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Fingernails

Srimad-Bhagavatam

SB Canto 3

The splendor of the transcendental rays from His moonlike toenails and fingernails appeared like the petals of a flower.
SB 3.8.26, Translation and Purport:

The Lord showed His lotus feet by raising them. His lotus feet are the source of all awards achieved by devotional service free from material contamination. Such awards are for those who worship Him in pure devotion. The splendor of the transcendental rays from His moonlike toenails and fingernails appeared like the petals of a flower.

The Lord fulfills the desires of everyone just as one desires. Pure devotees are interested in achieving the transcendental service of the Lord, which is nondifferent from Him. Therefore, the Lord is the only desire of the pure devotees, and devotional service is the only spotless process for achieving His favor. Śrīla Rūpa Gosvāmī says in his Bhakti-rasāmṛta-sindhu (1.1.11) that pure devotional service is jñāna-karmādy-anāvṛtam: (CC Madhya 19.167) pure devotional service is without any tinge of speculative knowledge and fruitive activities. Such devotional service is able to award the pure devotee the highest result, namely direct association with the Supreme Personality of Godhead, Lord Kṛṣṇa. According to the Gopāla-tāpanī Upaniṣad, the Lord showed one of the many thousands of petals of His lotus feet.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.29.45-46, Translation:

Śrī Kṛṣṇa went with the gopīs to the bank of the Yamunā, where the sand was cooling and the wind, enlivened by the river's waves, bore the fragrance of lotuses. There Kṛṣṇa threw His arms around the gopīs and embraced them. He aroused Cupid in the beautiful young ladies of Vraja by touching their hands, hair, thighs, belts and breasts, by playfully scratching them with His fingernails, and also by joking with them, glancing at them and laughing with them. In this way the Lord enjoyed His pastimes.

SB 10.30.13, Translation:

Let us ask these creepers about Kṛṣṇa. Even though they are embracing the arms of their husband, this tree, they certainly must have been touched by Kṛṣṇa's fingernails, since out of joy they are manifesting eruptions on their skin.

SB 10.33.21, Translation:

The gopīs honored their hero with smiling glances sweetened by the beauty of their cheeks and the effulgence of their curly locks and glittering golden earrings. Overjoyed from the touch of His fingernails, they chanted the glories of His all-auspicious transcendental pastimes.

SB 10.53.51-55, Translation:

Rukmiṇī appeared as enchanting as the Lord's illusory potency, who enchants even the sober and grave. Thus the kings gazed upon her virgin beauty, her shapely waist, and her lovely face adorned with earrings. Her hips were graced with a jewel-studded belt, her breasts were just budding, and her eyes seemed apprehensive of her encroaching locks of hair. She smiled sweetly, her jasmine-bud teeth reflecting the glow of her bimba-red lips. As she walked with the motions of a royal swan, the effulgence of her tinkling ankle bells beautified her feet. Seeing her, the assembled heroes were totally bewildered. Lust tore at their hearts. Indeed, when the kings saw her broad smile and shy glance, they became stupefied, dropped their weapons and fell unconscious to the ground from their elephants, chariots and horses. On the pretext of the procession, Rukmiṇī displayed her beauty for Kṛṣṇa alone. Slowly she advanced the two moving lotus-whorls of her feet, awaiting the arrival of the Supreme Lord. With the fingernails of her left hand she pushed some strands of hair away from her face and shyly looked from the corners of her eyes at the kings standing before her. At that moment she saw Kṛṣṇa. Then, while His enemies looked on, the Lord seized the princess, who was eager to mount His chariot.

Sri Caitanya-caritamrta

CC Madhya-lila

His forehead is considered a half moon, the spot of sandalwood pulp on His forehead is considered a moon, and His fingernails and toenails are also different moons.
CC Madhya 21.126, Translation and Purport:

“The face of Kṛṣṇa is the king of all moons, and the body of Kṛṣṇa is the throne. Thus the king governs a society of moons.”

Kṛṣṇa's face is considered the king of moons, and His body is considered the throne. All the other candras (moons) are considered to be subordinate moons. His left cheek is a moon, and His right cheek is a moon. His forehead is considered a half moon, the spot of sandalwood pulp on His forehead is considered a moon, and His fingernails and toenails are also different moons.

This land of Vṛndāvana (Vrajabhūmi) is glorified today because Your lotus feet have touched her earth and grass, Your fingernails have touched her trees and creepers, and Your merciful eyes have glanced upon her rivers, hills, birds and beasts.
CC Madhya 24.206, Translation and Purport:
“"This land of Vṛndāvana (Vrajabhūmi) is glorified today because Your lotus feet have touched her earth and grass, Your fingernails have touched her trees and creepers, and Your merciful eyes have glanced upon her rivers, hills, birds and beasts. The gopīs have been embraced by Your arms, and even the goddess of fortune desires this. Now all of these are glorified."”
This verse from Śrīmad-Bhāgavatam (10.15.8) was spoken by Lord Kṛṣṇa to Śrī Balarāma.

CC Antya-lila

CC Antya 14.36, Translation:

Śrī Caitanya Mahāprabhu sat down on the ground and began to mark it with His fingernails. He was blinded by tears, which flowed from His eyes like the Ganges.

Other Books by Srila Prabhupada

Teachings of Lord Caitanya

There is the full moon of His face, the full moons of His cheeks, the full moon of the sandalwood-pulp spot on His forehead, which is a half-moon, and the beautiful full moons of His fingernails and toenails. In this way there are twenty-four and a half moons, and Kṛṣṇa is the central figure of all of them.
Teachings of Lord Caitanya, Chapter 10:

The Vedic hymn known as Kāma-gāyatrī describes the face of Kṛṣṇa as the king of all moons. In metaphorical language, there are many different full moons, but they are all one in Kṛṣṇa. There is the full moon of His face, the full moons of His cheeks, the full moon of the sandalwood-pulp spot on His forehead, which is a half-moon, and the beautiful full moons of His fingernails and toenails. In this way there are twenty-four and a half moons, and Kṛṣṇa is the central figure of all of them.

The dancing movement of Kṛṣṇa's earrings, eyes and eyebrows is very attractive to the damsels of Vraja. Activities in devotional service increase the sense of devotional service. What else is there for two eyes to see beyond the face of Kṛṣṇa? Since one cannot sufficiently see Kṛṣṇa with only two eyes, one feels incapable and thus becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator.

Nectar of Devotion

"My dear husband, a woman who has no taste for the transcendental pleasure available from Your personal contact must be inclined to accept as her husband somebody who is externally a combination of mustache, beard, body hairs, fingernails and some head hair."
Nectar of Devotion 50:
In the Tenth Canto of Śrīmad-Bhāgavatam, Sixtieth Chapter, verse 45, Rukmiṇī-devī said, "My dear husband, a woman who has no taste for the transcendental pleasure available from Your personal contact must be inclined to accept as her husband somebody who is externally a combination of mustache, beard, body hairs, fingernails and some head hair. And within him there are muscles, bones, blood, intestinal worms, stools, mucus, bile and similar things. Actually, such a husband is only a dead body, but due to not being attracted to Your transcendental form, a woman will have to accept this combination of stools and urine for her husband." This statement, which lists the ingredients of a material body, is not a perverted mellow in transcendental realization, because it shows correct discrimination between matter and spirit.

Krsna, The Supreme Personality of Godhead

The herbs, creepers and plants are also so fortunate to touch Your lotus feet. And by Your touching the twigs with Your fingernails, these small plants are also made glorious.
Krsna Book 15:

"It is quite natural for these Vṛndāvana inhabitants to thus receive a great personality like You. The herbs, creepers and plants are also so fortunate to touch Your lotus feet. And by Your touching the twigs with Your fingernails, these small plants are also made glorious. As for the hills and the rivers, they too are now glorious because You are glancing at them. Above all, the damsels of Vraja, the gopīs, are the most glorious because You embrace them with Your strong arms, being attracted by their beauty."

Conversations and Morning Walks

1971 Conversations and Morning Walks

That is nonsense. Never grows.
Room Conversation -- August 17, 1971, London:

Revatīnandana: Yes, but one of the devotees asked me one time, "Why it is that when the body is dead that the fingernails continue to grow."

Prabhupāda: That is nonsense. Never grows.

Revatīnandana: Huh? They just play like that. And observe.

Prabhupāda: It decomposes.

Correspondence

1970 Correspondence

Keep teeth brushed after each meal, fingernails clean and trim.
Letter to Rukmini -- Los Angeles 20 March, 1970:

Deity worship means to be very, very clean. You should try to bathe twice daily. The Deities should never be approached without having bathed first and changed to clean cloths after passing stool, etc. Keep teeth brushed after each meal, fingernails clean and trim. Be sure that your hands are clean before touching anything on the altar or the Deities. And cleanse the Deity room, altar and floor daily thoroughly. Shine the various Aratrik paraphernalia after Aratrik. This is described in the booklet for pujaris written by Silavati Dasi. The idea is summit cleanliness—that will satisfy Krsna.

Page Title:Fingernails
Compiler:Mangalavati, Marc
Created:16 of May, 2011
Totals by Section:BG=0, SB=5, CC=3, OB=3, Lec=0, Con=1, Let=1
No. of Quotes:13