Faction

Expressions researched:
"faction" |"factional" |"factionalism" |"factioned" |"factioning" |"factions"

SB Canto 7

SB 7.13.7, Translation:

Literature that is a useless waste of time—in other words, literature without spiritual benefit—should be rejected. One should not become a professional teacher as a means of earning one's livelihood, nor should one indulge in arguments and counter-arguments. Nor should one take shelter of any cause or faction.

CC Adi-lila

CC Adi 8.20, Purport:

At present, human society is specifically cultivating the mode of ignorance (tamo-guṇa), although there may also be some symptoms of passion (rajo-guṇa). Full of kāma and lobha, lust and greed, the entire population of the world consists mostly of śūdras and a few vaiśyas, and gradually it is coming about that there are śūdras only. Communism is a movement of śūdras, and capitalism is meant for vaiśyas. In the fighting between these two factions, the śūdras and vaiśyas, gradually, due to the abominable condition of society, the communists will emerge triumphant, and as soon as this takes place, whatever is left of society will be ruined. The only possible remedy that can counteract the tendency toward communism is the Kṛṣṇa consciousness movement, which can give even communists the real idea of communist society.

CC Adi 10.7, Purport:

When our disciples similarly wanted to address their spiritual master as Prabhupāda, some foolish people became envious. Not considering the propaganda work of the Hare Kṛṣṇa movement, simply because these disciples addressed their spiritual master as Prabhupāda they became so envious that they formed a faction along with other such envious persons just to minimize the value of the Kṛṣṇa consciousness movement. To chastise such fools, Kṛṣṇadāsa Kavirāja Gosvāmī very frankly says, keha karibāre nāre jyeṣṭha-laghu-krama. Anyone who is a bona fide preacher of the cult of Śrī Caitanya Mahāprabhu must be respectful to the real devotees of Lord Caitanya; one should not be envious, considering one preacher to be very great and another to be very lowly. This is a material distinction and has no place on the platform of spiritual activities.

CC Adi 12.8, Purport:

Bhaktisiddhānta Sarasvatī Ṭhākura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next ācārya. But just after his passing away, his leading secretaries made plans, without authority, to occupy the post of ācārya, and they split into two factions over who the next ācārya would be. Consequently, both factions were asāra, or useless, because they had no authority, having disobeyed the order of the spiritual master. Despite the spiritual master's order to form a governing body and execute the missionary activities of the Gauḍīya Maṭha, the two unauthorized factions began litigation that is still going on after forty years with no decision.

CC Adi 12.8, Purport:

Therefore, we do not belong to any faction. But because the two parties, busy dividing the material assets of the Gauḍīya Maṭha institution, stopped the preaching work, we took up the mission of Bhaktisiddhānta Sarasvatī Ṭhākura and Bhaktivinoda Ṭhākura to preach the cult of Caitanya Mahāprabhu all over the world, under the protection of all the predecessor ācāryas, and we find that our humble attempt has been successful. We followed the principles especially explained by Śrīla Viśvanātha Cakravartī Ṭhākura in his commentary on the Bhagavad-gītā verse beginning vyavasāyātmikā buddhir ekeha kuru-nandana (BG 2.41).

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 2, 1972:

Just like in Vṛndāvana... The Vṛndāvana... The animals, the birds, the beasts, the water, the trees, the flowers, the cowherds boy—everyone—center is Kṛṣṇa. That is Vṛndāvana. They did not know that Kṛṣṇa is the Supreme Personality of Godhead, but they loved Kṛṣṇa with their heart and soul. That is Vṛndāvana. So if we come to this point of Kṛṣṇa consciousness and simply learn how to love Kṛṣṇa, then we can create the whole world as Vṛndāvana. Unfortunately, even in the Vṛndāvana, at the present moment, because our desires have been something else other than serving Kṛṣṇa, there are so many factions. The center is missing. So Kṛṣṇa consciousness movement means to purify our senses from the designation and engage the senses in the service of the Lord. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate (CC Madhya 19.170). That is described here. That is wanted. It is called bhakti.

Festival Lectures

Sri Sri Rukmini Dvarakanatha Deity Installation -- Los Angeles, July 16, 1969:

There was agitation in India, perhaps you know, that Gandhi stamped some persons as Harijana. Harijana. They were coming from the bhaṅgīs. Bhaṅgīs means sweepers or the cleaners of the toilet room. So Gandhi accepted them. The government was creating, British government was creating faction between high caste, low caste. So Gandhi thought that, "I shall make these bhaṅgīs and camars as Harijana, as great devotees." But simply by rubberstamping, how one can become devotee? That is not possible. Without going the pāñcarātrikī-vidhī, they remain the same unclean drunkard and the all nonsense habits. And simply by stamping rubberstamping, Harijana? No. Here what we are doing, it is not rubberstamping. It is actually training according to the pāñcarātrikī-vidhī. We are training our boys to become brāhmaṇas, to refrain from four kinds of sinful activities, to take bath, to take this, take that. And above all, chanting Hare Kṛṣṇa. Ceto-darpaṇa-marjanam (CC Antya 20.12), cleansing of all sinful activities. So in this way Harijana can be made, but not that you pick up somebody nonsense and rubberstamp this "Harijana." No. There must be process.

1969 Conversations and Morning Walks

Meeting with Devotees -- June 9, 1969, New Vrindaban:

Hayagrīva: Well, I think that until things are set in motion here... I don't know. Actually he does most of the supervision here, and things aren't in motion. I'm at a loss. I don't like to get people down and get them to do their job.

Prabhupāda: That's all right. That's all right. In the meantime, you prepare the literature. You give me the literature. I'll get it printed somehow or other. You give me the synopsis. Both you consult, make a literature. And as soon as the literature is prepared, you will be out with that. And we have got so many centers. There is no difficulty of staying. He can stay in some center and go and see the important men there. He is educated. He is learned. He has known our philosophy. He can convince people. He can arrange a big meeting of respectable men. They must know what we are doing, the importance of this movement. And your people, your government, is anxious to have something tangible because there are already frustration in so many departments, in so many factions. So this movement, Kṛṣṇa consciousness movement, will, I mean to say, smooth everything, pave everything. So they must know. And our process is very simple. We can introduce this process even in factories, even in anywhere, and we make peaceful everything. That is a fact. School, college, university, factory, everywhere. Ceto-darpaṇa-mārjanaṁ (CC Antya 20.12). It is cleansing process. Everything is dirty. So we want to cleanse and make people peaceful and happy. That is our mission.

1976 Conversations and Morning Walks

Morning Walk -- March 10, 1976, Mayapur:

Prabhupāda: Paṇḍal work... (break) Always, what is called...? Communism. They say, whole world, "We are Communists," "We are capitalists," "We are socialists," and "We are nonviolent," "We are violent."

Madhudviṣa: Dualism.

Prabhupāda: Eh?

Madhudviṣa: Dualism?

Prabhupāda: Yes. Not dualism. How many isms, nobody knows. But... What is called? Faction. Faction. Everyone is divided from the other.

Madhudviṣa: Yeah.

Prabhupāda: So we should not bring that attitude in our society. That is my request.

Morning Walk -- March 10, 1976, Mayapur:

Guru-kṛpā: Envious. They're all envious.

Prabhupāda: That you should not do. And that unity is possible with, only when harer nāma (CC Adi 17.21) is there constantly. Otherwise, it will be factional. What do you call? Factional is the right word?

Haṁsadūta: Yes, yes. Factional.

Puṣṭa Kṛṣṇa: What about the distinction between the enjoying spirit and the renouncing spirit?

Prabhupāda: Hm?

Puṣṭa Kṛṣṇa: For example, there is, as we have been discussing, there is between the brahmacārīs and the gṛhasthas... The brahmacārīs have this tendency—at least, this is the attitude—towards renunciation. And so far we can see, a brahmacārī who gives up his brahmacārī life means he's more inclined towards the enjoying spirit, at least to some extent. So how do we deal with this situation?

Prabhupāda: You can... If you want to enjoy, who can stop you?

Morning Walk -- March 10, 1976, Mayapur:

Puṣṭa Kṛṣṇa: We'll find something or another to absorb our time with besides Kṛṣṇa.

Prabhupāda: No, you should always remember that either gṛhastha or brahmacārī or sannyāsī, nobody can strictly follow all the rules and regulations of them. In the Kali-yuga it is not possible. So if I find simply fault with you, and if you find fault with me, then it will be factional, and our real business will be hampered. Therefore Caitanya Mahāprabhu has recommended that hari-nāma, chanting Hare Kṛṣṇa mantra, should be very rigidly performed, which is common for everyone: gṛhastha, vānaprastha or sannyāsī. They should always chant Hare Kṛṣṇa mantra. Then everything will be adjusted. Otherwise it is impossible to advance. We shall be complicated with the details only. This is called niyamāgrahaḥ. I think I have explained.

Room Conversation with Siddha-svarupa -- May 3, 1976, Honolulu:

Prabhupāda: No, I mean to say, I am not so important man. But it is the, this is the way of the law. If we become weak by factioning, then that is not good. We must be strong and... But you do not expect that this movement will be accepted. In India the so-called yogis, Rama Krishna Mission—they are also being afraid of. There are so many... But if we remain sincere, even we are feeble, new-born, nobody can kill us. That is a fact. Just like Kṛṣṇa when He was three months old, attempt was made by Putanā to kill Him, but the Putanā was killed. A big demon, gigantic, six miles long, and what is killed by a small child playing on the..., sucking breast and sucking life. That is Kṛṣṇa. So the other day I have explained that by guru, he is accepted as good as the Supreme Personality of Godhead.

Room Conversation with Siddha-svarupa -- May 3, 1976, Honolulu:

Prabhupāda: With artificial four hands. You know that? (laughs) That is no (indistinct). This movement is actually the real movement to raise the human society. And if we create factions, then the movement will be less strong and will not act very.

Room Conversation with Siddha-svarupa -- May 3, 1976, Honolulu:

Hari-śauri: Our success is in the spiritual master's pleasure, not the public's pleasure.

Prabhupāda: Yes, that is bhakti. Otherwise why Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66)? "You haven't got to please so many religious instructions. You simply please Me." That is Kṛṣṇa's...

Siddha-svarūpa: I don't think the devotees who factioned out were against book distribution. I think that a little bit was that some of the devotees were using very, very forceful tactics and trying to give people books and take their money, and people were becoming very offended...

Prabhupāda: That is not (indistinct).

Siddha-svarūpa: That is not what you want.

Room Conversation -- June 17, 1976, Toronto:

Prabhupāda: Oh, he is very intelligent, there is no doubt, intelligent, and for preaching work he is good. But for becoming the manager in London, there were.... What is that boy in Bombay?

Hari-śauri: Oh, Prabhaviṣṇu?

Prabhupāda: Prabhaviṣṇu. So, who would become the president, there was war. (laughter) Haṁsadūta wanted Prabhaviṣṇu, and Mādhavānanda wanted that he would become president. In this way, there was great faction. So the management was being done nicely. He was attracting Indians, faithful, they were following. But there were several complaints that he spent very lavishly on his personal account. Purchasing (indistinct).

Jagadīśa: What do you think we should do, Śrīla Prabhupāda?

Prabhupāda: Hmm? No, I do not wish to interfere. You manage now. I want to see that you are managing without my interference. Now practically I want to concentrate more, or absolutely I want to do that. But sometimes this mismanagement gives me too much anxiety. I do not wish to see that somehow or other we have built up a nice institution, on account of lack of management it may be hampered. That is my only anxiety.

1977 Conversations and Morning Walks

Conversation with Bhakti-caitanya Swami-New GBC -- June 30, 1977, Vrindaban:

Bhakti-caitanya: So think that I should...

Prabhupāda: Arrange this. If it is done complete... Otherwise, all combine together. Is that all right?

Trivikrama: Oh, yeah.

Prabhupāda: If you create faction amongst yourselves, then what will come? Problems. Why?

Tamāla Kṛṣṇa: Yeah, there should be no difficulty in working together.

Prabhupāda: Hm.

1972 Correspondence

Letter to Nityananda -- Los Angeles 16 August, 1972:

We worship Lord Siva as a Vaisnava, but as a demigod we reject him. But to speak the truth, these personalities are not bona fide because who is caring for them? This so-called resurgence of feeling for Christ by the young people is due to our Krishna Consciousness movement. They are seeing that the foreigners are here, there is some national feeling and they think why not our Christ? Whatever they are doing we do not approve. But that does not mean that they should stop their work, this factionalism will go on. But one can see by the results. It is better not to talk with these people. Better let them remain as Christians and Buddhists, we do not want to convert them. You tell them that if you stick to Christ you will come out all right. It is better to avoid these comparative studies.

Letter to Tusta Krsna -- Ahmedabad 14 December, 1972:

We advise everyone to address one another as Prabhu. Prabhu means master, so how the master should be disobeyed? Others, they are also pure devotees. All of my disciples are pure devotees. Anyone sincerely serving the spiritual master is a pure devotee, it may be Siddhasvarupa or others, a-Siddhasvarupa. This must be very clearly stated. It is not only that your Siddhasvarupa is a pure devotee and not others. Do not try to make a faction. Siddhasvarupa is a good soul. But others should not be misled. Anyone who is surrendered to the spiritual master is a pure devotee, it doesn't matter if Siddhasvarupa or non-Siddhasvarupa. Amongst ourselves one should respect others as Prabhu, master, one another. As soon as we distinguish here is a pure devotee, here is a non-pure devotee, that means I am a nonsense. Why you only want to be in the spiritual sky with Siddhasvarupa? Why not all? If Siddhasvarupa can go, why not everyone? Siddhasvarupa will go, you will go, Syamasundara will go, all others will go. We will have another ISKCON there. Of course, Mr. Nair must stay.

1973 Correspondence

Letter to Ksirodakasayi -- Calcutta 4 March, 1973:

I am glad to hear of your successful engagements and the photographs are very nice. It is good that you have invited the other devotees for such a program. Let them come, and combine together in cooperation, not to be aloof. There are always some factions, everywhere in this world we find so many factions. But we must, in Krsna consciousness, do the needful and cooperate. So, I am very glad to see your activities and you please continue to keep up the good work.

Letter to Babhru -- Los Angeles 9 December, 1973:

Now, we have by Krsna's Grace built up something significant in the shape of this ISKCON and we are all one family. Sometimes there may be disagreement and quarrel but we should not go away. These inebrieties can be adjusted by the cooperative spirit, tolerance and maturity so I request you to kindly remain in the association of our devotees and work together. The test of our actual dedication and sincerity to serve the Spiritual Master will be in this mutual cooperative spirit to push on this Movement and not make factions and deviate. Try to convince Gaurasundara and Siddha-svarupa to return to ISKCON and let us forget whatever has happened in the past.

Letter to Madhudvisa -- Los Angeles 15 December, 1973:

I have not heard from Tusta Krsna or Siddha-Svarupa Goswamis nor do I know anything of their plans to return to New Zealand. Try to convince them to return to our Society and work cooperatively. That they have gone away is not good thing and it is a deviation from our line of parampara. Rather, avoiding faultfinding and anarchy, they should keep our standards and work maturely and not cause factions and splitting. I am not at all pleased at what they have done, but if they return let us forget what has happened and go forward. As Sannyasins they may preach and you may manage affairs. That will be very nice. We have got so much vital spiritual knowledge to distribute to the public and they are in desperate need of it.

1974 Correspondence

Letter to Hamsaduta -- Mayapur 29 September, 1974:

So anyway he has given service to the Society, but when there are all GBC present they may consider the complaints and do the needful. But, so far I have studied, if all the GBC so desire, he can retire. Personally I wish all the existing GBC may be trained up so perfectly that in the future in my absence they can manage the whole Society very nicely and strongly. That is my desire. At least in this stage of my life it is not at all desirable that there be any factions amongst yourselves. Try to settle up amicably and correct yourself. One man is trained up with great difficulty especially in spiritual life. Everyone has got some weakness and deficiency. It is better to correct or mend it than to break it. It will be best to discuss this in an open meeting of the GBC and then do the needful.

Letter to Hamsaduta -- Mayapur 1 October, 1974:

From Madhavananda I have heard that there is some worship of yourself by the other devotees. Of course it is proper to offer obeisances to a Vaisnava, but not in the presence of the spiritual master. After the departure of the spiritual master, it will come to that stage, but now wait. Otherwise it will create factions.