Fire means

Expressions researched:
"fire means"

General Lectures

Fire means there must be heat and light. Without heat and light, there is no meaning of fire.

Lecture -- London, August 23, 1973:

Actually, the Sanskrit word dharma means the constitutional position. We may try to understand what is the meaning of dharma. Just like fire. Fire means there must be heat and light. Without heat and light, there is no meaning of fire. If you say that we have got fire but there is no heat and no light, so what kind of fire it is? So that fire and light of, heat and light of fire is to be understood as dharma. You cannot change it. This is no possibility. Otherwise, there will be no meaning. Water, water is liquid. Any water, any parts of the world, when you take water, it is liquid; therefore this liquidity is the dharma of water. You take anything. Actually, dharma means characteristic—anything you take. Just like I am speaking before this microphone. So if it does not produce the sound, then what kind of microphone it is? The sound production from the microphone is the dharma, is the religion, natural characteristic. So what is the natural characteristic of human being? The natural characteristic is that we serve the superior. That is natural characteristic. Either you become Christian or Hindu or Muslim or Buddhist, nobody can say that "I do not serve any superior." Nobody can say. One must serve. That is dharma. Faith, ritualistic—I am today Hindu; I can accept the ritualistic process tomorrow of the Christian faith; or a Christian may take another ritual—but his business, to serve the superior, that does not change. Either you become Christian or Muslim or Hindu, it doesn't matter. It is not that Hindus, they only serve in the office; the Christian do not. No. The service is there. So actually the service is his dharma, not this rubberstamp, "Hindu," "Muslim," "Christian." No. That is designation. Actual dharma means the characteristic. If you take sugar, if you taste sugar, it is sweet. The sweetness is the characteristic of sugar. That is dharma. If you take chili, it is very hot. If you take a chili and if it is sweet, you immediately say, "Eh, this is not good chili," because there is no dharma. So dharma means characteristic.

Fire means it requires water to be extinguished. But where the water is coming from? From your bucket or from your fire brigade? No. It must come from the sky. It must come from the sky. When there will be torrents of rain from the sky, this forest fire, blazing forest fire will be extinguished.

Lecture on Gurvastakam at Upsala University -- Stockholm, September 9, 1973:

So guru means spiritual master means who can deliver one from this forest fire. Just like when there is forest fire, the animals are very much disturbed, and they die mostly. The snakes, they die immediately. So this forest fire, saṁsāra-dāvānala, is going on perpetually, and the person or the authorized person who can deliver you from this forest fire of material existence, he's called guru, or the spiritual master. Saṁsāra-dāvānala-līḍha-loka-trāṇāya kāruṇya-ghanāghanatvam. How he delivers? What is his means? The same example. Where there is fire in the forest, you cannot send fire brigade, or you cannot go there with bucketful of waters to extinguish the fire. That is not possible. Then how it will be extinguished? Fire means it requires water to be extinguished. But where the water is coming from? From your bucket or from your fire brigade? No. It must come from the sky. It must come from the sky. When there will be torrents of rain from the sky, this forest fire, blazing forest fire will be extinguished. So these rains from the sky, it does not depend on your scientific propaganda or manipulation. It depends on the mercy of the Supreme Lord. So the spiritual master is compared with the cloud. Just like from the cloud there is torrents of rain, similarly, a spiritual master is considered just like cloud. Saṁsāra-dāvānala-līḍha-loka **. Just like cloud takes the water from the sea-cloud hasn't got its own water; cloud takes water from the sea—similarly, a spiritual master brings mercy from the Supreme Personality of Godhead. Just see the comparison. He has no own mercy, but he carries the mercy of the Supreme Personality of Godhead. That is the qualification of spiritual master. A spiritual master will never say that "I am God. I can give you mercy." No. That is not spiritual master. That is a bogus, pretender. A spiritual master will say, "I am servant of God. I have brought His mercy. Please take it and be satisfied." This is spiritual master's business. Just like a post peon. A post peon, when he delivers you some large amount of money, it is not his own money. The money is sent by somebody else. But he honestly delivers you: "Sir, here is your money. Take it." So you become very much satisfied with the peon. Although it is not his money, but when, in case of need, you get the money sent by your father or somebody else, brought by the peon, on oh, you get very much satisfaction. Similarly, we are all suffering in this blazing fire of material existence. The spiritual master brings the message from the Supreme Lord and delivers you. And if you kindly accept, then you'll be satisfied. This is the business of the spiritual master.

1975 Conversations and Morning Walks

Wood means tamo-guṇa. And smoke means rajo-guṇa, "Now it is coming." And fire means sattva-guṇa. So you have to go still above. That is called śuddha-sattva-guṇa. Here, simply blazing fire, it may also extinguish, but the platform where it is never extinguished, that is spiritual platform.

Morning Walk -- June 23, 1975, Los Angeles:

Bahulāśva: That verse is from Śrīmad-Bhāgavatam?

Prabhupāda: Which verse?

Bahulāśva: That verse about how wood is better than raw earth and fire is better than wood?

Prabhupāda: Yes. Fire is better than smoke. Smoke is better than wood. Wood means tamo-guṇa. And smoke means rajo-guṇa, "Now it is coming." And fire means sattva-guṇa. So you have to go still above. That is called śuddha-sattva-guṇa. Here, simply blazing fire, it may also extinguish, but the platform where it is never extinguished, that is spiritual platform. That is spiritual. That is not material. Not only fire, but ever-blazing fire. That is spiritual platform. You cannot stop even, "Oh, here is now fire." It must be ever-blazing fire. Then it will act. But that is said when there is no chance of extinction. Nitya-yukta upāsate. That is stated in the Śrīmad Bhagavad-gītā, nitya-yukta, ever-existing, eternal. That is wanted. Sometimes our devotees fall down because he has not come to that platform, ever-existing. Therefore the fire extinguished. That is possible, but everyone should be very, very careful that the fire may not be extinguished. Then again māyā. There are two things: Kṛṣṇa and māyā. If Kṛṣṇa fire is extinguished, then māyā, ignorance, darkness.

1976 Conversations and Morning Walks

Fire means heat and light.

Room Conversation With Scientists -- July 6, 1976, Washington, D.C.:

Svarūpa Dāmodara: Actually when the body dies, we say that it decomposes, actually that decomposition is done by small microbes. These microbes at this big body...

Prabhupāda: They become prominent, that's all. (break)

Svarūpa Dāmodara: Light.

Prabhupāda: Light. Fire means heat and light.

Svarūpa Dāmodara: What is magnetism?

Prabhupāda: Magnetism also another action of the fire. We used to do that. Rubbing, rubbing, rubbing.

Svarūpa Dāmodara: Electricity.

Rūpānuga: Friction.

Prabhupāda: And it would, get one fine paper, you'll get.

Puṣṭa Kṛṣṇa: Hairs will stand on end.

Prabhupāda: So magnetism means another action of the fire. (laughter)

Svarūpa Dāmodara: We talk sometimes things very complicated, Śrīla Prabhupāda, but Prabhupāda explains it very simply. (laughs)

Prabhupāda: Because I am not scientist. (laughter) Just like I captured immediately, common sense.

Svarūpa Dāmodara: In one of the articles in Back to Godhead, I think Dharmādhyakṣa, he uses different words for these five elements. So we are going to use these elements in our book also, so we wonder, he says for fire "radiant energy" instead of fire. I think it may sound little more...

Rūpānuga: They think this is so simplistic, you know, mythological-type breakdown, oversimplification. So he used different words, fire he said "radiant energy," water he said "liquidity." What did he say for earth? "Solid matter" he said for earth, and air, "gas." And what did he say for ether? "Space." So we thought, we were wondering if these were acceptable terms to use.

Prabhupāda: That you can do.