Gain (Letters)

Expressions researched:
"gain" |"gained" |"gainer" |"gaining" |"gains"

Notes from the compiler: VedaBase query: gain or gained or gainer or gaining or gains not "material gain*"

1947 to 1965 Correspondence

Letter to Sumati Morarjee -- New York 10 November, 1965:

The house is practically three storied. Ground floor basement and two stories up with all suitable arrangement for gas heat etc.

The ground floor may be utilized for preparation Prasadam of Bala Krishna because the preaching centres will not be for dry speculations only but for actual gain for delicious Prasadam. I have already tested how the people here like the Vegetable Prasadam prepared by me. They will forget meat eating and they will pay for the expenses. The American are not poor men like the Indian and if they appreciate a thing they are prepared to spend any amount for such hobby. They are being exploited by simply jugglery of words and bodily gymnastics and still they are spending for that. But when they will have the actual commodity and feel pleasure by eating very delicious Prasadam of Bala Krishna I am sure an unique thing will be introduced in America. As soon as everything is arranged, I shall bring my assistants from India to help me in all details.

1967 Correspondence

Letter to Brahmananda -- Vrindaban 15 August, 1967:

I am a little disturbed to learn about your financial position as serious. I think you don't have to pay anything to Boston, as every center should be independent, especially when Satsvarupa and Rayarama are there. If printing BTG is too expensive, then revert to mimeograph. Unless positive gain, we should not take risk about BTG.

Letter to Mrinaline -- Vrindaban 27 August, 1967:

Certainly in your past life you must have had been a devotee of the Lord, otherwise you wouldn't have felt like becoming a nun at such a young age. Anyone who has a natural tendency for rejecting sense-gratification is considered to be advanced or liberated in spiritual life. Your appreciation of Maya as false and Krishna as the only reality is a great asset. Nobody has ever gained anything by becoming a tool in the hands of Maya, but everyone has become eternally happy by serving Krishna.

The feeling which you had by becoming compassionate to the fallen bum is very good, but the best way to deliver a bum is to revive his dormant Krishna Consciousness. If you can do that then give the bums good food and shelter. If you cannot do that, then simple supplying food and shelter, is serving the Maya. But there is no benefit to serving Maya, as you know, as it is all false, temporary or illusion.

1968 Correspondence

Letter to Janardana -- Los Angeles 7 February, 1968:

Our program for Krishna Consciousness is solid, and backed by most authoritative literature—Bhagavad-gita, and Srimad-Bhagavatam; there is no question of our not being popular to the world. Simply we have to present ourselves in true perspective. We can challenge any rascals of the world but the difficulty is that it is folly to be wise where ignorance is bliss. Maharishi Mahesa has gained so much popularity over Europe or America, means the people of this part of the world are not very much advanced in spiritual science. What is there philosophy in the teachings of Maharishi Mahesa? He is very clever man to collect fund. He is proposing individual mantra which is complete nonsense, and he is charging for mantra and allowing his disciples to enjoy life as they like. So these are all nonsense propaganda proposals, but people are blind in accepting his advice.

Letter to Janaki -- Seattle 13 October, 1968:

Answering your puzzle, it may be said that a pure devotee is he who loves Krishna, without any material desire. People are generally engaged in karma. Karma means work and get the result and enjoy life. And jnana, jnana means speculating process to understand the Absolute Truth. So one who does not indulge in speculating habit, neither tries to gain something by his work, but simply engages himself in the service of the Lord, he is called a pure devotee. Such pure devotees are very rare. But by the Grace of Krishna, practically all the devotees and disciples who have kindly joined me, they are, their symptoms are pure devotees. Even if they have got some ulterior desire, that will be removed very soon, because they have taken to the pure process of Krishna Consciousness. Hope this will meet both of you in good health, and awaiting your good news by next mail.

Letter to Rupanuga -- Seattle 15 October, 1968:

In Sanskrit it is said Yatne Krite Yadina Sidehati Kotra Dosah. That means, in spite of our best efforts, if things do not come successful, then there is no fault on our side. That should be the principle of our preaching, we shall try our best to convince others in Krishna Consciousness, and Krishna will be pleased, that is our gain.

From Seattle, for a day or two, or utmost for a week, I may go to Vancouver, then I shall go to Los Angeles. Perhaps you know that we are trying to take one office in the Church center of the United Nation, with an idea that we may try to propagate our Krishna Consciousness movement, amongst respectable leaders of the nations who are attached to the United Nations, so Purusottama is corresponding and trying to arrange for this, let us see, how Krishna helps us.

Letter to Rayarama -- Seattle 15 October, 1968:

Your idea of issuing a special issue concerning the Varnasrama dharma, and Gandhi's movement; it is very good idea. And actually India's position is now degraded; it is not advancing. They have lost their original culture, and now they are begging from outside. So actually they have not gained by sacrificing their original culture. Of course, this superficial loss of original culture is visible only to the so-called educated person at the present moment, and they have become befooled as it is stated in the Bhagavad-gita: Mayaya Prihatajnana, their knowledge has been taken away. So if you try to criticize that will be of some value because you are outside purview of the Indian government, but do it very carefully, so that you may not offend anyone.

Letter to Hayagriva -- Los Angeles 18 November, 1968:

It is said by one Vaisnava poet that in every form of life, one gets a father and mother, because without father and mother, nobody is able to get a material body. So father and mother is possible in any form of body, but only in this human form of body one can get in touch with Krishna and a bona fide Spiritual Master. That is the highest gain of our travelling in different species of life in different planets.

I am so pleased that you are feeling for me and listening to my old tapes with pleasure. As you are remembering our old meeting days on the second avenue, when I first started my lectures there, similarly I also remember the incidents and speak to so many friends and disciples. So our meeting was Krishna's desire. Apparently it was accidental but actually it was Krishna's plan.

Letter to Syamasundara -- Los Angeles 24 November, 1968:

This Brahma Samhita contains the highest of all spiritual knowledge. In lecturing too if we sing a verse from Brahma Samhita and then nicely explain the meaning it will be very much appreciated. Just as Krishna is the All-Attractive principle so, similarly, these Krishna kathas of the Brahma Samhita are All-Attractive and will gain favorable attention from listeners.

Also your description of progress in kirtana performance with Gurudasa playing sitar and Mukunda playing khole is encouraging. Practically we see that as we sincerely try to improve our chanting for the pleasure of Krishna, Krishna reciprocates and we feel our greatest pleasure which is devotional service to the Lord. So, you may continue with this method, it is very nice and approved by me.

Letter to Hamsaduta -- Los Angeles 30 November, 1968:

I will suggest, why do you not start the prasada program? It was in our contemplation for a longtime and you and your wife are expert cooks. There's ample space in our temple. Why not organize the prasada program. That will be both spiritual propaganda and monetary gain also.

Besides that I'll suggest instead of accepting job outside, why not try to sell our books? Bhagavad-gita is already published. If you want to sell, immediately ask Brahmananda to send you as many copies as you can sell and there also is a source of income.

Letter to Lilasukha -- Los Angeles 17 December, 1968:

It is very good that you and the other girls are preaching in school to your class mates. This will bring the greatest benefit not only to them but also it will help you to progress more and more in your devotional service. Krishna Consciousness is so nice that when one makes some gain it does not detract from anothers' gain, but, rather, it means that there is gain for the whole world. When one is chanting or speaking of Krishna or working for Krishna then so many living entities hear him or help him in some way and thus find benefit also. This is why the devotee is dear to all creatures and to Krishna. So always be engaged as you are doing and with your all good qualities Krishna will surely bestow his full mercy, rest assured. So all of the girls you have mentioned, such as Ekayani, Kancanbala and Indira are similarly very good souls and I am always praying that Krishna will help you all more and more.

Letter to Gargamuni -- Los Angeles 19 December, 1968:

So I think that Krishna has seen that your services can be better utilized in the new temple and all the other work that is going on and He has seen fit to give you clue to leave your father's business and come back to the temple. So because you are sincerely in Krishna Consciousness there is no loss. Actually, for the devotee who is working for Krishna there is only gain of spiritual advancement. The fruits of our work is always given to Krishna and so Krishna accepts the responsibility of what these fruits shall be. So this is our principle of work and I request you to always remember this.

1969 Correspondence

Letter to Brahmananda -- Hawaii 23 March, 1969:

If the Japanese people do not agree to print on our terms then the next step is to start our own press without any controversy.

Yes, we must set up our society as a school as best we can—I have already sent you letter. Please formulate the whole curriculum because we have to immediately submit to the Draft department and if this is accepted that will be great gain for our society. "Bhakti-sastri" is awarded after extensive study of Bhagavad-gita, Easy Journey, and Nectar of Devotion. "Bhakti-vaibhava" is awarded after study of Vedanta-sutra and Srimad-Bhagavatam on a preliminary basis; and "Bhaktivedanta" the highest title, is awarded after extensive study of Caitanya-caritamrta.

Letter to Jananivasa -- Los Angeles 19 August, 1969:

Actually, one who is Krishna Consciousness is to be understood as the topmost intelligent man and the best yogi. The whole purpose of the yoga system is to gain control of the mind and concentrate the full attention on Lord Visnu within the heart. In Krishna Consciousness, by chanting the Hare Krishna Mantra, we immediately fix our mind upon Krishna's Name, which is exactly identical to Krishna Himself, and Krishna is the source of Lord Visnu. So one who has taken fully to Krishna Consciousness must be accepted as having surpassed all of the perfections obtained in other yoga processes. This idea is confirmed by Krishna Himself in Bhagavad-gita when He instructs Arjuna that one who worships Him in transcendental loving service is the highest of all yogis.

Letter to Prosanta Mukherjee -- Hamburg 1 September, 1969:

This is to inform you that in spite of my writing to so many Mukutwalas and Murtiwalay I am receiving no reply to my letters. Last Month I wrote some reminding letters to Ram Natha Murtiwala, but this also has gained no reponse. I am wondering if you have any information as to what is the difficulty in this connection. I shall be glad to receive your letter by return of post.

Letter to Sridama -- London 22 September, 1969:

On the reverse side you will find an article which was published in The Sun, a popular English newspaper. Please convey my thanks to Subala for his letter to me dated September 15th, 1969. I am very much encouraged to see how he is gaining skill in managing a temple nicely. Please offer my blessings to the others.

Letter to Unknown -- Tittenhurst 1 October, 1969:

It is not recommended that a Krishna Conscious devotee go into seclusion for chanting by himself and thereby gaining salvation for himself alone. Our duty and religious obligation is to go out into the streets where the people in general can hear the chanting and see the dancing. We have already seen practically how by this process many, many boys and girls of America and Europe have been saved from the immoral practices of this age and have now dedicated their lives to the service of Krishna.

1970 Correspondence

Letter to Sucandra -- Los Angeles 19 February, 1970:

If he is sincere, he will automatically rectify his error and Lord Krsna immediately purifies him from within. This is stated in the Bhagavad-gita also, that for the devotee Krsna gives all protection, and there is never any loss for him. But if one is not engaged in Krsna Consciousness, there is no gain for him in any position of material life.

So we must stick firmly to the chanting of the Holy Name and following the rules. This will keep us from being tricked by Maya. But there is no question of disappointment for some temporary bewilderment. We are all new and weak in this Krsna Consciousness. Just as everyone in the hospital is diseased, and although they are trying to become well there is a chance that anyone of them may relapse, but that does not mean that the hospital should be closed.

Letter to Labangalatika -- Los Angeles 14 March, 1970:

Anyway, if you let me know the name of the bank and the date, I will recover it. Henceforth, all money sent to me should be sent directly to me.

I have received word from Satyabhama that your son is doing nicely in New Vrindaban and is gaining strength in devotional service. So you are very fortunate. Krishna has blessed you with a very good devotee son. Take care of your son, and take care of Krishna and you will be happy. You are a nice devotee in the service of the Lord and that will make you always happy.

Letter to Minoru, Kenji -- Los Angeles 22 April, 1970:

Even in your toilet room while taking bath you can also chant. In this way there is no limitation or restriction for chanting this Holy Name of God, Krishna, and His Energy, Hara. In doing this business there is no loss, but there is very great gain which is transcendental realization.

At the present moment everyone of us is in gross misunderstanding of bodily consciousness and this situation is also present in the animal kingdom. The four necessities of bodily concept of life; namely eating, sleeping, mating and defending, are common in the human form of body or animal form of body. In the human form of body we get a chance for our self-realization and we should utilize this opportunity very seriously.

Letter to Candanacarya, Bharadraja -- Los Angeles 9 May, 1970:

Similarly the foodstuff prepared for Krsna actually we partake for it, but at the same time Krsna is pleased. Those who are cooking for themselves and eating them without offering to Krsna cannot enjoy such blissful life like the devotees.

By serving Krsna we are not the least loser, but we are simply gainer more and more transcendentally. Keep this point always in front, and work for Krsna and be happy.

I have received some laddus from Boston without any note, but I think it is sent by Rukmini devi, so please offer her my thanks and blessings.

Letter to Jayapataka -- Tokyo 26 August, 1970:

And His children too

Two children lost some thousands gained,

Krishna's mercy received in

Party splint a stumbling block

With world God-Consciousness

The aim His Divine Grace bridges

The gap to bless the world with Gauraprema,

Jayapataka's life is not his own

It's Prabhupada's to do with as His own"

Letter to Tirthapada -- Bombay 13 November, 1970:

The test of preaching ability is whether one is making some disciples or not. So it appears that your preaching is going on nicely. The standard of purity which I have introduced in the Krsna Consciousness movement will give you the real spiritual strength needed to preach. If you will simply stick to your principles, you will gain the respect of the whole world and our preaching work will be successful.

Please maintain the program of Temple worship, distribution of Prasadam, Sankirtana Party, distribution of literatures, study and Krsna work all in order and make everything as nice as possible. The school college and university students are very receptive to this Movement, so we must present them with an excellent example.

Letter to Jagadisa -- Surat 29 December, 1970:

I am very glad to learn that you have begun worship of Tulasi in your Toronto Temple. The presence of Tulasi is proof of true devotional atmosphere there. Please offer Her all respects and carefully tend and Srimati Tulasi will be pleased upon you in gaining the auspicious favor of the Lord.

I am so pleased to know that your efforts at placing our books in the local libraries is successful and it is especially heartening to learn that they already have got our books on their shelves. That is factual proof that these purely transcendental literatures are very attractive to the reading class of the public. It is also good news that your recent marriage celebration in Krsna Consciousness was filmed for display by a large television station. People will very soon come to appreciate the Krsna Conscious way of life as distinct from the dull repetition of materialistic activities.

1971 Correspondence

Letter to Murari -- Allahabad 4 February, 1971:

I am confident that if you simply take our principles very seriously and follow them rigidly, everything will come out successfully. Our Movement is being carried by spiritual strength from chanting of the Hare Krsna Mahamantra from the lips of pure devotees. Our disciples are pure and therefore the effect is that this movement is gaining in scope all over the world. Now people are highly appreciating our endeavors and they are asking us to open centers in their respective cities and towns. So this is practically the fulfillment of Lord Caitanya's desire and it will come about for certain if you kindly keep the standard set by me and see that others are similarly enthused to follow.

Letter to Ranadhira -- Gorakhpur 16 February, 1971:

Our preaching work here in India is going on very nicely. Especially we are getting such good response to our life membership program. Have you initiated that program in Pittsburgh? It is a very nice way to distribute our literatures and gain support for our movement, especially from the higher circles. Also book distribution to the schools, libraries, and various institutions is most important. So try and increase on these programs more and more.

Letter to Damodara -- Bombay, India 11 April, 1971:

That is very encouraging. This university teaching should be vigorously done and our literatures introduced as well. It is an ideal opportunity to do so. And you are getting free ghee from the city school system. That means support of the local government. That is very nice. If you can gain the sympathy there of the government, local state or national, that will so much enhance our prestige. So go on trying for it.

Letter to Tamala Krsna -- Bombay 21 April, 1971:

Sriman Bhagavan das is mailing out one newsletter of our activities to the Indian families in U.S.A. to gain their support, especially in Chicago. I have seen one copy and it is very nice, so I have asked that he send a copy to each and every one of our life members here in India as frequently as they are printed up. It will enhance their prestige locally as well as that of the society as a whole. In this regards you can immediately send Bhagavan das an up-to-date list of all life members in Calcutta. A complete list of all Bombay life members, etc. has already been sent.

Letter to Upendra -- Nairobi 9 October, 1971:

He therefore comes personally to ask them to surrender again to Him. But the conditioned soul is so much illusioned that it is very hard to make him surrender to Krishna. Therefore each and every one of us, if we can give service to Krishna by making another man surrender to Krishna, then He will very much appreciate that service and that is our gain. Try to follow this principle and preach vigorously to your best capacity and everything will be all right. Don't worry.

So far your question, the soul is fundamentally pure but he has an aptitude to come to the impure state of material contamination. He is therefore called tatastha or marginal. He has got the liberty of staying within the pure state or becoming contaminated. That is his choice. This marginal point can be understood in this way; just like you are standing on the shore of the sea. So you can remain on the land or sometimes you can jump into the water to enjoy as you will see on the beaches.

Letter to Patita Uddharana -- Delhi 15 November, 1971:

So let us pray for the departed souls that they may be engaged again in Krishna's service.

It will be a good idea in the future if our devotees take lesson from this unfortunate incident and take precaution not to drive late at night for any reason—no gain can come from such driving at night which will ever compensate for much great losses. Please advise your GBC zonal secretary that in future great precaution must be taken.

Please continue in your writing of songs and poems for Krishna, because singing Krishna's praises is the highest type of spiritual activity and will give Him great enjoyment. I would be pleased if you can send me a tape of some of your compositions.

1972 Correspondence

Letter to Hanuman, Amogha -- Bombay 4 January, 1972:

I have only just now received your letter dated October 19th, 1971, which was forwarded to me from Calcutta.

You are the real representatives of Lord Caitanya. Without caring for any stable home, without any thought of personal gain, you are travelling distributing Krishna Consciousness everywhere you go. I am very grateful to you both for assisting me so energetically. And I pray to Krishna that you both live for at least 100 years so that you may spread Krishna consciousness to the full extent.

I have read the translation of the pamphlet published for distribution in Djakarta. It is very nicely done. And I have also appreciated the photos showing you distributing Prasadam and performing Kirtana. Southeast Asia is a very good field for our activities, so you should continue vigorously in the same way you have been.

Letter to Balavanta -- Calcutta 18 February, 1972:

Oh, I am enjoying like anything, and when I am finished, then sex with any she-hog—wife, daughter, sister, it doesn't matter—and for so many children I shall have to have big house, and on and on like this, all because of his madness that he thinks "I am enjoying." So preach like this, and I think many people will appreciate our philosophy and gain respect for this Krishna Consciousness movement. Do everything very cleanly and nicely.

Letter to Amarendra -- Los Angeles 12 June, 1972:

So it is our great responsibility to become very serious in the matter of executing Krishna Consciousness, and if we are sincere and go on expanding this movement all over the world, gradually we shall induce the leaders to accept our philosophy more and more. You are the pioneer in this matter amongst the devotees in your country, so whatever experience you have gained you may pass on to the others who may also attempt to engage in political activities. I am very thankful to you for your bold attempts, may Krishna give you His all blessings.

Letter to Sri Joshiji -- Paris 25 July, 1972:

In 1970 I went to Amritsar, invited by Swami Nirmalananda, and I saw the people of Amritsar are greatly devoted. We were invited by many temples and private persons, and we were made very much welcome, and somebody wanted to give me some land also. Anyway land is not very difficult to gain, but we require some men to work for this great mission. The educated younger sections are required to join this great movement.

We have already got our land in Bombay, in Vrindaban, as well as in Navadvipa. Gradually, we can open a centre in each and every important city of India. I shall request you to think over this proposition very seriously and make some tangible program, then when you return to India in October, by that time I shall be there also, and jointly we can do something tangible in India also. I shall be very glad to hear from you your reaction on this proposition. Thank you very much.

Letter to Cyavana -- Los Angeles 15 September, 1972:

The boy Sharma from Bombay may come there to join you if you want him. By your own work you can recruit men locally, that is the best process. So immediately resume the preaching work amongst the Africans and show yourselves as always meek and humble and refrain from a tough attitude and in this way gain their confidence. Gradually you will recruit men locally and they will be able to share the responsibilities. Our process is slow but sure, not that we must do everything immediately and then later on regret it. Many of our big centers started with only a handful of men and because they were determined to expand by recruiting the local men, that has been their success.

Letter to Karandhara, Tamala Krsna, Bhavananda, Giriraja -- Vrindaban 19 October, 1972:

So we shall not be willing to pay the twelve lakhs unless this matter of Chhaganlal's lawsuit and the registration of the conveyance deed and payment of capital gains tax by Mr. Nair are peacefully settled without any risk to us. Try to fix up some arrangement acceptable to Mr. Nair for paying him, but we shall not risk that we may lose everything to Chhaganlal or some other of Mr. Nair's cheating dealings. So best thing is to follow the advise of Mulla and Mulla and stick to our position very securely. If there is no possibility of settling with Mr. Nair without any risk to ourselves, then we shall stick to the terms of the original agreement and take the matter to court. How he can say we have defaulted? He has purposefully delayed, so if we take the matter to court he must reply to these charges. One thing is, that the whole trouble is due to Deewanji's misdealings.

Letter to Balavanta -- Ahmedabad 13 December, 1972:

Like that, if you are sincere and cool-headed, they will appreciate after some time—and if only one of such big, big leaders understands the real fact, that is sufficient to stop all further cases of police attacks. But one thing is, we have not got anything to gain by "fighting the demons in the streets and courts." No, our process of solving the matter is simple, why should we unnecessarily take botheration for fighting? Only after exhausting every possibility of peaceful solution shall we fight anyone. Just like Krishna. He did not call for fighting until after every chance for settlement failed. So we shall try to overcome our opponents by, first, our words and our behavior, and all means of friendly approach we shall attempt by sober planning, and only later, all else failing, shall we actually fight. That is our philosophy. And if we stick to these lines of politics and diplomacy as set out for us by Krishna, we shall expect always victory, without any doubt:

Letter to Karandhara -- Bombay 22 December, 1972:

All of us should become expert managers and preachers. We should not be very much after comforts and become complacent or self-contented. There must be always some tapasya, strictly observing the regulative principles—Krishna Consciousness movement must be always a challenge, a great achievement to be gained by voluntary desire to do it, and that will keep it healthy. So you big managers now try to train up more and more some competent preachers and managers like yourselves. Forget this centralizing and bureaucracy.

1973 Correspondence

Letter to Gurudasa -- Calcutta 4 July, 1973:

Your letter is very welcome news, that all obstacles are cleared in the way of our building our temple at Vrindaban. Similarly in Bombay we have just been victorious over the party who had torn down our temple and the temple has been completely reconstructed in addition to our gaining overwhelming new popular support there.

So by your diligent work and devotion, all permission is secured and all materials are on hand. Let us pray to Krsna for speedy progress on the construction of our Krsna Balarama temple. Now many of our American and European devotees are coming to our temple in Mayapur and on completion of the Vrindaban temple we shall be able to give facilities to our ISKCON devotees all over the world to visit these two most holy places in the world.

Letter to Mahamsa -- Bhaktivedanta Manor 8 August, 1973:

Tamala Krishna has no sense that he wants to settle up the things in court as he has done in our Bombay affairs. Un-necessarily he has cancelled our sales agreement with Mrs. Nair and we are suffering so much in litigation. So, he has not gained any experience what is the meaning of going to court. Therefore I can not agree with him that we shall prove in court that we are doing alright. We do not want to keep any clause in the deed of gift which will generate a sort of litigation with the __ in the future. The trust gift must be unconditional. So Sri Pannala Pittie is right and I agree with him. When I was in India Tamala Krishna said that the draft deed would be first accepted by Pannala Pittie and then he would get it confirmed by our lawyer in Bombay. But I do not know why by talking on telephone you should decide such an important transaction.

1974 Correspondence

Letter to Pancaratna -- Bombay 2 May, 1974:

The idea of employing an interested professor and making him the co-teacher seems to be a major break-through in our attempts to teach at the colleges. I am very happy about this. Now as you have described the process to me, make a newsletter and distribute this information to all the centers, so they can try to get the assistance of a college professor and gain accredited courses. The world is most sorely in need of education in Krsna Consciousness, but due to the ignorance of the age they are not interested in knowledge of the self. So if by labeling the bottle in some way more to attract them we are still able to teach Krsna Consciousness, let us do it. Krsna has given you good intelligence because of your sincerity; as he sees we are humble and sincere about propagating His message He will give us more and more opportunity.

Letter to Karandhara -- Mayapur 8 October, 1974:

"My Lord I do not want any monetary gain, neither any number of followers, or wife, but simply I want to be engaged in Your causeless devotional service, which means I do not even want salvation." So if actually we follow the footsteps of Sri Caitanya Mahaprabhu, where is the question of conspiracy?

This whole institution was started singlehandedly without any capital. I went to your country with only Rs. 40/- and 200 sets of books. So if we take the capital of the whole business, it was the books and the Rs. 40/-. The Rs. 40/- was not even touched because Indian Rupees currency could not be spent in your country. In 1967 when I came back to India the Rs. 40/- was paid for the taxi cab. The 200 sets of books was sold, and I was maintaining myself with great difficulty.

1975 Correspondence

Letter to All Temple Presidents -- Bombay 9 January, 1975:

This letter is to inform you that Hari das Brahmacari has received permission to go to all of our centers in the west for visiting and gaining the experience of preaching there. He is from Bengal and he can cook nicely, go out on sankirtana, lead kirtanas, classes, as well as teach Bengali bhajans. Please give him all facility to engage in these ways while he is staying at your temple. He will be returning to India for the Mayapur festival in March, 1975.

Letter to Professor Stillson Judah -- Honolulu 11 June, 1975:

The idea is that spirit-soul is eternal and the material body is temporary, or for the sake of sense gratification. The mental plane is also material. People being forced to stay on the material platform, they are planning for temporary happiness, and being frustrated, they are jumping from one platform to another which are all temporary. But, fortunately, if one becomes situated on the platform of Krishna Consciousness, then his jumping over material platforms becomes ceased. It is confirmed in the Bhagavad-gita as follows: yam labdhva caparam labham manyate nadhikam tatah—Upon gaining this, he thinks that there is no greater gain. So, at the present moment, there is great necessity to give to the human society Krishna, or God. Everyone speaks of God, but nobody has clear idea what is God, or where is God. We Hare Krishna people are trying to do our best to say, "here is God, Krishna". So, please try to co-operate with this movement and I am sure the world will be happy. I am coming to Los Angeles on the 20th of June, and more when we meet.

Letter to Gurukrpa -- Dallas 29 July, 1975:

You cannot sell the Hawaii house. It is a good house, and I do not approve selling it. If you want to expand, then you can purchase other houses for residences. I do not want any of our houses to be sold. I have no objection to your moving the farm on the same island with the temple, but you can purchase a farm separate and keep the present house. What will be gained by selling the house? I do not like this idea.

Letter to Dr. Y. G. Naik -- Toronto 7 August, 1975:

Therefore it is advised by the great pandita Canakya that the body should be sacrificed for a better cause. That is the idea inherent everywhere, especially in India. Everyone is advised to achieve the result of pious activities by engaging this body for such purposes. That is the greatest gain. According to the Vedic varna asrama it is compulsory that one retire from his family life and engage this body for Krishna's service at the end of his life.

1976 Correspondence

Letter to Satsvarupa -- Mayapur 3 February, 1976:

I beg to thank you for your letter dated January 23rd, 1976.

Regarding the examinations, the idea is that anyone, after studying the books, who wants to gain the title of Bhakti-sastri, can take the exam. This is academic. Just like a brahmana with sastric knowledge and a brahmana without. It is optional—one who wants may take. The real purpose is that our men should not be neglectful of the philosophy. The examinations will begin on Gaura Purnima, 1977, not this year, so there is no reason why any of the devotees should give up their normal engagement.

So far your idea for teaching classes, this should be discussed at the GBC meeting. If it does not hamper our normal procedure then it is welcome.

Letter to Ambarisa -- Melbourne 21 April, 1976:

I am in due receipt of your letter dated March 22, 1976 and I have noted the contents with care. I am happy to know that you are appreciating our work amongst the academic community. This is very important work to gain the acceptance of the academic world. If scientific men and scholars accept, the more that is a great stride. Here we have seen also in India. Burdwan University in Calcutta has taken a standing order. Also, in Benares the university there took 14 Standing orders. Please let me know how the restaurant is developing there, and also assist me in getting our books recognized by the academic circles there in Boston. That will be very nice.

Letter to Ramesvara , Radhavallabha -- Bombay 14 August, 1976:

Tyaktva sva-dharman caranambujam harer bhajan na pakvo'tha patet tato yadi... (SB 1.5.17) "If someone gives up self-gratificatory pursuits and works in Krsna consciousness and then falls down on account of not completing his work, what loss is there on his part? And if one performs his material activities perfectly, what gain is there?" So let us try to render service to Krsna very sincerely. Even a drop will never go in vain, nitya. In this connection Lord Caitanya Mahaprabhu's prayer, ayi nanda tanuja kinkarama patitam mam . . . is very instructive. Let us remain in that attitude and Krsna will give us protection.

I have received the photocopy of the August transfer to Bank of America, Bombay. I think that the reprinted books should have a list of the numbers on the first page. The totals listed will be very good publicity.

Letter to Ramesvara -- Vrindaban 7 November, 1976:

I understand that due to this incident we are now voted out of our Evanston temple by the city council, and that in San Diego we have been stopped from purchasing one building. Now, this Mr. Yanoff is creating a very bad impression of our movement. What is our gain? These things should be done legally not whimsically. If the father is victorious in the courts then what can we do? Our business is not to kidnap. People must come voluntarily. It is always voluntary. Krsna is offering the chance to go back home, Back to Godhead, but He leaves the choice up to the living entity.

The example of Prahlada Maharaja is there. Despite all efforts on the part of his atheistic father to change him, he remained a staunch devotee of the Lord. It is undoubtedly unfortunate circumstances, but why should we jeopardize the reputation of our Movement? You have been handling the affair.

1977 Correspondence

Letter to Gurudasa -- Mayapur 18 February, 1977:

You say you are on good terms with Madan Mohan Goswami. Under the circumstances take the whole house on rent from him. Although he is appealing to the court it will not stand. Better while the litigation goes on let him take money from us and let out the whole house to us. That will be his own gain. Whatever the court decides for the time being he can rent from us for the whole house. If you can induce him it is gain for him. Rent should be at the same rent as present.