Forehead (Letters)

Expressions researched:
"forehead" |"foreheads"

1967 Correspondence

Letter to Dayananda, Nandarani, Uddhava -- Delhi 20 September, 1967:

The Tiloks on the forehead and other parts of the body are symbolic representation of Radha Krishna Temples. In other words by marking Tiloks on all parts of our body we become protected by the Lord from all sides. Besides Tilok marking at once makes one known as Vaisnavas therefore they are necessary as much as the beads. Hope you are well and shall be glad to hear from you.

Letter to Brahmananda -- Calcutta 11 October, 1967:

Regarding change of dress, I beg to inform you that every Krishna conscious person must be clean shaved, must have Tilakas on the forehead and other eleven places and must have the Sikha on the top of the head besides beads on the neck as usual. Rarely one can continue to keep beard but it is better not to keep it to distinguish oneself from the Hippies. We must let the public know that we are not Hippies. Do not try to follow the unauthorized advice of Kirtanananda. Nobody cares for the dress; every sane man follows the philosophy and practical talks. Let Kirtanananda Swami do something practically. Let him do whatever he likes and let us see that thousands of American are following him. Unless he does so do not accept his principle. I think all of you except a Sannyasi may dress yourself just like a fine up to date American gentleman but one must have the Tilakas etc as I have mentioned above.

Letter to Damodara -- Calcutta 13 October, 1967:

People are being attracted to the chanting of Hare Krishna & not to Kirtanananda's devices. Kirtanananda suggested to me when he was here that the Americans do not like the robes & flag. I told him personally if you think that Americans in great numbers will follow you, simply for not having robes & flag, I therefore advised him to drop for a few days in London & test this theory. But he has gone directly to N.Y. & is now causing these disturbances without consulting me. I have not sanctioned these methods. In my opinion, Clean shaved Brahmacharies & Grhasthas in saffron robes look like angels from Baikunta. Translation of prayers into English is good & if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag & marks of tilak on forehead. This is essential. Besides that, nobody should do anything without my sanction.

1968 Correspondence

Letter to Gurudasa -- Allston, Mass 23 May, 1968:

Sri Caitanya Mahaprabhu decided to accept this renounced order of life in a moment, and the business was finished in a day. But these people, in order to create a scene, they adulterate the Lord's renouncement in so many ways. so I guess in the drama of Mr. Chatterji similar such things may be included. Any drama or book written by unauthorized persons should not be indulged in. (In this connection I may mention that I have seen one copy of "Narada Pancaratra" sent here from San Francisco, and it is not good. Please stop circulation of this book, which is not authorized.) A pure devotee is always free from the four principle restrictions, and he has a tilaka on his forehead. At least these symptoms indicate one's purity in Krishna Consciousness. If one is not following these principles, he is not considered to be a pure devotee.

Letter to Rupanuga -- Montreal 30 August, 1968:

Srila Bhaktivinode Thakura has sung in a poetry that my mind, my body, and my home is surrendered unto You. So a Grhastha or householder like you, you are also tridandi. Because you have sacrificed everything, your life, your home, and your child, so you are a tridandi sannyasi, in fact. So continue this attitude seriously and sincerely, so you will be also as good as a sannyasi even though you are in the dress of a Grhastha. The Saivite tilaka is three pundra, 3 lines, on the forehead, in 3 parallel lines. Our tilak udra pundra, they are distinctive marks of different sections. There are two sections of the Vedic followers. Namely, the impersonalists and personalists. So the tilak distinguishes one from the impersonalists. Our udra pundra, Visnu temple, udra pundra means Visnu temple, so we are distinguished from the mayavadis who use the three parallel lines, tripundra.

1969 Correspondence

Letter to Arundhati -- New Vrindaban 16 June, 1969:

Regarding your second question about greeting karmis, if a karmi is a friend, you just greet him Hare Krishna, and with folded hands touch your forehead. If the karmi is a superior relative, then chant Hare Krishna and bow down down to him on the ground. That should be the etiquette in our society transactions. Whenever you have questions, you ask your husband or ask me. You should always be very sound in knowledge about Krishna Consciousness. But as you are very much attached to chanting, there will be no difficulty for you.

Letter to Robert Hendry -- Los Angeles 3 August, 1969:

Wanting to become Krishna Conscious is also as good as being in a state of Krishna Consciousness. There is no actual difference, but the difference is only just like the difference between green mangos and fully ripened mangos. The ripened mango is not a separate mango, but it is another condition of the green mango. So if the green mango is properly taken care of, it will surely come to the stage of the ripened mango. Therefore, as a mango, there is no difference between the two stages. So far as your dress is concerned, that is immaterial. But as a soldier you know that every soldier has got a uniform dress according to the army etiquette of regulation. Therefore, the army of Krishna Consciousness must have at least the tilak on the forehead in all conditions. For your business you can wear your naval service uniform; similarly, if you have tilak on your forehead as a soldier of Krishna Consciousness, you may not have so much objection, because it is essential. Your ideas are great, and your efficiency is laudable. The best thing would have been if you could come here and live with me at least for a week. We could have discussed it very nicely, so in the future you can become a great commander of the Krishna Consciousness soldiers.

1970 Correspondence

Letter to Ksirodakasayi -- Los Angeles 10 January, 1970:

Regarding your Tuesday class at your place, you can continue it as a sub-branch of ISKCON Radha Krishna Temple. The procedure should be exclusively for chanting Hare Krishna mantra or singing other songs just like Govinda jaya jaya, Gopala jaya jaya . . ., and nothing more. Demigod worship in your house or thinking a demigod as equal with Narayana or Krishna should be stopped altogether, actually that is not the fact. Special stress should be given on chanting Hare Krishna mantra, reading from Bhagavad-gita As It Is or Srimad-Bhagavatam. In the Bhagavad-gita editions, you will find a peculiarity that, in place of Krishna, they have mentioned Paramatma or Paramisvara, or like that. These expressions are more or less indications of impersonalism. Therefore, when Bhagavad-gita should be recited, always read "Krishna." This transcendental word should be mentioned. So, in that way, you may continue your Tuesday class. Both you and your wife should decorate your foreheads with urdhapundra tilaka.

Letter to Satsvarupa -- Los Angeles 30 January, 1970:

Regarding the tapes; I think the distribution to many centers is becoming puzzling. Therefore, I will send the tapes one to Boston and the other to Detroit alternately. I think that will solve the problem. So I will go on doing that, and you be in correspondence with Bhagavan das and do the needful. Regarding the demons' tilak: There is no necessity of putting Saivite tilaka on their foreheads, although most of the demons are like that. When there is particular mention that a demon is the devotee of Lord Siva, in that case the Saivite tilaka may be marked.

1971 Correspondence

Letter to Kirtanananda , Vrindaban Candra, Silavati -- Calcutta 6 November, 1971:

And Krishna has made himself available in the form of very nice brass Murtis from Washington D.C. It is not necessary also that Lord Jagannatha come along. Sometimes He is misunderstood also. The Deities can be installed in a temple and then taken for travelling. That will be best. So far Silavati's other questions: The large brass Deities can be bathed the same as the small ones if they can be handled easily; Cooking can go on after the Deities' plate is made. Without offering to the Deity nobody can be supplied, but after the offering if there are so many men and more is required then how can it be stopped?; In Vrindaban dhupa is offered without a flower sometimes, but either way is all right. If a flower can be offered, then that is nice; generally sandalwood paste is offered on the forehead, but on other parts of the body is all right; Kumkum powder should be offered on the feet.

1974 Correspondence

Letter to ISKCON Artists -- Bombay 2 May, 1974:

I am in due receipt of your letter of April 19, 1974 and have noted the contents. I will answer the points as best as I can.

1. Fresh rice and paddy grains are simply some grains. Still in this country of sandalwood pulp and rice grains are used to put on the forehead in different blessings.

2. Saci should wear a nice sari and nice ornaments, wearing vermillion on the part of her hair. She is dressed not like a queen but a well to do householder.

3. As a baby, boy and young man Lord Caitanya should be dressed opulently. Ornaments are essential.

4. Show the land opulent for the appearance of Maharaja Prthu.

5. & 6. These questions require researching the Bhagavatam. I have asked Pradyumna to look them up for you.

7. No Prthu does not have effulgence. He was a saktyavesa avatara, a living entity empowered.