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Four months (Lect, Conv. & Letters)

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 9.11 -- Calcutta, June 30, 1973:

it is a great science, to understand God. It is not an ordinary thing simply by speculation or by so-called meditation you become God. God is God always. You cannot become God if you are not God. Kṛṣṇa... Kṛṣṇa was God when He was three months old on the lap of His mother. Kṛṣṇa was God when He was four months old. Kṛṣṇa was God when He was seven years old. Now we are chanting, jaya rādhā-mādhava kuñja-bihārī gopī-jana-ballabha giri-bara-dhārī. Kṛṣṇa was gopī-jana-ballabha. He was always meant for pleasing the gopīs, but that does not mean that he was not God. Giri-bara-dhārī. When gopīs were in danger, incessant rain in Vṛndāvana, He immediately lifted the whole Govardhana Parvata. Immediately showed: "Here is, I am. I am God. I can give you protection." Giri-bara-dhārī.

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.23 -- Vrndavana, August 4, 1974:

Pradyumna: "In the last millennium I was born as the son of a certain maidservant engaged in the service of brāhmaṇas, who were following the principles of Vedānta. When they were living together during the four months of the rainy season, I was engaged in their personal service."

Prabhupāda:

ahaṁ purātīta-bhave 'bhavaṁ mune
dāsyās tu kasyāścana veda-vādinām
nirūpito bālaka eva yogināṁ
śuśrūṣaṇe prāvṛṣi nirvivikṣatām
(SB 1.5.23)

So this is the previous life history of Nārada Muni. Nārada Muni is explaining about his previous life to Vyāsadeva. What was the previous life? The son of a maidservant. Maidservant means śūdrāṇī, not born of a brāhmaṇa family. Low class, maidservant. So from this position, Nārada Muni became the greatest muni. He is describing his own life.

Lecture on SB 1.5.23 -- Vrndavana, August 4, 1974:

So these yogis, or the sannyāsīs, they were traveling all over the world or all over the country or all over the province... Their business is traveling. But during rainy season, because it is very difficult... Formerly, there was no airplane. Or might be, but they were not traveling, walking. So for these four months, rainy season, they used to take shelter at a nice place in a pilgrimage and wait. Until the rainy season is finished, they would not go out. That is called cāturmāsya. This is the meaning of cāturmāsya. So Nārada Muni got this opportunity. Now, you can calculate. This is knowledge. Then he had the opportunity to serve these yogis for four months only. Not more than that. And he became Nārada. Just understand how much powerful is service to the Vaiṣṇavas, devotees.

Lecture on SB 1.5.23 -- Vrndavana, August 4, 1974:

So this is Kṛṣṇa's concern, to reclaim all these fallen souls. Therefore these are the opportunity. The yoginīs, the yoginaḥ, they are traveling all over the world. Only during the rainy season they were resting. Not that in other seasons eating and sleeping only. No. Because in the rainy season, to travel, there is inconvenience, therefore only four months. So during the four months, wherever they stay, simply being served by somebody as, like a boy servant, they become delivered. There was no question of preaching. Simply giving the opportunity to serve, the fallen souls become delivered. But you must be competent, not to take service for nothing. Then you'll go to hell. If you are actually in spiritual position, then by giving others little opportunity to serve you, he'll be delivered. No question of understanding the philosophy. A devotee must be so perfect. The system is, therefore, as soon as one sees a devotee, he falls down and takes the..., touches the feet. This is the system. Because by touching the feet... Mahat-pāda-rajo-'bhiṣekam. If one is actually elevated to the spiritual life and he is, mean, takes, the people takes the opportunity of touching his lotus feet, then he becomes devotee. This is the process.

Lecture on SB 1.5.23 -- Vrndavana, August 4, 1974:

So comparing this or comparing that, real research is here. If actually one is research scholar, "Now, what does this Bhāgavata says? Purā atīta-bhave. What is this?" Go on researching. That is required. That is real research work. So purā atīta-bhave abhavaṁ mune. Mune. He's addressing Vyāsadeva, mune. "So I was the son of a maidservant, and I was engaged as the boy servant of yogis, and they were taking rest for four months. So I had the opportunity of serving them four months as their boy servant. Just to take, whatever they left, prasādam, I used to take. To wash their dishes or to wash their cloth. In this way he got the opportunity of serving perfect devotees for four months," and he became Nārada. This is the importance. This is the importance, that simply by rendering... Svalpam apy asya dharmasya trāyate mahato bhayāt. He became Nārada means he was saved from the mahato bhayāt, very great, fearful, dangerous position.

Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974:

So here Nārada Muni says that "During the four months..." In India there are six seasons. There is summer season, and there is spring. There is autumn. Then there is winter, there is fall. In this way, there are six seasons. So the saintly persons, in the, during the autumn and rainy season, they keep together; they do not move. Because saintly persons, sannyāsīs, their business is to move... Gṛhiṇāṁ dīna-cetasām, mahad-vicalanam. Mahad-vicalanam. Mahat means mahātmā, great souls. Great soul means not crippled souls, those who are anxious to meet the great, or the Supreme Brahman, or the Supreme Personality of Godhead.

Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974:

You cannot get out of the bondage of... Therefore you have to hear from the saṅkīrtyamānaṁ munibhir mahātmabhiḥ. Mahātmā. Mahātmā means mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ, bhajanty ananya-manasaḥ (BG 9.13). Mahātmā means those who have finished this material business. Simply they're interested with Kṛṣṇa and... Just like Haridāsa Ṭhākura or followers, Caitanya Mahāprabhu's followers. If you hear... Just like Nārada Muni. In his previous birth he heard from these mahātmās, great devotees, only for four months. It is stated here. The time is... śarat prāvṛṣa, prāvṛṣa, prāvṛṣikāv ṛtū. Śarat and autumn, two ṛtūs, he heard. The association was there. And the result was: viśṛṇvato me 'nusavaṁ yaśo 'malam. Kṛṣṇa's glorification, amalam, without any spot, without any... Kṛṣṇa's glories, that is real nirguṇa. Nirguṇa does not mean to become impersonal. Nirguṇa means without any material attributes. So when Kṛṣṇa's glories are chanted, that is not anything of this material world.

Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974:

So by bhakti-yoga, you'll be happy, and as soon as you become happy, then your Kṛṣṇa consciousness is very easily advanced. Evaṁ prasanna-manaso bhagavad-bhakti-yogataḥ (SB 1.2.20). Evaṁ prasanna-manaso bhagavat, mukta-saṅgasya jāyate. Bhagavat-tattva-vijñānaṁ mukta-saṅgasya jāyate. In this way we shall understand bhagavat-tattva-vijñānam, and that is the perfection of life.

So Nārada Muni admits that "Simply by hearing from the realized souls, munibhir mahātmabhiḥ, for four months during their stay in the cāturmāsya period, gradually I developed my Kṛṣṇa consciousness, and then I began devotional service." This is the process.

Lecture on SB 1.5.29 -- Vrndavana, August 10, 1974:

So the process is that if you want to make any progress... Just like Nārada Muni. He made immediately progress simply by associating with the mahātmās only for four months. Why? That is explained in the next verse. What is that? Tasyaivaṁ me anuraktasya. "I became attached to them. I became a lover of the mahātmās." Anuraktasya praśritasya. "I became obedient." Not disobedient. Guror avajñāḥ, that is great offense. If you become disobedient to guru, then your business is finished. These are the qualifications. Me anuraktasya praśritasya... And hatainasaḥ. Hata enasaḥ. Means "All my sinful activities stopped." Nobody can understand the bona fide guru or Kṛṣṇa unless he is free from sinful life.

Lecture on SB 1.5.30 -- Vrndavana, August 11, 1974:

So dīna-vatsalāḥ. The mahātmās who instructed Nārada Muni that "Here is the confidential knowledge: Please fully surrender unto the lotus feet of Kṛṣṇa." So Nārada Muni admits here, anvavocan gamiṣyantaḥ. Gamiṣyantaḥ means the mahātmās were going. He served for four months. So they became very happy, they became very pleased. This is the business, how to make the mahātmā pleased. Yasya, yasya prasādād bhagavat-prasādaḥ **. If you try to please mahātmā, the spiritual master, then bhagavat-prasādaḥ will automatically come. Yasya prasādād bhagavat-prasādaḥ **. So here it is said, anvavocan gamiṣyantaḥ kṛpayā. Kṛpayā dīna-vatsalāḥ. Actually, Vaiṣṇava is dīna-vatsala. They are very unhappy. Just like Prahlāda Mahārāja. Prahlāda Mahārāja was unhappy seeing the people, degenerated people, suffering in this material world. Prahlāda Mahārāja said to Nṛsiṁha-deva, "My dear Sir, I have no problem. I am happy anywhere by chanting Your holy..., by glorifying Your activities. But I am simply morose seeing the fallen-down condition..." Māyā-sukhāya bharam udvahato vimūḍhān (SB 7.9.43). "I am simply thinking of these rascals, whose, who, for flickering happiness, engage themselves in so many material activities, forgetting your relationship."

Lecture on SB 5.5.1 -- Bombay, December 25, 1976:

I cannot pronounce this French word. So anyway, our men, there are about three hundred men living there. Last time, four months, five months before I was there. It is very very nice place. We are getting our own fruits, own vegetables fresh, and we are getting fresh wheat and milk. It is so happy life.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.15 -- Dallas, March 4, 1975:

Gopal Bhaṭṭa Gosvāmī established Rādhā-Rāmaṇa temple. In this way, in Vṛndāvana there are seven temples authorizedly established by the Gauḍīya-sampradāya, Caitanya Mahāprabhu's sampradāya. Later on, many big, big kings and zamindars, landlords, they also established many temples, big, big temples. And altogether, there are five thousand temples in a small city like Vṛndāvana, and thousands of men go to see the Deities in every temple almost every day, and especially during the four months Śravaṇa, Bhādra, Āśvina, Kārttika: July, in July, August, September, October. So Vṛndāvana is always crowded by many pilgrims, and anyone who goes there, immediately he feels spiritual consciousness, especially nowadays.

Philosophy Discussions

Philosophy Discussion on Henri Bergson:

Atreya Ṛṣi: This concept of prediction, Prabhupāda. You just said it's the duty of the material (indistinct) because he's (indistinct) material. Because he's not sure and...

Prabhupāda: (indistinct) by experience (indistinct). Just like you can predict that four months after, there will be winter season. This prediction is like that. You have got experience that last year there was winter season, and again four months after there will be winter season. We call this prediction of experience, that's all.

Conversations and Morning Walks

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

ayagrīva: Couple years later. All right. Because time is an important factor. You have to keep track of the time in the play.

Prabhupāda: Yes. He toured, after His sannyāsa, He toured all over India for six years only. That means up to 30th year He toured all over India. And from 30th year to 48th year, 18 years, He constantly remained at Jagannātha Purī. He used to chant in the temple and meet His visitors. Especially during car festival ceremony of Jagannātha, from Bengal about 400, 500 devotees would go and meet Him, and they would remain there for four months continually. July, August, September, October. Four months. And then they would come back. In this way, for 18 years He passed in Jagannātha Purī. So Rūpa Gosvāmī, He met Rūpa Gosvāmī and He taught him about the science of devotion for ten days. That devotional service He instructed that the living entities they're roaming in the 8,400,000 species of life. Fortunately, if by the mercy of Kṛṣṇa and if he gets one good spiritual master, then he learns about devotional service. So He taught him about the science of devotional service. That is the importance of meeting Rūpa Gosvāmī. So here the scenery must be mentioned. It is on the bank of Ganges. There is a nice ghāṭa, just like... You have been to Benares? No. You have been to Hardwar?

Hayagrīva: Yes.

1969 Conversations and Morning Walks

Lord Caitanya Play Told to Tamala Krsna -- August 4, 1969, Los Angeles:

Prabhupāda: He left His home at the age of 24 years. Then He made His headquarter in Jagannātha Purī. For six years He traveled all over India. That means up to thirty years. And after that He remained in Jagannātha Purī for 18 years. He was chanting in the evening in the Jagannātha temple, and taking bath. And during this car festival all devotees, especially from Bengal, would go there and live there for four months. And after seeing the Rathayātrā ceremony, they will remain there for four months. Then they will come back. This was going on year after year.

Tamāla Kṛṣṇa: Are there any nice stories you can tell me so that I can... See, I need some stories from that part of His life to show in the play how He... Some incidents, memorable, you know, that...

Prabhupāda: There were not many. The Rathayātrā is very nice. He was chanting with a group of devotees, and while the car festival is going on. And sometimes car used to stop. It still stops. That is the fashion of Jagannātha. And nobody could, even an elephant could not draw it. Then Caitanya Mahāprabhu will say, "All right, come on." So He would push it with His head and it will go on.

1971 Conversations and Morning Walks

Room Conversation -- June 29, 1971, Los Angeles:

Prabhupāda: But he is weak. With whom he'll fight?

Karandhara: Yes. It was actually very... We have a lawyer working on it to get a suspended sentence. We've got a lawyer who is trying to get him a suspended sentence because he was sick and he..., they had him taking drugs and he was weak and he had been in the hospital for four months. Why they should put him in jail? He just got a little irritable.

Śyāmasundara: They mocked him. I think they mocked him for having this and finally he couldn't take any more, and he probably hit the guard, so they threw him in jail for six months.

Karandhara: And in jail they won't give him anything to eat except... They won't give him a special diet, so all he can eat is just a little bit of vegetable. They have... On a plate they give him mostly meat and a little vegetable. They won't give him any extra vegetables.

Prabhupāda: Yes? Where the jail is?

Śyāmasundara: Which jail is it?

Karandhara: County jail, Los Angeles County Jail.

Prabhupāda: So we cannot send our prasāda there?

1973 Conversations and Morning Walks

Room Conversation with British Man -- August 31, 1973, London:

Prabhupāda: So, in this way, as soon as we understand or become convinced that I am not this body, then spiritual education begins. (If) I am different, then the next question will be, then what for I am working? Naturally at the present moment we are working for this body, maintenance of the body. For eating, sleeping, having facility for sex life or sense gratification and to protect this body from being harmed. This is our business. But if I am not this body, then, I am spirit soul, then the next question will be, what I am doing for the spirit soul? When actually I am working for this body because I, spirit soul, is within this body. Just like we are keeping this room fit for habitation because I am living here. Three months or four months ago we are not in possession of this room. So we were not anxious about this room. Because we were not living. So actually I am keeping my body fit, nice, just to live within this body. Therefore actually I do not love this body, I love myself. And to keep myself in a nice position, I love this room or this house. My main business is to get me, as I am, comfortable. Not that it is my business to keep this house neat and clean only. No. No, my business is to keep myself fit. So actually I love my soul. Then if you analyze, studying your soul, what is the constitution, you'll find the soul is part and parcel of God. Then you come to the platform that you love the soul because you love God. The ultimate issue is God. As you love this body because you love the soul, similarly you love the soul because you love God. And that is now lost. We are embarrassed in the affairs of loving this body. The background we have forgotten. This is our present stage. Therefore we are in confusion. There is no satisfaction.

1974 Conversations and Morning Walks

Morning Walk -- February 22, 1974, Bombay:

Prabhupāda: ...mleccha. Mlecchā rājanya-rūpiṇaḥ. Mlecchas will take the position of government.

Dr. Patel: (Hindi) (break)

Prabhupāda: ...he is concerned, he has done his duty. And he has promised to phone. Now it is his duty.

Dr. Patel: No, no. But Swamiji, means, we have to follow it up, no?

Prabhupāda: What following? We are following for the last four months. They are calling, "Come day, this date, that date." This is following.

Dr. Patel: I was a member of the Municipal Corporation of Bombay. I know that in ordinary course these rascals don't pass the plans for six and eight months. What do you say?

Prabhupāda: So how one gentleman can deal with rascals? That is another dilemma.

Dr. Patel: Very difficult.

Guest (3): They told that within one month time we will do it, the municipal (indistinct). But they will (indistinct) for some special purpose, whatever it may be.

Dr. Patel: It is because you call it a temple. If you don't call it a temple, it's such an...

Prabhupāda: No, how can I take, tell false things?

Dr. Patel: No, that is what they are objecting.

Room Conversation -- March 16, 1974, Vrndavana:

Prabhupāda: ...come with me?

Guest: Yes. when I came with you, I came back once again, and this is the second time.

Prabhupāda: Oh.

Guest: That time I stayed four months, and this time I've just arrived again.

Prabhupāda: Oh. So what is your program now?

Guest: Uh, well I came to see Nim Karoli. I didn't know you were in town and I was down the street and I saw Guru dāsa, so I said, I went over and said hello to him.

Prabhupāda: Oh.

Guest: And he, he and Yamunā insisted that I come visit you.

Prabhupāda: Nim Karoli, how do you know him?

Guest: Well, you've heard of Richard Alpert? Er, oh, a man called Baba Rāma Dāsa? You know Richard Alpert?

Prabhupāda: Oh, Balarāma, he was here.

1975 Conversations and Morning Walks

Room Coversation with Psychiatrist and Indian Boy -- May 12, 1975, Perth:

Prabhupāda: You have a desire to become devotee?

Indian boy: Yes, I have.

Prabhupāda: So then where is your desire, fulfill it. What you are doing here?

Indian boy: Actually, I've got three friends from work in Sydney, and we started traveling around the country, and we ended up in Perth with no money. So we are here from last four months trying to get a job and save some money and go back to Sydney.

Prabhupāda: So not getting job?

Indian boy: Jobs are very scarce in Perth. We've been trying very hard, but so far, it's no go.

Prabhupāda: So here we have no arrangement. Huh?

Śrutakīrti: No. Here there's no arrangement. In Sydney or Melbourne there would be some facility.

Prabhupāda: New Delhi you were born? How long you have come?

Indian boy: I was just nine months old when we left Delhi.

Prabhupāda: So Australia, they are inviting people to come here for working, but how is that? They do not get job?

Television Interview -- July 9, 1975, Chicago:

Prabhupāda: The same thing. I have got my temple there. I stay there, and I teach people according to my philosophy.

Woman reporter: Is Philadelphia your last stop in...

Prabhupāda: No, no, I travel all over United States. Then I will go to Europe. Then I will go to Africa. I have got my touring program for 4 months. (break)

Woman reporter: There's one more question I'm going to ask. Is that tea? Is that tea that you're drinking?

Prabhupāda: No, we don't drink tea. We don't drink tea, don't drink liquor. We don't smoke. This is our process, no illicit sex, no meat eating, no intoxication, no gambling. Unless one is married, there is no sex. And unless one is going to beget child, there is no sex. Not for pleasure. This is our regulative principle.

Woman reporter: You have different schools for men and women, is that correct?

Prabhupāda: Yes. Man is regulated to become a first-class man, and woman is regulated to become very chaste and faithful wife.

1976 Conversations and Morning Walks

Room Conversation -- June 8, 1976, Los Angeles:

Devotee: You were staying in the YMCA.

Prabhupāda: Yes. (break) So I did not say anything seriously, but perhaps he took it very seriously, Gopal's father. So he might have written to Gopal that "Swami Bhaktivedanta wants to go to America. If you sponsor, then he can go." So whatever the correspondence was there between the father and son, I did not know. I simply asked him, "Why don't you ask your son Gopal to sponsor so that I can go there? I want to preach there." So after some months, three, four months, the No-Objection Certificate from the Indian embassy in New York, Gopal sent to me, yes, that he had already sponsored my arrival there for one month. So all of a sudden I got the paper, No-Objection Certificate by the Indian embassy. After so much inquiry, I learned that so much inquiry was done and so on, so on. Then I tried to take a passport and paper process. So I got the passport. Then I approached that Śrīmatī Morarji. She once gave me five hundred rupees in exchange of my Bhāgavata book, so I approached her, that "Give me one ticket." They have got their shipping company, Scindia Navigation. So she said, "Swamiji, you are so old, you are taking this so responsibility. Do you think it is right?" "No, it is all right." (laughs) At that time, I was seventy years old. So all the secretary, they thought that "Swamiji is going to die there." Anyway, they gave me the ticket, one return free ticket by their ship. Then arrangement was going on. So there is another process to get a P-form. You know.

Garden Conversation -- June 14, 1976, Detroit:

Mādhavānanda: This is the best.

Prabhupāda: Or May-June-July. How many months?

Mādhavānanda: It begins in the last part of May and it ends at the beginning part of September.

Prabhupāda: So May, June, July, August, at least four months. Four months. (long pause)

Jayādvaita: At the college programs, Satsvarūpa Mahārāja and I have been giving a lot of classes on varṇāśrama-dharma. Because they always want to hear something about the Hindu caste system, so they'll take us on that basis. And then we speak about varṇāśrama-dharma. And they don't have any idea to defeat it. They always, some little weak argument, but they don't have any better system.

Prabhupāda: What is their argument?

Jayādvaita: Hardly.... Well, they have some idea, they argue that there's no social mobility, because they all have some bodily idea that caste by birth.

Prabhupāda: No, that is not the fact.

Garden Conversation -- June 14, 1976, Detroit:

Prabhupāda: I have got engagements; otherwise I would have stayed here. Already engagement is there. I want to return by fourteenth August in India. Otherwise, I would have stayed here and see things are nicely done. Anyway.

Jayādvaita: They've been after you for so long in New Vrindaban.

Prabhupāda: New Vrindaban climatic condition is not so good. Here the climatic condition is good. Four months this climate is very good. It is in the central part of America?

Mādhavānanda: Little north.

Prabhupāda: North. So north is supposed to be cooler.

Hari-śauri: In the winter it's not so good. Winter's very bad.

Prabhupāda: Winter eight months? No. In winter this water becomes solid. You know that?

Satsvarūpa: Sometimes in Detroit there's three foot of snow, and the winter is, it's a very deep winter here, but the summer is nice.

Prabhupāda: You convince your countrymen that "It is a great sinful activity that you are killing your mother. You stop this. If you want to eat meat, you can eat some other, nonimportant animals. There are so many." The Chinese they are eating rats also. Cats, rats, everything.

Arrival Room Conversation -- July 2, 1976, Washington, D.C.:

Prabhupāda: They have seen our books?

Rūpānuga: I don't know. Have you made some...? Well, basically we've been just getting them used to us. We have not approached them so much, because we've only been here a short time. How long have we been here altogether?

Vṛṣākapi: Four months.

Rūpānuga: In four months, they have transformed this.

Prabhupāda: That's good. This wooden wall was there?

Vipina: Yes. We refinished them.

Vṛṣākapi: It was all dirty.

Prabhupāda: It was not used.

Morning Walk -- July 3, 1976, Washington, D.C.:

Prabhupāda: Oh, bungalow type (?). Very good. This is very nice. Is it not? Very nice.

Puṣṭa Kṛṣṇa: Very peaceful.

Vṛṣākapi: Many senators and congressmen, they live out here.

Puṣṭa Kṛṣṇa: They ever come to the Sunday feast?

Vṛṣākapi: Some do. One man does. We've been here a short time, only four months. So we have to advertise more so people will come on the Sunday feast. But I think we will have thousands.

Prabhupāda: That is nice. (break) ...trees very long?

Vṛṣākapi: Just pine trees and oak trees. No fruit trees. (break) He was run over by a car, he was intoxicated.

Prabhupāda: Then? What happened, he was not identified?

Vṛṣākapi: They said that he lived in these woods back here, way back in the woods.

Prabhupāda: Oh, drunkard.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: You can do it, it is a fact. You can do it, you'll be successful.

Svarūpa Dāmodara: Yeah, there are some experiments that we can do. They have been doing some experiments last three or four months to supplement...

Prabhupāda: So you say, in the history these are two problems...

Svarūpa Dāmodara: Oh yeah, these are the greatest...

Prabhupāda: So we have trust these two points.

Svarūpa Dāmodara: Once these two points are solved, then the knowledge will be very clear.

Prabhupāda: Yes.

Svarūpa Dāmodara: Everything will be very harmonious and come to a common conclusion. But so long as...

Prabhupāda: We are giving the solution, let them take it. This is our greatest contribution.

Morning Walk -- July 20, 1976, New York:

Prabhupāda: Killed?

Rāmeśvara: Aborted babies. They have taken their tiny little bodies and put them in a display, so you can see the baby at two months, at four months, at six months, at eight months. Like that.

Prabhupāda: How it is growing.

Rāmeśvara: Yes, the different...

Prabhupāda: No, no, how it is growing? When it was put into the bottle, why it did not grow? It remained as it is.

Rāmeśvara: They say because they severed its connection with the mother.

Prabhupāda: That means the baby has grown from the mother. So mother is life. That is the proof. Otherwise how the baby has grown? You cannot say that life can be grown out of matter.

Evening Darsana -- August 12, 1976, Tehran:

Nava-yauvana: Śrīla Prabhupāda, this is Ali. He was living with us for about four months and chanting sixteen rounds. Then he was taken into the army.

Ātreya Ṛṣi: Little bit of army, little bit of māyā.

Prabhupāda: Hm?

Ātreya Ṛṣi: A little bit of army took him, plus a little bit of māyā. He's a very sincere, nice boy.

Prabhupāda: So. Let him go on chanting. Chanting cannot be checked, any position. So what is your inquiry further?

Ātreya Ṛṣi: What is your further inquiry?

Prabhupāda: Our latest Vṛndāvana report is very encouraging. He has used the word "jam-packed," always people. They are selling good number of magazines, books, prasādam. Guesthouse is also filled up. Now we have festival going on nice. Hare Kṛṣṇa. What is your further inquiry?

Shahrezad(?): I'm thinking to ask a question. (long pause) (break)

Ātreya Ṛṣi: There have been very few of them.

Garden Conversation -- September 7, 1976, Vrndavana:

Prabhupāda: MRA also?

Gopāla Kṛṣṇa: Yes, it is banned now. So Blitz said, "And now it's ISKCON-MRA-Anand Marg." So ISKCON is replying. ISKCON: "Blitz is trying to link us with banned organizations like MRA and Anand Marg. We challenge Blitz to show any of our activity that is dangerous to the Indian society. Our only business is to follow Bhagavad-gītā, Śrīmad-Bhāgavatam, and chant Hare Kṛṣṇa. This is all we are asking others to do also. We're not engaged in any political activity either. So how can Blitz compare us to banned organizations like MRA and Anand Marg?" So this is my reply to point two. "Point three. Blitz: ISKCON was founded in New York in July, 1966. ISKCON: Yes, ISKCON was registered in New York by A.C. Bhaktivedanta Swami Prabhupāda. Bhaktivedanta Swami went to America at the advanced age of 70 to spread Kṛṣṇa consciousness because he was ordered so by his spiritual master, Śrīla Bhaktisiddhānta Sarasvatī Prabhupāda, the founder-ācārya of Gauḍīya Maṭha institutions in India, to spread Kṛṣṇa consciousness to the Western countries. Bhaktisiddhānta Sarasvatī Prabhupāda strongly desired that the whole world accept Lord Kṛṣṇa's teachings and therefore he ordered his most educated and sincere disciple, A.C. Bhaktivedanta Swami Prabhupāda in 1936 to spread these teachings to the Western world. Bhaktivedanta Swami started translating Śrīmad-Bhāgavatam, Caitanya-caritāmṛta and Bhagavad-gītā in 1936. When the late prime minister, Shri Lal Bahadur Sastri, saw Bhaktivedanta Swami's Śrīmad-Bhāgavatam, he said, "His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda is doing valuable work, and his books are a significant contribution to the salvation of mankind.' Presently Bhaktivedanta Book Trust, a division of ISKCON has published over sixty books of Bhaktivedanta Swami Prabhupāda. These include Bhagavad-gītā, Śrīmad-Bhāgavatam, 25 volumes, and Caitanya-caritāmṛta, 17 volumes. These books have been acclaimed by both Indian and Western scholars. The books are being used by about three thousand universities all over the world, including Oxford, Cambridge, and Harvard universities. In India, in the last four months, close to four hundred institutes have placed standing orders on Bhaktivedanta Swami Prabhupāda's books."

Prabhupāda: Calcutta University purchased.

Press Interview -- October 16, 1976, Chandigarh:

Gopāla Kṛṣṇa: Five hundred libraries in India have ordered these books in the last four months.

Interviewer: Must have. These are very good quality book, it is. Very good quality.

Prabhupāda: Give this one book from the...

Gopāla Kṛṣṇa: Yes, I brought it back. (break)

Prabhupāda: India's culture and knowledge are richer than any other culture. And that is being accepted. Yes. Real knowledge, real culture is in India. Unfortunately, we did not try in that way. We simply went to the foreign countries to beg, "Give us wheat, give us this, give us this, give us that." But if we give our culture, they will accept that India is still richer than any other. You can bring some of the press items, professor, learned scholars' opinions. Aiye. (pause) Where is Caitya-guru?

Haṁsadūta: He's out. (long pause)

Prabhupāda: Opinions of the big scholars.

Room Conversation -- November 15, 1976, Vrndavana:

Prabhupāda: Hm.

Devotee: Now if we build a temple that's 6,500 square feet, quite a large size, that would come out to $260,000 and on down to 3,600 square feet which would be about $144,000. I've collected about $100,000 on my own and I have another person who promised somewhere between fifteen and twenty-five and by the time that three or four months have... Actually we couldn't build until about six or seven months anyways so by this time...

Prabhupāda: (indistinct) ...that Kṛṣṇa will (indistinct) money.

Devotee: Also another thing, this is... You may remember when you were in Los Angeles last time, Kṛṣṇa-kanti and Mangalananda asked you if they could do this contemporary style music with Kṛṣṇa lyrics. So this is the very first copy. Actually there's not much to see it's just like any other album. This is the first test pressing.

Hari-śauri: He has a cassette which you can listen to some time if you want.

Prabhupāda: Yes, I can listen. Play it.

1977 Conversations and Morning Walks

Letter to Russian -- January 5, 1977, Bombay:

Prabhupāda: So you do that. Get the help of composition and monotype.

Gopāla Kṛṣṇa: Yes. This is the biggest... The Teachings of Lord Caitanya I gave for composing four months ago, and still they're going so slow.

Prabhupāda: The hand set-up is not...?

Gopāla Kṛṣṇa: Yes, but in Delhi I could not find any. The only one in Delhi who has mono is Times of India, and it's very difficult to get it done. So I had no alternative.

Prabhupāda: In Calcutta there are many.

Gopāla Kṛṣṇa: I found out that in Allahabad there are a lot for Hindi. But then we had to have somebody over there.

Prabhupāda: Allahabad.

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: Oh, yes.

Tamāla Kṛṣṇa: So much of this, what we produce, is given for the cows, because the cows cannot graze year round. Because for about four or five months there's too cold weather. Four months. So they have to have stock of food. "Oats-10 tons, wheat-10 tons." The wheat is... You tasted the cāpāṭi.

Brahmānanda: Excellent.

Tamāla Kṛṣṇa: Very tasty.

Brahmānanda: Nearby there's a mill, and they grind the wheat fresh.

Prabhupāda: Hm?

Brahmānanda: Near to our farm is a mill where they grind the wheat fresh.

Prabhupāda: Our mill?

Brahmānanda: No.

Tamāla Kṛṣṇa: We are going to get one now. It is not difficult to have a mill. "Hay-45 tons."

Prabhupāda: In India the practice was hand grind daily. The women will do that. That's exercise for them, and they keep their body fit and beautiful.

Room Conversation -- October 8, 1977, Vrndavana:

Hari-śauri: That's the mantra he gave to me.

Tamāla Kṛṣṇa: Astrologically it is up to the eighty-one years, four months, approximately. Says, "Japa and havana."

Prabhupāda: Chant Hare Kṛṣṇa. It is finished. So where is juice? You're asking him for juice.

Tamāla Kṛṣṇa: Grape juice.

Prabhupāda: You sit down and chant.

Tamāla Kṛṣṇa: I think that's why you're having difficulty this morning now also. These days now are very difficult. The only reason I felt to read this is this man is not trying to make money. He did not charge anything. I didn't feel that he was simply doing it as a business.

Prabhupāda: It is not prepared? And you were asking me if you can...

Tamāla Kṛṣṇa: When I asked you was... You took rest again, Śrīla Prabhupāda, so I couldn't make it at that time. We started it at the bathing time.

Prabhupāda: How long it takes?

Tamāla Kṛṣṇa: It shouldn't take this long. (pause)

Room Conversation -- October 14, 1977, Vrndavana:

Pradyumna: Oh, I'm sorry. "We have noticed that the periods are all negative until March or April 1978, and main trouble was due to Śani. We have suggested that the blue sapphire be tried, and he should keep it, putting." He should keep it on. "Hospitalization and travels indicated. The only remedy in this case is to do mahā-mṛtyuṁ jaya japa and havana. Previously also, now also, we have recommend: Śiva is the presiding Deity of Śani, and with this the native will be able to overcome disease and life span increases. Astrologically, it is up to eighty-one years, four months, approximately. Japa and havana..."

Kīrtanānanda: What is up to eighty-four years?

Pradyumna: Eighty-one years, four months.

Kīrtanānanda: Is what?

Pradyumna: That is astrologically the length of life approximately.

Prabhupāda: So this japa, mahā-mantra-japa, and Bhāgavata-pāṭha, that I am doing.

Tamāla Kṛṣṇa: And what?

Prabhupāda: Śrīmad-Bhāgavata-pāṭha. So either read Bhāgavata or chant Hare Kṛṣṇa. And let me lie down like this, that's all, as it is going on. Huh? Can you make this program?

Tamāla Kṛṣṇa: This program is already going on.

Room Conversation -- October 21, 1977, Vrndavana:

Prabhupāda: Yes. Unless you have good godown, it will be stolen and sold in the market at cheap price.

Gopāla Kṛṣṇa: Yes, Śrīla Prabhupāda. A good godown is very, very necessary, so we're starting work on it right away. And in three to four months it will be completed.

Bhavānanda: Śrīla Prabhupāda? Can you turn onto your back again so I can do your other leg and your arms?

Prabhupāda: Hm. You can turn me any way. Deal with the Home Minister's letter very carefully.

Tamāla Kṛṣṇa: Deal with the Home Minister's letter very carefully.

Gopāla Kṛṣṇa: Yes, Śrīla Prabhupāda. Actually the first meeting I had with him was very, very nice, by your grace. He took great interest. He called me for one minute, and he sat down for twenty minutes with me. So... Now, actually, it is his secretary who is handling it. The big thing is getting his approval, which we already have. Now we are dealing with the secretary in the Ministry of Home Affairs.

Prabhupāda: A set of book Hindi may be taken there to the secretary.

Room Conversation -- October 28, 1977, Vrndavana:

Prabhupāda: All the money he can take, loan.

Tamāla Kṛṣṇa: On the basis of that money.

Vrindavan De: It is for a month or three or four months.

Tamāla Kṛṣṇa: No, no, that's not what Prabhupāda's saying. On the basis of those postal receipts. Is that what you're saying, Śrīla Prabhupāda? You can put up those postal receipts, that money, to the bank, and they can issue you loan against that money.

Vrindavan De: I don't think so. I don't know, actually, because I don't have any idea about it.

Tamāla Kṛṣṇa: Because, Śrīla Prabhupāda, our Society cannot loan money for a business like this. This is not our Society's business at all. You're not... Of the one lakh of rupees' worth of books, only six thousand rupees is from ISKCON's books. So how can we loan one lakh of rupees? We can't start loaning money for these kind of businesses. It's against the Society's memorandum and rules that money can be given to individuals for their personal businesses. This is a charitable society. It's bounded by the Society's charity laws. So, Prabhupāda, whatever money he has, he has got as a binamida of the Society. He may donate the money in the sense of giving a stipend to family members. That's different. But as far as giving loans for business purposes to an individual private business... I mean we would lose our charitable status, because the accounts are audited every year. So it will look very... In fact, if we do that, then they may raise objection to the stipend also. Now they can't raise objection, because it's given as a stipend to the family, former family of this ācārya. They won't say anything. But if we start taking Society money and loaning it to a private business, which is the way they'll see it, then they'll raise objection. Furthermore, then we'll have to charge interest, and if we charge interest, that gets us into a lot of trouble also. As a Society, we're not supposed to be doing business, profit-making business.

Prabhupāda: So when the certificates matures, what is the amount?

Tamāla Kṛṣṇa: The amount, I believe, is about 43,200 rupees.

Prabhupāda: So this much can be given to him.

Room Conversation -- October 31, 1977, Vrndavana:

Bhavānanda: In Krishnanagar. The magistrate who is hearing the case is a real gentleman, very kind, understanding. He had been to Māyāpur about three or four months before this incident. He came with his wife and children. We gave him very nice prasādam and showed him the movie "Hare Kṛṣṇa People." And on the 25th of November, that's Rāsa-pūrṇimā festival, and that is big day at Māyāpur. In three days probably over half million people will come to the temple. We sell so many books, magazines. It never used to be like that, Śrīla Prabhupāda, until you built this center. Now the Rāsa-pūrṇimā festival has turned into a big, big event in Bengal. Everyone comes to Māyāpur on pilgrimage, just like Dol-pūrṇimā. Thousands and thousands of people, they come.

Svarūpa Dāmodara: Yes, in Vṛndāvana, it's... (break)

Prabhupāda: (conversation with Ānanda Mahārāja-Bengali) (break) Who is here?

Upendra: Śrīla Prabhupāda?

Prabhupāda: (Bengali)

Upendra: Huh, Śrīla Prabhupāda? In English?

Prabhupāda: Hm? Oh. Give him some fruits.

Room Conversation -- November 6, 1977, Vrndavana:

Bhakti-caru: When did Śrīla Prabhupāda take foodstuff last?

Tamāla Kṛṣṇa: Foodstuff? Cāpāṭi? Rice? About four months ago.

Kavirāja: (Hindi)

Bhakti-caru: (Hindi)

Tamāla Kṛṣṇa: He took a little bit about a month ago, but it was very little.

Prabhupāda: (Hindi)

Kavirāja: (Hindi)

Tamāla Kṛṣṇa: Since he left we haven't done parikrama.

Kavirāja: (Hindi)

Prabhupāda: What is the news of Māyāpur?

Jayapatākā: Actually everything is going very nicely now.

Correspondence

1969 Correspondence

Letter to Brahmananda -- Los Angeles 18 January, 1969:

Regarding the press, as Advaita wants a little more time, so we should wait still for a few months more until he is confident to take the responsibility. Regarding the place for situating the press, in my opinion New Vrindaban is the best place. But I have no objection if it is started in any other place. But all circumstances and conditions must be taken into consideration before a final decision is made where to start the press. In New Vrindaban it is simply a question of providing a suitable place. I think that if we spend $1,000.00 for this purpose a very nice accommodation can be constructed there for locating our press. Whereas if we start in some city like New York or Los Angeles, for such accommodation we have to pay not less than $500 rent per month. So by spending two months rent we can have our own place with facility for further expansion. So these things have to be considered. There is now ample time, at least four months, so we should carefully think over these things.

Letter to Brahmananda -- Hawaii 27 March, 1969:

In the meantime I have received one letter from Subala, in which it is stated that on receipt of the final press proof of BTG from Dai Nippon we shall have to arrange for a letter of credit. But this arrangement is not very palatable to me, because in the last transaction, TLC, we arranged for the credit note at the cost of about $200. In this way they charged $25, for transferring the money to Japan, and they might have charged again such $25, I do not know. And on $6000, with 5% interest for 4 months, it comes to $100. So in total we have lost nearly $200. So this letter of credit is not possible. But one thing can be done, that on receipt of the press proof, you can pay your share, nearly $750, and the balance that is $1350 will be paid on delivery of shipping documents. That I shall arrange.

Letter to Dayananda -- New Vrindaban 1 June, 1969:

When I was walking on Oakwood Avenue there were many places there. I remember one at the junction of Oakwood and Harper. So this place, or a similar independent place, never mind how small, will be very convenient for me. I have already written to Tamala Krishna that if I am not invited to London during the month of June, then sometimes in July early I shall go to San Francisco to see the Rathayatra Festival there, and then I will come down to Los Angeles. But I have decided that I shall spend four months in New Vrindaban and eight months in Los Angeles. That will be my regular program.

1970 Correspondence

Letter to Hanuman Prasad Poddar -- Los Angeles 23 May, 1970:

I beg to thank you very much for your letter dated 15th May, 1970. I am very glad to learn that some article has been published in your esteemed paper "Kalyana" regarding my activities, and I thank you very much for this. I have not seen the article as yet because if you have sent the specimen copy by ordinary post, then it will take about four months to reach here. If therefore you send me one copy by air mail, it will be a great pleasure for me.

Letter to Srilekha -- Los Angeles 17 July, 1970:

I beg to acknowledge your nice letter dated 8th July, 1970, and I am very glad to learn that you have been living at our Sri Sri Radha Krsna Temple for the last four months.

Letter to Satyabhama -- Bombay 1 November, 1970:

I beg to acknowledge receipt of your letter dated October 9th, 1970. Since I left the U.S.A. I am continuously travelling for the last three or four months and just yesterday evening I have come back from Amritsar to Bombay. I have noted your letter and your analytical study of Krsna consciousness is very nice.

1971 Correspondence

Letter to Karandhara -- Bombay 16 March, 1971:

Now as I am forwarding $20,000, the first four months at the rate of $5,000 may be paid to me. After this is paid, regularly $5,000 may be paid to Dai Nippon for their old debts. Manage like this and everything will be all right. So far Indian money, I paid for Isopanisad, NOD, KRSNA book, and some of the chapter-wise Srimad-Bhagavatam. So there was about 10,000 NOD, worth about $40,000, Isopanisad—$5,000, TLC—$3,000 and KRSNA book at $80,000. The total price for all these I have paid. These books were in the stock worth $155,000. You have not paid Dai Nippon even $50,000, so where is the money? The whole thing is that management is not being done properly.

Letter to Karandhara -- Bombay 9 April, 1971:

Yes, the $500.00 deficit with Dai Nippon has been adjusted. Also, I have received some time ago, the charger cable and earphones sent by you. It is all right how Sai's donation has been deposited. I have received the deposit slips, but one I am missing. But that doesn't matter because the money is already in the account. From Sai's money I have paid Dai Nippon on account of BTG debt, $20,000. This must be replaced by four monthly installments of $5,000.00 each as I have previously explained to you. Certain moneys should be held for emergency, but not that it should be taken and never given back. That is not good. So this $20,000. should be returned in four months, as I have already described in my previous letter.

Letter to Gurudasa -- Brooklyn 28 July, 1971:

I have learned from Giriraja that it is not possible to get any big donation. We have to construct the temple at Mayapur by collecting membership fees. So far I understand, the collection rate is at one member per day. So even it is so, then keeping this standard, we may collect 25,000 to 30,000 Rs. per month. Four months means one lakh. One year means three lakhs. So if we want to spend 25 lakhs at Mayapur, it will take 8 to 10 years. Do you think that is a practical proposal? So we should not imagine some big project unless we have got insurance from our admirers. This life membership program has proved a little successful, so continue it and form 3 or 4 parties to collect membership fees. As Giriraja and Revatinandana have formed one party, so you and Tamala form a party to approach respectable gentlemen to become life members.

Letter to Giriraja -- London 21 August, 1971:

This is a very serious discrepancy that in four months Rs 23,000/- has been spent without any proper account. I have asked both Jayapataka and Tamala to explain about this and I am still awaiting their reply. Upon receipt of their letters I shall adjust things and let you know what is to be done. One thing is that I have asked Jayapataka Swami to make you treasurer so that you can look after things and see to it that such unnecessary expenditure is not made in the future.

Letter to Tamala Krsna -- Mombassa, Kenya 16 September, 1971:

So far your travelling expenses, if you spent Rs 13,000/ in four months that means over 3000 Rs in a month or more than Rs 100/ in a day; that is certainly extravagancy. That means if you have collected one member in a day then 10% is immediately spent for taxi fare. That is not a very good proposal. When the accounts will be audited, the auditors will want debit vouchers for each payment. Whether all expenditures have been made under such vouchers. Otherwise the auditor will not pass the account.

1972 Correspondence

Letter to Ksirodakasayi -- Sydney 2 April, 1972:

The first thing is that I am very much anxious for Hindi BTG composition. It must done immediately, otherwise how you can get it from Japan? It will take three to four months for each issue, so layout should be done four months ahead. Then in due time the printed copies will be received. So you concentrate on this point very seriously, and if Dr. Ramananda Rao is not sending translations, then you should translate and ask Radharamana Goswami to translate. This is the most important task.

1973 Correspondence

Letter to Hariprasada Badruka -- Mayapur 13 June, 1973:

My health is not yet recovered, but it is improving very slowly. So, I have been advised to stay here for at least four months, June, July, August and September. After that time it may be possible for me to go to Hyderabad and personally arrange both parts, preaching work and construction of the temple.

Letter to Mukunda -- Bombay 9 October, 1973:

I beg to acknowledge receipt of your letter dated 27th September, 1973, I am very glad that within the month of September you have dispatched over $10,000. to the Book Fund. So London Temple is debtor about $50,000. So if you continue with enthusiasm like this within three or four months you can liquidate the amount. This will be a great credit for you.

Letter to All Centers -- Los Angeles 16 December, 1973:

Repeatedly Srila Prabhupada says, "I only want my disciples to take this Movement seriously."

So, the punch line is that Prabhupada wants to initiate the following schedule:

1. Reside 4 months in India, 4 months in Europe and 4 months in the U.S.A. out of each year.

1974 Correspondence

Letter to Jagadisa -- Los Angeles 8 January, 1974:

Regarding Spiritual sky incense business in Canada, the best thing is if you can find some competent managers to handle this so all your time is not spent in selling incense. I understand that you have taken it on because you wish all the centers to be financially sound. So now that you have been managing the business for four months, you should find a suitable manager to take it over.

1975 Correspondence

Letter to Gopala Krsna -- Berkeley 17 July, 1975:

So on experimental stage we can make them the exclusive sales agent for six months to one year, if they can guarantee a certain reasonable amount of monthly order. If the agree to Rs. 1 lakh per month than for the first four months they must pay us Rs. 50,000/- per month and then Rs. 1 lakh per month upon delivery. Yes, you can print small books as much as possible. The paper sample you sent in your last letter is all right if it is acceptable for the Indian book market. If the sales will go on, even if the paper is inferior, then it is all right. S. Chand Co. they are able to sell 1 lakh of Rs. of our books per month. They can do this if it is organized properly. But, they should not get any commission on books we sell ourselves, nor will we sell our books at prices below that of the retail shops.

1976 Correspondence

Letter to Madhava Sharnaji -- Bombay 13 April, 1976:

I am in due receipt of your letter dated 6 April, 1976, and I have noted the contents with care. I am going to Australia shortly, and thereafter to New Zealand, Fiji, Hawaii, etc. It will take about 4 months to come back. There will be another temple opening ceremony in Hyderabad by August, 1976, and probably I shall return by that time. Kindly try to meet me when I return and we shall talk more when we meet.

Page Title:Four months (Lect, Conv. & Letters)
Compiler:Sahadeva, Mayapur
Created:06 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=13, Con=27, Let=18
No. of Quotes:58