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Food grains (Letters)

Correspondence

1968 Correspondence

Letter to Rayarama -- Seattle 17 October, 1968:

Next—regarding your point: program for a spiritual world civilization—it is very nice suggestion. And practically our Krishna Consciousness movement is built on this idea, that we want to make a world civilization on the basis of spiritual understanding. So I am giving you some points which you may expand or do it for understanding of the people in general. But the point should be as follows: 1st point, that any civilization devoid of God consciousness or Krishna Consciousness, is no civilization at all. It is simply a polished type of animal society. This is the first point. So at the present moment, the modern civilization on the basis of so-called scientific knowledge and economic development is trying to avoid God consciousness, or Krishna Consciousness—that is the defect of the modern civilization. Therefore, in spite of all advancement it is zero. So zero has no value. And millions of zeros put together does not make any value. But one is put on the left side of the zero, it increases the value. Then one zero becomes 10, two zero becomes 100, three zero becomes 1000, so it is very nice. This point should be clearly discussed, that without God consciousness, Krishna Consciousness, any attempt of human civilization so-called philosophical or political or economical or labor, they are all zeros. The human society should be divided as a social order, as the intellectual men, the administrator class, and the mercantile class, and the laborer class. And so far spiritual order, they should be divided as the renounced order of life, retired order of life, householder, and student life. Third point, all these 8 divisions are meant for understanding the Supreme Personality of Godhead, and this Krishna Consciousness movement is meant for teaching this necessities of human civilization. Fourth point, so far the administrator class of men, or mercantile class of men, and laborer class of men, there are many institutions but to train a first class intellectual man, there is no institution all over the world. And there is no institution for spiritual training also. So this Krishna Consciousness movement is trying to help the human society on these two points, which they are lacking. So we have therefore taken a large tract of land to begin with, in W. Virginia, the place is called New Vrindaban. So we want to train students for becoming the first class intellectual person, and instruct the whole human society about the aim of life, and Krishna Consciousness or God consciousness. So we are inviting the desiring or intending students to join in our institution and we invite the public and government to cooperate with our movement. The fifth point is that in whatever division one may be situated, this very aim of life should be to satisfy the Supreme Personality of Godhead. It is the duty of everyone, it doesn't matter in what status of life he is situated, but if he wants to have a successful life, then he must learn to see how by his activities the Supreme Lord is satisfied. That should be the aim. Then it does not matter what is the position and occupation of the man, but he is in the right order of civilization because his very aim is to satisfy the Supreme Personality of Godhead. Next point, And in order to learn this art, how he is able to satisfy the Supreme Personality of Godhead, one has to take instruction or education in the art of Krishna Consciousness, by reading Bhagavad-gita as it is, by reading Srimad-Bhagavatam, which are calculated the science of God, and following the Teachings of Lord Caitanya, such practice should be performed 24 hours. It is not that one may meditate for 15 minutes, and he becomes spiritually advanced, it is not possible. So the Krishna Consciousness movement is training people how to be absorbed in the thought of Krishna, 24 hours. Take for example, the Bhagavad-gita: the instruction of Krishna in the Bhagavad-gita are just suitable for a perfect human civilization. So one should learn this teachings of Bhagavad-gita as it is. Next point, in order to understand this teachings of Bhagavad-gita and Srimad-Bhagavatam, there should be centers where people can assemble daily, morning and evening, and try to understand this Krishna Consciousness or God consciousness movement. So we are trying to open branches all over the world in every city, in every town, in every village, and people should take advantage of it. There is no question of monetary transaction to enter into these centers and institutions, but because we have to maintain such institutions, public should voluntarily contribute and that is very gladly accepted. Next point, when people are accustomed to associate with these different centers, of Krishna Consciousness movement, they will one day come out of the material concept of life. Just like one becomes awakened from sleep. While sleeping, one sees so many nonsense dreams, but as soon as one is awakened, he becomes conscious that oh, I was seeing so many nonsense dreams, actually it has no existence. Similarly, when a person becomes Krishna Conscious, he can understand the falsity representation of this material civilization. Next point, and when he is awakened, he becomes completely detached from the so-called affection for designations, namely, society, friendship and love. Next point, by such understanding, one is not so much materially active. One is satisfied with income which can simply maintain his body and soul together and he is no more interested to increase the bank balance unnecessarily for sense gratification. The defect of the modern civilization that everyone is earning money undoubtedly in large volumes, but he does not know how to spend. He is spending simply for sense gratification and the last word of sense gratification is sex, therefore all money is being spent up for intoxication and sexual life, nudey dance, nudey theater, in so many ways. That means they are spoiling their human source of energy. Next point, one should be so trained up that within the heart he will be freed from all material attraction, but so long the body is there, to keep the body and soul together, he has to work like ordinary man. Next point, the society, friendship and love of material existence may be accepted without any attraction, and whatever the so-called society, friendship and love wants to take service from us, one should simply say, yes, it is very nice, but actually he should give more importance for spiritual advancement of life. Next point, one should know it certain that material resources, either in this planet or in other planets, either in the sky or within the earth, namely in the mines, all the properties that is being utilized at the present moment as economic development, one should understand definitely that all the ingredients supplied or all the ingredients stocked, for example, the petroleum now stocked within the earth, and people are utilizing it for so many power machinery—one should know that this petroleum belongs to the Supreme Personality of Godhead. It is not man-made. Nor the scientists can manufacture. Similarly everything, all commodities, all things, all properties, they are made by the Supreme Personality of Godhead. This understanding must be there. Next point, one can enjoy such properties but with this understanding, that they belong to the Supreme Personality of Godhead. Just like one is situated in the public park in a very nice garden, public park, but one should always remember that the public park does not belong to him, personally. But it is the property of the government or the state. Next point, therefore, the properties made by the Supreme Personality of Godhead can be utilized by all living entities. Every living entities, not only the human beings, but also the animals, they have got right to live on the property of the Supreme Personality of Godhead. Next point, nobody can encroach upon the right of other living entities. Everyone is supplied by the Lord, the fooding, shelter, by natural arrangement, so nobody should encroach upon the right of living of others. As such, the human being considered to be the highest developed conscious animals, so if they utilize this consciousness in relationship with Krishna, that is called Krishna Consciousness. Next point, a Krishna Conscious person does not encroach upon the right of other living beings, as such they do not approve organized slaughterhouses for killing animals. Next point, if you maintain slaughterhouses then you have to suffer the consequence, because in the law of nature, there is no distinction between one life to another. Every living entity is equally valuable. Next point, every living entity is claimed as the son of the Supreme Personality of Godhead, they may be dressed differently, because the body is dress, the body is not identification with the living entity, therefore the living entity may be dressed in 8,400,000 of different dresses, and the living entity as he is, there is no qualitative difference between human being and animal. Therefore, their material necessities are the same, namely, eating, sleeping, mating, and defending. Next point, the foolish idea that animals or plants or other living entities have no life, is the basic cause of human sinful activities. Next point, one should be satisfied only to fulfill the belly, that is the eating process. If you can satisfy your belly by such things as grains, vegetables, fruits and milk, you have no right to kill another animal for satisfying the taste of your tongue. The human society is meant for living on the natural production, namely, grains, fruits, vegetables, and milk. They should not indulge extravagantly for other things. And if actually they are Krishna Conscious, they know the art of how to prepare thousands of palatable dishes only from the varieties of vegetables, grains, fruits, and milk. If anyone takes more than he requires then he is to be understood a thief. Nobody should accumulate for future consumption of family, society, or nation, more money or more grains or more vegetables or more eatables, one should have only as much as he requires. If there is greater production, that should be distributed to persons who need them. Because food grains, especially, they are meant for all living entities, they should not be spoiled. Next point, therefore, one who spoils food grains unnecessarily, he is criminal. And one who accumulates more money than is actually required, he is also criminal. And according to the law of nature, or according to the law of God, such persons are surely to be punished.

1972 Correspondence

Letter to Atreya Rsi -- Los Angeles 13 September, 1972:

Please accept my blessings. I have received your letter dated September 5, 1972, duly delivered to me by hand of Syamasundara, and I have noted the contents carefully. Regarding your questions, Seva Puja* means only for daily worship of deities. The building fund will construct, the book fund will maintain, and this fund is for daily expenditure of Seva Puja or worship of the deities only. So far your administrative duties as secretary of Mayapur-Vrndavana Trust Fund are concerned, that will be informed by you. For the time being, rents should be collected by Karandhara and sent to India. How it will be done I shall think over and let you know. As for the responsibility for proper spending, the man in charge or the president will be responsible in Mayapur and Vrndavana.

Regarding my personal servant, I have taken one boy, Srutakirti, as my personal servant and Nanda Kumar has remained in New Vrndavana with Kirtanananda Maharaja.

Now we have got a very big task before us to purchase the skyscraper building on 40th Street. So I am entrusting that you and Bali Mardan and the other big leaders there in New York will be able to do it. Cooperate amongst yourselves and try to raise the funds very scrupulously and if you remain serious and sincere in your efforts to get this wonderful building for Krsna, He will give you all help and guidance how to do it, without any doubt.

Hoping this meets you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

* The Secretary may secure food grains and powder milk from U.S.A Government for distribution to the poor people in India for expanding Seva-Puja department in the matter of "Prasad" distribution.

1973 Correspondence

Letter to Tejiyas -- Bhaktivedanta Manor 15 August, 1973:

It is good news that you have got the L.I.C. ground for holding our festival, maybe I shall be back in India at that time. Last time the L.I.C. festival was unique and successful many gentlemen wanted to increase the period, so try for the maximum period provided with Prasadam distribution. If possible arrangements should be made so that the kitchen can continue to cook and Prasadam distribution may go on continuously, in Delhi this is not difficult. If you do so the richer section of the public will contribute food grains, flour, ghee etc.

Letter to Tamala Krsna -- Los Angeles 5 December, 1973:

If you think there is a good opportunity for getting surplus food grains from the U.S.A. then you may come here for sometime to work on this scheme after Giriraja and Mohanananda have returned to Bombay.

1974 Correspondence

Letter to Taittiriya -- Mayapur 3 March, 1974:

Regarding grains, if rice and mung dahl is available from Formosa please try to secure as much as possible as donation or by purchase. India is now practically without food grains on account of, partially, nature's punishment, and partially, the hoarding plan of the rogues. We wish to distribute cooked food such as rice, dahl and capatis to as many hungry men as possible. I think both you and Bali Mardan along with the help of other friends can help our society in this connection. I am so pleased to learn our New York temple is going so nicely under your direction.

1975 Correspondence

Letter to Rupanuga -- Bombay 9 January, 1975:

Regarding the controversy about book distribution techniques, you are right. Our occupation must be honest. Everyone should adore our members as honest. If we do something which is deteriorating to the popular sentiments of the public in favor of our movement, that is not good. Somehow or other we should not become unpopular in the public eye. These dishonest methods must be stopped. It is hampering our reputation all over the world. Money collected for feeding people in India should be collected under the name ISKCON Food Relief. Not any other name. And every farthing of that money must be sent to India, or better yet, buy food grains there and ship them here and we will distribute. But every farthing collected for that purpose must be used for that purpose. I have already sent one letter to Ramesvara explaining these points.

Letter to Mahamsa -- Bombay 19 January, 1975:

So far the Nellore property is concerned, that is a nice proposal. Now, we should have self-sufficiency. This means to make our own food grains grow and to weave our own cloth—like in Mayapur. If we have food grains, milk, and cloth life becomes easy and we can save time for preaching and chanting. Not that everyone should do these activities of farming, but if one is less intelligent, or not intelligent enough to preach nicely, he can do. If one is capable, then he should preach. On the whole, our society should be divided into 4 divisions, but such divisions are not material. Just like Krishna belonged to the Vaisya community, but he is worshiped by the brahmanas. We shall utilize everything for Krishna's service.

Letter to Hasyakari -- Honolulu 26 May, 1975:

Please accept my blessings. I am in due receipt of your letter dated May 17, 1975 and have noted the contents. If the GBC has no objection to your going to India to help with the cow program, then I encourage you to go there. This program is very very important. If you can help to organize our cow program in Mayapur, it will be a great credit for you. We must be able to grow our own fodder for the cows. We don't want to have to purchase food for the cows outside from some other party. That will run into a great expense. Cow protection is the business of the vaisyas and along with our preaching, this is the most important work. We must have a good section of Brahmanas in our society and we must also have a good group of vaisyas who can grow grains and tend cows, and thus supply the society with food-grains and milk products from the cow like ghee, curd, cream, etc. If you can help in Mayapur it would be very much appreciated.

Letter to Giriraja -- Detroit 4 August, 1975:

You can present to them for the exemption that all over the world in different parts we are training men to live in the interior parts of the country and to produce their own food grains, sufficient milk, and produce cloth also. The attraction is Krishna consciousness, spiritual enlightenment. The foreigners in Europe and America is where we have already started such centers. In Hyderabad, India we are attempting such a center.

Letter to Mahamsa -- Vrindaban 3 September, 1975:

Please accept my blessings. I am in due receipt of your letter dated August 21, 1975 with enclosed copies of the master plan and cost estimate of the Hyderabad land. Who has drawn this big scheme? And, where to get the money? I wanted simple life. What is the Nature Cure Hospital? The first scheme is how to get food grains.

Letter to Rupanuga -- Bombay 9 November, 1975:

Regarding Atlanta, everywhere again expenditures more. Why was the airport distribution closed down in Atlanta? I am glad that their farm project is successful. Milk, fruits, flowers and also food grains can all be produced in the farm. Cannot flowers be produced in the farm? This will reduce their expenditure and tulasi also.

Letter to M. N. Chaudhuri -- Bombay 17 December, 1975:

The bearer of this letter is my secretary of our Mayapur establishment, and he will explain to you about our activities there. It will be a great satisfaction if you kindly visit our Mayapur establishment to see how things are going on there. We are developing a plan there to be self sufficient. Namely to produce our food grains, maintain cows for drinking milk, and weave cloth for garments, and for this purpose we want a considerable tract of land. For this purpose I wish that the government may acquire some land for us so that we may develop our plan, and I hope you can help me in this connection.

Letter to Rocana -- Bombay 17 December, 1975:

Please accept my blessings. Thank you for your letter dated November 30, 1975. First of all produce your own food grain, milk and vegetables, eat as much as absolutely necessary, don't eat more, and in this way keep your health. Follow the regulative principles and then if there is time left over you can divert your attention. But I think you should not waste your time in any other thing except Devotional service and maintain the body in proper order. Unnecessarily you should not waste your valuable time.

Letter to Tulsi -- Bombay 18 December, 1975:

Please accept my blessings. Thank you very much for your nice letter. I can understand from your letter that you are very intelligent. Generally India people are not taking up this movement, although it is their original culture, they are now in favor of economic development and technological advancement which can never do any good to the people in general, neither material nor spiritual. After all a living being lives by the grace of God. He cannot eat nuts and bolts, however nicely they may be manufactured. We live by food grains, vegetables and milk products as it is stated in the Bhagavad gita "All living bodies subsist on food grains which are due to rains come by proper proformance of sacrifice" Human life is meant for sacrifice to please Visnu. Bhoktaram yajna-tapasam, sarva-loka-mahesvaram (BG 5.29), "The sages knowing me to be the ultimate purpose of all sacrifices, the Supreme Lord of all planets, and the well wishing friend of all living entities, attain peace from the pangs of material miseries"

1976 Correspondence

Letter to Sri Chaudhuri -- Mayapur 23 January, 1976:

The bearer of this letter is the secretary at our Mayapur establishment, and he will explain to you about our activities there. I am presently at Mayapur and it would be a great satisfaction if you could kindly visit our establishment and see how things are being conducted. We are developing a plan to be self-sufficient. Namely, to produce our food grains, maintain cows, for drinking milk, and weave cloth for garments. We have plans for erecting a magnificent international city based on this Vedic culture. For this purpose we want a considerable tract of land, and I therefore wish that the Government may acquire some land for us so that we may develop our plan. I hope you can help me in this connection. I would be very glad if you could come to Mayapur, see our activities, take noon-day Prasadam and discuss with me.

Letter to Sri Kashinath Mullick -- Delhi 24 March, 1976:

I do not know how many devotees are staying there for taking prasadam, but I want at least 25 devotees to stay there regularly for taking prasadam, occasionally holding festivals also for distributing prasadam to anyone who visits the temple. I am thinking in this line. I am hoping that you can give me your considerate opinion as to how it can be done. Furthermore, I wish to be enlightened to know how much land the mandir possesses for cultivation because I wish the temple community to be self-sufficient by producing their own food grains. In foreign countries we are organizing our centres on this principle. Here also in Mayapur we are doing the same thing, and we have just taken on another place, Haridasapur, the place of Haridasa Thakura. There are 6 bighas of land and they have donated it to us, and we are trying to develop it according to the above mentioned program.

Letter to Balavanta -- New York 8 July, 1976:

The name for the Tennessee community is "Murarisevak". On the farms we should have mainly grhasthas. Farms are especially meant for the grhasthas. Brahmins and sannyasis are meant for begging food grains from the grhasthas. They depend on the grhasthas and the grhasthas treat them as their children. As the child is not a burden for the parents, so brahmanas and sannyasis are not burden for the grhasthas. They simply take food grains to survive but they give transcendental knowledge for the benefit of society. They have no worries for producing and securing food. That is the business of grhasthas, but they devote their time to spreading spiritual knowledge. That is the system.

1977 Correspondence

Letter to Yamuna -- Calcutta 17 February 5, 1977:

Yes, go on with your program. Live a simple life. Take a little milk and food grains, chant Hare Krishna and worship Sri Sri Radha Krishna deity, that's all. That will make you perfect.

Page Title:Food grains (Letters)
Compiler:Visnu Murti, MadhuGopaldas
Created:20 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=18
No. of Quotes:18