Prabhupāda: Avyāpara means a occupation, an occupation which is not fit for you. That is avyāpara. Avyāpara-suvyaparam. And one occupation which is not exactly fitting you, you do not know how to do it, so avyāpare suvyaparam yo kartu... If one wants to act in a business in which he is unable to do, then he is killed just like this fool monkey. Avyāpare suvyaparam yo naraḥ kartum icchati, sa-mulo hanyate. That foolish person is killed just like this monkey. The monkey's business was not to imitate the sawman, but he wanted to imitate. The result was that he was killed. So that is not expertness. Expertness is you just try to do which is easily performed by you. You don't accept anything heavy task because Kṛṣṇa does not want that you have to do this heavy task. Whatever you know, you just apply it. You dovetail it in Kṛṣṇa consciousness. Kṛṣṇa does not say that you have to become like this, like that, like that, then you can serve Him. Does not say.
Foolish person (Conv and Letters)
Conversations and Morning Walks
1968 Conversations and Morning Walks
1971 Conversations and Morning Walks
Prabhupāda: Just like a child sees daily that the sun rises from the eastern side—therefore eastern side is the father of sun. Is eastern side father of the sun? Sun is always there, but you see in the morning it is appearing from the eastern side. That's all. It is your angle of vision, not that sun is born, taking birth from the eastern side. Sun is always there in the sky. Similarly, Kṛṣṇa is always there but to the foolish person it appears that He is born. Ajo 'pi sann avyayātmā. Ajo 'pi: "I have no birth." Ajaḥ. This very word is used. Ajo 'pi sann avyayātmā bhūtānām īśvaro 'pi san. So how you can compare Kṛṣṇa's birth like ordinary birth? If anyone knows what is Kṛṣṇa's birth he becomes liberated. Janma karma me divyam yo jānāti tattvataḥ. So that knowledge is not tattvataḥ knowledge, that Kṛṣṇa's birth. Kṛṣṇa's birth is every moment. Just like sun. Now here it is not sunshine but in another place the sunshine is rising. So is that the birth, or when the sun will rise here, that will be birth? Which will be the birth of sun?
1972 Conversations and Morning Walks
Śyāmasundara: Doesn't necessity mean plan?
Prabhupāda: Necessity means for a foolish person like me, I want something. That is my necessity and God supplies me. "Man proposes, God disposes." And that reception, or that, my achievement, being without explained by me, I take it as a chance. Because I cannot explain it, therefore I take... Just like the same example: the flower is fructifying. We are saying because we do not see how the working is going on.
1973 Conversations and Morning Walks
Prabhupāda: Asses, mūḍhāḥ. Unless one comes to the point of Kṛṣṇa consciousness, we don't give any value to so-called education, advancement of knowledge. We don't give any value. Our only formula is harāv abhaktasya kuto mahad-guṇāḥ. If one is not Kṛṣṇa conscious, he has no value. Immediately reject him. He has no value of his life. We are advocating Kṛṣṇa consciousness not on sentiment, on the value of life. That these men are being carried away by whims without any value of life. Let us save them. That is our mission. Just like a, a foolish person is going in, on the ocean. So it is: "Oh, why you are going that way? Where you are going? You are a madman." This is the duty.
Prabhupāda: So practically we are seeing that without superior energy, the material energy does not act. Still they'll not believe it. Therefore in this wonderful cosmic manifestation, there must be handling of a superior energy. And that they do not know. They are amazed with this material arrangement. Just like a foolish person is amazed by seeing the mechanical, big machine. So many parts. But another person knows that, however wonderful machine it may be, unless the operator comes and pushes the button, it will not work. This is intelligence. Therefore who is important? The operator or the machine? So we are concerned with the operator, Kṛṣṇa, not with the machine.
Prabhupāda: That is a side study. But there was hydrogen. Wherefrom the hydrogen came? The scientists, simply they study in the middle. But they do not know what is the origin. Just like here is one aeroplane is coming, and you can say, "All of a sudden a light came out of the sea." Is that the study of this aeroplane? If we... the foolish person will see, "All of a sudden, in the sea there was a light." Is that scientific study? So your study is like that. "There was this, and all of a sudden, by chance..." That's it. That is not scientific study. We have to find out the original cause.
Yaśomatīnandana: In Gujarati we call it: bhanji moti laksmim.(?) When the palm is closed it is worth lakh rupees, but when it is open, it doesn't mean anything. A foolish person, when he talks, he reveals everything.
Prabhupāda: Yes. Foolish person means busy rascal. There are four kinds of division: lazy intelligent and busy intelligent and lazy rascal and busy rascal. The first-class man is lazy intelligent, and second class, busy intelligent, and third class, lazy rascal, and fourth class, busy rascal. A rascal, if he's busy, then what he will do? He'll simply do harm. That's all.
1974 Conversations and Morning Walks
Prabhupāda: No... But principle is that you try to understand that you are not this body. That is applicable in all time, all circumstances, all, for everyone. It is not that formerly one had to learn that he's not this body, and now that is not required. The same problem is there still. Arjuna, five thousand years ago he was given lesson about this, that "You are not this body; you are soul." The same problem is now also for the foolish person because the foolish person will always remain in the world, and the intelligent man is to teach him. This is fact always, without any consideration of time, space, and circumstance. There will be certain class of men, foolish, and there will be certain class of men who are intelligent. So the foolish man has to take intelligence from the intelligent man. This is perpetually truth in this material world.
1975 Conversations and Morning Walks
Prabhupāda: That I have already said, that unless one is bona fide servant of God, he cannot become master.
Guest (2): I mean specific people like Guru Maharaji.
Prabhupāda: So Guru Maharaji says that he is God himself. Then he's a bogus. How he can be God? God is so cheap? So only the foolish person will accept him. Those who have no knowledge.
Rūpānuga: They're like you described yesterday, when the scorpion comes from the rice. They think that when some living entity becomes manifest that he's being created. That's because the material...
Prabhupāda: That also he cannot do.
Rūpānuga: No.
Prabhupāda: How the scorpion is coming out of rice, that they do not know. Such a foolish person, he is scientist.
Rūpānuga: They're thinking because they are able by different methods like synthetics and through chemistry that they can produce...
Prabhupāda: But you have not known it. You have not known it. You cannot claim that you are advanced. You are still foolish. Why you are claiming advancement? You have not known it.
Svarūpa Dāmodara: Yeah, but they are saying that "In due course of time we are going to know it."
Prabhupāda: Ah, that is another foolishness. That we do not accept. You have not known it till now. You are foolish still. That you have to admit. "In future you will be a rich man, and therefore you give me a post-dated check"—who will accept it? The foolish person will accept it, (laughter) that "I am giving you the check, ten million dollars. You can take it after three million years (laughter) when I shall become rich." It is a proposal like that. No intelligent person will accept that check.
Prabhupāda: Sweetness? That is false sweetness. Just like sexual intercourse. This is sweet, but aftereffect is very poisonous. Either illicit or legal, the aftereffect is very... You have to take care of the children, the child is diseased, go to the doctor and this, that, so many, maintenance... And illicit—then this charge of rape case and so many other things. So both of them, in the beginning it is very happy, but at the end it is very distressing. That is material happiness. Everyone knows it, that it is distasteful. But still, he does that. Tṛpyanti neha kṛpanāḥ bahu-duḥkha-bhājaḥ (SB 7.9.45). Therefore this kṛpanāḥ... Kṛpanāḥ means miser or foolish person.
Prabhupāda: Yes. He thinks that "I shall die peacefully if I expand the laboratory house, that I have given something to Vṛndāvana." Did he not say like that?
Brahmānanda: Yes.
Prabhupāda: As if Caitanya Mahāprabhu asked him to give this institution to Vṛndāvana. Such a foolish person.
Brahmānanda: Yet he also admits that any boys who have intelligence, who are good students, they will go to Mathurā and Agra and other places for education. Here only the village boys come.
Prabhupāda: We are not for material opulence. We are for ideal character. That is wanted. But they have no idea that there can be a class of men, ideal character, ideal knowledge, ideal advancement. They have no such idea. "Simply bring money and enjoy sense gratification," that's all. In that way they will never be happy, but foolish person, they have no leader to give them ideal and neither by nature they are not inclined. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). Who is giving them ideal that "Come to God, and you will be satisfied"? Nobody is giving. They are simply durāśayā. They are thinking by material opulence they will be happy. This is their ignorance. Therefore so much struggle all over the world. It is not the question of India or America. It is the material way of life.
Dr. Patel: Kuṇape is a dead body. Kuṇape tri-dhātuke.
Prabhupāda: Yes. It is dead. What is this body? It is already dead. Just like motorcar. It is dead lump of matter. So long the driver is, it is moving. Similarly, the body is dead. So without understanding of spiritual identification, simply decorating this body means aprāṇasya hi dehasya mandanam loka-rañjanam. This is going on, loka-rañjanam, just to captivate some foolish person that they are advanced in civilization. What is that civilization? But we can understand, this civilization and the dog, there is no difference. There is no difference.
Prabhupāda: Yes, yes. Hundred years finished and then become a dog. This is civilization. You got the hundred years for getting out of these material clutches, janma-mṛtyu-jarā-vyādhī (BG 13.9), but one will not do that. How spoiling civilization.
Gopāla Kṛṣṇa: In the Fifth Canto it is very nicely described how for each sinful activity a person goes to a separate type of hellish planet.
Prabhupāda: But they do not accept this, such a foolish person.
Gopāla Kṛṣṇa: Any sane man, if he found out what the consequences will be, he would listen to the Śrīmad-Bhāgavatam.
1976 Conversations and Morning Walks
Jayapatāka: This wall was.... We only got the money for building all this a month and a half ago. Then this wall is just plastered. It takes two months to dry the wall. If you paint before two months, then the paint will come off. Therefore, we're giving this two months. We made the arch and now we're going to start the painting. (break) ...immediately paint it right after plastering and the paint doesn't stick. We thought that by doing this the wall would be so beautiful and impressive that the pictures will be more accented.
Prabhupāda: Do it. (break) ...foolish person in the whole world. You allow vandals to come and break your dolls. (break) ...give them protection, even to the dolls. (break) ...made with so much labor and you allowed the vandals to come in?
Prabhupāda: Yes. But if you are so foolish that it is okay to be dog, then it is very nice.
Hari-śauri: But if we live forever, then where's the harm in changing bodies a few times? We can enjoy in all different kinds of bodies and have a good time whilst we're here. And if we're eternal, then what is the big rush to get out?
Prabhupāda: That is going on. For the foolish person, it is going on. (break) ...land there is?
Prabhupāda: There is no question of developing any particular qualification. Whatever qualification you are, if you agree to surrender to Kṛṣṇa, that is the best qualification. It doesn't matter what material qualification you have. It doesn't matter. You simply acquire this qualification, that "From this day I fully surrender to Kṛṣṇa." That everyone can do. Is there any difficulty? Simply he must agree, this qualification. That depends on him, agree or not agree. If you agree, then you become qualified. If you don't agree, you remain disqualified. So that is intelligence. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). After many, many births of struggle, one who is fully in knowledge, he surrenders to Kṛṣṇa. Bahūnāṁ janmanām ante jñānavān. Not the foolish. Foolish person cannot. But vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). You can become immediately mahātmā by surrendering to Kṛṣṇa. That is intelligence.
Prabhupāda: Why this Gauḍīya Maṭha failed? Because they tried to become more than guru. He, before passing away, he gave all direction and never said that "This man should be the next ācārya." But these people, just after his passing away they began to fight, who shall be ācārya. That is the failure. They never thought, "Why Guru Mahārāja gave us instruction so many things, why he did not say that this man should be ācārya?" They wanted to create artificially somebody ācārya and everything failed. They did not consider even with common sense that if Guru Mahārāja wanted to appoint somebody as ācārya, why did he not say? He said so many things, and this point he missed? The real point? And they insist upon it. They declared some unfit person to become ācārya. Then another man came, then another, ācārya, another ācārya. So better remain a foolish person perpetually to be directed by Guru Mahārāja. That is perfection. And as soon as he learns the Guru Mahārāja is dead, "Now I am so advanced that I can kill my guru and I become guru." Then he's finished.
Prabhupāda: That is another thing. But first thing is that why do you want immediately effect? That is foolishness. The effect will be there. Therefore it is called dhairya. Utsāhād dhairyāt. Dhairya means patience. You act God acting with patience. The result will be niścaya. The result will be there. These things are required. Utsāhād dhairyāt niścayāt tat-tat-karma-pravartanāt, sato vṛtteḥ sādhu-saṅge ṣaḍbhir bhaktiḥ prasidhyati. So why you should have a foolish person—"Now I come to Kṛṣṇa consciousness. I have become immediately everything. Give up everything?" Why do you think like this? The same example: The girl is married, now it is sure that she'll have child. Wait. Niścaya. When there is husband and wife there will be child. There is no doubt about it, but wait. Why do you expect immediately child on the day of marriage. This is foolishness. So you should answer these rascals like that.
Prabhupāda: Yes. Nityānām, nityo nityānāṁ cetanaḥ... (Hindi) Jīvera svarūpa haya nitya-kṛṣṇa-dāsa (Cc. Madhya 20.108-109). (Hindi) That is his foolishness. And foolish person will accept. Kṛṣṇa says mattaḥ parataraṁ nānyat kiñcid asti dhanañjaya (BG 7.7). Therefore He shall remain the Supreme always. We have to refer to the Vedic śāstras. Na tasya kāryaṁ karaṇaṁ ca vidyate. This is description of Bhagavān. That He has nothing to do, na tasya kāryaṁ karaṇaṁ ca vidyate. (Hindi) (Explains in Hindi that Kṛṣṇa does not need or show any magic, when He was just a child He killed Pūtanā. Not that by meditation He became God. Bhagavān is always Bhagavān.) Either he is three months old or three years old or three hundred years old. Na tasya kāryaṁ karaṇaṁ ca vidyate na tat-samaś cābhyadhikaś ca dṛśyate, nobody can be equal or greater than Him. If someone is equal to Him then how He is Bhagavān?
1977 Conversations and Morning Walks
Prabhupāda: That is also qualification. That is also qualification. Some way or other, if there is some service, it goes to the credit. Svalpam apy asya dharmasya. The foolish person may not know that "I am imperceptibly advancing even during my, this material life," but Kṛṣṇa takes. Just like Pūtanā. She gave service by allowing her breast to be sucked by Kṛṣṇa. Although her intention was to kill, but Kṛṣṇa took her as mother: "She has given Me service." This is Kṛṣṇa. "This rascal does not know that nobody can kill Me, but on some plea or other, she has given her breast open to be sucked by Me, and I have done it. Therefore she is My mother. She must get the promotion like mother Yaśodā." This is Kṛṣṇa. He is very anxious to deliver us. So any little service done, He accepts. "All right, come on.
Prabhupāda: Yes. No, anything, if you can understand very clearly, where is the question of interpretation? But it has become a fashion that "If I can interpret in my own way, I become a big scholar." This is going on. If you have got your philosophy, you can speak. Everyone is free. Why you should take Bhagavad-gītā and distort it? Kṛṣṇa never meant that "In future Gandhi will come," or "Dr. Radhakrishnan will come, and he will explain My ideas." What is this nonsense? Kṛṣṇa was a foolish person that he left it for Gandhi for distortion? He could not explain Himself that Kurukṣetra means this body? Gandhi has to interpret? Do you think it is right?
Prabhupāda: The nature's law will go on. You cannot make a poor man a rich man, unhappy man an happy man. That is not possible. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). Can you make a hog eat halavā instead of stool? Can you make? By nature's way it is going on. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). These are foolish person who concoct ideas. It is not possible. If you can do anything to the human society, induce him to become a Kṛṣṇa devotee.
| Page Title: | Foolish person (Conv and Letters) |
| Compiler: | Alakananda, Serene, Labangalatika, Matea |
| Created: | 17 of Mar, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=25, Let=0 |
| No. of Quotes: | 25 |