Formidable

Expressions researched:
"formidable" |"formidableness" |"formidably"

BG Chapters 1 - 6

Each and every one of them was as formidable as Bhīma and Arjuna.

BG 1.4, Purport:

Even though Dhṛṣṭadyumna was not a very important obstacle in the face of Droṇācārya's very great power in the military art, there were many others who were causes of fear. They are mentioned by Duryodhana as great stumbling blocks on the path of victory because each and every one of them was as formidable as Bhīma and Arjuna. He knew the strength of Bhīma and Arjuna, and thus he compared the others with them.

BG Chapters 13 - 18

Keśi was a most formidable demon who was killed by the Lord; now Arjuna is expecting Kṛṣṇa to kill the demon of doubt.

BG 18.1, Purport:

Two words used in this verse to address the Supreme Lord—Hṛṣīkeśa and Keśi-niṣūdana—are significant. Hṛṣīkeśa is Kṛṣṇa, the master of all senses, who can always help us attain mental serenity. Arjuna requests Him to summarize everything in such a way that he can remain equipoised. Yet he has some doubts, and doubts are always compared to demons. He therefore addresses Kṛṣṇa as Keśi-niṣūdana. Keśi was a most formidable demon who was killed by the Lord; now Arjuna is expecting Kṛṣṇa to kill the demon of doubt.

SB Canto 3

The element of krodha appears, which is the formidable enemy of the conditioned soul.

SB 3.12.11, Purport:

In Bhagavad-gītā (3.37) the principle of Rudra is described. Krodha (anger) is the product of kāma (lust), which is the result of the mode of passion. When lust and hankering are unsatisfied, the element of krodha appears, which is the formidable enemy of the conditioned soul.

There are many agents of the Lord, such as Indra, Candra, Varuṇa, goddess Durgā, and Kālī, who can chastise any formidable miscreants in the world.

SB 3.14.41, Purport:

As stated in Bhagavad-gītā (4.8), the Lord descends as an incarnation to deliver the devotees and kill the miscreants. The Lord of the universe and of everything would appear to kill the sons of Diti because of their offending the devotees of the Lord. There are many agents of the Lord, such as Indra, Candra, Varuṇa, goddess Durgā, and Kālī, who can chastise any formidable miscreants in the world.

Please kill this sinful demon before the demoniac hour arrives and he presents another formidable approach.

SB 3.18.25, Translation:

Brahmā continued: My dear Lord, You are infallible. Please kill this sinful demon before the demoniac hour arrives and he presents another formidable approach favorable to him. You can kill him by Your internal potency without doubt.

Please dispose of this formidable foe quickly.

SB 3.18.28, Translation:

The auspicious period known as abhijit, which is most opportune for victory, commenced at midday and has all but passed; therefore, in the interest of Your friends, please dispose of this formidable foe quickly.

After thus killing the most formidable demon Hiraṇyākṣa, the Supreme Lord Hari returned to His own abode.

SB 3.19.31, Translation:

Śrī Maitreya continued: After thus killing the most formidable demon Hiraṇyākṣa, the Supreme Lord Hari, the origin of the boar species, returned to His own abode, where there is always an uninterrupted festival. The Lord was praised by all the demigods, headed by Brahmā.

SB Canto 4

My dear lord, you are never bewildered by the formidable influence of the illusory energy of the Supreme Personality of Godhead.

SB 4.6.49, Translation:

My dear lord, you are never bewildered by the formidable influence of the illusory energy of the Supreme Personality of Godhead. Therefore you are omniscient and should be merciful and compassionate toward those who are bewildered by the same illusory energy and are very much attached to fruitive activities.

In this formidable fort of conditional existence the time element, like a snake, is always looking for an opportunity to strike.

SB 4.7.28, Translation:

The members of the assembly addressed the Lord: O exclusive shelter for all who are situated in troubled life, in this formidable fort of conditional existence the time element, like a snake, is always looking for an opportunity to strike. This world is full of ditches of so-called distress and happiness, and there are many ferocious animals always ready to attack. The fire of lamentation is always blazing, and the mirage of false happiness is always alluring, but one has no shelter from them. Thus foolish persons live in the cycle of birth and death, always overburdened in discharging their so-called duties, and we do not know when they will accept the shelter of Your lotus feet.

The tongue is the most formidable enemy among all the senses.

SB 4.24.38, Purport:

Soma, or the predominating deity of the moon, is responsible for the living entity's ability to relish the taste of food through the tongue. Lord Śiva prays to Lord Aniruddha to give him strength so that he will not taste anything but the prasāda of the Lord. Śrīla Bhaktivinoda Ṭhākura has sung a verse indicating that the tongue is the most formidable enemy among all the senses. If one can control the tongue, he can easily control the other senses. The tongue can be controlled only by eating prasāda offered to the Deity. Lord Śiva's prayer to Lord Aniruddha is meant for this purpose (tṛpti-dāya); he prays to Lord Aniruddha to help him be satisfied by eating only prasāda offered to the Lord.

Formidable time does not approach the devotee.

SB 4.24.56, Translation:

Simply by expansion of His eyebrows, invincible time personified can immediately vanquish the entire universe. However, formidable time does not approach the devotee who has taken complete shelter at Your lotus feet.

For this reason only is a devotee free from formidable time.

SB 4.24.56, Purport:

In Bhagavad-gītā (10.34) it is said that the Lord in the shape and form of death destroys all a person's possessions. Mṛtyuḥ sarva-haraś cāham: "I am all-devouring death." The Lord in the shape of death takes away everything that is created by the conditioned soul. Everything in this material world is subject to perish in due course of time. However, all the strength of time cannot hamper the activities of a devotee, for a devotee takes complete shelter under the lotus feet of the Lord. For this reason only is a devotee free from formidable time. All the activities of the karmīs and jñānīs, which have no touch of devotional service, are spoiled in due course of time. The material success of the karmīs is destined to be destroyed; similarly, the impersonal realization attained by the jñānīs is also destroyed in the course of time.

The daughter of formidable Time was seeking her husband.

SB 4.27.19, Translation:

My dear King Prācīnabarhiṣat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came.

SB Canto 5

Although mental concoctions have no value, their influence is still very formidable.

SB 5.11 Summary:

The cause of conditional Life is attachment to the external energy. One has to conquer these mental concoctions: unless one does so, he will never be freed from material anxieties. Although mental concoctions have no value, their influence is still very formidable. No one should neglect to control the mind. If one does, the mind becomes so powerful that one immediately forgets his real position. Forgetting that he is an eternal servant of Kṛṣṇa and that service to Kṛṣṇa is his only business, one is doomed by material nature to serve the objects of the senses. One should kill mental concoctions by the sword of service to the Supreme Personality of Godhead and His devotee (guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja (CC Madhya 19.151))"

SB Canto 7

Materialistic life means that one is afflicted by a formidable disease called lusty desire.

SB 7.10.8, Purport:

As stated in Śrīmad-Bhāgavatam, kāmaṁ hṛd-rogam. Materialistic life means that one is afflicted by a formidable disease called lusty desire. Liberation means freedom from lusty desires because it is only due to such desires that one must accept repeated birth and death. As long as one's lusty desires are unfulfilled, one must take birth after birth to fulfill them. Because of material desires, therefore, one performs various types of activities and receives various types of bodies with which to try to fulfill desires that are never satisfied. The only remedy is to take to devotional service, which begins when one is free from all material desires.

SB Canto 8

My Lord, You are the controller of formidable strength in three kinds of energy.

SB 8.3.28, Translation:

My Lord, You are the controller of formidable strength in three kinds of energy. You appear as the reservoir of all sense pleasure and the protector of the surrendered souls. You possess unlimited energy, but You are unapproachable by those who are unable to control their senses. I offer my respectful obeisances unto You again and again.

Attachment, greed and lust are three formidable forces that prevent one from concentrating upon the lotus feet of the Supreme Personality of Godhead.

SB 8.3.28, Purport:

Attachment, greed and lust are three formidable forces that prevent one from concentrating upon the lotus feet of the Supreme Personality of Godhead. These forces act because the Supreme Lord does not like to be realized by nondevotees and atheists. However, when one surrenders unto the lotus feet of the Lord, these impediments are withdrawn, and one can realize the Supreme Personality of Godhead. Therefore the Lord is the protector of the surrendered soul. One cannot become a devotee until one surrenders unto the Lord's lotus feet. Then the Lord gives one the intelligence from within by which one can return home, back to Godhead.

The demons, our formidably powerful enemies, have taken away our opulence, our beauty, our fame and even our residence.

SB 8.16.16, Translation:

The demons, our formidably powerful enemies, have taken away our opulence, our beauty, our fame and even our residence. Indeed, we have now been exiled, and we are drowning in an ocean of trouble.

SB Canto 10.1 to 10.13

Indeed, he (Vasudeva) was unapproachable and unperceivable even for such formidable men as Kaṁsa.

SB 10.2.17, Translation:

While carrying the form of the Supreme Personality of Godhead within the core of his heart, Vasudeva bore the Lord's transcendentally illuminating effulgence, and thus he became as bright as the sun. He was therefore very difficult to see or approach through sensory perception. Indeed, he was unapproachable and unperceivable even for such formidable men as Kaṁsa, and not only for Kaṁsa but for all living entities.

SB Cantos 10.14 to 12 (Translations Only)

Now kill this dreadful Śambara, Your formidable enemy.

SB 10.55.14, Translation:

Now kill this dreadful Śambara, Your formidable enemy. Although he knows hundreds of magic spells, You can defeat him with bewildering magic and other techniques.

Bāṇāsura saw before him Cupid's own son, possessed of unrivaled beauty, with dark-blue complexion, yellow garments, lotus eyes and formidable arms.

SB 10.62.29-30, Translation:

Bāṇāsura saw before him Cupid's own son, possessed of unrivaled beauty, with dark-blue complexion, yellow garments, lotus eyes and formidable arms. His face was adorned with effulgent earrings and hair, and also with smiling glances. As He sat opposite His most auspicious lover, playing with her at dice, there hung between His arms a garland of spring jasmines that had been smeared with kuṅkuma powder from her breasts when He had embraced her. Bāṇāsura was astonished to see all this.

King Yudhiṣṭhira successfully crossed the vast and formidable ocean of his desires.

SB 10.75.30, Translation:

Thus King Yudhiṣṭhira, the son of Dharma, was at last relieved of his burning ambition, having by the grace of Lord Kṛṣṇa successfully crossed the vast and formidable ocean of his desires.

CC Madhya-lila

The most famous and formidable transcendental literature is the book named Gopāla-campū.

CC Madhya 1.44, Translation:

The most famous and formidable transcendental literature is the book named Gopāla-campū. In this book the eternal pastimes of the Lord are established, and the transcendental mellows enjoyed in Vṛndāvana are completely described.

Among the senses, the tongue is the most formidable enemy of the conditioned soul.

CC Madhya 19.213, Purport:

Among the senses, the tongue is the most formidable enemy of the conditioned soul. Urged by the tongue, one commits many sinful activities. Although Kṛṣṇa has given human beings nice food, people still commit sins by killing poor animals for the satisfaction of the tongue. Not being able to control the tongue, the conditioned soul eats more than he needs. Of course, everyone must eat to keep the body fit for the Lord's service, but when one cannot control the senses, he falls victim to the dictations of the tongue and the belly. Naturally, genital agitation follows, and one seeks illicit sex. However, if one is fixed at the lotus feet of Kṛṣṇa, he can control the tongue.

A devotee's most formidable enemy is association with women in an enjoying spirit. Association with nondevotees is also condemned because it is also a formidable enemy on the path of devotional service.

CC Madhya 22 Summary:

In this chapter Śrī Caitanya Mahāprabhu differentiates between a pure devotee and others. He also describes the characteristics of a pure devotee. A devotee's most formidable enemy is association with women in an enjoying spirit. Association with nondevotees is also condemned because it is also a formidable enemy on the path of devotional service. One has to fully surrender unto the lotus feet of Kṛṣṇa and give up attraction for women and nondevotees.

CC Antya-lila

Or, indeed, being fearful of the lusty desires invoked by the bow of formidable Cupid, She might even give up Her life.

CC Antya 1.151, Translation:

“"Upon hearing of My cruelty, moon-faced Rādhārāṇī may establish some kind of tolerance in Her aggrieved heart. But then She might turn against Me. Or, indeed, being fearful of the lusty desires invoked by the bow of formidable Cupid, She might even give up Her life. Alas! I have foolishly uprooted the soft creeper of Her desire just when it was ready to bear fruit."

Nectar of Devotion

An example of Kṛṣṇa's self-satisfaction was exhibited when He, Arjuna and Bhīma went to challenge Jarāsandha, the formidable king of Magadha, and Kṛṣṇa gave all credit to Bhīma for the killing of Jarāsandha.

Nectar of Devotion 21:

An example of Kṛṣṇa's self-satisfaction was exhibited when He, Arjuna and Bhīma went to challenge Jarāsandha, the formidable king of Magadha, and Kṛṣṇa gave all credit to Bhīma for the killing of Jarāsandha. From this we can understand that Kṛṣṇa never cares at all for fame, although no one can be more famous.

I have not considered formidable time, stronger than anything else, which creates and annihilates everything.

Nectar of Devotion 31:

One householder devotee once said, "My Lord, I am so wretched that these two eyes are never desiring to see the glorious city of Mathurā. Therefore, my eyes are actually condemned. I am nicely educated, but my education has simply been used in government service. I have not considered formidable time, stronger than anything else, which creates and annihilates everything. To whom shall I leave all of my wealth and fortune? I am becoming older and older. What shall I do? Shall I execute devotional service from here at home? This I cannot do, because my mind is being attracted by the transcendental land of Vṛndāvana."

Krsna, The Supreme Personality of Godhead

But when one of these fearful living entities comes under the shelter of Your lotus feet, he can lie down without anxiety of being attacked by formidable death.

Krsna Book 3:

"All the conditioned souls are continually fleeing from one body to another and one planet to another, yet they do not get free from the onslaught of birth and death. But when one of these fearful living entities comes under the shelter of Your lotus feet, he can lie down without anxiety of being attacked by formidable death." This statement by Devakī is confirmed in the Bhagavad-gītā by the Lord Himself. There the Lord says that even after traveling all over the universe, from Brahmaloka to Pātālaloka, one cannot escape the attack of birth, death, disease and old age. But one who enters the kingdom of God, the Lord says, is never again obliged to come to the material world.

Having heard that Kṛṣṇa had already killed the elephant Kuvalayāpīḍa, Kaṁsa knew beyond doubt that Kṛṣṇa was formidable.

Krsna Book 43:

Thus appreciated differently by different kinds of people present, Kṛṣṇa entered the wrestling arena with Balarāma and His cowherd boyfriends. Having heard that Kṛṣṇa had already killed the elephant Kuvalayāpīḍa, Kaṁsa knew beyond doubt that Kṛṣṇa was formidable. He thus became very much afraid of Him.

Lord Śrī Kṛṣṇa began to consider how much the Yadu dynasty was in distress, being threatened by the attacks of two formidable enemies, Jarāsandha and Kālayavana.

Krsna Book 50:

When Mathurā was thus besieged, Lord Śrī Kṛṣṇa began to consider, in consultation with Baladeva, how much the Yadu dynasty was in distress, being threatened by the attacks of two formidable enemies, Jarāsandha and Kālayavana. Time was growing short. Kālayavana was already besieging Mathurā from all sides, and it was expected that the day after next, Jarāsandha would also come, equipped with the same number of divisions of soldiers as in his previous seventeen attempts.

Kṛṣṇa therefore decided to construct a formidable fort where no two-legged animal, either man or demon, could enter.

Krsna Book 50:

Jarāsandha was very powerful, and having been defeated seventeen times, he might vengefully kill the members of the Yadu family or arrest them and take them to his kingdom. Kṛṣṇa therefore decided to construct a formidable fort where no two-legged animal, either man or demon, could enter. He decided to keep His relatives there so that He would then be free to fight the enemy.

Śambara, understanding that his enemy was formidable, took assistance from various kinds of demoniac mystic powers.

Krsna Book 55:

To combat the mystic powers of Śambarāsura, Pradyumna invoked another mystic power, known as mahāvidyā, which was different from the black mystic power. The mahāvidyā mystic power is based on the quality of goodness. Śambara, understanding that his enemy was formidable, took assistance from various kinds of demoniac mystic powers belonging to the Guhyakas, the Gandharvas, the Piśācas, the snakes and the Rākṣasas.

The city was well protected on all sides by formidable military strength.

Krsna Book 59:

To enter the city of Prāgjyotiṣa-pura was not a very easy task, because it was very well fortified. First of all, there were four strongholds guarding the four directions of the city, which was well protected on all sides by formidable military strength. The next boundary was a water canal all around the city, and in addition the whole city was surrounded by electric wires. The next fortification was of anila, a gaseous substance. After this, there was a network of barbed wire constructed by a demon of the name Mura. The city appeared well protected even in terms of today's scientific advancements.

Rukmiṇī said, "I think the worldly kings are the senses. They are most formidable, and they control everyone."

Krsna Book 60:

“You say You always maintain enmity with the worldly kings. But who are the worldly kings? I think the worldly kings are the senses. They are most formidable, and they control everyone. Certainly You maintain enmity with these material senses. You are never under the control of the senses; rather, You are the controller of the senses, Hṛṣīkeśa.

Śālva took the help of the demon Maya to manufacture this iron airplane, which was so strong and formidable that no one could crash it.

Krsna Book 76:

Lord Śiva immediately agreed to give him the benediction, and Śālva took the help of the demon Maya to manufacture this iron airplane, which was so strong and formidable that no one could crash it. It was a very big machine, almost like a big city, and it could fly so high and at such a great speed that it was almost impossible to see; so there was no question of attacking it. It appeared to be almost covered with darkness, yet the pilot could fly it anywhere and everywhere. Having acquired such a wonderful airplane, Śālva flew it to the city of Dvārakā, because his main purpose in obtaining the airplane was to attack the city of the Yadus, toward whom he maintained a constant feeling of animosity.

Renunciation Through Wisdom

In this state of mystic perfection, no suffering—not even death—seems formidable.

Renunciation Through Wisdom 1.9:

Following the eightfold path of Patañjali, the meditative yogīs gradually elevate themselves, mastering the different stages until they reach samādhi, or the state of absorption in the Supersoul. In their desire to reach perfection, they tolerate all sorts of adversities and sufferings and remain fixed on their goal. Ultimately they attain a state of consciousness that cannot be compared to anything in this material world. In this state of mystic perfection, no suffering—not even death—seems formidable.

Bhagavad-gita As It Is Lectures

So the tongue is so formidable enemy.

Lecture on BG 1.10 -- London, July 12, 1973:

Therefore Bhaktivinoda Ṭhākura says, śarīra abidyā-jāl, joḍendriya tāhe kāl: "This body is material body and the senses are our greatest enemies," joḍendriya tāhe kāl. "So out of all the senses," tā'ra madhye jihwā ati lobhamoy sudurmati, "of all the senses, the tongue is formidable." It is sudurmati, it has no limit to taste. I have seen in Japan. Twenty miles away they are coming to taste some fried birds in the hotel. You see. They have got bus. The hotel has got their own bus, and they bring customers from the city and they are coming after office hours just to taste some jungle birds, fried. There is a hotel.

Devotee: Wild duck.

Prabhupāda: Maybe, whatever it may be. You have tasted? (laughter) So the tongue is so formidable enemy. Simply for tasting, they will commit so many sinful activities. They will commit so many abominable actions simply for tongue.

They cannot give up this, I mean to say, formidable tongue. He is demanding, "You must give me meat." So they are obliged.

Lecture on BG 1.10 -- London, July 12, 1973:

Just see. Simply for tongue, so many slaughterhouses are being maintained. I have seen. Those who are meat-eaters... I have seen in the airplane. A small piece of meat they are eating, not very much. But for these small pieces, so many population, huge quantity of slaughterhouse is being maintained. They cannot give up that small piece of meat. What is the difficulty? They can make... The same thing can be made by milk, milk product, channa. What do you call curd? Cheese. You prepare cheese and fry it. You'll get the same taste. But let the animal live, take its milk, and prepare so many milk preparations. But these rascals will not do. You kill simply for this tongue. It is so strong, this tongue. They cannot give up this, I mean to say, formidable tongue. He is demanding, "You must give me meat." So they are obliged.

Durdānta means formidable. It is very, very difficult to control the senses.

Lecture on BG 2.3 -- London, August 4, 1973:

So controlling the sense, that is durdānta. Durdānta means formidable. It is very, very difficult to control the senses. Therefore the yoga process, mystic yoga process—just to practice how to control the senses. But for a devotee... They... Just like the tongue, if it is engaged only in the business of chanting Hare Kṛṣṇa mantra and eating only Kṛṣṇa prasādam, the whole thing is done, perfect yogi. Perfect yogi. So for a bhakta, there is no trouble with the senses because a bhakta knows how to engage each and every sense in the service of the Lord.

By intelligence we have to conquer over the formidable enemy which has captured three strategic positions.

Lecture on BG 4.1 and Review -- New York, July 13, 1966:

And the last, and the last śloka in the third chapter, that He said, "By intelligence we have to conquer over the formidable enemy which has captured three strategic positions." That means the senses and the mind and intelligence. "In three strategic positions, the formidable enemy..." That means ignorance that I am trying to lord it over the material nature, this ignorance. This is ignorance because I cannot lord it over the material nature. It is impossible. I am not so powerful that I can become the master of the material nature.

That is your formidable enemy, and that formidable enemy is sitting in three places: on your mind, on your intelligence, on your senses.

Lecture on BG 4.1 and Review -- New York, July 13, 1966:

So this has been explained by Kṛṣṇa to Arjuna that "This is your... This sense of mastering over or lording over the material nature, kāma..." Kāma means to enjoy. Kāma means enjoy. "That is your formidable enemy, and that formidable enemy is sitting in three places: on your mind, on your intelligence, on your senses." Now, you have to deal with them very tactfully. How? That you have to replace the enemy with Kṛṣṇa consciousness.

Srimad-Bhagavatam Lectures

That means that out of the all senses, the tongue is most formidable.

Lecture on SB 1.2.4 -- Rome, May 28, 1974:

They are smoking, chain smoker, going on, going on. What is this? There is some sensation. And if we smoke cigarette or drink, it is simply the tongue. The tongue is dictating, "Do this, do that. Take this, take coffee, take tea, smoke, take flesh, take chicken, take this, take this, take..." That means that out of the all senses, the tongue is most formidable.

Therefore the tongue is very formidable enemy of this human being, if you indulge.

Lecture on SB 1.2.8 -- Bombay, December 26, 1972:

This tongue is sudurmati. It is very, very badly intelligent. Not at all intelligent. He wants to eat. That I hear. Just like here we can see, in these big cities. They have taken their lunch at home, and as soon as goes to the office, immediately, bring tea. So why the unnecessarily tea? But the tongue dictates, "Bring tea, bring coffee, bring cigarette." Therefore the tongue is very formidable enemy of this human being, if you indulge.

Therefore the tongue is very formidable enemy of this human being, if you indulge.

Lecture on SB 6.1.50 -- Detroit, June 16, 1976:

Therefore the tongue is very formidable enemy of this human being, if you indulge.So the spiritual process, spiritual advancement means that at the present moment we are all servants of the senses or of the mind. Mind is the master of the senses, central point. Therefore if you can control the mind, then you can control the senses. So among the senses, the tongue is the most formidable, very difficult to control. So Bhaktivinoda Ṭhākura said, tār madhye jihvā ati, lobhamoy sudurmati ta 'ke jetā koṭhina saṁsāre. Of all the senses, the tongue is the strongest enemy, always proposing, "Eat this, eat this, eat this, eat this, eat this."

Duranta means formidable. It is very difficult.

Lecture on SB 7.6.9-17 -- San Francisco, March 31, 1969:

Aupasthya-jaihvaṁ bahu-manyamānaḥ, kathaṁ virajyeta duranta-mohaḥ. Duranta means formidable. It is very difficult. So according to Vaiṣṇava philosophy or Vaiṣṇava activities, because this tongue is very strong to be conquered, to be win over, the tongue is given Kṛṣṇa prasādam. First thing is tongue is controlled, that "You should not eat such and such things, you should not drink such and such things, you should simply take Kṛṣṇa prasādam." That means that is the process of controlling the tongue.

Here the jihvā is so formidable, the first jihvā is mentioned. So if you can control your tongue, then you can control your belly also.

Lecture on SB 7.9.40 -- Mayapur, March 18, 1976:

So if you talk of Kṛṣṇa, if you chant Hare Kṛṣṇa and if you give prasādam, the tongue will be controlled. This is our program, that let everyone chant Hare Kṛṣṇa and let everyone take Kṛṣṇa-prasādam. Then the jihvā will be controlled. Here the jihvā is so formidable, the first jihvā is mentioned. So if you can control your tongue, then you can control your belly also. Because without control of the tongue... If you lock up, that "I shall not accept anything except prasādam," so if you go on the street and if you see hundreds and thousands of restaurant, you'll not be allured. "No more chop cutlet, finished, because I cannot take anything without being offered to Kṛṣṇa." So automatically it becomes controlled.

Sri Caitanya-caritamrta Lectures

Material disease means sense gratification, and the most formidable disease is sex.

Lecture on CC Adi-lila 1.16 -- Mayapur, April 9, 1975:

Viṣaya chāḍiyā. Our present position is that we are materially diseased, so we have to become free from the material disease. Material disease means sense gratification, and the most formidable disease is sex. This is called material disease. So viṣaya chāḍiyā. We have to be, become free from the contamination of viṣaya, material enjoyment. This is the statement of Narottama dāsa Ṭhākura.

General Lectures

The most formidable serpent is this tongue.

Lecture Excerpt -- Los Angeles, February 12, 1969:

So here the devotee says, yes, the senses are serpentlike, dangerous, but by the mercy of Caitanya we can break the poison teeth. How it is that? If you constantly engage your senses for Kṛṣṇa, oh, the poison teeth is broken. The poison teeth is broken. The most formidable serpent is this tongue. If you simply talk of Kṛṣṇa and if you simply eat Kṛṣṇa prasādam, oh, the poisonous effect of tongue will be broken. You'll have no opportunity to talk nonsense or to eat nonsense.

1973 Conversations and Morning Walks

Prajāpati: The scientists are much more formidable demons.

Prabhupāda: Not formidable. They can easily conquered.

Morning Walk -- December 19, 1973, Los Angeles:

Prajāpati: The scientists are much more formidable demons.

Prabhupāda: Not formidable. They can easily conquered.

Hṛdayānanda: I have heard that Amarendra is defeating them in Gainesville. He goes to scientific meetings and he defeats them. And the devotees go in the audience, and they cheer, and he defeats them.

1968 Correspondence

Regarding Hanuman Prasad Poddar, he is not so formidable rascal, but you can read his literature.

Letter to Brahmananda -- Los Angeles 23 January, 1968:

Regarding Hanuman Prasad Poddar, he is not so formidable rascal, but you can read his literature. He is a sincere worker in Krishna Consciousness. His defect is that he is Impersonalist, but he can not remain long an Impersonalist because he is devoted to Radha and Krishna.