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Footprints (Conv. & Letters)

Conversations and Morning Walks

1968 Conversations and Morning Walks

Questions and Answers -- Montreal, August 26, 1968:

Prabhupāda: So Caitanya Mahāprabhu, this is one of the brilliant examples of opulence, that He renounced His so happy family life, not disturbing life, and very, at a very young age, when everyone is after enjoying family life. So is it not a great opulence? Very great opulence. Young man, having good mother, good wife, good home, good reputation, good following, good parentage, beauty—everything—but He renounced. That is the greatest opulence. He renounced everything for Kṛṣṇa. That is the greatest opulence of Caitanya Mahāprabhu. Similarly, if we can follow His footprints. Not that we have to give up everything, but give up everything for Kṛṣṇa. That is very nice.

1969 Conversations and Morning Walks

Room Conversation -- April 11, 1969, New York:

Prabhupāda: Thank you. (chuckling) So any particular question?

Rukmiṇī: On the picture today that you gave Jadurani a picture of Śrī Viṣṇu. There is a foot on His chest. We didn't know what that was... there was a little footprint.

Prabhupāda: There are some special marks on the chest of Viṣṇu by which in Vaikuṇṭha He is known that He is the Supreme Personality of Godhead. Otherwise, in Vaikuṇṭha, everyone has got the same feature like Viṣṇu. Just like if President Johnson comes here as a gentleman, you'll not, nobody will recognize him whether he's president or not unless he shows his special mark. Is it not? All government officers, big officers, they have got within the coat one, some mark. So far I know. So similarly, in Vaikuṇṭha the inhabitants, they got svarūpa. Their form is exactly like Viṣṇu. There is no difference.

Room Conversation With John Lennon, Yoko Ono, and George Harrison -- September 11, 1969, London, At Tittenhurst:

Prabhupāda: No. Just like in drug shop they sell all medicine for disease, curing disease. But still, you have to take doctor's prescription to take a particular type of medicine. They will not supply you. If you go to a drug shop and you say, "I am diseased. You give me any medicine," that is not... He'll ask you, "Where is your prescription?" So similarly, in this age, in Kali-yuga age, this mantra, Hare Kṛṣṇa mantra, is recommended in the śāstras, and great stalwart—we consider Him the incarnation of Kṛṣṇa-Caitanya Mahāprabhu, He preached this. Therefore our principle is everyone should follow. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We should follow the footprints of great authorities. That is our business. The Vedic mantra says, tarko 'pratiṣṭhaḥ.

1970 Conversations and Morning Walks

Room Conversation -- December 13, 1970, Indore:

Prabhupāda: Whatever arrangement you do, that's all right. But if some of you members become our life members, that will be...

Haṁsadūta: Have you seen our books? Would you like to see?

Prabhupāda: So you can explain. (break) ...the footprints of liberated predecessors like Manu and others. So they are conditioned. Therefore their rules and regulations are not perfect. It cannot be perfect.

Haṁsadūta: Here is our monthly magazine, Back to Godhead. These are our... (indistinct) This is in Washington, D.C. This is in Berkeley, California. That magazine is being printed in six languages: Hindi, English, French, German, and Japanese, and Bengali. Bengali is not yet out, but it's coming. Then Prabhupāda started presenting these books while he was still in India. This book was published in 1965.

1972 Conversations and Morning Walks

Morning Walk -- October 15, 1972, Vrndavana:

Prabhupāda: This was formerly a ghāṭa. (Hindi)

Śyāmasundara: Oh. There's Yamunā out there, is it not?

Indian: (Hindi) Here is the footprint of Kṛṣṇa Caitanya Mahāprabhu.

Śyāmasundara: Accha.

Indian: He stepped here. Big!

Śyāmasundara: It's very large, large.

Prabhupāda: (to passer-by) Hare Kṛṣṇa. Jaya.

Devotee: Jaya.

1974 Conversations and Morning Walks

Morning Walk -- March 23, 1974, Bombay:

Prabhupāda: According to our Vaiṣṇava principles, ādau gurvāśrayam, the first business is to accept a spiritual master. Sad-dharma-pṛcchā. Then one has to inquire about sad-dharma. Sādhu-mārgānugamanam. One should follow the footprints of the previous ācāryas. This is the process, one after another. So first thing is ādau gurvāśrayam, one has to accept a guru. So you may, you should, I mean to say, check whether he's guru or not. That is allowed. It is said for one year the śiṣya and the guru should meet together...

Dr. Patel: And don't talk.

Morning Walk -- March 31, 1974, Bombay:

Prabhupāda: The cowherd boys, the girls, the elderly persons, the trees, the flowers, the land, the birds, the beasts, the cows-their center was Kṛṣṇa. So we have to follow their footprints, how to... We have got already attachment.

Mr. Sar: Yes. Yogaṁ yuñjan mad-āśrayaḥ.

Prabhupāda: No, attachment we have got for material things. That we have to transfer. This is yoga practice.

Mr. Sar: That is yoga practice. Correct.

Prabhupāda: Yes. Yoga indriya-saṁyamaḥ. Yoga, the... I think it is Patañjali sūtra.

Guest (1): Yoga citta bhūti yoga. (?)

1975 Conversations and Morning Walks

Conversation with Devotees -- April 14, 1975, Hyderabad:

Prabhupāda: Yes.

Yaśodānandana: They were much bigger.

Prabhupāda: You have seen that Rādhā-Dāmodara temple, Kṛṣṇa footprint.

Devotee: That means Kṛṣṇa must have been fifteen or twenty feet tall?

Prabhupāda: (indistinct) But it is a fact formerly people were taller. We have seen. In our childhood we have seen, when European, they were very tall.

Devotee: They were taller and they lived longer.

Devotee (2): That story about King Mucukunda when he was sleeping in the cave and he came out of the cave and looked outside and he said, "Oh, it must be Kali-yuga." because the trees were smaller and...

Morning Walks -- June 18-19, 1975, Honolulu:

Prabhupāda: ...dogs in the beach, you cannot walk without seeing dog. More footprints of the dogs than human being. (break)

Siddha-svarūpa: ...actually give dogs more rights also, in a sense. For instance, if you... (break) ...and a human being, every time you walked, if there was a human being yelling at everyone who walked by and was going, "Hey, hey, hey, hey, hey! You get away! Get away! Get away!" then soon the man would be arrested for being a nuisance or a threat to people. But a dog is allowed to do that. He can stay there and yell and yell at everybody... (break)

Prabhupāda: (in car:) ...and Russian, they are different country. Chinese, Oriental; Russian, Occidental.

Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Prabhupāda: The Vedic civilization, therefore, teaches the student, brahmacārī, how to remain without sex life. Those who are unable to continue that, they are allowed, "All right, be married life." And that is also for twenty-five years. A student remains brahmacārī up to twenty-five years, and if we wants to take this sex license-household life means sex life—so he can get the license for twenty-five years more. So at the age of fifty years, fiftieth year, he gives up voluntarily. He keeps his wife with him just to assist him to advance in spiritual life, and they go from one holy place to another. And then when they are practiced, then the woman is sent to his elderly sons to take care and the man takes sannyāsa. This is Vedic civilization, varṇāśrama, four varṇas and four āśramas: the brāhmaṇas, kṣatriya, vaiśya, śūdra... And the sannyāsa is especially meant for the brāhmaṇas, not the kṣatriyas or the vaiśyas because they are not very much advanced. But the brāhmaṇa is advanced from the very beginning. Therefore sannyāsa is for the brāhmaṇa. The system that without being a brāhmaṇa nobody can take sannyāsa. So I am criticized by others in India that I am giving sannyāsa to them. Of course, according to the principle, they are not fit for sannyāsa, but because Caitanya Mahāprabhu also took sannyāsa at the age of twenty-four years... Śaṅkarācārya took sannyāsa at the age of eight years. He lived only for thirty-two years, Caitanya Mahāprabhu lived for forty-eight years. So for ordinary man, sannyāsa is difficult. But for preaching work, Caitanya Mahāprabhu's footprints we are trying to follow.

Morning Walk -- November 3, 1975, Bombay:

Dr. Patel: Śrīdhara Svāmī has made it more or less...

Prabhupāda: Whatever it may be, you cannot reject. You cannot say that "I have done better than Śrīdhara Svāmī." If you simply following the footprints of Śrīdhara Svāmī, that is vaiśakti(?), not that "I have done better than him."

Dr. Patel: All Vaiṣṇava Ācāryas are more or less parallel. There's a little difference here and there. It is not much...

Prabhupāda: No, there is no difference. Everything. It is, rather, more...

Dr. Patel: In philosophy there is no difference, sir. But in...

Prabhupāda: In presentation, clarify. Yes. That is our business. Just like what I am doing. I am following the Ācāryas, but I am presenting, writing in such a way the modern man can understand. This is our point.

1976 Conversations and Morning Walks

Garden Conversation -- June 10, 1976, Los Angeles:

Nalinīkaṇṭha: Yes.

Prabhupāda: This is the position. We are following the footprints of Prahlāda Mahārāja. We are following the instruction. There is no need of economic development. Live nature's life. Just like other animals, they have no question of economic development. They do not think of economic development. But still they are having the material facilities-eating, sleeping, sex and defense—there is. But there is no endeavor for economic development. So man, being advanced, why he should be less than the animals? His real business is how to develop Kṛṣṇa consciousness, not economic development. That is condemned here. Dr. Wolfe will not agree with us. (laughs) All right, read the purport.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: The ācārya must sanction for the particular time and place.

Prabhupāda: Yes. We are following the footprints of Caitanya Mahāprabhu. It is not whimsical. You have to follow the authority in all circumstances. You cannot avoid. That is illegal. It will have no power. Just like all of a sudden you make a low class man a harijana. It will not stay. But you can make harijana any class of man provided you adopt the proper means.

Puṣṭa Kṛṣṇa: I think one more question then would be appropriate because it kind of ties in which this last question. "Number seven: Hinduism has always renewed or revitalized itself according to the need of the times. In today's context, are any correctives called for, and if so, who will bring them about and how can they be brought about and made acceptable to all the masses?

1977 Conversations and Morning Walks

Room Conversation with C.I.D. Chief -- January 3, 1977, Bombay:

Prabhupāda: This education is lacking throughout the whole world, and we have started this movement to give this education, and people are against. That means they have become so fallen that they cannot even take up right knowledge. The same proverb: "It is folly to be wise where ignorance is bliss." So we have to struggle against this darkness, but we have to do it. This is our mission. We cannot stop it. It is Caitanya Mahāprabhu's mission, para-upakāra. People are kept in darkness, and... That is not Caitanya Mahāprabhu... Kṛṣṇa's mission actually. Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). "When people are misguided," tadātmānaṁ sṛjāmy aham, "at that time I come down." So the whole world is misguided on this bodily concept of life, and this Kṛṣṇa consciousness movement means Kṛṣṇa has come down in the shape of this movement. That is the real fact. Nāma-rūpe kṛṣṇa kali-kāle avatāra. "In the Kali-yuga Kṛṣṇa is incarnated in the form of His name, Hare Kṛṣṇa." Therefore in this age... That... Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). This is the injunction of the śāstras. Kīrtanād eva kṛṣṇasya. Simply by chanting the holy name of Kṛṣṇa, mukta-saṅga, he becomes free from all this material contamination, and he paraṁ vrajet, he goes back home, back to... So this name is not different. Because Kṛṣṇa is absolute, there is no difference between His name and Himself. And that is confirmed in the śāstra, and Caitanya Mahāprabhu recommends, śāstra recommends. We're just following their footprints, that's all.

Room Conversation -- February 2, 1977, Bhuvanesvara:

Yugadharma: And she said, "Where is Kṛṣṇa?" I said, "If you have the eyes to see him, you will see him." So she was walking on the Raman Reti, and she stayed for a minute, and I said, "What is the matter Yaśodā?" She goes, "I have found Kṛṣṇa's footprints." It was very nice.

Prabhupāda: When you left Vṛndāvana?

Yugadharma: I left Vṛndāvana one week. It was...

Prabhupāda: So things are going nice?

Yugadharma: Yes, very nice. Everybody was very satisfied.

Prabhupāda: And building?

Correspondence

1947 to 1965 Correspondence

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

If systematic and principled direction is given to this daily prayer meetings following the footprints of Mahatmaji, then we can help all concerned in subduing their evil propensities which are the causes of disruption in the human society at large. When spiritual instincts, which are inherent qualities in every living being, are kindled by such daily prayer meetings, it is then only the people in general develop the qualities of the gods and the Trust Board of Mahatma Gandhi Fund should not miss this lesson of Mahatmaji's practical life. Such qualities being developed people in general will give up the habit of imitating others but they will live and act freely boldly and rightly like Mahatma Gandhi and that will bring real freedom of life individually or collectively.

Letter to R. Prakash -- Allahabad 22 June, 1951:

The specialty of His movement was that the fallen candala did not remain a candala after his initiation but he was made to rise up to the status of Vaisnava which is far above the status of brahmana and other orders of life.

That is the process of social upliftment. And we follow the footprints of Sri Caitanya Mahaprabhu and His associates who were all kind enough to raise the social status of every one concerned irrespective of birth and occupation.

Such process is not only transcendental to all sorts of mundane speculation, but is very simple and innocent. The principle is a sort of curing a disease not only by administering proper medicine but also by supplying proper diet at the same time.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

I hope you will not misunderstand the position of the Acarya who is so important a figure in the matter of learning the transcendental science. The Acarya is the direct representative of the Personality of Godhead. And no body can claim to become a bona fide Acarya if he has not strictly followed the footprints of the previous Acaryas authorized in the matter. The whole thing has been disturbed in the set of Sanatana Dharma only by violating this principle of following the Acarya. So far the Bhagavad-gita is concerned every one, let him be a very great scholar in the mundane sense, must be in confirmed position along with the mode of understanding of Sri Arjuna. That is the crucial point of testing an Acarya false or real Sri Arjuna is the first man to understand Geeta and the mode of his understanding is clearly defined in the Bhagavad-gita. So there is no difficulty in testing an Acarya whether he is false or bona fide.

Letter to Jugalkishore Birla -- Bombay 26 August, 1958:

Please therefore join this League of Devotees and try to preach the Bhagavad-gita through the bona fide Mahatmas. Any one who follows strictly the footprints of Sri Arjuna is certainly a Mahatma. It does not mean that a red-dressed man is a Mahatma and a noble householder like your good self is otherwise. We can find out Mahatmas like Arjuna in the householder life also and in this age of Kali we should find out More Mahatmas in the householders life than in the other camp.

We are struggling very hard to give the mission a practical shape for want of money. It has not yet come to the point save and except publication of two papers only one in Hindi and the other in English. And if your good self joins, many other richmen of the world will certainly join.

Letter to Mr. Toshihiro Nakano -- Delhi 1 April, 1961:

All great sages of the world like Lord Krishna, Lord Buddha, Lord Christ, Hazrat Mohammed, Acarya Sankara, Acarya Ramanuja, Lord Caitanya, all lived for enlightening men on this culture of Human spirit. And men like us should follow their footprints for all round welfare of the human society. Your Foundation has rightly taken up the cause in due time and I have my full cooperation with you. Hope you are well.

1967 Correspondence

Letter to Mr. Dambergs (senior) -- New York 12 April, 1967:

The Lord Has millions of holy names and you can chant any one of them and each and every Name of the Lord is full potential. We chant the abovementioned holy Name of the Lord because the name was Chanted by Lord Caitanya the father of this movement of Krishna Consciousness. We follow Lord Caitanya's footprints to achieve very quick result. I would advise you also to follow the principle. Krishna means the most attractive reservoir of Pleasure. Who does not want such pleasure? Therefore we want Krishna and nothing more.

Letter to Jadurani -- Vrindaban 9 September, 1967:

This material manifestation is a chance for the eternally conditioned entities to go Back to Godhead; but when they go back there is no distinction between the two. When Krishna appears some of his eternal associates come with Him to assist Him in His different incarnational activities; and some of the living entities from conditioned life are liberated by following the footprint of Lord Krishna and His bona associates; so all the six became eternal associates of Krishna. Regarding Sarvabhauma Bhattacarya, he decended from higher planet for being liberated in the association of Lord Caitanya, so his conditioned life came to an end after he contacted Lord Caitanya. The distinction between subtle and gross bodies is elementary. There are eight elements: five gross and three subtle.

1968 Correspondence

Letter to Advaita -- Los Angeles 21 January, 1968:

The Brahmacaris are dedicated their life and everything but the householder should spare at least 50% of income for the society. That is the standard distribution of money example set by our predecessors, Srila Rupa Goswami, and Srila Sanatana Goswami. We may try to follow the footprints of our predecessors. Srila Rupa Goswami used to distribute his money as follows: 50% for Krishna, 25% for relatives, and 25% for personal emergency expenditures. I think this is very nice.

Letter to Mahapurusa -- Los Angeles 12 February, 1968:

So there was a via media interpretation. This man does not follow any Sastra or any authority. He is authority by himself, and has manufactured his own meditation process. Therefore, he is not standard. We cannot waste our time with a non-standard loafer class man. Therefore do not agitate your mind in this way. We are following the footprints of Lord Caitanya. We are not going to become God, as Maharishi says every one of us is God. You should be firmly convinced in your own philosophy, Bhagavad-gita, otherwise you may be misled. Why don't you try to convince the followers of Maharishi that they are following a rascal, a cheat. Because he does not follow a standard process. So try to understand the followers of Maharishi, how far they have advanced in spiritual consciousness, and get it corroborated from the teaching of Bhagavad-gita as you learned.

Letter to Satsvarupa -- Montreal 3 July, 1968:

So when Sukaracharya advised Bali Maharaja against Visnu, he at once became unqualified for becoming a spiritual master. Bali Maharaja disobeyed such unqualified spiritual master, and therefore, he is accepted as Mahajana. Mahajana means a personality whose footprints should be followed. So, his exemplary behavior in rejecting a non-Vaisnava spiritual master being ideal to the bona fide students, he is considered a Mahajana.

Letter to Unknown -- Montreal August 23, 1968:

Caitanya Mahaprabhu also said there is millions of Names of God, and one can chant any one of them he prefers. We chant Hare Krishna because Lord Caitanya also chanted Hare Krishna. We recommend to chant any Name of God, but we prefer to chant the Holy Name of God, Krishna, following the Footprints of Lord Caitanya.

Letter to Satsvarupa -- San Francisco 20 September, 1968:

And if one can avoid it completely then it is a great victory for him. Married life is a sort of license for sex life on condition of raising children. So you should try to understand these principles of married life and use your discretion. You should not imitate great personalities like Bhaktivinode Thakura, but you must follow His footprints. But it is not always possible to have the same success as great personalities like Bhaktivinode Thakura achieved. So in all circumstances you should try to follow the footprints of authorities but never to imitate them. Unless Jadurani develops a better health and strength, I do not advise her to become pregnant. I think you will understand the instruction as I have given and try to follow it as far as possible.

Letter to Rayarama -- Los Angeles 19 November, 1968:

KC is based on pure understanding, not by any sentimental provocation. People must be intelligent enough to catch up this KC movement without being carried away by any sentimental wave. We should always remember that we do not belong to any group like the karmis, jnanis, or yogis. We belong to pure devotional service group, following the footprints of great mahajanas. Our purpose should be that we are in one side and all others they are on the other side. We deprecate everyone, even one who is against animal slaughter.

Letter to Mr. Chagan Govinda -- Los Angeles 17 December, 1968:

In the Bhagavad-gita, this omkar is mentioned as being the sound representation of Krishna, the Supreme Personality of Godhead. Similarly the Hare Krishna Mantra is also the sound representation of Krishna. So, practically we do not make any distinction between the omkar and Hare Krishna but the spiritual path is to follow the footprints of the path of the great acaryas. Lord Caitanya encouraged the Sankirtana Movement, or the chanting of Hare Krishna, is the means for God realization for this age and it is in pursuance of the revealed scriptures.

Letter to Janardana -- Los Angeles 19 December, 1968:

Regarding the six Goswamis of Vrindaban, actually they are our guidance in Krishna Consciousness. Sanatana das Thakura has said that anyone who follows the footprints of the six Goswamis he will wish to be his servant. So we should always try to follow the footprints of the Six Goswamis and it will be easy to understand the Krishna Conscious philosophy.

Dayala Nitai is a very nice boy, a sincere soul so please try to train him as your assistant. I am very glad to learn that he is automatically improving in Krishna Consciousness on account of his sincere service spirit to Krishna and the Spiritual Master. That is the secret of success in Krishna Consciousness.

1969 Correspondence

Letter to Hamsaduta -- Los Angeles 16 January, 1969:

Regarding your question about my Guru Maharaja, I never told anyone that He was one of the eight saktis. I do not know how you got this news. According to Vaisnava principles, nobody should think or imagine somebody as Krishna, Radharani, or Their associates. Everyone should aspire to follow the footprints of such associates. If somebody thinks that somebody is Radha or Krishna that is not sanctioned by the Vaisnava philosophy. So far as I know, my Guru Maharaja's position was one of the assistants of the manjaris. For the present, it is better not to discuss on these confidential things of a higher level, but you are always welcome to put your genuine questions for an answer. Otherwise, how will you know things as they are?

Letter to Govinda -- Los Angeles 26 January, 1969:

Lord Caitanya was a very learned scholar, a very beautiful young brahmana, and He had a very affectionate mother, but Lord Caitanya Himself accepted the botheration voluntarily for the good of the human society and all living entities. We should always follow these footprints—not try to imitate, but to follow the same spirit of compassion for the conditioned soul and try to help them advance to Krishna Consciousness. Actually in the service of Krishna there is no botheration. Rather we feel more transcendental pleasure. I hope you will more and more appreciate this status as you work combinedly with your very good husband, Gaurasundara.

Letter to Madhusudana -- Hawaii 10 March, 1969:

Advaita Prabhu and Srivas Prabhu, they were also householders. So to become married is no impediment for advancement in Krishna Consciousness. One should be vigilant only that he is not diverting from Krishna Consciousness. One has to follow the footprints of the great Acaryas then everything is all right. I was also a married man—my family is still existing. So you should always remember that marriage is not impediment. The greatest enemy is forgetfulness of Krishna. There are many Impersonalists and voidists—they renounced this material world very early in their life; just like Sankara Acarya. He took sannyasa at the age of 8 years. Lord Buddha left home just in the beginning of his youth. But we are not concerned with them.

Letter to Vrndavanesvari -- Allston, Mass 26 April, 1969:

Spiritual Sky, especially devotees of Krishna, so they do not try even to enter into the Vaikuntha Lokas. Everything depends on the intense desire of the living entity, and Krishna gives all facilities for fulfilling such desires. So far as we are concerned, we should always be very much eager to directly contact Krishna, following the Footprints of Lord Caitanya. And as you are Vrndavanesvari, you should always pray to Srimati Radharani to engage yourself in Her Service. That will be the fulfillment of your life.

Letter to Yamuna -- Los Angeles 12 August, 1969:

Regarding the collapsing of the wheels during Ratha Yatra Ceremony, that doesn't matter. If possible, you may organize another procession on Janmastami Day. Regarding the footprint on Krishna's chest which you say is Radharani's, that is not correct. That footprint is of Bhrgu Muni.

Letter to Bhurijana -- Tittenhurst 28 October, 1969:

I beg to acknowledge receipt of your letter of October 19, 1969 and have gone over the contents carefully. I know you are a sincere worker, so if you think that by changing the place it will be nice, then do it. Regarding the Jagannatha mask, it is not bona fide. The Footprint of Krishna is all right. You can keep It by the throne and while taking care of the Deities you also wash the Foot, wipe It and put It back. Generally this is done with a little sandlewood pulp. There are markings on the Chest and Feet of the Personality of Godhead. That is the distinction between Him and ordinary living entities. Just like in our palms there are certain marks for a particular person indicating his fame and fortune. Similarly the Supreme Personality of Godhead has got certain signs on His Lotus Feet which are unique for Him only, and they are not to be found in ordinary living entities.

1971 Correspondence

Letter to Jagadisa -- London 2 September, 1971:

That is a fact. So work enthusiastically and with patience and your attempt will be successful by the grace of Krishna. And continue this door to door program. It is very nice. Lord Nityananda used to do that; Haridasa Thakura used to do that; all of Lord Caitanya's close associates used to do that. So we must follow in their footprints.

1973 Correspondence

Letter to Kirtanananda -- Bombay 18 October, 1973:

Now this displeasing of godbrothers has already begun and gives me too much agitation in my mind. Our Gaudiya Math people fought with one another after the demise of Guru Maharaja but my disciples have already begun fighting even in my presence. So I am greatly concerned about it.

Following in the footprints of Lord Caitanya Mahaprabhu:

trnad api su-nicena taror iva sahisnuna
amanina manadena kirtaniya sada harih

"One should chant the holy name of the Lord in a humble state of mind, thinking oneself lower than the straw in the street; one should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly."

Page Title:Footprints (Conv. & Letters)
Compiler:Sahadeva, RupaManjari
Created:13 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=15, Let=23
No. of Quotes:38