From anywhere

Expressions researched:
"from anywhere"

SB Canto 1

SB 1.15.32, Purport:

The mission of the Lord's appearance and disappearance in the mortal universe is completely dependent on His supreme will. He is not forced to appear or disappear by any superior energy, as the living beings appear and disappear, being forced by the laws of nature. Whenever the Lord likes, He can appear Himself from anywhere and everywhere without disturbing His appearance and disappearance in any other place. He is like the sun.

SB Canto 2

SB 2.2.22, Purport:

The topmost planetary systems consist of planets like Brahmaloka and Dhruvaloka (the polestar), and all of them are situated beyond Maharloka. The inhabitants of those planets are empowered with eightfold achievements of mystic perfection. They do not have to learn and practice the mystic processes of yoga perfection and achieve the power of becoming small like a particle (aṇimā-siddhi), or lighter than a soft feather (laghimā-siddhi). They do not have to get anything and everything from anywhere and everywhere (prāpti-siddhi), to become heavier than the heaviest (mahimā-siddhi), to act freely even to create something wonderful or to annihilate anything at will (īśitva-siddhi), to control all material elements (vaśitva-siddhi), to possess such power as will never be frustrated in any desire (prākāmya-siddhi), or to assume any shape or form one may even whimsically desire (kāmāvasāyitā-siddhi). All these expediencies are as common as natural gifts for the inhabitants of those higher planets.

SB Canto 3

SB 3.12.31, Purport:

It is said that a supremely powerful living entity can do anything and everything he likes and such acts do not affect him in any way. For example, the sun, the most powerful fiery planet in the universe, can evaporate water from anywhere and still remain as powerful. The sun evaporates water from filthy places and yet is not infected with the quality of the filth. Similarly, Brahmā remains unimpeachable in all conditions. But still, since he is the spiritual master of all living entities, his behavior and character should be so ideal that people will follow such sublime behavior and derive the highest spiritual benefit. Therefore, he should not have acted as he did.

SB Canto 4

SB 4.20.24, Purport:

the nectar of Śrīmad-Bhāgavatam became more relishable because it emanated from the mouth of Śrīla Śukadeva Gosvāmī. One might think that these glories of the Lord can be heard from anywhere, from the mouths of either devotees or nondevotees, but here it is specifically mentioned that the glories of the Lord must emanate from the mouths of pure devotees. Śrī Sanātana Gosvāmī has strictly prohibited hearing from the mouth of a nondevotee. There are many professional reciters of Śrīmad-Bhāgavatam who speak the narrations very ornamentally, but a pure devotee does not like to hear from them because such glorification of the Lord is simply a vibration of material sound. But when heard from the mouth of a pure devotee, glorification of the Lord is immediately effective.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.15.4-5, Translation:

Among the eight primary mystic perfections, the three by which one transforms one's own body are aṇimā, becoming smaller than the smallest; mahimā, becoming greater than the greatest; and laghimā, becoming lighter than the lightest. Through the perfection of prāpti one acquires whatever one desires, and through prākāmya-siddhi one experiences any enjoyable object, either in this world or the next. Through iśitā-siddhi one can manipulate the subpotencies of māyā, and through the controlling potency called vaśitā-siddhi one is unimpeded by the three modes of nature. One who has acquired kāmāvasāyitā-siddhi can obtain anything from anywhere, to the highest possible limit. My dear gentle Uddhava, these eight mystic perfections are considered to be naturally existing and unexcelled within this world.

CC Madhya-lila

CC Madhya 12.190, Translation:

“Śrī Caitanya Mahāprabhu is in the renounced order of life. Consequently He does not recognize discrepancies. As a matter of fact, a sannyāsī is not affected by eating food from anywhere and everywhere.

CC Antya-lila

CC Antya 3.101, Purport:

In the days of Haridāsa Ṭhākura, all the brāhmaṇas worshiped Nārāyaṇa in the form of the śālagrāma-śilā. Therefore begging from a brāhmaṇa's house meant taking kṛṣṇa-prasādam, which is transcendental (nirguṇa). If we take food from the houses of others, such as karmīs, we shall have to share the qualities of those from whom we take alms. Therefore Śrī Caitanya Mahāprabhu took prasādam in the houses of Vaiṣṇavas. This is the general process. The members of the Kṛṣṇa consciousness movement are advised not to take food from anywhere but a Vaiṣṇava's or brāhmaṇa's house where Deity worship is performed. Śrī Caitanya Mahāprabhu has said, viṣayīra anna khāile duṣṭa haya mana: (CC Antya 6.278) if a devotee takes alms or food from the house of a karmī who is simply interested in money, his mind will become unclean. We must always remember that a devotee's life is one of vairāgya-vidyā, or renunciation and knowledge.

Renunciation Through Wisdom

Renunciation Through Wisdom 2.11:

There is no mention anywhere that worship of Lord Kṛṣṇa has to be conducted with large expenditures and pomp. Nor is there any restriction of time, place, or circumstance. Just as everyone has the right to bathe in the Ganges, so everyone has the right to serve Lord Kṛṣṇa. Flowers, fruit, leaves, and water are available everywhere. Even a pauper can arrange to find these four things with very little effort and at no cost. Thus the process of worshiping Lord Kṛṣṇa is so simple that anyone from anywhere can participate.

Bhagavad-gita As It Is Lectures

Lecture on BG 1.20 -- London, July 17, 1973:

Therefore formerly a brāhmaṇa, when he accepts a service from anywhere, he was rejected from the brāhmaṇa society. You know, Sanātana Gosvāmī. Sanātana Gosvāmī, Rūpa Gosvāmī, they belonged to a very high-class brāhmaṇa, Sarasvata Brāhmaṇa, very rich men. But both the brothers accepted service in Mohammedan government as ministers, and they were immediately rejected from the brāhmaṇa society. It is not very long ago, say, about five hundred years ago. The brāhmaṇa society was so strong. As soon as they will accept service. You know, the Tagore family of Calcutta, Rabindranatha Tagore, they are also brāhmaṇas. But we know, in our childhood, they were also excommunicated from the brāhmaṇa family because they also accepted service.

Lecture on BG 1.41-42 -- London, July 29, 1973:

Formerly, formerly there was stricture. The brāhmaṇas, the kṣatriyas, and the vaiśyas, these three higher castes, there were certain restrictions. The brāhmaṇa would not do this or the brāhmaṇa must do this. So that is called jāti-dharma. A brāhmaṇa cannot accept service from anywhere. I have discussed many times. A kṣatriya also cannot. And vaiśya cannot. Only the śūdra can become servant of others. Paricaryātmakaṁ karma śūdrasyāpi svabhāva-jam (BG 18.44). So, at the present moment, nobody can observe the strict rules and regulations, that "I am born in a brāhmaṇa family. I cannot accept anyone's service." Then you will have to starve.

Lecture on BG 2.9 -- London, August 15, 1973:

Just like we eat from the head. So there are different arrangements. As we can eat from the mouth, the trees, they eat from their legs. But one must eat. Āhāra-nidrā-bhaya-maithuna. Eating is there, either you eat through your legs or your mouth or your hands. But so far Kṛṣṇa is concerned, He can eat from anywhere. He can eat from hands, from legs, from eyes, from ears, anywhere. Because He is complete spiritual. There is no difference between His heads and legs and ears and eyes.

Lecture on BG 2.12 -- New York, March 9, 1966:

The rivers are there. Another example: now, there are many aquatic animals within the water. They are also... Now, as the drop of the water emerges from the sea water and again merges into the sea water, so that is a nice example, but these fishes, these aquatic animals, they are also born in that water. Nobody has given these aquatic animals from anywhere else. They are... They have taken their birth from that water. They are also born of the water. Just like the drops of the water also born of the water, similarly, these living aquatic animals, they are also born of the water.

Lecture on BG 2.48-49 -- New York, April 1, 1966:

The Lord has no legs, no hands, but still, He can walk more than the speed of the air, more than the speed of the mind, and He can accept whatever we offer. But He has no hand; He has no leg." So this means that He has no hand, He has no leg, like our limited measured hand or leg. He can stretch His hand anywhere. And similarly, He can stretch, He can hear, from anywhere. That is the prerogative of the Supreme Lord.

Lecture on BG 4.34-39 -- Los Angeles, January 12, 1969:

Suppose if you want to learn engineering, so you cannot go to a butcher. You must find out an engineer. You must admit yourself into the engineering college, learn how to practice engineering. Suppose if you want to become a medical practitioner, so you have to admit yourself in some medical college. Similarly, if you want to know about spiritual matter, then you must approach a spiritual master who knows the things. How you can learn it from anywhere and everywhere? One must be expert in spiritual knowledge. From him you have to learn. Therefore it is said here, "Just try to learn the truth by..."

Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969:

That instrument you have got. This mṛdaṅga and the cymbal. Just vibrate. It is very simple instrument. The instrument is your tongue. Chant Hare Kṛṣṇa. You have got the, everyone has got, you haven't got to purchase. The instrument is your ear. Simply hear vibration. You have got all the instruments with you. You haven't got to purchase or hire from anywhere. You have got the tongue and you have got the ear. Chant Hare Kṛṣṇa and use this instrument to hear. Finished. All perfection is there. It doesn't require to be educated scientist and philosopher, this or that, nothing. Simply you chant Hare Kṛṣṇa and hear.

Lecture on BG 8.20-22 -- New York, November 18, 1966:

Just like the sunshine and the sun is not different, the same, same illuminating substance, similarly, He is distributed all over by His energies, different energies, and He is not different from His energy. Just like if there is electric energy, you can light up any lamp from anywhere, similarly, if we are progressive, if we are advanced in devotional service, we can see God everywhere, anywhere. We require to be qualified. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Those who developed that love of God, they are constantly, twenty-four hours, seeing God before him. Santaḥ sadaiva. Sadaiva means twenty-four hours, constantly. Not that "Oh, I have seen God yesterday night. Now He is not." No. He is always with you. God is everywhere. You can see Kṛṣṇa everywhere. But we have to develop that eyes.

Lecture on BG 9.4-7 -- New York, November 24, 1966:

Take for example. Just like electric power is transmitted everywhere. There is wiring. Now, if some electrician is there he can take electric power from anywhere and utilize the electricity. Similarly, His energy is spread all over the universe. When we are transcendentally situated, just like when we become the electrician, then from anywhere we can see God eye to eye. Premāñjana-cchurita-bhakti-vilocanena (Bs. 5.38). That creation, spiritualization of the senses, is possible by devotional service and love.

Lecture on BG 9.4-7 -- New York, November 24, 1966:

There are many instances. Prahlāda Mahārāja, he saw Kṛṣṇa from the pillar. There was... That is a long story. I shall recite some other day. So God can manifest Himself from anywhere and everywhere because He is present everywhere. But it requires my qualification to see Him. It requires my qualification. If I am qualified enough... Premāñjana-cchurita-bhakti-vilocanena (Bs. 5.38). If I have developed such consciousness, such love, transcendental love for God, then I can see Him everywhere and anywhere, any place—from picture, from statue... (break) ...statue, without picture, within myself, in air, in water—everywhere I can see. That is the process.

Lecture on BG 13.3 -- Hyderabad, April 19, 1974:

If we engage ourself in the service of Vāsudeva, the Supreme Personality of Godhead... Vāsudeva is another name of Kṛṣṇa. Because Kṛṣṇa appeared as the son of Vasudeva, and Vāsudeva means all-pervading also... So Kṛṣṇa is both. He is the son of Vasudeva. He appears. He accepts. Ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san. Although He is the original source of everything, still, He appears like a human being, becoming the son of His devotee like Vasudeva or Nanda Mahārāja, like that, or Mahārāja Daśaratha. That is his option. He can appear from anywhere.

Lecture on BG 13.4 -- Miami, February 27, 1975:

Kṛṣṇa says—I think in the fourteenth chapter it is there—that "I am the seed-giving father of all these forms of life. All these forms of life. They are not automatic, come from anywhere. I am the original father."

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.7 -- Hyderabad, April 21, 1974:

If you engage yourself in the devotional service of the Supreme Personality of Godhead, Kṛṣṇa, Vāsudeva, then Vāsudeva, Kṛṣṇa, is within you. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). He is already there. Not that you have to find out Vāsudeva from anywhere. Vāsudeva is everywhere. He is also within. Aṇḍāntara-stha-paramāṇu-cayāntara-stham (Bs. 5.35). Vāsudeva is within this universe, within your heart, or even within the atom. So Vāsudeva is every... Simply you have to find out. So how you can find out? Teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam (BG 10.10). As soon as you engage yourself in the service of Vāsudeva with love and faith... That is being taught in Kṛṣṇa consciousness.

Lecture on SB 1.3.18 -- Los Angeles, September 23, 1972:

He is even within the atom. So He can come out from anywhere provided He is called by a pure devotee. And He is all-powerful. He can come out from anywhere and everywhere. He is everywhere. And this word is nara—from human being—but He is not nara, He is nara, meaning He is appearing like human being, half human being, and siṁha, half-lion. And the nails of the hands, and this great giant atheist was killed within a second. And keeping Brahmā's promise, he took benediction that he would not be killed by any man, any demigod, any animal, by any weapon, in daytime, in night, so many things, definition by negation. First of all he wanted directly, "Kindly make me immortal." So Brahmā said that "I am not immortal. How can I make you immortal? You can ask something else?" So he thought, "Let me become immortal indirectly. I shall not die in daytime, nighttime," because he has no idea that beyond day and night there is also another time. That he forgot.

Lecture on SB 1.3.23 -- Los Angeles, September 28, 1972:

Similarly Kṛṣṇa can appear from anywhere. Janma karma me divyam. Kṛṣṇa's birth, appearance, work, they are not ordinary. Divyam, transcendental. Yo jānāti tattvataḥ. If anyone understands, tattvataḥ, in truth, then the result is tyaktvā dehaṁ punar janma naiti (BG 4.9), then such person, after giving up this body, he does not take any more a material body. Punar janma naiti mām eti. "He comes to Me." That is success of life. If you simply try to understand Kṛṣṇa, the, His transcendental appearance, disappearance, activities, if you try to understand, then your life is success. That is Kṛṣṇa consciousness movement. We are trying to make people understand what is Kṛṣṇa. Simply by understanding Kṛṣṇa, he will become liberated from this material bondage. Actually, every one of us trying to get out of some kind of bondage.

Lecture on SB 1.8.28 -- Mayapura, October 8, 1974:

So parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). He is so omnipotent that He can see from anywhere and everywhere what you are doing, what you are willing, what you want to do. You cannot conceal. That is not possible. Therefore it is said, daiva-netreṇa. You can bluff the material police, but you cannot bluff Kṛṣṇa. That is not possible. If you are doing anything wrong, then it is being seen by the Supreme Personality. Samaṁ carantam. He's everywhere. Therefore those who are God conscious, as theists... That is the Indian culture.

Lecture on SB 1.8.32 -- Mayapura, October 12, 1974:

Now, instead of sandalwood, they are growing rubber, rubberwood. Yes. So formerly malaya-candana, Malaysia, Malayasian candana, sandalwood was very famous. Still it is famous. So this candana tree can grow anywhere, but it is famous as Malayan candana. Similarly, Kṛṣṇa can appear from anywhere. He is independent. But He appeared as this descendant of the Yadu dynasty. Why? Yadoḥ priyasya, puṇya-ślokasya kīrtaye (SB 1.8.32). Those who are devotee, they are puṇya-śloka. Or Kṛṣṇa is also puṇya-śloka, uttama-śloka, Kṛṣṇa's another name... As Kṛṣṇa is known as Uttama-śloka, similarly, the devotees are called puṇya-śloka.

Lecture on SB 1.15.36 -- Los Angeles, December 14, 1973:

The earth, water, air, fire, everything is Kṛṣṇa energy. That we have already explained. Parasya brahmaṇaḥ śaktiḥ. Everything Kṛṣṇa's energy. So He can appear in any form from anywhere from anything. That is Kṛṣṇa. That is Kṛṣṇa.

Lecture on SB 1.16.25 -- Hawaii, January 21, 1974:

The real dharma... The real dharma is stated by God Himself. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). You haven't got to learn from anywhere else but from God Himself. So that is explained very nicely in the Bhagavad-gītā, sarva-dharmān parityajya mām... (BG 18.66). To surrender to the Supreme Personality of Godhead, that is religion. Not only surrender, but to act as He desires, or you become a lover of God. This is first-class religion. We have several times explained.

Lecture on SB 3.26.17 -- Bombay, December 26, 1974:

Now we cannot understand how one can make his wife pregnant simply by glancing. That is possible by Bhagavān. Therefore He is called almighty. We have got experience. If we want to make pregnant my wife, then we have to use certain sense. That particular sense can make pregnancy. But the Supreme Personality of Godhead, being all-powerful, He can do anything from anywhere from any sense. That is almighty. We speak of almighty—"God is almighty"—but we do not understand what is the almighty. This is almighty.

Lecture on SB 6.2.14 -- Vrndavana, September 17, 1975:

Vṛndāvana, if you come from anywhere by the train and airplane and see Vṛndāvana, that is not seeing Vṛndāvana.

Lecture on SB 7.9.8 -- Seattle, October 21, 1968:

You have heard of so much advertisement of yoga. Actually, when one becomes perfect in yoga, aṣṭa-siddhi-yoga, eight kinds of material perfection, that he can become the smallest... Smaller than the atom he can become. He can go out from anywhere. You lock him in airtight packed, but he'll come out. This is called animā-siddhi.

Lecture on SB 7.9.18 -- Mayapur, February 25, 1976:

Even in this material world there is Kṛṣṇa, but the haṁsa can take it, not the crows. The crows cannot take it. Therefore difference between the crows and haṁsas. So those who are in Kṛṣṇa consciousness, they are being trained up to become haṁsas, or they are haṁsas. They don't care for anything, material thing. They are concerned with Kṛṣṇa. Therefore paramahaṁsa. Kṛṣṇa is everywhere. Goloka eva nivasaty akhilātmā-bhūtaḥ (Bs. 5.37). But the devotees can take Kṛṣṇa from anywhere. Ihā... How it can be taken? What is the process? The process is this devotional service. If you are engaged in devotional service in anywhere, you are with Kṛṣṇa.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 27, 1972:

So we are trying to follow Sanātana Gosvāmī. By dīkṣā-vidhānena, by initiating persons any, from anywhere. It does not matter. Because in this age, Kali-yuga, the dīkṣā-vidhāna is performed according, according to Pāñcarātrika-vidhi. Not Vaidika-vidhi. Vaidika-vidhi is very strict. Unless one is bona fide son of a dvija, the initiation was not given. To the śūdras, there was no initiation. A brāhmaṇa kṣatriya, vaiśya. So these are the Vedic process. So in the Kali-yuga, because it is to be understood that everyone is a śūdra, therefore Vaidika-vidhāna cannot be applied. Vaidika-vidhāna requires that one must be born by a brāhmaṇa, kṣatriya. Then he's eligible for being initiated. But in the Kali-yuga, that is not possible.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.353-354 -- New York, December 26, 1966:

He was about twenty years old. So father, instead of getting the son married, he was himself very much anxious to get him married. So he selected a very beautiful girl, but she..., he belonged to a, that girl belonged to a low-caste family. Kṣatriyas could find, marry from anywhere. That is the injunction. They are not within the boundary of caste system. So the girl was a fisherman's daughter. So Mahārāja Śāntanu wanted to marry that girl, and the father was very cunning. He said, "No, no. I cannot offer my daughter to you. You are old man. You have got your son. So I cannot offer."

Initiation Lectures

Sannyasa Initiation Lecture -- Calcutta, January 26, 1973:

Simply for feeding myself or yourself. Just like in marriage ceremony and other ceremonies we do. That, that bhuñjate te aghaṁ pāpā, they're simply eating pāpā. Therefore we are prohibited to take prasādam anywhere and everywhere. Because if there is no Deity worship, if we take food from their house, then we partake the sin, resultant action of their sinful activities. We should be careful. Unless it is prasādam, if we accept invitation from anywhere and everywhere, that means we are accepting the sinful activities, resultant action of the sin, person. Therefore a sannyāsī... And it was, formerly, this was the regulation, that sannyāsī would take prasādam in the house of a brāhmaṇa, because a brāhmaṇa is supposed to worshiper of Nārāyaṇa. In every house of a brāhmaṇa there was Nārāyaṇa-śilā. Still some rigid brāhmaṇas, they worship. So Caitanya Mahāprabhu even, He did not accept prasādam from a non-Vaiṣṇava brāhmaṇa. He must be brāhmaṇa, at the same time, Vaiṣṇava. Then He would accept.

General Lectures

Lecture -- London, August 11, 1971:

Never consider that the Deity is made of stone or brass or wood or like that. Brass, wood, stone—everything is Kṛṣṇa because everything is Kṛṣṇa's energy. In the Bhagavad-gītā it is said, bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca, bhinnā me prakṛtir aṣṭadhā (BG 7.4). Me, "It is Mine." So everything is Kṛṣṇa's, and from everything, Kṛṣṇa can appear and accept your service. This is the philosophy. He can appear Himself through stone because stone is His energy. Just like if the electric power is running on, from anywhere you can take electricity, energy. Similarly, his energy is running on everywhere, and you can take the facility of His energy from anywhere, provided you know how to take it. Electric, where insulation is there, but one who knows... I have seen in your country. The telephone man immediately comes and joins telephone. But he knows how to do it. Similarly, Kṛṣṇa can be manifested from anywhere, everywhere, from anything, provided you know how to do it.

Lecture -- Tokyo, April 20, 1972:

So you are doing your best to do this service, Vaiṣṇava, in this remote village. Our Sudāmā Prabhu is trying to give service to Kṛṣṇa. Our position is eternal servant of Kṛṣṇa. We can give service from anywhere, from any position. It doesn't matter where we are. Because everything is Kṛṣṇa's property, everywhere Kṛṣṇa is there, so wherever we get possibility of rendering our service... So the literature distribution... So kindly stick to this service attitude. Never be misled by the allurement of māyā. Engage. Remain engaged in Kṛṣṇa's service wherever you are. Kṛṣṇa will see. We don't want any recognition from anyone else. We want recognition by Kṛṣṇa and His devotee.

Speech -- New Vrindaban, August 31, 1972:

Just like Nārada Muni. Nārada Muni moves everywhere; any planet he likes he can go. Still, there is one planet within this universe which is called Siddhaloka. That Siddhaloka, the inhabitants of Siddhaloka, they can fly from one planet to another without any airplane. Even yogis, yogis, haṭha-yogīs, those who have practiced, they can also go from anywhere to anyplace. The yogis, they sit down in one place and immediately transferred in another place. They take a dip in some river nearby here and they can get up in some river in India. They dip here and they rise there. These are yogic powers.

1972 Conversations and Morning Walks

Room Conversation -- August 1, 1972, London:

Devotee: How many days? Two days?

Prabhupāda: No, no. One day, two days, yes. Even if it runs fifty mile per hour, so from morning, early morning to noon, say six hours if we run, it's three hundred miles in the morning and three hundred miles in the evening, and stay at night. And then the next day three hundred miles, three hundred..., six hundred miles. Twelve hundred miles anywhere you go from Calcutta to Bombay, Calcutta to Madras, Calcutta to Delhi, within twelve hundred miles. Within two days from anywhere to anywhere you can go. India's length and breadth is not so wide as in your country. You have got... That is also not good roads, in your... But in Calcutta, to Calcutta-Bombay, Madras, Delhi, there are good roads.

1973 Conversations and Morning Walks

Room Conversation -- September 19, 1973, Bombay:

Prabhupāda: So if there is no such program, Deity worship, regulative principles, then it will be a joint mess. Hotel. Transcendental hotel. And transcendental fraud. This will go on. The business will be transcendental fraud, and life will be transcendental hotel. (Break) ...twenty, twenty-five. So these women devotees, they are given cāpāṭis by the bābājīs. Kṣurasya dhārā. Actually it is like that. A sharpened razor, A little inattention, immediately blood. Kṣurasya dhārā niśitā duratyayā durgaṁ pathas tat kavayo vadanti (?). That is the risk. Nowadays modern civilization, as we are accepting, there is jeep, there is telephone, everything is there. One can conduct his activities from anywhere.

1974 Conversations and Morning Walks

Morning Walk -- March 12, 1974, Vrndavana:

Tamāla Kṛṣṇa: They are not prepared.

Prabhupāda: Then? You have to engage laborer and spend two hundred rupees per head at least, including salary and food, and the production is nil. In this way, there must be ten thousand, twenty thousand expenditure. Am I right or not, that "You bring money some way from anywhere, and let us spend lavishly?" What kind of management this is? We should consider the money, after all, is earned with hard labor. So somebody will bring money with hard labor, and another body will spend like irresponsible prince; that should be stopped. That is management. (break) ...especially is that the religion means to make a class of men, simply idle... What is? Opiate...? What is called?

Devotees: Opiate of the people.

Morning Walk -- May 27, 1974, Rome:

Devotee: There was a big meeting of scientists in Stockholm, Sweden, and they talked that if humanity don't begin to live in a localized way like you say, in fifty years will be no more source of production.

Prabhupāda: That is rascaldom. We can produce from anywhere, foodstuff.

1975 Conversations and Morning Walks

Morning Walk -- May 13, 1975, Perth:

Amogha: Śrīla Prabhupāda, we are distributing Śrīmad-Bhāgavatam and in Śrīmad-Bhāgavatam you explain that it's best to start from the beginning and go gradually. So...

Prabhupāda: No, anywhere you can see.

Amogha: So we can distribute any canto.

Paramahaṁsa: Usually what happens is a person who gets, say, the Second or Third or Fourth Canto, if he reads that, then he will want to start from the beginning, and he'll buy the First Canto.

Prabhupāda: Yes. No, even if he does not read the First Canto, wherever he will read, he will get benefit. Sugar candy you taste from anywhere it is sweet.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: (aside:) Just wait. I am coming. (break) Kṛṣṇa says that "I am present everywhere by My energy. But personally I may not be here, in here." But ultimately there is no difference between Kṛṣṇa's energy and Kṛṣṇa. Wherever there is energy... Just like electricity. Everywhere there is. If you are expert you can generate electricity from anywhere.

Dr. Pore: Is it possible to find Kṛṣṇa in the Christian tradition or in Islam?

Prabhupāda: Yes. Oh yes. Why not? Christians are seeking after God. You are going to the church. "O God." You accept God has created everything. Here also He says, "Everything is My energy." Where is the difference?

Morning Walk -- June 25, 1975, Los Angeles:

Prabhupāda: Just like in India, for higher technological knowledge, they come to foreign countries. So for knowledge, we can take it from anywhere. There should not be sectarianism, "Oh, why shall I take knowledge from here and there?" Wherever knowledge is available, we should take it. That is the real position of seeker of knowledge. Cāṇakya Paṇḍita says, nīcād apy uttamā vidyā strī-ratnaṁ duṣkulād api. He says, viṣād apy amṛtaṁ grāhyam. Viṣa, viṣa means poison. "In the pot of poison, if there is little nectar in, take it." Viṣād apy amṛtaṁ grāhyam. Poison is not to be touched, but if there is little nectar in, take it. And amedhyād api kāñcanam: "And in a filthy place there is gold.

Morning Walk -- October 5, 1975, Mauritius:

Prabhupāda: Nanda, that how brāhmaṇa can be from any family. He did not know. No rascal informed him before me. Therefore he was a little surprised. He was also mixed with Anandamaya, this māyā, that... And nobody informed him. He was kept in darkness. That was the first time that he could understand that cātur-varṇyaṁ mayā sṛṣṭam (BG 4.13)—brāhmaṇa can be prepared from anywhere. The whole India is under the impression that brāhmaṇa can be prepared..., brāhmaṇa is manufactured in India and the son of a brāhmaṇa is a brāhmaṇa.

Room Conversation -- October 5, 1975, Mauritius:

Prabhupāda: Just we are doing so many places. So you produce your own food grains, not for making money but just for feeding yourself and the animals, cows. Keep cows, as many cows as possible, and produce, till the ground, field, and make water supply arrangement. If the investment is required, we shall do that. You have no worry about investment. We shall bring money from anywhere. But the work must be done very nicely. There must be good arrangement for water supply and for plowing and keeping the cows in order. Then you get sufficient milk, sufficient food grains and produce your own cloth. The girls and ladies, they can spine (spin) thread, and from the thread you make cloth, handlooms. So your first necessities of life, eating, and make little cottage, sleeping... And if you want sex, get yourself married, live peacefully. And when you are there you can defend yourself.

Morning Walk -- October 16, 1975, Johannesburg:

Devotee (1): They lack central happiness?

Prabhupāda: Yes. There is no happiness. (pause) Nobody can remain lazy, because he will be hungry. So how he will remain lazy? He'll have to go somewhere, begging food, and he'll say, "First of all work. Then get your food." He'll work. So there is no question of remaining lazy. Just like the hippies. They do not work, but when they do not get food from anywhere, they go and work. Is it not? So he will be obliged to work.

1976 Conversations and Morning Walks

Morning Walk -- March 11, 1976, Mayapur:

Harikeśa: Bumblebee.

Prabhupāda: Bumblebee. He collects little honey here, little honey there, wherever.... And not one place so much honey. So this is called bahudaka. Not to collect lump sum, food, from anywhere. To any gṛhastha a sannyāsī can go: "Please give me a little piece of bread." So that is not difficult. "All right, take." Because many sannyāsī may come, so it is not burden, little piece. So as soon as it is sufficient piece, that's all. It is called bahudaka. Then, when he's further experienced, then preaching country to country, place to place, go on preaching. That is parivrājakācārya. And when he has sufficiently preached, then he can sit down anywhere. That is paramahaṁsa. (break) ...system. In every big temple there is shenai. All through the year, morning, night, not only temple, rich man's house. And they are so nice player that early in the morning, people, the resident, will rise by hearing the shenai. And at night they will go to bed and sleep hearing the shenai.

Morning Walk -- June 8, 1976, Los Angeles:

Puṣṭa Kṛṣṇa: The argument is that how can an entity take birth in perspiration? His question. So how can a living entity take birth in the fire? Mostly our experience is that entities are taking birth from the earth, but according to the understanding...

Prabhupāda: So how the fishes are born in the water? How the other living entities, they remain in the air? Or without air? There are five elements: earth, water, fire, air.... Anywhere, the living entities can take birth. Sarva-ga. Sthāṇur sarva-gataḥ acalo 'yam. You read all these words of Bhagavad-gītā. Sarva-ga. From anywhere, he can take birth.

Room Conversation -- July 18, 1976, New York:

Prabhupāda: I'll come.

Bali-mardana: Then you do not have to travel so much.

Tamāla Kṛṣṇa: And we will make all arrangements. This year is nothing. Next year we will make ten times more arrangements if you come, Prabhupāda.

Prabhupāda: From anywhere, I'll come.

Tamāla Kṛṣṇa: We will make all arrangements for you.

Room Conversation -- August 17, 1976, Hyderabad:

Yaśodānandana: We could go from Madras...

Prabhupāda: Anywhere.

Guest: Anywhere. Any village. All the villages...

Prabhupāda: You start from anywhere and go anywhere and sit down and chant. In India, Bhārata-bhūmi (Hindi). Thousands will come. That is India. You won't have to advertise that there is hari-kīrtana, come. No. As soon as you begin, immediately thousands. As soon as there will be sugar grain, immediately the ants will come. It is like that. This is a fact.

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: The Chinese and the Indians, they are very expert. If they are given place, they can immediately turn that place into a nice food-producing village. They can do that. And you can produce anything usable from anywhere according to the climate. Especially in America, the facility is very, very great. So many jungles. If the jungles are cut, the woods can be used for making house and the field can be used for producing food and milk, cows, everything. Around our New Vrindaban there are many places.

Press Interview -- December 31, 1976, Bombay:

Prabhupāda: This is India's... Anyone who has taken birth in India, first of all make his life perfect by understanding the śāstra. The gist of śāstra is Bhagavad-gītā. And then distribute the knowledge. Para-upakāra. This should be India's mission. India hasn't got to learn from anywhere else. Everything is there. Let him understand the whole philosophy of life perfectly and distribute this. This is India's mission. So I have tried alone on this point. So I have got little success. And before me so many swamis, yogis went there. They came and go. No effect. Now I have created a community which will continue. They're now saying, "American Hindus." Therefore there is opposition.

1969 Correspondence

Letter to Sudama -- Columbus, Ohio 20 May, 1969:

So far as you are concerned, I do not think living alone in Honolulu will be very good. If there is possibility of your living in the temple along with the other devotees, then live there. Otherwise you may also return, either in Los Angeles or San Francisco. You can work anywhere because you have got abilities, and from anywhere you can start for Tokyo. So for going to Tokyo it is not very much necessary that you have to remain in Honolulu alone. I do not advise any of my disciples to live alone; that is not good. If Vamanadeva would have lived with you, that would also have been better. So live in the temple, or with Vamanadeva, or else go to Los Angeles or San Francisco. When the time is mature, Krishna will help you to go to Tokyo with some other devotees. We shall see later on.

1971 Correspondence

Letter to Central Bank of India -- Bombay 20 March, 1971:

With reference to your letter number 20/84, dated 2nd March, 1971, addressed to Gorakhpur, I beg to inform you that I have come back to Bombay and I am travelling all over the country. I shall therefore require to transfer money from anywhere, especially Calcutta, Bombay, Delhi, Gorakhpur, etc.

1973 Correspondence

Letter to Pusta Krsna -- Hyderabad 23 March, 1973:

I said it long ago, that we are trying to make Brahmanas from anywhere in the world. We can offer the intelligent person the opportunity to be trained up in the highest spiritual knowledge and train him up as a preacher himself. That is a very attractive offer, so in your traveling SKP you can preach like that, and quote some important slokas from our books and wherever you go you will be respected and you can recruit some solid devotees for pushing on this movement. So kindly go on with your program.

1977 Correspondence

Letter to Artists -- Unknown Place Unknown Date:

Regarding your question, how could Visnu appear from the nostril of Brahma? The answer is that Visnu being all pervading, He can appear from anyplace. He appeared as Nrsimhadeva from the pillar. So, one may question how Visnu may appear from pillar, but actually He appeared. He is all powerful with inconceivable potency, and therefore He can appear Himself from anywhere He likes. When Lord appeared as a small hog from the nostril of Brahma He began to expand Himself more and more and gradually He became a gigantic boar. So these are inconceivable energy of the Supreme Lord. It does not, however, mean that Brahma's nostril is the birthplace of Visnu. The sun rises from the eastern horizon. That does not mean that eastern horizon is the birthplace of the sun.