's very...

Prabhupāda: Public we don't care. We... What is the public? We have got our own public here. So pub... What is the public? All rascals. They are killing cows and drinking and topless dance, bottomless dance. What is the value of this public? All rascals. I don't give any importance to this class of public, only after sense gratification, that's all. They have no ideals of life. They do not know what is God. What is the value of this public? Mūḍhas, they have been described, mūḍhas. You know the meaning of mūḍha?

Devotee (1): Ass.

Prabhupāda: Ass. Mūḍho nābhijānāti mām ebhyaḥ paramaṁ mama.

1976 Conversations and Morning Walks

Morning Walk -- June 4, 1976, Los Angeles:

Devotee: They hold great sway with the general public as well.

Prabhupāda: Yes.

Hari-śauri: One of the reasons why they did not want John Lennon to be allowed to stay in the United States is because they said that he had too much influence with the young people.

Prabhupāda: Yes, he spoiled these. They are already spoiled, and (static) that the government has done nice thing. What is his value? But because he has got money (static) popularity, he has become big man.

Rāmeśvara: So there is this theory that there is a conspiracy all over the world that the rich men to control.

Morning Walk -- June 17, 1976, Toronto:

Prabhupāda: It is some yogic mysticism. It has nothing to do with spiritual life. They want to see some miracles, generally, ordinary public. So this mystic power, show some miracles and make them astonished. That's all. It has nothing to do with spiritual life.

Bhakta Gene: Perhaps you misunderstood me. I was referring to truly devotional mystics, such as St. John of the Cross, St. Francis of Assisi.

Prabhupāda: If there is devotional service, where is the need of mysticism? There is no need. God is my master, I am His servant. Where there is necessity of this nonsense mysticism?

Conversation in Airport and Car -- June 21, 1976, Toronto:

Prabhupāda: Lawyer is thief, medical man is thief.

Hari-śauri: All thieves. They're all thieves.

Prabhupāda: Then whom to believe? Whom to believe, this is the question.

Hari-śauri: The general public, they are becoming very bitter, very frustrated, because they can't turn to anyone for protection anymore. The government is the biggest thief.

Prabhupāda: Dasyu-dharmabhiḥ. It is stated that all government men will be rogues and thieves. Rājanyair dasyu-dharmabhiḥ. Rājanyaiḥ means government men, and dasyu-dharma means practiced to roguery, thieves.

Hari-śauri: American police are well known for being corrupt.

Prabhupāda: Everywhere. In India. Police means everyone takes, first of all (indistinct).

Room Conversation -- July 26, 1976, London:

Prabhupāda: They do not know. When you can say, they'll think, "What these people are talking?" They are so dull-brained. They cannot understand anything. We are taking it, immediately accepted. It is so serious. And you, on the general public, if you speak? "All nonsense they are speaking." Dull brain. By eating meat and intoxication they have lost their all human brain tissues. Such a condition. Still, some professors receiving and doing some applause. That is. Otherwise who is understanding? The brain is so dull in the modern world.

Jayatīrtha: It's called a vicious cycle. Because the brain is so dull, therefore they can't understand how to stop performing these activities; and because they don't stop performing these activities, therefore the brain remains dull. In this way they are caught up.

Morning Walk and Room Conversation -- August 9, 1976, Tehran:

Prabhupāda: Pleasure... So that is child. The child also feels pleasure with something. But it is the duty of the parent to train him to the right point of view. The child takes pleasure playing the whole day. But the father does not allow him. If you leave, let the child seeks his own pleasure, then you are spoiling him. Then there is no need of becoming your father, guardian, let him be spoiled by his whimsical pleasure. There is no need of training, schooling, colleges. There is no need. In my childhood I was not willing to go to the schools. My mother forced, by force she used to... My father was lenient and my mother kept a special man, yamadhara(?), that, "Your duty is to take him by force to the school." Yes. My father, my mother would complain that "Your boy did not go to school." "Oh, he did not go to school?" And I was sure he was very affectionate. "Why?" "No, I shall go tomorrow." Then father, "All right, he will go tomorrow, that's all right." But that tomorrow will never come. This is my practical. My mother forced me. So I thought, "It is pleasure. Why shall I go to school? Let me play whole day." But it is the duty of the guardian to see that this is not pleasure, this is spoiling. A child may think something pleasure, but the guardian should not think that this is pleasure. This is spoiling him. Otherwise why the guardians are required? Why government is needed, why king is needed, why father is needed, why guru is needed? Just to guide. Therefore whatever you think whimsically it is pleasure, the guru, the father, the king, the government, they should guide—"No, it is not pleasure, it is ruining. You should take like this." If the guru and father and the government, they are themselves rascals and fools, how they will guide? And that is the position. General public, they require guidance, but the guides themselves are rascals and fools, cheaters, bluffers. Therefore the condition, social condition... (passerby says something) He said in English?

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Sharma or Sukla?

Girirāja: No, another one. Not Sukla. And this Sharma is saying that he has personal experience that this is a bona fide movement and that the American public in general may not know, but A.C. Bhaktivedanta Swami is one of the renowned writers of translations of Vedic translations and commentaries of Vedic literature. (break) And then Ādi-keśava Mahārāja is going with a swami? Chandra Swami, some Indian swami in America. He's going with Ādi-keśava Mahārāja to meet the new President of the United States on January 27th.

Prabhupāda: He's going to see?

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Yes. (break) Dāśyu-dharma. Their business will be how to plunder. Because at the present moment the so-called democracy means, to tell the truth, all cunning, third-class, fourth-class men, they are doing. They have no sympathy for the general public. Their only aim is, so long he's in the office, gather as much money as possible. Am I right or not?

Mr. Asnani: Yes, sir.

Prabhupāda: That means plunder. So if you remain with no money, who will plunder? Because they are becoming plunderer, you remain without any bhūtīs.

Girirāja: Sanātana Gosvāmī, when he suspected that they were going to steal, he told, "Get rid of it."

Room Conversation -- January 19, 1977, Bhuvanesvara:

Gargamuni: There was starvation immediately. There was no food in the whole city. I was living on capatis. That's all we had. Course, we were very nervous, so we couldn't eat so much anyway because there was so much going on in the city, bombings and firing.

Prabhupāda: And general public?

Gargamuni: And most of the army, they imported the army from Pakistan. These men were six feet tall. These were... They have a certain name.

Prabhupāda: Jatha? No.

Gargamuni: Jatha? No. Rathan or something.

Prabhupāda: Pathan. Pathan.

Gargamuni: Yes. Very huge men.

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Hari-śauri: Whenever there's some controversy there's always somebody that was dead against and there's always someone who's for you, but the general public, they just observe.

Svarūpa Dāmodara: It makes a better point for them instead of making a better point for ourselves.

Prabhupāda: Against party, they take it.

Svarūpa Dāmodara: Yes. So they take that advantage, that's all, because so many people are trying to find out the defects here and there, just little bit, and they want to amplify if they find little.

Prabhupāda: So on the whole, our temple activities are going nice?

Svarūpa Dāmodara: Yes.

Prabhupāda: There is no hindrance on account of this counter propaganda?

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Prabhupāda: Yes. When we bring, present scientific basis, it must be powerful. All right, let us...

Gargamuni: I think in America that we cannot say that the general public is against us, because the book sales are increasing. It is only when the book sales decrease...

Prabhupāda: No... So how many pages these are?

Svarūpa Dāmodara: We plan to print up to at least hundred pages each volume. But this is already about two hundred pages. So we are going to reduce it little bit so that we can print it in next volume.

Prabhupāda: Life From Life, we are already advertising in our BBT list.

Room Conversation -- February 16, 1977, Mayapura:

Prabhupāda: Vivikta...

Pradyumna: Vivikta-deśa-sevitvam aratir jana-saṁsadi (BG 13.11).

Prabhupāda: Hm. Not to mix with ordinary men, aratir jana, general public. Just like this, our place—only devotion. This is vivikta, aloof from this world. We have no other business except Kṛṣṇa consc..., bhakti. And aratir jana-saṁsadi, no, mean, association with ordinary person, no association. We can go and talk of some..., for our own benefit or Kṛṣṇa. Otherwise we have no business with them. Noncooperation. We go to the public for preaching, not to associate with them. To give them association, so they may be benefited. Either he may be prime minister or this or that, we have no business with them. But for our purpose we go. Big, big karmīs, life member. So we have no personal concern, but for their benefit we go there. Their hard-earned money, if something is spent for this purpose, he'll be benefited. This is our... Otherwise we have no business with them. Aratir jana-saṁsadi. Then?

Room Conversation -- April 10, 1977, Bombay:

Prabhupāda: They have been made fools. There was monarchy. If there was political fighting between the monarch, fighting between two kings, and the general public, "We have no concern with this. Whoever you become king, you take the tax." That's all, finished.

Tamāla Kṛṣṇa: "And the king will protect us."

Prabhupāda: That's all.

Tamāla Kṛṣṇa: "We don't care which one." That was a nice system.

Prabhupāda: Very nice system.

Tamāla Kṛṣṇa: Unnecessarily people were not being killed.

Prabhupāda: And one fourth, what you have produced, give one fourth to the king. "You come here. See, what I have produced. You take one fourth."

Morning Conversation -- April 19, 1977, Bombay:

Prabhupāda: So you should stop this, showing this. It may not be a laughing matter.

Tamāla Kṛṣṇa: For the general public, do you think that they'll get anything from it?

Svarūpa Dāmodara: No. It may be of little use for these common people, just for women, children, that, for these. But personally I feel that...

Prabhupāda: It will not...

Svarūpa Dāmodara: ...the scientific community, they'll make fun of this.

Prabhupāda: Then don't show it.

Tamāla Kṛṣṇa: What about in the universities, the students?

Svarūpa Dāmodara: University students?

Evening Darsana -- May 15, 1977, Hrishikesh:

Prabhupāda: This tīrtha-sthāna, this is recommended. General public is recommended to go to the tīrtha-sthāna so that he may have some spiritual atmosphere, saintly person. If somebody thinks that tīrtha-sthāna means—just like this Hrishikesh—to take bath in the Ganges and go away, that is also good, but that is not the purpose. Yat-tīrtha-buddhiḥ salile na karhicij janeṣv abhijñeṣu sa eva go-kharaḥ (SB 10.84.13). Yat-tīrtha-buddhiḥ salile. In every pilgrim, pilgrimage, there is Gaṅgā, there is Yamunā. At least in India we have got so many holy places on the bank of the pious rivers. But if we take simply the advantage of the pious river, yat-tīrtha-buddhiḥ salile, but we don't care for the persons who are living there, very experienced, spiritually advanced persons, then we remain animals. "So we have gone to such holy place. I have taken bath in the Ganges and Yamunā. Bas. My business is finished." Then go to the shop, purchase some plate, toys, go back home. Sa eva go-kharaḥ (SB 10.84.13).

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: "I hope that they meet with your approval. We are now in the process of completing a reproduction of the saṁsāra display for the twofold purpose of museum publicity, a special photograph to be taken by a famous photographer..." It's funny. You told him not to do this, but they went ahead and did it. "...and an exhibit to be displayed at the Los Angeles First Annual Ratha-yātrā festival grounds. This saṁsāra diorama has an outstanding response from the general public, and we hope to make it available to many centers for the preaching work in the near future. In connection with this I had an idea of constructing traveling trailers housing one such exhibit, complete with lights and sound, explaining the process..."

Prabhupāda: Oh, it will be very nice.

Page Title:General public (Conversations)
Compiler:Visnu Murti, RupaManjari
Created:27 of Jun, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=27, Let=0
No. of Quotes:27