From the conversation of Dr. S. Radhakrishnan it appeared to me that the Govt. does not approve of such congress as are organized by private persons and as such they do not participate in such congress. I shall wait for their final decision for one week more when the matter will be clear, yes or no.
Final (Letters 1961 - 1971)
Correspondence
1947 to 1965 Correspondence
1967 Correspondence
Letter to Brahmananda, Hayagriva, Kirtanananda, Satsvarupa, Gargamuni, Acyutananda, Jadurani -- San Francisco 19 January, 1967:
I am very much anxious to hear about the final decision of the house. I wish to open the house by the 1st of March 1967 and arrangement may be done dexterously in this connection. I have not as yet received the tapes for Dictaphone and I have sent you tapes yesterday. Please offer my blessings to Sriman Neal.
Letter to Carl E. Maxwell-Payne -- San Francisco 17 February, 1967:
It is understood from letters of Brahmananda that the Lawyer of Mr. Taylor has now agreed to convey the title of the property on cash down payment of $105,000. I think you should get a sale contract on this basis and take maximum time, not less than, three months for final payment. If required you can pay earnest money at most $750.00 which you have on our behalf.
Letter to Brahmananda -- Delhi 22 September, 1967:
If possible I think you should personally go to Washington and see Mr. Nerhu for my permanent visa. If my permanent visa is made then I shall be very happy to return. Please arrange for this by all means. Please take up the matter seriously as it can be effected. Mr. Ypsilanti has simply taken money. It is so hard to get a sincere lawyer. To summarize the whole thing I beg to state that the following items are most important: 1, Permanent visa. 2, Final decision of MacMillan.
Letter to Brahmananda -- Delhi 4 October, 1967:
Your note along with Rayarama's is in hand and I am so glad to read it. Yes wait for the final decision of MacMillan & Co. & I quite agree with you. If they take up our work it will be very very good so let us wait for it. So you need not send manuscript until you hear final word from MacMillan. I am glad to learn that Kirtanananda Swami is now in N.Y. & that he looks very nice in midst of his glowing God-brothers. But he would have been looking more nice if he had stayed in London for a few days as it was settled here. Anyway I shall be very glad if Kirtanananda goes with Rayarama to London & opens a branch there cooperatively. He has got an introductory letter for a London lady. Immediate correspondence may be opened with her.
Letter to Satsvarupa -- Delhi 6 October, 1967:
Regarding Manuscripts you can hold on till my arrival or next letter in this connection. The thing is that there is regular negotiation with M/s MacMillan Co for taking up the publication. Brahmananda in his recent letter has informed that the sanction is awaiting the President's signature. So let us wait a few days more for the final word.
Letter to Brahmananda -- Calcutta 22 October, 1967:
On Wed. next I am departing for Navadvipa, I shall stay there for at least a week & after coming back my program is to start for U.S.A. But as you say that permanent visa can be arranged from here on the basis of certificates which you intend to send me. So you will immediately let me know whether or not I shall start on the visitor's visa. I inquired in U.S. Consulate about this & the man who immediately granted me my visitor's visa told me that a permanent visa will take a long time for decision, so I accepted the visitor's visa. My Navadvipa address you will find on the envelope. Tomorrow I shall take information of Mr. William Stuart, The U.S. vice consul in Bombay. Regarding final typing of Gita Upanisad; the copies must now be ready as I am expected to return soon. So if MacMillan Company does not respond we shall try to get it published by another U.S. publisher, failing that we shall publish in India.
Letter to Mukunda -- Calcutta 4 November, 1967:
I am in due receipt of your letter dated Oct. 22 and I've noted the contents. I am much obliged to you for sending me the record player which is essential but I could save the customs duty of 120 Rs if you could have sent a note stating that it was an unsolicited gift. Anyway the machine was received intact and I am enjoying it. But I have not heard anything definitely whether I shall wait for the final disposal of your visa application or if I may start immediately.
Letter to Nandarani -- Calcutta 28 November, 1967:
I am so glad to receive your letter dated Nov. 16, 1967. I was as much anxious to return to San Francisco and then to your place Los Angeles. It was almost finalized that I should start on the 23rd Nov. but due to the political strikes in Calcutta things have taken a different turn. I am just waiting for the opportune moment. Most probably everything will be alright by the end of this week and I am start for your country by Monday next via Japan. Anyway, I am reaching your place as soon as possible.
Letter to Rayarama -- San Francisco 21 December, 1967:
I am anxious to know about Damodara. What happens to him. If he is in need of sex, who forbids him. A man in sex life is not neglected by us. The only thing we want, that sex life can be allowed only in married couples. So get him convinced about it. What is the reason that he wants to leave us? It is understood that the finished MSS. of the Teachings of Lord Caitanya is with him; whether he has delivered this final MSS. to Brahmananda for printing purpose? Please inform me about this. Too much editing is not required. If Satsvarupa has already edited it, there is no need of further editing. Please send me the address of Dvarakadhisa. He had some correspondence with DP Dai Nippon Printing Co. of Japan. If possible we may get the TLC printed from Japan or in Holland as you informed me, at chapter rate. Please talk with your Godbrothers and let me know about it.
Letter to Satsvarupa -- San Francisco 23 December, 1967:
I have already written to Rayarama about Lord Caitanya's Teachings, that there is no need of editing the final manuscripts. Better let us prepare for its printing. He had some correspondence with Dai Nippon Printing Company of Tokyo, and our Dvarakadhisa did all the negotiation. Please contact him immediately, and ask him to send me the correspondence he had with the printing company.
1968 Correspondence
Letter to Rayarama -- Los Angeles 11 January, 1968:
You will be glad that two parts of Srimad-Bhagavatam is already in the press in India, and I have sent money for purchasing the paper. In my opinion the Bhagavatam work should be immediately resumed. I am preparing tape recordings and sending them to Satsvarupa for typing, and after his typing, the copies may be edited, either by you or by Satyavrata, or combinedly, as you think best. And immediately final copy should be submitted for printing in India, one after another. In future, if MacMillan or any other company, takes our publication work, it is well and good, but at least one edition should be printed without further delay. Kindly think over this matter and chalk out program for progressive work. I say once more that both you and Satyavrata may take up this editorial work.
Letter to Gargamuni -- Los Angeles 11 January, 1968:
Jayananda is a very sincere and intelligent boy and I think his decision should be accepted as final in the matter. Not only in this case, but in every other complicated case. The elected authorities in the management of the temple should be the final authority in these matters. Otherwise, the society cannot be managed. Our main principle should be to advance the cause of K.C.
Letter to Hayagriva -- Los Angeles 15 January, 1968:
Anyway, I am very much hopeful that you are eager to go to India and accept voluntarily the task under my guidance. I am searching out a very good place in Vrindaban for the accommodation of my American students. Kirtanananda has seen the house known as Jaipur House. This house is in the hands of the Rajastan government and negotiation is still going on, and from the correspondence, it appears to be favorable. Now I am awaiting the final decision; as soon as I hear the decision I shall again return back to India with some other students. And I shall be so glad if you also come to India as originally envisaged. In Krishna Consciousness, if you stick to the principles of Bhagavad-gita, there is no question of disharmony; disharmony is created by some rascals of the Impersonalist class who try to comment upon the Gita differently. Doctor Radhakrishnan and company are of the same class. This class of men have no right to touch Bhagavad-gita because they do not come through the parampara system. I shall be glad to hear from you; if you are prepared, to go with me when I next return to India maybe within the next 4-6 months.
Letter to Brahmananda -- San Francisco 21 March, 1968:
By Grace of Krishna, Advaita is being transferred to Bellevue; now try to get him out with the help of the psychiatrist who helped to get out Kirtanananda. That will finalize the matter, but we must find out a way to take permission from the draft board that our institution is a recognized religious institution of Hindu Vedic origin, and we are training students for preaching God-consciousness, and building up their character by strict moral principles. Therefore, these students cannot be called for fighting. By temperament they are unfit for fighting, because they are being trained to become perfect Brahmins. The business of the Brahmins is to teach people spiritual education. Fighting is means for the Ksatriyas. Therefore, we must find out some means for protecting our students in future to save them from this unnecessary botheration.
Letter to Yamuna -- Montreal 7 June, 1968:
The report of the Brahmacari classes is very good; I do not mind that it is only two boys; if you work combinedly and very nicely, that is the program. We can not expect that everyone shall become Krishna Consciousness, because only the most pious and fortunate living entities can join this movement. But we are giving chance for everyone and it is up to him, to take advantage or not. You will be glad to know that our the super most contribution to the world, namely, Teachings of Lord Caitanya, is coming out very soon. The letter composition is already complete, and I am seeing the final proof, and the book will be ready by the month of September. So, if you can organize a nice Kirtana party backed by this book, our program will be a grand success. Let us hope for the best by the Grace of Lord Krishna. I hope this will find you in good health.
Letter to Unknown -- Montreal August 23, 1968:
Brahman realization is considered catastrophic in the sense if one does not make further progress to Krishna Consciousness. The less intelligent class of men give more stress on the Brahman realization and they take it as final, so this conclusion is a catastrophe. Because one has to make further progress for Paramatma realization, and further progress for God realization. If one finalizes everything by Brahman realization, certainly that is a catastrophe.
Letter to Brahmananda -- San Francisco 9 September, 1968:
I hope you have already talked with Montreal, to Hamsaduta, or Janardana, about the money dispatched from the Canadian National Bank to London. It is very important. They are in the foreign countries; if they do not receive the money at time, how much difficulty they are in?! So the Montreal representative must immediately finalize what happened. And let them drop a letter to me what has happened. I am very much anxious about it.
Letter to Mukunda -- Seattle 1 October, 1968:
So far as Hindus are concerned, they are not fixed up in one principle. Under the circumstances, do not be misled that because some of the Hindus are taking interest in this movement, they are of the same opinion. You have seen the affairs in Montreal. So my final desire is that whatever you do, you must do it strictly on the principles of our society as we are doing in the US. In the management of the London branch, if the local Englishmen come forward, that is welcome. So far Indians are concerned, there are so many varieties of split-up Hindu society. So I hope you will take necessary precautions in the matter of registering ISKCON Ltd. ISKCON is the short cut of our society's name, but when you actually register the full name, the aims and objectives as they are stated in our prospectus, must be mentioned. Anyway, I am so much pleased that your program of Kirtana and Krishna Consciousness is going on well there although you have not got yet our own temple.
Letter to Acyutananda, Jayagovinda -- Seattle 13 October, 1968:
Jaya Govinda, your article "Hrshikesa" is published in Back To Godhead. It has come out very nice. If you send such articles of different pilgrimages, that will be also a great service. You have got artistic idea, so please take courage and act enthusiastically. Do not depend on somebody, and become confined there. So on receipt of your reply of this letter I shall give you my final decision about your returning back.
Letter to Rayarama -- Seattle 17 October, 1968:
I think both you and Brahmananda will request them that instead of sitting idly and talking sometimes to become this or become that; so far Jaya Govinda, he can also write nice articles, his article "Hrshikesa" is nice. People will be glad to read such articles in this country. At the same time, people in India will be glad to learn that Krishna Consciousness is being preached in western countries. In this way, we have to form International Society. So practically now we are in the making of, so you go on drafting the constitution, but don't distribute now. Whatever you do, you first of all show me, and the final copy will be distributed, then we shall call for a meeting and then we shall adopt. Don't distribute immediately. Anyway, try to do it conveniently, there is no haste. But don't distribute anything without showing me. So far the constitution goes, my instruction for the present is this.
Letter to Jadurani -- Los Angeles 13 December, 1968:
As soon as possible, I will require some artist who will paint pictures from the Bhagavatam as I give hints on what to paint. But the artist must be very quick. Two or three pictures must be done every week. These pictures will be used for my new book, "KRISHNA", which I will begin as soon as I get the assistance of a quick painter. I am sure that you could do this but you are already engaged with so much work. There is one girl in Seattle, Joy Fulcher, who is nice artist. Would you like her to go to you to do this work under your guidance? I think that you know this girl. If you think this idea is alright, you can call her at Boston. As usual, I shall send "KRISHNA" tapes to your husband with hints for you about the pictures so you and your husband can send me the complete materials for the final printing. Please consider these suggestions and do the needful.
Letter to Harer Nama -- Los Angeles 21 December, 1968:
The final question which was asked by Tosana about the validity of the story of the sparrow and the ocean, you should know that everything that is found in these scriptures is factual. There is nothing allegory. But you must not depend upon your own limited experience. What happens in different corners of the Lord's Creation no one can say. But we can hear from the authentic Vedic sources such as the Puranas. This story of the sparrow is found in the Puranas.
Letter to Satsvarupa -- Los Angeles 29 December, 1968:
Regarding Nectar of Devotion, you needn't bother about it now. We have solved the problem of what is to be done. Purusottama is now typing with the dictaphone, and he will then edit it and send to Rayarama for a final copy. So far as the new book, "Krishna", I have already sent suggestions to Jadurani, and as soon as the pictures are drawn, I will send to you the tapes. In this way the Krishna book will be completed.
1969 Correspondence
Letter to Unknown -- Unknown Place 18 January, 1969:
I am so glad to know that you are soon to complete the Dr. Frog story, and I shall be anxious to see the final result. It is also very nice that you are performing arati regularly, and you are planning to make it more elaborate very soon. I have received a letter from Murari that you desire me to go to Hawaii after the rainy season is over. I think that will be very nice. In the meantime you settle up things there more strongly. I Have got good faith in your husband, and I know that he can speak very nicely on our philosophy. So try to help him as far as possible to keep fit and continue to speak on Krishna philosophy.
Letter to Brahmananda -- Los Angeles 18 January, 1969:
Regarding the press, as Advaita wants a little more time, so we should wait still for a few months more until he is confident to take the responsibility. Regarding the place for situating the press, in my opinion New Vrindaban is the best place. But I have no objection if it is started in any other place. But all circumstances and conditions must be taken into consideration before a final decision is made where to start the press. In New Vrindaban it is simply a question of providing a suitable place. I think that if we spend $1,000.00 for this purpose a very nice accommodation can be constructed there for locating our press. Whereas if we start in some city like New York or Los Angeles, for such accommodation we have to pay not less than $500 rent per month. So by spending two months rent we can have our own place with facility for further expansion. So these things have to be considered. There is now ample time, at least four months, so we should carefully think over these things.
Letter to Hamsaduta -- Los Angeles 21 January, 1969:
Without any license you will have to stop kirtanas immediately if this should happen. In my apartment on the same street as the new house I had the experience that one day there was playing of the mrdanga and immediately there was objection. So these things must be carefully considered before making a final decision. Also, because there are several new people coming to kirtanas there, you must be sure that there is ample room for them to be comfortable. Anyway, before there is a final settlement of this house affair, please hold a meeting amongst yourselves to discuss this matter further. The meeting should include Janardana, Dayala Nitai, Jayapataka, etc. Already you have a very nice temple on Park Avenue so before you make any plans to change this you must make sure that this move is very carefully thought out.
Letter to Mukunda -- Los Angeles 25 January, 1969:
Regarding your seeking publication of Easy Journey to Other Planets, I am very glad to hear this, and I understand that Kirtanananda Swami has a nicely edited copy of this. I have already asked him to send me this copy, and when I examine it, I will send it immediately to you. In the meantime you can finalize the negotiation.
Letter to Jayapataka -- Los Angeles 14 February, 1969:
About the shell which you are presently keeping in the temple, because it is not a conchshell, it should be considered as impure, and therefore it may not be placed upon the altar. Regarding the meter sung by Narada Muni, it is not necessary for us to practice this. For your final question, you are correct in your idea that leaflets which are destined to be thrown upon the ground should not contain pictures of Krishna, Jagannatha, etc. Such leaflets may only be hung up for people to see.
Letter to Brahmananda -- Los Angeles 17 February, 1969:
Please send to me the address of Satyavrata (Stanley Moskowitz). I would like to send to him one copy of Bhagavad-gita As It Is. Regarding your need for a typist. Try to find out somebody to help you for now. If need be, when I go to New York in April I shall arrange for someone to type for you. Regarding the departments not contributing to the temple, this is not very satisfactory situation. The method of contributing should be those who are not married should contribute all their income to the temple. Those who are married should contribute 50%. That should be the principle of contribution of the members and followers of the Krishna Consciousness movement. So if there are problems in this matter, discuss it in the board meetings. If such things are not settled there, then what is the meaning of this board of trustees? The local management of affairs must be decided by the board, and that decision should be final.
Letter to Brahmananda -- Hawaii 27 March, 1969:
On the 18th Rupanuga wants me there in Buffalo. He wants to stay me there until the 23rd, then I shall go to Boston. Then if necessary I may come back to New York from New Vrindaban, or we shall talk when we meet. In the meantime I have received one letter from Subala, in which it is stated that on receipt of the final press proof of BTG from Dai Nippon we shall have to arrange for a letter of credit. But this arrangement is not very palatable to me, because in the last transaction, TLC, we arranged for the credit note at the cost of about $200. In this way they charged $25, for transferring the money to Japan, and they might have charged again such $25, I do not know. And on $6000, with 5% interest for 4 months, it comes to $100. So in total we have lost nearly $200. So this letter of credit is not possible. But one thing can be done, that on receipt of the press proof, you can pay your share, nearly $750, and the balance that is $1350 will be paid on delivery of shipping documents. That I shall arrange.
Letter to Rayarama -- San Francisco 2 April, 1969:
I am glad to learn that you are trying to work out things with Hayagriva. I have advised him that he may come also as co-editor. In your previous letter you wanted that the final words in the management of Back To Godhead will rest on one person, either on you or on Hayagriva. I think that for management it is better to have two heads than one. But even there will be two heads, I still wish that you shall continue as the managing editor as you are doing now. Naturally, the final decisions will rest upon you. And if there is actually any controversy, I think there will not be, then I am always at your service. In a recent letter from Hayagriva, I understand that he is feeling little disappointment because there was no invitation from your side. I think now you shall invite him and work jointly as you were doing before. I am still sanguine that my decision in the beginning about you and Hayagriva working as editors for Back To Godhead was very appropriate. I wish to see that both of you, being so intelligent and sincere devotees, shall work together, and then Krishna will help us to propagate this Sankirtana Movement magazine so nicely.
Letter to Rayarama -- Columbus, Ohio 15 May, 1969:
Regarding the IBM Composer, please have the IBM Company send me one letter stating that $660.00 should be transferred to their account, such and such account number, on the completion of the negotiations. Then I shall advise my bank to transfer the money to the IBM's account upon completion of your talks with them. Regarding your proposed program of editing, the Bhagavatam First Canto is already edited, so when making final typing, you shall simply see it for proofreading. I do not think that you need take too much burden because you may fall ill with too much work. Now you are editing Back To Godhead, and when we get the Composer there will be so much proofreading for you. So I think this will be sufficient work for you.
Letter to Brahmananda -- Moundsville 31 May, 1969:
I have already informed you in my letter of May 26, 1969 that I shall accept the invitation of Franklin and Marshall College. The Bhagavad-gita test you have written is very nice. The questions are all very good. Rayarama's negotiations with IBM is not yet final because similar negotiations are going on here with Pradyumna. So whichever one is easier we shall accept. I am pleased to note that you will be coming here to New Vrindaban, and when you come you may bring with you the Radha-Damodara Temple File which is in the closet near my room in a box. All of my books and files should be kept very securely.
Letter to Dinesh -- New Vrindaban 10 June, 1969:
The first thing is that I have already given you my word, so there is no need of an agreement with me. My word is final agreement, but if you want it for business reasons, I have no objections to sign it. But the wordings are not always clear. Another thing is although I have brought this Sankirtana Movement to the Western World we cannot make it copyrighted. The Sankirtana Movement is not my invention. So how can it be copyrighted? Besides that, as you will find in the album of my previous recording, the chanting of Hare Krishna is going on since time immemorial. So Hare Krishna cannot be copyrighted, although the tune in which I sing with my disciples, that may be made copyrighted. I have no objection to sign this agreement, but don't be misled that the chanting of Hare Krishna or Lord Caitanya's Movement can be made copyrighted.
Letter to Syamasundara -- New Vrindaban 12 June, 1969:
Regarding Rathayatra Festival in London, it is my great desire that you must perform it. I hope you have already secured permission from Scotland Yard in this connection. You will be glad to know that Mr. John Lennon had an interview with Vibhavati, and a nice article was published in the Montreal Star in which it is understood that he also is interested in our Krishna Consciousness Movement. You have already spoken about George Harrison, about his leaning towards Krishna Consciousness, and I understand they are anxious for some peace movement in the world. So when I go there, and if these interested young men talk with me, I think something very important may come by our mutual cooperation. So in your next letter as indicated in your letter under reply, I shall expect your final word as to when you like me to start for London. Accordingly I shall make my plan, but your decision must be informed to me not later than the 25th of June.
Letter to Visala -- West Virginia 16 June, 1969:
Your final question is how can you become a pure devotee, and the answer to this is given in Bhagavad-gita. Krishna instructs Arjuna that the mahatma, the pure devotee, is he who has fully surrendered himself unto the spiritual nature. And how can we tell if one is completely surrendered unto the spiritual nature? He is always fully engaged in devotional service to Krishna. So this is the process of becoming a pure devotee. We have to engage all of our words, thoughts, and activities in Krishna Consciousness under the direction of the Spiritual Master. Therefore, at every moment you should be busy in some way in serving Krishna and His pure devotees, and automatically you will become purified in Krishna Consciousness. Krishna is always willing to shower His mercy upon His devotees, so we have simply to become receptive to this mercy by devotional service, and then the path is very easy. I hope this will sufficiently answer your questions.
Letter to Lilavati -- Los Angeles 31 July, 1969:
These photographs were so nice, and I was very much engladdened to see how jolly Subhadra is. You write that she is already very enthusiastic about Sankirtana Party, so train her up very nicely. If such a pious child is trained properly as you and Murari are doing, then surely she will play a very worthy role in our society and in helping to improve the world condition by the propagation of Krishna Consciousness. It is not unusual that a little child is often very jolly, but in the material situation this jolliness passes very quickly. But in Krishna Consciousness, because the spirit soul is by nature very jolly and blissful, this jolliness only increases more and more as the bliss of serving Krishna increases more and more. So now your daughter has a very good opportunity to make final solution to her births in the material world, so keep her very nicely. Krishna will be kind upon you for this.
Letter to Oliver -- Los Angeles 19 August, 1969:
You have so quickly picked up the importance of the Hare Krishna Movement and are so much eager for propagating Krishna Consciousness. That means you are already recognized by Krishna. In your previous life you must have cultivated Krishna Consciousness. As we learn from Bhagavad-gita, it is said there that a person who does not reach to the final goal of Krishna Consciousness is again given the opportunity to fulfill the mission of achieving perfection. So my request to you is that you should try to complete the process of Krishna Consciousness in this very life, without waiting for another term of cultivation. Of course a devotee either in this world or in the spiritual world, his connection with Krishna being fixed up, is equally happy anywhere. But so long we are in this material world there is constant allurement of Maya, and sometimes we fall victim.
Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:
I thank you very much for inviting me to your head office in Calcutta for heart-to-heart talk and discussion. I shall be always glad to abide by this suggestion, but the thing is if I go to India, it will cost me at least Rs. 25,000 to go and come back. In this old age, wherever I go I take with me one personal assistant. This means if I go to India, I will have to take my secretary, and that means two return tickets also, as well as other expenses. But if something is tangibly understood on the line of cooperation, it will be not difficult for me to go and see the acharya of the Mission for the final decision.
Letter to Brahmananda -- Hamburg 30 August, 1969:
I beg to acknowledge receipt of your letter dated 25th August 1969, and I have noted the contents. Regarding Hayagriva and Satsvarupa, I think they can become joint editors, and articles to be published in BTG may be jointly decided upon. In case of disagreement the matter should be referred to me, and I shall give the final decision. When Hayagriva comes here I shall talk with him in detail. So your idea of them working jointly is nice.
Letter to Madhudvisa -- Hamburg 7 September, 1969:
I am always encouraged to learn of your activities in the San Francisco temple, and I think that by the Grace of Caitanya Mahaprabhu you shall do very great service to His Sankirtana Movement. For so many countless lifetimes the conditioned souls have been giving all of their service and energy to the service of Maya, and I am requesting all of my disciples that for this one lifetime you give all of your energy and service to Krishna. The spiritual force is eternal, so to give simply one lifetime to Krishna is not a very difficult thing. And yet if we are serious in executing the devotional principles, this one lifetime of service to Krishna will absolute and final solution to all the problems of life. Sincere devotional service in even one lifetime is sufficient to make one eligible to return to the Vaikuntha world permanently. Krishna Consciousness has got this power. So stick to this path as you are now doing, and as your sincerity and determination increase more and more, Krishna will surely be pleased to bestow all of His blessings upon you.
Letter to Brahmananda -- Tittenhurst 28 September, 1969:
Regarding MacMillan's letter, I have forwarded the same to Gargamuni and Tamala for consultation before final decision. I have not heard anything from them till now. If the matter is urgent, you can consult with them and whatever you all decide, that is my decision. Now, gradually I am trying to hand over the management to the reliable hands of my disciples, and you should all work by joint consultation, without any friction. Now, by the Grace of Krishna, we are expanding and we must work in such a way that our society may stand a solid institution. In this connection I shall request you not to circulate all my letters that I address to you. Letters are sometimes personal and confidential, and if all letters are circulated, it may react reversely. I have already got some hints like that with letters I sent to you regarding Kirtanananda and Hayagriva. So in the future please do not circulate my letters to you. All my letters to you should be considered as confidential, and if you want at all to circulate, you just ask me before doing so.
Letter to Madhudvisa -- England 30 September, 1969:
Regarding Srimad-Bhagavatam, yes you may begin reading it at kirtana lectures. On someday you should read Bhagavad gita As It Is also, however. There will be an examination on Srimad-Bhagavatam, the entire First Canto, on Lord Caitanya's Appearance Day in February, 1970. Regarding responsive chanting, that is the preferred method, but if you think it will be better to chant nonresponsively at certain times, there is no harm. If you think that people will chant more if you do it non-responsively, then do it that way. It is the chanting that is required. But if it is done responsively, it will sound symmetrical and will appeal to the people. Regarding your final question, once something is offered to the Deity, it may not be offered again.
Letter to Brahmananda -- Tittenhurst 15 October, 1969:
Just like one lit cigarette can cause a whole house to burn down, so incomplete knowledge of the whole Absolute Truth may not be able to save one from going to the darkest regions of ignorance. Isopanisad says that such persons who accept Brahman or Paramatma as the final word of God-realization will be "still more" condemned. This is because they are offenders of God and are very stubborn to accept the Supreme Personality. If one refuses to progress to understand the Supreme Personality of Godhead, then he is sure to fall down again into darkness. The worshippers of the demigods at least have fear of some higher personality, and that may eventually develop into fear of the Supreme Personality. But the impersonalists think that everything is Brahma, everyone is God, therefore they can do whatever they want; and that is a still more dangerous position. I think this will clear up the matter for you.
Letter to Subala -- Tittenhurst 16 October, 1969:
I thank you very much for your contribution of $500 to the starting of our press in Boston as well as your $15 contribution to the maintenance fund. I am always encouraged to hear of your nice activities in Philadelphia, and gradually I expect that our Philadelphia temple will play more and more an important role in the propagation of the Krishna Consciousness Movement. The people of the world are looking for some way of being happy and making solution to their problems, and we are presenting the best and easiest method of making final solution of all the discrepancies of life and achieving the highest bliss, which is eternal. So if we are persistent in our propaganda methods, then surely many, many persons will have the good sense to take advantage of our movement, and thereby attain the highest goal of life, unalloyed devotional service to the Supreme Lord Krishna.
Letter to Yamunacarya -- Tittenhurst 21 October, 1969:
I am so pleased to learn that you are giving such nice assistance to Kirtanananda, and you continue in this capacity at least for the time being. Please chant 16 rounds minimum every day, and follow the four regulative restrictions which are as follows: no illicit sex-life, no intoxication, no eating of meat, fish or eggs, and no gambling. I am enclosing a page with instructions for executing Krishna Consciousness. When you have questions you consult with Kirtanananda, or else I also will be pleased to help you. Now Krishna has bestowed His Mercy upon you in giving you the opportunity to make final solution to the problems of birth, death, old age and disease, and if you follow the principles strictly, you will come out successful.
Letter to Satsvarupa -- Tittenhurst 26 October, 1969:
Enclosed is a tape for Krsna, and at the part on this tape where Kamsa is killed, that is the end of the first volume of Krsna. The remaining portion shall be published as the second volume. Now we must make arrangements for its publication. Please consult with Advaita as to the price for 10,000 copies on the style of TLC. There will be approximately 350 printed pages and 50 pages of paintings. So combinedly you determine what the production costs will be and let me know your figures. Regarding your final question, you are correct that Garbhodakasayi Visnu and Karanodakasayi Visnu are not divisions of Paramatma. So you may change the words "divided into" into "is one of". I am so pleased to learn that already the press is ready to begin printing some Krsna Consciousness booklet, and please keep me informed on your progress.
Letter to Dinesh -- Tittenhurst 31 October, 1969:
Regarding your second question about Sanjaya, he was a student of Vyasadeva, and by the mercy of Vyasadeva he was able to receive the message of the conversation of Krishna-Arjuna. Thus Sanjaya was able to speak to Dhrtarastra about the conversation on the Battlefield of Kuruksetra. Regarding your final question, the marginal potency means internal potency. But because the marginal potency sometimes comes within the external position, therefore, in spite of its being internal potency it is turned to marginal potency. This is stated in Visnu Purana: Any potency of Krishna is spiritual energy, but due to varieties of actions a section is called marginal potency or external potency.
Letter to Arundhati -- Tittenhurst 2 November, 1969:
Regarding crying, when someone cries during kirtana, this crying is crying of the soul. But if anyone tries to imitate such crying to get some adoration, that is a bodily function. Regarding you final question, Krishna is the Cause of all causes. That is a fact. But we being subordinate to Krishna, sometimes we create our cause under Krishna's sanction only. Just like a child may persist in trying to do something, but unless the mother allows he cannot do it. Another example is that a criminal is put into jail by the trying judge; this is caused by the judgement of the court, but it is actually caused also by the criminal person. I hope this will meet you in good health.
Letter to Krsna Devi -- Tittenhurst 2 November, 1969:
Regarding your question about feeling emotions during kirtana, these are real spiritual emotions. Spiritual emotions can not be experienced by the fallen soul; but one who is feeling spiritual emotions is not actually fallen. That is the benediction of this Sankirtana Movement that it elevates one to the highest position of spiritual experiences. Regarding your final question about Laksmiji, she never has conjugal relations with Lord Narayana. Neither does she desire to have conjugal relations with Krishna. Her desire is to follow the Gopis of Vrndavana. Please offer my blessings to Damodara, Madhusudana, Kancanbala, and of course your family. I hope this will find you all in good health.
Letter to Bhagavan -- London 9 November, 1969:
Regarding your final question, it is a fact that when one is contact with Krishna, His Name, His Qualities, His Form, His Pastimes, immediately he becomes purified. But because we are conscious living entities, the proportion depends on our conscious acceptance. It is stated in the Bhagavad-gita that Lord Krishna responds proportionately to the service of the devotee. Another example is that the sunlight is open for everyone and for every place, but to enjoy the sunlight or to take advantage of the sunlight depends on the proportionate arrangement by the receiver. Prosecution of devotional service means gradual purification and proportionate revelation of Krishna Consciousness.
1970 Correspondence
Letter to Satsvarupa -- Los Angeles 9 January, 1970:
So far my book is concerned, special attention is required in the composing department, otherwise, the whole scheme will be disturbed. Regarding Krishna, please make the MS ready because if George Harrison pays for the printing in Japan, we shall have to send it immediately for the purpose. Regarding transcribing, I have written to Detroit if they can do it. In the meantime, I have engaged Devananda transcribing the tape and a primary editing also, and the copy can be sent to you for final editing and then printing. We have to do things now very dexterously, simply we have to see that in our book there is no spelling or grammatical mistake. We do not mind for any good style, our style is Hare Krishna, but, still, we should not present a shabby thing. Although Krishna literatures are so nice that, even if they are presented in broken and irregular ways, such literatures are welcomed, read and respected by bona fide devotees.
Letter to Jayapataka -- Los Angeles 21 January, 1970:
I am glad to learn that you are realizing about Krishna's providing us with more and more facilities and that you are appreciating for my following purely the instructions of my Spiritual Master. Yes, that is the secret of success. In the Caitanya Caritamrta it is said that one is successful in Krishna consciousness by the combined Mercy of the Spiritual Master and Krishna. By the Mercy of Krishna we come in contact with a bona fide Spiritual Master and by the Mercy of a bona fide Spiritual Master we can approach Krishna. So, both of Them are cause and effect of either of Them. Krishna is the original Spiritual Master known as Caitya Guru and He manifests Himself as the Instructor Spiritual Master. So this principle of following Krishna and Guru simultaneously is the secret of success, and if you follow this policy in the chain of disciplic succession than there is no doubt about your final achievement.
Letter to Satsvarupa -- Los Angeles 15 February, 1970:
I have sent a few tapes to Bhagavan das. He sends to you his edited copies and they may be made final. I want two editings only, just to see if there is any grammatical or spelling mistake. Your present program of two editions first by yourself and then by Jayadvaita is a nice arrangement. Jayadvaita has good knowledge.
Letter to Hayagriva -- Los Angeles 23 February, 1970:
I beg to acknowledge receipt of your letter dated 14 February, 1970, and have noted the contents carefully. I am very glad to know that you have sent the final manuscript of KRSNA book to Brahmananda and that it now reads very well. Thank you very much.
Letter to Satsvarupa -- Los Angeles 28 February, 1970:
With diacritical marks, one copy should come to me for my record. The idea is that this #17 tape takes 7 days to the point of composition. In the meantime, tape #18 is coming into the process just in the same order. So I receive the final copy of tape #18 just 2 days after receiving tape #17 copy. If you follow this process, then ultimately we shall be finishing one tape in two days.
Letter to Satsvarupa -- Los Angeles 28 February, 1970:
So far I have not received the final copies of the tapes returned by you. So think over this matter and make the process complete, and let me know what you have done in this connection.
Letter to Syamasundara -- Los Angeles 15 April, 1970:
Regarding your further statement in the matter of George's introduction, I think as he is not settled up in his conclusion, he wants to change it, either we should wait for his final decision or it may not be added. For the time being I am holding its publication. In the meantime, I hope you have received my yesterday's letter.
Letter to Pradyumna -- Los Angeles 20 April, 1970:
I have just received the blueprint copy of KRSNA, the Reservoir of Pleasure and I have begun to read it through. But I notice that there are some points you should correct before the final printing. I have already noted you the injunction that you should change the pretipadika artha to first case ending instead. Sannyasin should be printed Sannyasi, etc. So please correct these.
Another point is that there are some errors in the English also. On page 2 it should read ". . . decided to kill his sister, Devaki." but it has become sisters, plural. Then, what does it mean?: "The Lord's compromise was that He had Vasudeva propose . . ." This does not seem to be very clear or at least it is very awkward expression. So please see that the editors make a very careful final proofreading before printing the final copies.
Letter to Sudama -- Los Angeles 21 April, 1970:
You should keep your aim for publishing Japanese BTG. That is the immediate need of your studying Japanese language, and that is immediate task. If the Japanese boy can translate it and you can see the final reading, that will be nice.
Letter to Hayagriva -- Los Angeles 22 May, 1970:
Yes, I have received the tape as well as your "Chant" booklet. I am sorry they were not acknowledged earlier. I have asked Boston to send you the KRSNA tapes for part II. They are already edited, and it is nice, still you can have a final glance over it. After your final editing is the work retyped by Syama dasi.
Letter to MacMillan Company -- Los Angeles 18 July, 1970:
Many verses in the present shortened volume, especially in the final chapters, lack any purport, and so I am not quite satisfied with the book. I have received many requests from interested readers asking for an expanded and more complete version, and so I am confident that the original manuscript will make a more successful book.
Letter to Hayagriva -- Calcutta 26 September, 1970:
There are millions of men in distress, or searching for money, or curious, or searching for knowledge, but only a few come to Krishna, and all of them are mahatma—simply because they have come to the right place, Krishna. That is not by chance, but due to their past pious deeds. No one can approach Krishna without being purified, so this is the process. But no matter what the original motive, if one actually comes to Krishna he is mahatma. S.B. confirms it that if someone follows all the rules and regulations very nicely but doesn't come to Krishna it is useless, and similarly if someone comes to Krishna, even if he doesn't follow very nicely, he is perfect. Also, B.G. 7/19 says that the wise man after many births comes to know that Krishna is everything. So Krishna is central. So we may begin our chanting with some motive, but that is not the final stage. Love of Krishna is final, and how can we develop that unless we are chanting and thinking of Krishna?
Letter to Gurudasa -- Bombay 7 November, 1970:
I just received one letter from Radha Madhava Sharan and he has informed me that a big temple and compound belonging to the Maharaja of Bharatapur on the bank of the Yamuna at Kesighat is for sale. Therefore I would like you to go immediately to see Radha Madhava Sharan in Vrindaban (Address: 2/157, Radha Raman; Vrindaban; U.P.). You can go and see the sight and find out exactly from him the terms of negotiation of purchasing the temple and property. When you have understood the terms, you can go to Bharatapur along with Radha Madhava Sharan, taking him at our expense, and find out the exact person with whom the negotiations should be finalized. If everything is in order and the property can be purchased, then remain in Bharatapur. If the transaction is to be done there, you stay in Bharatapur and telegram me immediately. I will come myself and complete the purchase. We would like to get this temple and land at all costs, as it is very nicely situated on the Yamuna River. I know of this temple. I used to live next to it before living in the Radha-Damodara temple. It is a very palatial building. The remainder of your party, including your wife, may remain in Delhi under the leadership of Giriraja Das Brahmacari and see the men whom I've mentioned above.
Letter to Murari -- 74, Marine Drive, Bombay 20 Nov. 17, 1970:
One wealthy Indian industrialist has promised a large sum to construct a magnificent temple in or adjacent to Regents Park in London. So I am asking you to help me try for this by finding out some land in Regents Park. I have heard that one mosque has been built there on land given by the government. Please find out and report to me. As soon as you have secured something very nice send me details of the property and I shall come to London to finalize negotiations for it. I think if such a nice place is there, London may become the world headquarters of our Krishna Consciousness movement.
Letter to Syamasundara -- Surat 30 December, 1970:
We are all leaving Surat on Sunday the 4th January, 1971, by the Flying Ranee, reaching Bombay Central at 10.30 AM the same morning. I hope by the time I reach Bombay the registration of the Society and other things might have been finalized. Please keep the Tandberg tape* recorder ready.
1971 Correspondence
Letter to Tamala Krsna -- Surat 2 January, 1971:
I beg to acknowledge receipt of your letter dated 29th, December, 1970, and noted the contents. In the meantime, our program in Surat is going on very well. I have just finalized the arrangements for my coming to Calcutta and you may revise the information sent in my previous letter dated December 30th, as follows: We shall fly by IA flight Number IC-175, departing Bombay on the Fifth January at 5:30 PM (17.30) reaching Calcutta by 7:45 PM (19.45). Please arrange for our reception.
Letter to Satsvarupa -- Bombay 24 March, 1971:
So far as Citsukhananda going to replace Brahmananda Maharaja (whose last report was from London, where he is raising funds for going to Karachi), I have just received one letter from him dated 3rd March, 1971 saying that he is in L.A. making final arrangements for opening Mexico City branch. So who shall go to Tallahassee?
Letter to Citsukhananda -- Bombay 25 March, 1971:
I beg to acknowledge receipt of your letter dated 3d March, 1971 and have noted the contents. I am so glad to hear that you are now in L.A. discussing final plans for opening one center in Mexico City. That is very encouraging news. I am anxious that we establish centers in major cities all over the globe and Mexico City is certainly an important landmark. Both you and your good wife Candrabali can speak Spanish language nicely, so you are certainly qualified for such a mission.
Letter to Jayapataka -- Bombay 11 April, 1971:
Regarding the new calendar, have you typed it yet and sent one copy to Boston? If not, it should be done immediately. And one copy should be sent here to me. The part dictated to Devananda Swami is already completed and I shall dictate the final part of the calendar in the very near future.
Letter to Dinesh Candra -- Calcutta 18 May, 1971:
It is very much encouraging to note that you have made final arrangements for going to Jerusalem on 2nd June, 1971, accompanied by one brahmacari. You all have my full blessings and may Krishna help you all in this noble venture. Just as soon as you arrive there, you can let me know. Most probably I will be starting for U.S.A. via Bombay, by the beginning of June. First I shall go to London and then on to USA.
Letter to Umapati -- Los Angeles 9 July, 1971:
GBC members are simply to see that things are going on. Other centers have got president, secretary, etc. and they are managing separately. That is the formula. So how is it that the GBC are the final authority? They are simply to examine that things are going on nicely, that is all.
Letter to Tribhuvanatha -- Brooklyn 17 July, 1971:
You say in your letter that you have arranged a press conference for our arrival there in London on 1st August; I think Syamasundara. Prabhu has written you that we are scheduled to be in N.Y. for one engagement on the 1st August. So keep the date for the press conference open and when the final date has been fixed up I will let you know. Probably it will be on the 2nd or 3d of August.
Letter to Yamuna -- Brooklyn 21 July, 1971:
Yes, it is encouraging news that J. Dalmia is favorably inclined toward giving us land in Raman Reti. So let me know when things are finalized. Also two sets brass Deities were promised by the trust. What has happened to them? Another nice news is that all of you women are going out daily for preaching. Very good. Continue it whole heartedly.
Letter to Bali-mardana -- London August 4, 1971:
Regarding the Book Trust, soon you will be receiving copies of the documents from Karandhara and upon your approval we will draft a final agreement and sign it.
Letter to Gurudasa -- London 11 August, 1971:
I understand that you have been invited by Syama Dasi in Africa. I don't advise that you associate with her because she is sahajiya. To associate with her will hamper pure devotional service. Besides that you are going there for only one month after taking so much labor. What will be the profit? Will they contribute money for our Mayapur project? Unless our Mayapur project is finalized, I don't think any one of you can go outside of India. My advise is that Tamala and yourself immediately make arrangements for going to Delhi and organize that center nicely.
Letter to Karandhara -- London 26 August, 1971:
Out of the nine responses you got from GBC members for your proposal to reduce the price of BTG to the temples to 10 cents, there are seven in favor. Therefore I say yes. By this system of taking a majority vote on any given proposal and then submitting the final decision to me for approval there is no necessity for holding a GBC meeting. So much money will be spent unnecessarily for travel and big big plans will be made only. So what is the use? Simply go on as you have done in this case and that will be best.
Letter to Tamala Krsna -- London 1 September, 1971:
Now it is time for GBC members to be very very careful so that people may not point out any black spot in the behavior of our society. I have issued a letter to all the GBC members only for this purpose that each one of you should always think how to improve the cause and advance our society and as soon as there is some good point you can communicate with your colleagues and give some decision and put it before me so that I can give my final approval. So you should not remain for a moment without thought of improving ISKCON activity. So far you are concerned, being the zonal secretary of that quarter of the world, your duty is to see that all our different centers within your jurisdiction must be going very accurately. The accounts are not being kept very scientifically and if there is extravagant spending that should be changed. We should simply accept the bare necessities of life. The balance money and energy should be employed for pushing forward Krishna's mission.
Letter to Bhagavan -- Calcutta 1 November, 1971:
Yes, certainly Their Lordships Sri Sri Radha and Krishna will grace your temple. Just now arrangements are being made. One pair exactly like those in Boston will soon be on their way to Detroit. I will let you know when final shipping arrangements have been made.
Letter to Krsna Devi -- Delhi 20 November, 1971:
Regarding your cookbook, I have turned it over to Malati and Yamuna Prabhus who are with me in Delhi, along with their husbands, to go over the contents carefully and then I will finish the final editing and send it to you very soon. I will write a brief introduction as you desire.
Letter to Rsi Kumara -- Bombay 21 November, 1971:
So far the house as suggested by you if I have not seen it, then you can negotiate and when I return to Bombay and see it personally then we can finalize the negotiations.
| Page Title: | Final (Letters 1961 - 1971) |
| Compiler: | Visnu Murti, Serene |
| Created: | 23 of Feb, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=83 |
| No. of Quotes: | 83 |