Fibers

Expressions researched:
"fiber" |"fiberglass" |"fiberlike" |"fibers" |"fibre"

SB Preface and Introduction

SB Introduction:

In the case of Lord Caitanya Mahāprabhu, the Bhaṭṭācārya tested all the symptoms in the light of the śāstras. He tested as a scientist, not as a foolish sentimentalist. He observed the movement of the stomach, the beating of the heart and the breathing of the nostrils. He also felt the pulse of the Lord and saw that all His bodily activities were in complete suspension. When he put a small cotton swab before the nostrils, he found that there was a slight breathing as the fine fibers of cotton moved slightly. Thus he came to know that the Lord's unconscious trance was genuine, and he began to treat Him in the prescribed fashion.

SB Canto 6

SB 6.13.15, Translation:

Always thinking of how he could be relieved from the sinful reaction for killing a brāhmaṇa, King Indra, invisible to everyone, lived in the lake for one thousand years in the subtle fibers of the stem of a lotus. The fire-god used to bring him his share of all yajñas, but because the fire-god was afraid to enter the water, Indra was practically starving.

SB 6.16.30, Translation:

Upon reaching the shelter of Lord Śeṣa, the Supreme Personality of Godhead, Citraketu saw that He was as white as the white fibers of a lotus flower. He was dressed in bluish garments and adorned with a brilliantly glittering helmet, armlets, belt and bangles. His face was smiling, and His eyes were reddish. He was surrounded by such exalted liberated persons as Sanat-kumāra.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.14.34, Translation:

Beginning from the mūlādhāra-cakra, one should move the life air continuously upward like the fibers in the lotus stalk until one reaches the heart, where the sacred syllable oṁ is situated like the sound of a bell. One should thus continue raising the sacred syllable upward the distance of twelve aṅgulas, and there the oṁkāra should be joined together with the fifteen vibrations produced with anusvāra.

SB 11.21.37, Translation:

As the unlimited, unchanging and omnipotent Personality of Godhead dwelling within all living beings, I personally establish the Vedic sound vibration in the form of oṁkāra within all living entities. It is thus perceived subtly, just like a single strand of fiber on a lotus stalk.

CC Antya-lila

CC Antya 13.18, Translation:

He then tore the leaves into very fine fibers with his nails and filled two of Śrī Caitanya Mahāprabhu's outer garments with the fibers.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.18 -- London, August 24, 1973:

When you actually you have consciousness and you breathe, the abdomen moves. But Caitanya Mahāprabhu's abdomen was tested by Sarvabhauma Bhaṭṭācārya. It was also not moving. So he thought that "This sannyāsī might have died." But he again tried. He brought a little cotton swab and put before His nostril, and when he saw the swab, the fibers little moving, then he became hopeful, yes. So everything has got a different type of calculation, measurement. But so far the soul is concerned, it is said here, aprameyasya, there is no source of measurement. There is no source. Therefore, the so-called materialist science, they say there is no soul. No, there is soul. This is the proof there is soul. This is the proof. What is that proof? First of all there is consciousness. This is the proof. But you cannot measure. The place is also located. The soul is there in the heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati (BG 18.61).

Lecture on BG 16.8 -- Tokyo, January 28, 1975:

Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). Then he is the first-class mahātmā. But that is very rare. Everyone is durātmā, anīśvaram: "There is no īśvara. This is a false manifestation." That is not false. You study everything. You study even one plant. You can see so many arrangement, so many fibers. Fine fibers are coming out, and from one fiber to another. Even a small herb and vegetable, you will find there is craftsmanship. You cannot say it is chance. You cannot do it. So there is brain. That is right conclusion, "There is brain behind it," and that is theism. And that brain, what is the brain behind this, who has this brain behind this, behind this, behind this, behind this, if you come... Bahūnāṁ janmanām ante (BG 7.19), after searching out for many, many births, then one comes to the conclusion that vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). You come to the conclusion, "Kṛṣṇa is the cause of everything." That is already concluded. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1):

Lecture on BG 16.8 -- Hawaii, February 4, 1975:

That is superior because this superior energy, living entity, he is trying to utilize this inferior material energy for his sense gratification. Dhāryate jagat. Whole world is going on just like a motor car. It is combination of gross material-iron, steel, copper, glass, like that, and cotton, and fiber. The car is combination of some material things, but it is operated or it is manufactured by the man. He is controlling this; therefore he is superior. Both of them are energies. The superior energy, living entity, is managing how to collect this iron, copper, this, that, and make nice car. And he is riding on. And this material supply is given by the material energy. The intelligence is given by Kṛṣṇa.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.33 -- Vrndavana, November 12, 1972:

So there is everything. We can see practically how the trees are growing. Your body, my body—in the same way, everything is coming out. Now, there was seed, the father and mother's seed. Now, within that seed, all these arrangements of the veins, nerves and fibers and muscles and everything was there. You cannot explain how these veins are working. Little discrepancy of the working of the vein, I suffer on my finger for so many days. What is that? There was no regular supply of the energy. The, there was some disturbance in the holes of the veins and nerves. This is the medical science. But as soon as it is cured, the supply is there. Just like when the pipe is jammed, the water does not go and it creates disturbance. Similarly, everything is going on nicely in a machine. And Kṛṣṇa knows everything.

Lecture on SB 2.9.2 -- Melbourne, April 4, 1972:

Māyā wants to keep you under her control, every one of us. Why? Because we are offender to Kṛṣṇa, she wants to punish us, kick us very nicely. That is her business. And therefore she wants to keep under her control everyone. And therefore she has three qualities, tri-guṇa. Just like tri-guṇa. Guṇa means rope also. You have seen? In the rope there are three fibers. And three fibers, if it is twisted nicely and again twisted together, it is very strong rope. Tri-guṇa. So guṇa means rope. So we are bound up. The verse, that? Na te viduḥ svārtha gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ..., te 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31). Īśa tantra. By the stringent laws of superior authority, uru-dāmni baddhāḥ. You are bound up, uru-dāmni. Uru means strong, dāmni means rope. Uru-dāmni, very strong rope. Just like big ship. Immediately bound up on the pier by some rope. You have seen it?

Lecture on SB 6.1.6 -- Honolulu, May 7, 1976:

It must be exactly to the quantity. So nature's law is like that. People, if they simply study nature's law, he becomes a learned scholar. There is no need of going to school, college. But if he sees how nature is working... You can see this flower. Every flower is so beautiful, nicely constructed symmetrically. You'll find two flowers, the small fiber coming out exactly in the same way. There is no question of accident. There is no question of accident. They are also being manipulated by the laws of nature. And what is the laws of nature? The laws of nature is acting under the supervision of the Supreme Personality of Godhead.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 25.19-31 -- San Francisco, January 20, 1967:

Because there is substance. Similarly, if you don't accept the substance, simply if you are busy with the skin... In Bengali it is called cavara nie tanake (?). Cavara means skin. You have seen coconut. The coconut is covered by heavy, what is called, fibers. So if you give up the coconut and simply quarrel with the fibers, what profit is there? There is no profit. Similarly, if you give up God, or Kṛṣṇa, who is the essence of everything, and you make your advancement in scientific knowledge, in physics and chemistry and so many departments of knowledge, so according to Bhāgavata this is simply waste of time. Simply waste of time. But what we'll gain? Kevala-bodha-labdhaye. Suppose you understand in your human form of life the whole constitution of the universe... That is stated in Bible also, that "If somebody understands everything, but not God, then what does he gain?"

Philosophy Discussions

Philosophy Discussion on Samuel Alexander:

Hayagrīva: Yes, he says, "rather, we are responsible for our acts."

Prabhupāda: We suffer. Just like the silkworm, he creates a cocoon and becomes entrapped and dies. He is creating this fiber, silk fiber, and becomes entrapped. That is his creation.

Hayagrīva: A co...

Prabhupāda: What is called? Cocoon?

Hayagrīva: Yes, a cocoon.

Prabhupāda: He becomes entrapped. So similarly, mṛtyu-saṁsāra-vartmani. Aprāpya māṁ nivartante mṛtyu-saṁsāra-vartmani (BG 9.3). Because he is acting independently without caring for God's instruction, then he is entangled; he suffers. That is the position. God has not created this suffering; he has created his suffering.

1973 Conversations and Morning Walks

Morning Walk -- April 30, 1973, Los Angeles:

Svarūpa Dāmodara: Yes, when Dupont made the first nylon, it was a great..., praised all over the, all over the world...

Prabhupāda: What for? What for?

Svarūpa Dāmodara: Because they produced the synthetic fibers, nylons.

Prabhupāda: Useless. And big, big cars. They are charging thousands and thousands of dollars. But what it is? Tin car. As soon as the machine gone, nobody will pay for the tin even. Especially in this country, they are thrown away to the garbage. No value. (pause) In India, we have seen still, they are going on. People stock metal utensils. You know.

Svarūpa Dāmodara: Yes, we use.

1974 Conversations and Morning Walks

Morning Walk -- May 27, 1974, Rome:

Prabhupāda: No, no. Paper you can make from grass, from cotton. So many other fibers. You don't require wood. You grow grass, sufficient quantity, and you make paper. Why should you publish so many rubbish literatures? Just like you were telling. The Times of India, the newspaper. (Sound of cars) This is the difficulty, walking on street. Therefore I wanted to go to the park. This is disturbance. So paper, if we don't produce unnecessary paper, there is no scarcity. From grass. You produce grass, huge quantity of grass, you will get paper. Cotton also. First-class paper. In India also, the rejected paper. From rejected paper you can get another paper also. But they throw it away in your country. Collect this rejected paper and again put it into paper. And why should you publish all rubbish literature?

1975 Conversations and Morning Walks

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: Then you take, why you are searching after protein?

Guest (1): Because we cannot digest the fibre in it.

Prabhupāda: Then? Then it is not suitable for you. Therefore nature's arrangement is that protein can be produced through the body of the cow.

Guest (1): I think Swamiji, nature's arrangement was not made for (indistinct) human beings that we have come.

Prabhupāda: Nature was defective, you mean to say?

Guest (1): No, sir.

Prabhupāda: Then?

Morning Walk -- August 28, 1975, Vrndavana:

Prabhupāda: Reminiscence.

Brahmānanda: In this area? (break) ...in the Kṛṣṇa book are like this. (break)

Dhanañjaya: It's a colony of birds.

Prabhupāda: Babui(?). They create such nest, hanging nest. It is very nice fiber, fabricated. They know the art, simply by beaks. They have no hands. They want... They work only with the beaks, and you see the workmanship. Is our men going?

Dhanañjaya: Yes. Because the Yamunā is just close.

Akṣayānanda: Very close down that way. (break)

Dhanañjaya: Very fertile land. (break) ...used for mooring boats. Perhaps it was used for mooring boats when the river was there.

Conversation on Roof -- December 26, 1975, Sanand:

Prabhupāda: Ye.... Not dia.... Dialectical means keep spiritualism or materialism. It is dialectic. Two sides there are, the material and the spiritual. These ignorant rascals, cats—and dogslike men, they have no information of the thing which is covered. They're simply dealing with the covering. Therefore their knowledge is imperfect, and they're not successful by so many theses. They do not know the real problem. Who is enjoyer? That they do not know. That enjoyer is covered. And they are talking on the cover. That.... In Bengal, it is a proverb, said, that: Sobraniye tanatan.(?) In the.... I think I was talking on this. In the coconut. The coconut sweet pulp and water is within. And they are struggling with the fibers above the coconut.

Conversation on Roof -- December 26, 1975, Sanand:

Prabhupāda: I think I was talking on this. In the coconut. The coconut sweet pulp and water is within. And they are struggling with the fibers above the coconut. Coconut.... They have got some information coconut is enjoyable, but where is the enjoyable article is there, that they do not know. They have simply information this body, and the coconut's body is covered with fibers. And they are fighting with the fibers. None of these so-called capitalists or, what is called, Communists, they do not know where is the real substance is. Superficially, they are fighting on the platform of fiber covering. That's all. Sobraniye tanatan,(?) this Bengali word exactly. They're fighting just like dogs. Actually they do not know how to become happy, but one dog is barking upon another dog, and they're fighting, attacking, barking-useless.

Conversation on Roof -- December 26, 1975, Sanand:

Prabhupāda: The dogs and cats, they do not know what is the value of life, and they fight on the covering, same fiber, fight. But here is a chance, human being. Therefore dialectic. Dialectic materialism. You should be materialist; you should not condemn anything, both the inside and outside. The inside pulp of coconut requires the covering outside. Otherwise, it will be spoiled. Crude example. But the real substance is inside, not outside. But these rascals, they have no information of the inside substance. They think that "Here is coconut. Let us try to find out happiness." And they are simply struggling to adjust the fibers. Therefore they have been described as mūḍhaḥ, rascals. Hmmm? What do you think, Haṁsadūta?

Conversation on Roof -- December 26, 1975, Sanand:

Harikeśa: So actually everything.... All the arguments they bring up is simply the material thesis. There is no antithesis 'cause.... Just like hot and cold. Hot is...

Prabhupāda: No. They're seeking—the same example—the enjoyable thing, on the platform of shell of the coconut, fibers of the coconut. They do not know that within the shell, within the fiber, there is coconut. That they do not know. You said two sides. But they do not know the other side. They only know the one side, the body. There will be synthesis when there are two. But they have no two. They simply one subject matter, the body, and that is useless struggle. It is just like Māyāvādīs. Neti neti: "Not this, not this. Not this, not this." Therefore they advocate revolution, that something is going on for some days; again revolution. That means "Not this." Neti neti. The experiment says.... Experiment.

1976 Conversations and Morning Walks

Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: "In future." They're competing with God, and without being success, still: "I am God." What kind of God you are? And foolish men have no sense; they accept such rascals as God. They do not see what is God. How beautiful flowers, how nice arrangement. You cannot manufacture even one fiber, and still you deny God. Mūḍha. He's speaking, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10), "Under My supervision everything is being done." And you have got experience that unless one supervises, nothing can be done very nicely. So these things are being done under some expert supervision. This part is green and this part it is red. Two colors are being transferred, transmitted. The flavor is not here, but here. What is this arrangement? There is no brain?

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: Yes. Less disease. Less brain taxing. Everything is less. So balance time, utilize for Kṛṣṇa consciousness. And if you have got temple, it is very happy life. Just for your food work little, and balance time engage yourself in Kṛṣṇa consciousness. This is ideal life. Just see minute fibers on the flower. Can anyone manufacture this? So small fibers. And how brilliant it is. If you study only one flower, you become God conscious. There is a machine which we call nature. From that machine, everything is coming. But how machine is perfect? And who has discovered this machine?

Room Conversation -- July 2, 1976, New Vrindaban:

Prabhupāda: They have never gone. Simply propaganda. Even they have gone, what is the result? Simply with big report that it is inhabitable. (Prabhupāda is eating something:) What is this fiber? Finding? What are other things are there in the... Hmm? What is this? (Hari-śauri laughs) Hmm? Do they add anything more? Something reddish there?

Hari-śauri: Sometimes there's a few bugs in it. (laughs) There's some..., it's probably some strands from the mango, fiber from the mango.

Prabhupāda: Do they add mango?

1977 Conversations and Morning Walks

Arrival of BBT Manager -- January 9, 1977, Bombay:

Prabhupāda: What is the material?

Rāmeśvara: The original doll will be straw and clay. But then for mass production it will be fiberglass.

Prabhupāda: Fiberglass.

Rāmeśvara: Very hard and light. Not so heavy.

Prabhupāda: It is not... What is called? Burn? Fire? Inflammable?

Rāmeśvara: No, it is fireproof.

Prabhupāda: Oh. That's all right. Then it is all right.

Room Conversation -- January 19, 1977, Bhuvanesvara:

Prabhupāda: Cashew. And jao.

Gargamuni: What is Jao?

Prabhupāda: What is called, jao? This fiberlike bricks. That is grown very...

Hari-śauri: Some kind of a fruit?

Prabhupāda: No fruit. Evergreen. It is called evergreen.

Gargamuni: Oh, yes. I have seen them growing on the beach there.

Prabhupāda: Yes.

Gargamuni: Yes. These pine trees like evergreen tree.

Prabhupāda: Yes, evergreen.

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: Yes. With pilot the body is there. And he knows the art, how to bite you instantly. He immediately injects his, that little fiber within the hole of the hair. Immediately

Pradyumna: Oh, that's how they do it. When there's a hair hole? They put it there.

Prabhupāda: Immediately. And the warning: "I have come." (makes sound like flying mosquito) "Hnn nn nn." Where is that brain? The mosquito has so nice brain that he gives you warning that "I have come to bite you. If you like, you can save yourself." And he goes and immediately bites, and immediately the business is finished. A mosquito has such a nice brain. Who has made this brain?

Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Dr. Sharma: I was going to bring to your kind notice, ever since we become independent, our moral fiber is really breaking down. We are spiritually, I think, the..., the deterioration has been very fast after 1947. Somehow this is...

Prabhupāda: This is our so-called leaders misled them. Even Gandhi misled. That Vinobha Bhave is misleading, what to speak of others.

Dr. Sharma: Many of the even small temples in villages, their revenue have been taken away after independence. There are many small temples in where I come from, our village in Rajasthan. And when I was a small boy I used to go to the temple because, you know, my grandfather and my father used to go. And there was a very rich life in the villages because, you know, early morning, we would take a shower, bath, and go to the temples and do our pūjā, and the temple also we'd get some prasādam, and there was some land grants attached to a temple, some cows...

Prabhupāda: Some contribution.

Conversations -- April 19, 1977, Bombay:

Tamāla Kṛṣṇa: Shell.

Prabhupāda: ...shell, and again covered with fiber.

Tamāla Kṛṣṇa: Husk.

Prabhupāda: Yes. So these people are interested with the fiber, not with the pulp. So all discoveries of the modern education, they are ksoprai kanana(?).

Tamāla Kṛṣṇa: That fiber is the least valuable part.

Prabhupāda: But they are discovering(?).

Tamāla Kṛṣṇa: He gives a summary of this chapter. (break)

1975 Correspondence

Letter to Paramahamsa, Srutakirti -- Evanston, Illinois 4 July, 1975:

Now we have a plan for expanding our Sankirtana and we will be needing so many hundreds of mrdangas. So you have got the fiberglass shells there, so I am informing Jayapataka Swami to arrange for one or two Bengali craftsmen to come and stay with you for at least one year to make the skins. Then our men can learn from him. We will pay the transportation and some salary.

Letter to Paramahamsa -- Berkeley 16 July, 1975:

I am in due receipt of your letter dated July 11, 1975 and have noted the contents. It is a good idea to send the fiberglass shells to India for fitting and testing. You can easily pack two or three in a crate and send air mail. Your Hare Krishna pineapple program is very nice. Continue to distribute. The name is already nicely advertised and there you can easily get pineapple.

Regarding the restaurant, why they should get salary? There should be no salary. You are working without salary, so why they should take. They are not very important men. So after this month arrange for no one to get any salary there. That will be nice.