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Every human being must

Srimad-Bhagavatam

SB Canto 1

SB 1.13.47, Purport:

No one is strong enough to protect himself from the onslaught of a stronger, and by the will of the Lord there are systematic categories of the weak, the stronger and the strongest. There is nothing to be lamented if a tiger eats a weaker animal, including a man, because that is the law of the Supreme Lord. But although the law states that a human being must subsist on another living being, there is the law of good sense also, for the human being is meant to obey the laws of the scriptures. This is impossible for other animals. The human being is meant for self-realization, and for that purpose he is not to eat anything which is not first offered to the Lord.

SB Canto 2

SB 2.3.1, Purport:

Even such an intelligent class of men may be forgetful in their relation with the Lord. The whole bhakti-yoga process is therefore a revival of the lost relation. This revival is possible in the human form of life, which is obtained only out of the evolutionary cycle of 8,400,000 species of life. The intelligent class of human being must take a serious note of this opportunity. Not all human beings are intelligent, so the importance of human life is not always understood. Therefore manīṣiṇām, meaning "thoughtful," is particularly used here. A manīṣiṇām person, like Mahārāja Parīkṣit, must therefore take to the lotus feet of Lord Kṛṣṇa and fully engage himself in devotional service, hearing, chanting, etc., of the holy name and pastimes of the Lord, which are all hari-kathāmṛta.

SB 2.6.8, Purport:

There is a necessity for generating progeny even in the material world, but such generation of children must be carried out with full responsibility for spiritual values. The spiritual values of life can be realized in the human form of material existence, and the human being must adopt family planning with reference to the context of spiritual values, and not otherwise. The degraded form of family restriction by use of contraceptives, etc., is the grossest type of material contamination. Materialists who use these devices want to fully utilize the pleasure potency of the coating on the genitals by artificial means, without knowing the spiritual importance.

SB Canto 3

SB 3.3.28, Purport:

Brāhmaṇas and Vaiṣṇavas do not accept any foodstuff which is not first offered to the Personality of Godhead. Foodstuff offered to the Lord is accepted by the devotees as the mercy of the Lord. After all, the Lord supplies all kinds of foodstuff, both to the human being and to other animals. A human being must be conscious of the fact that all foodstuffs, namely grains, vegetables, milk, water, etc.—the prime necessities of life—are supplied for mankind by the Lord, and such foodstuffs cannot be manufactured by any scientist or materialist in a laboratory or factory established by human effort.

SB 3.24.15, Purport:

It is foretold in the Twelfth Canto of the Bhāgavatam that in this age of Kali married life will be accepted on the consideration of sex only; when the boy and girl are pleased in sex, they get married, and when there is deficiency in sex, they separate. That is not actual marriage, but a combination of men and women like cats and dogs. Therefore, the children produced in the modern age are not exactly human beings. Human beings must be twice-born. A child is first born of a good father and mother, and then he is born again of the spiritual master and the Vedas. The first mother and father bring about his birth into the world; then the spiritual master and the Vedas become his second father and mother.

SB Canto 5

SB 5.4.8, Purport:

Human society must follow the instructions received from śruti and smṛti, Vedic literature. Practically applied in life this is worship of the Supreme Personality of Godhead according to the pāñcarātrika-vidhi. Every human being must advance his spiritual life and at the end return home, back to Godhead. Mahārāja Ṛṣabhadeva strictly followed all these principles. He remained an ideal gṛhastha and taught His sons how to become perfect in spiritual life. These are some examples of how He ruled the earth and completed His mission as an incarnation.

SB 5.26.15, Purport:

Whether one is a Hindu, or a Mohammedan or a Christian, he should follow his own religious principles. However, if one concocts his own religious path within his mind, or if one follows no religious principles at all, he is punished in the hell known as Asi-patravana. In other words, a human being must follow some religious principles. If he does not follow any religious principles, he is no better than an animal. As Kali-yuga advances, people are becoming godless and taking up so-called secularism. They do not know the punishment awaiting them in Asi-patravana, as described in this verse.

SB Canto 6

SB 6.1.49, Purport:

Even though he has a human body, a person in the mode of ignorance and interested only in his present body is like an animal, for an animal, being covered by ignorance, thinks that the ultimate goal of life and happiness is to eat as much as possible. A human being must be educated to understand his past life and how he can endeavor for a better life in the future. There is even a book, called Bhṛgu-saṁhitā, which reveals information about one's past, present and future lives according to astrological calculations.

SB Canto 7

SB 7.7.47, Purport:

In other words, by the laws of nature (prakṛteḥ kriyamāṇāni (BG 3.27)) the living entity evolves from lower grades of life to the human form. Because of his developed consciousness, however, the human being must understand the constitutional position of the living entity and understand why he must accept a material body. This chance is given to him by nature, but if he nonetheless acts like an animal, what is the benefit of his human life? In this life one must select the goal of life and act accordingly.

SB 7.11.13, Purport:

After giving a general list of thirty qualifications for one's behavior, Nārada Muni now describes the principles of the four varṇas and four āśramas. A human being must be trained in the above-mentioned thirty qualities; otherwise, he is not even a human being. Then, among such qualified persons, the varṇāśrama process should be introduced. In the varṇāśrama system, the first ceremony for purification is garbhādhāna, which is performed with mantras at the time of sex for propagating a good child. One who uses sex life not for sensual pleasures but only to beget children according to the reformatory method is also accepted as a brahmacārī.

SB 7.13.25, Purport:

As Western people think, from the monkeys come the human beings, who are more comfortably situated. However, if one does not utilize his human life for svarga or apavarga, he falls again to the degraded life of animals like dogs and hogs. Therefore a sane human being must consider whether he will elevate himself to the higher planets, prepare to free himself from the evolutionary process, or travel again through the evolutionary process in higher and lower grades of life.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.20.4, Translation:

My dear Lord, in order to understand those things beyond direct experience—such as spiritual liberation or attainment of heaven and other material enjoyments beyond our present capacity—and in general to understand the means and end of all things, the forefathers, demigods and human beings must consult the Vedic literatures, which are Your own laws, for these constitute the highest evidence and revelation.

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 9.42, Purport:

Mother Yaśodā would have to come out to induce Him to come home. Thus it is a child's nature to engage all day and night in playing, not caring even for his health and other important concerns. This is an example of preyas, or immediately beneficial activities. But there are also śreyas, or activities which are ultimately auspicious. According to Vedic civilization, a human being must be God conscious. He should understand what God is, what this material world is, who he is, and what their interrelationships are. This is called śreyas, or ultimately auspicious activity.

Other Books by Srila Prabhupada

Renunciation Through Wisdom

Renunciation Through Wisdom 5.1:

Just as Bhagirātha brought down the Gaṅgā and liberated his forefathers, similarly, we must bring a deluge of love of Godhead that can extricate the conditioned souls from the clutches of gross materialism. At least for some time, we must create Satya-yuga, the age of reason and piety. We can easily accomplish this Herculean task simply by reintroducing Lord Caitanya's saṅkīrtana movement of the congregational chanting of Lord Kṛṣṇa's name and thus flooding the world with kṛṣṇa-prema. All living entities—the human beings, who are afflicted by Kali-yuga, as well as sub-human beings—must be drowned in the floodwaters of kṛṣṇa-prema.

Sri Isopanisad

Sri Isopanisad 3, Purport:

Intelligent human beings must always remember that the soul obtains a human form after an evolution of many millions of years in the cycle of transmigration. The material world is sometimes compared to an ocean, and the human body is compared to a solid boat designed especially to cross this ocean. The Vedic scriptures and the ācāryas, or saintly teachers, are compared to expert boatmen, and the facilities of the human body are compared to favorable breezes that help the boat ply smoothly to its desired destination.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.9 -- Auckland, February 21, 1973:

The Vedānta philosophy describes Brahman. The first aphorism in the Vedānta philosophy is called athāto brahma jijñāsā. The Vedānta philosophy says that this human form of life is meant for understanding the Absolute Truth. One must be... Human being must be interested to know the Absolute Truth. That is perfection of human life. Because in the cats' and dogs' life... Unfortunately, at the present moment, people do not know what is the distinction between cats and dogs and a human being. That is another defect of the modern education. The distinction between cats and dogs... They are also living beings.

Lecture on BG 13.1-2 -- Paris, August 10, 1973:

For human being, this Bhagavad-gītā is there. Kṛṣṇa is instructing to a human being, Arjuna. Not a cat, not a dog. So knowledge means it is meant for the human beings. Not for the cats and dogs. Laws means it is meant for the human being. Laws means: "You should do this, you should not do this." This is law, as state law, or any law. Nature's law. Everywhere. So human being, for human being, Kṛṣṇa is advising: patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Because every human being must be a devotee of Kṛṣṇa. That is his first business. So for a devotee, Kṛṣṇa says: patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati. This is the order.

Srimad-Bhagavatam Lectures

Lecture on SB 1.1.2 -- London, August 17, 1971:

A child is abiding by the laws, but he does not know who is the law-giver, how the street is managed, what are the laws. He's to be considered as in ignorance. Just like in our schools and colleges, the state constitution, laws, lawyers, they study. So one may not know, but that is not very good position. But one who knows, his position is better. So simply to know: "There may be somebody, God. He has given us some laws. All right, let us abide by the laws," just like ordinary man doing. But to know, that inquisitiveness is called brahma-jijñāsā. That is required. Human society, human being must be interested in knowing that, the Supreme Absolute Truth, who has given us these codes and laws.

Lecture on SB 1.2.6 -- London, August 27, 1971:

Just like Śrīdhara Svāmī says, dharma artha kāma mokṣa (SB 4.8.41, Cc. Ādi 1.90), these are gradually progressive life. First of all, dharma. Unless one takes to some religious principle, he's not a human being. Dharmeṇa hīnāḥ paśubhiḥ samānāḥ. He's not a human; he's animal. Some sort of religious system the human being must follow. Therefore civilized man, either he's born in Western or Eastern country, he has got some religion. It may be Christian religion or Hindu religion or Muslim religion, Buddha religion. Any civilized man has some religion. That's a fact.

Lecture on SB 1.2.9 -- Detroit, August 3, 1975, University Lecture:

So civilized human being must have religion. But religion does not mean to develop or improve economic condition. Generally people go to church, to temple, to express some awful condition, ārtaḥ jijñāsuḥ. Catur-vidhā bhajante māṁ sukṛtino 'rjuna. What is the next life? Ārto arthārthī jijñāsur jñānī ca bharatarṣabha (BG 7.16). Four classes of men in the beginning take to God consciousness if they are pious, sukṛtinaḥ. Sukṛti means pious. One who does not act sinfully, he is called sukṛti. And one who acts sinfully, he is called duṣkṛtina.

Lecture on SB 1.2.12 -- Vrndavana, October 23, 1972:

So people have no education, unfortunately, that the spirit soul is permanent. It is changing different types of body in order to suffer different types of miserable condition of life. They're thinking, easy-going... "I have got now very nice body, eating, sleeping mating and..." That is the business of the hogs and dogs. That is not the business of human being. Human being must be serious to understand the value of life and prepare himself for the next life. The next life, if you go back to Kṛṣṇa... Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). Kṛṣṇa says, "You can go back to Kṛṣṇa." Kṛṣṇa comes here. He takes His incarnation here to canvass, "My dear sons, please come back home.

Lecture on SB 2.3.1 -- Los Angeles, May 19, 1972:

Yudhiṣṭhira Mahārāja was asked by Dharmarāja, "What is the most wonderful thing within this world?" He answered this, ahany ahani bhūtāni gacchantīha yamālayam, "Everyone, every moment, is going to the Yamarāja's place, the superintendent of death, where a man's life is scrutinizingly studied, what he has done, and..." I say man, not animal. Animal, they have no such thing wrong or right, because it is animal. But a human being must have this conscience, right or wrong. Pravṛtti, nivṛtti.

Lecture on SB 5.5.2 -- Boston, April 28, 1969:

So anyway, all the scriptures, restrictions, laws, everything, they are meant for human beings, not for the animals. Therefore a human being must follow them for perfection. You cannot imitate the animals. The animals... The dog has sex life in the street. Can you do that? You'll be immediately criminal. Why? You can say, "Oh, I am free. I can do this." Why this restriction? That means restriction is meant for human life, and follow the restriction is the human life. That is the difference between animal life and human life. The animals are loitering in the street, naked.

Lecture on SB 6.1.21 -- Chicago, July 5, 1975:

We are very much proud of becoming American or Indian on account of birth, but according to the Vedic civilization, simply the birth by father-mother is not very important. There must be second birth, dvija. Dvi means second, and ja means birth. So according to the Vedic civilization, a human being must be trained up to become dvija, or take his birth second time. This is human civilization. Saṁskārād bhaved dvijaḥ. Janmanā jāyate śūdraḥ. Simply by ordinary birth by father and mother, it is śūdra. But the civilization is how a śūdra or less than śūdra can be elevated to the position of a brāhmaṇa. That is civilization.

Lecture on SB 6.1.45 -- Laguna Beach, July 26, 1975:

The punishment is meant for the human being, because he has got developed sense. He cannot violate the laws. If he violates... All the books, laws, everything—education, culture, philosophy, science—it is all meant for the human being, not for the cats and dogs. So the human being must know what is the actual law. That is dharma. Therefore in the human society there is some form of dharma. Either you are Christian or Hindu or Muslim or Buddhist, throughout the whole world, any civilized nation, they have got some dharma or religious system. Why? Through it, you should understand what is the goal of your life. If you do not know that, then proportionately, as you are ignorant, fool, you will be punished.

Lecture on SB 6.2.11 -- Allahabad, January 16, 1971:

And in order to give them direction there are so many religious scriptures in human society. Therefore it is said, dharmeṇa hīnāḥ paśubhiḥ samānāḥ. If one is not following the principles of religious scriptures... It doesn't matter whether it is Hindu religion or Christian religion or Muslim religion. It doesn't matter. But human civilization, a civilized human being must follow some religious principles. That is the aim of human life. And anyone who does not follow any religious scripture, he is simply animal. That is the position of the present world. We may claim to be Hindu or Muslim or Christian, but nobody cares for religion. They are simply karmīs. Therefore they are all sinful.

Nectar of Devotion Lectures

The Nectar of Devotion -- Bombay, January 5, 1973:

He immediately replied that a human being must, first of all, come to the standard of varṇāśrama-dharma. Four varṇas and four āśramas: brāhmaṇa, kṣatriya, vaiśya, śūdra, and brahmacārī, gṛhastha... Unless they come systematically, life on these principles, they're animals. They're not human beings. They're... That was our Indian, Vedic civilization. Now they have manufactured their religion: yata mat tata path. You can manufacture your own way and you be satisfied. This is being... So many. You can see in Bombay, so many rascals are preaching. They, there is no standard thing. So it is very difficult for us to give us the right thing, but we are certain. Because we are not cheating people, so it may take some time, but people are gradually coming to Kṛṣṇa consciousness, because this is right thing.

Initiation Lectures

Initiation Lecture -- Hyderabad, August 22, 1976:

So this morning we are having initiation ceremony for some devotees. The initiation means beginning. The Sanskrit name is dīkṣā. Dīkṣā, divya-jñānaṁ kṣapayati iti dīkṣā. Initiation, beginning of spiritual life. This is the Vedic function. Every human being must be initiated in Vedic culture, to make his life fulfilled, successful, because we are born animals. Animal means one who does not know except four things: eating, sleeping, sex life and defense. These are animal life. So a dog is interested in eating, sleeping, sex life, and defense, and if the man also remains in the same platform—eating, sleeping, sex life and defense—then he is no better than dog. Human beings, from this dog platform, can be raised to God platform. That is possible. And human life is meant for that purpose.

General Lectures

Lecture -- Los Angeles, December 4, 1968:

This is the first instruction in the Bhagavad-gītā. Spiritual instruction begins from this platform, that "I am not this body." Because bodily concept of life is animal life. The dog thinks that "I am this body"; the cat thinks, "I am this body." But if a human being thinks that "I am this body," then what is the difference between cats and dogs? Human being must try to understand, "What I am?" This is called knowledge. And when he comes to the understanding ahaṁ brahmāsmi, "I am spirit soul, oh, I am spirit soul..." Just like Socrates, he realized. When he was asked by the judge, "Mr. Socrates, how you want to be entombed?" he answered, "First of all, capture me; then you entomb me. You are seeing my body. You have no vision that I am soul." This is right vision.

Lecture at Harvard University -- Boston, December 24, 1969:

So we must have discrimination what to eat. That is there in the human world. Eating is there, but everything eatable. Even stool is eatable by a certain kind of animal, but that does not mean that stool has to be eaten by human being. Human being must have discretion what kind of food will be just suitable for my health, for my intelligence, for my brain. So these things are prescribed. If we eat things which are in goodness... They are prescribed in the Vedic literature that wheat, rice, sugar, milk product, vegetables, fruits, these things are in goodness. So if you want to increase your quality of goodness, that is required for God realization.

Philosophy Discussions

Philosophy Discussion on John Dewey:

That inquiry will clear everything. If the person is serious, if he inquires what is the aim of human life, then he is supposed to be intelligent. Otherwise, the animals, they cannot inquire what is the aim of life. They are simply eating, sleeping. That's all. But a human being must be inquisitive what is the value of life.

Conversations and Morning Walks

1969 Conversations and Morning Walks

Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation & Explanation -- April 1, 1969, San Francisco:

Prabhupāda: If he doesn't care for religion, that society is no better than animals. That is animal society. Because animals, they have got no religion. So human society, if they have no religion... Must have some religion. It doesn't matter whether Christian or Buddhism or Hinduism or anything. A human being must follow. That is civilized. That is the behavior of civilized world. At the present moment they are neglecting. But in every country, either there may be temples or churches or mosque, people were very religious-minded before this age.

1972 Conversations and Morning Walks

Conversation with Dai Nippon -- April 22, 1972, Tokyo:

Prabhupāda: This is Bhāgavata communism. The communists are thinking in terms of their own country. But we, a devotee, we think in terms of all living entities, wherever he is, either in the sky or in the land or in the water. These things are explained in the Śrīmad-Bhāgavatam. Everything, politics, sociology, religion, philosophy, science, astronomy—everything is there in Śrīmad-Bhāgavatam. And we should not take this movement as a religious movement. It is not religious movement. It is a movement for understanding knowledge. Veda. Veda means knowledge. So religion, according to English dictionary, is a kind of faith. Faith you can change. You have faith today in something. Tomorrow you may change. So this is knowledge. Any human being must be interested with advancement of knowledge.

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: What is that? Milk? So many nice preparations given by Kṛṣṇa. Why shall I eat meat? Where is the necessity? Human being must discriminate what he shall eat. If you say, "Everything is food," then stool is also food for the hog. But the food for the human being must be different from the hog.

1973 Conversations and Morning Walks

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Prabhupāda: Five thousand years ago, it was all perfect. The whole world, this planet, was being ruled by one king. And they were all happy. That is in the history. Five thousand years ago. Maybe less, in three thousand years ago the history was different. The difficulty is that as soon as one is lost of his culture, he becomes an animal. Dharmeṇa hīnāḥ paśubhiḥ samānāḥ. That is the difference between human being and animal. Human being must be with culture. Animal cannot be cultured. So a human being without culture, he's no better than animal. That culture is lost. They have missed the aim of life.

1975 Conversations and Morning Walks

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: The cats and dogs, they cannot question, but human being can question. And he should take the answer from these books of knowledge. That is human life. Otherwise, so far eating, sleeping, sex and defense, that is common for the dogs and man. There is no difference. He is doing in his own way, we are doing in our own way, but the business is the same. So human being must go above these four businesses, the fifth business. The fifth business is how to understand God. Otherwise, the bodily four businesses, that is common. Even an ant, it is also eating.

Room Conversation -- July 31, 1975, New Orleans:

Prabhupāda: Actually, they do not know it, that "My aim of life is how to go home, back to home, back to Godhead. That they do not know it. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). These rascals are trying to adjust things here materially and becoming more complicated, killing father, mother, and child even. (break) This is not civilization. Human being must be civilized. To know the goal of life and do it properly. That is instruction in the Bhagavad-gītā: "You rascal, give up all these so-called engagements. Surrender unto Me." This is civilization. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). This is civilization. Then you will be all right.

Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban:

Prabhupāda: There are different planets. If you cultivate the modes of goodness, then you are promoted to the higher planetary system, higher standard of life. And if you don't improve or don't go down, then you may remain in the present stage. But out of ignorance, if you still degrade, commit sinful activities, violate the laws of nature, then we go down again—the animal life, the plants' life, like that. But again we have to evolve, evolutionary process, by nature's... So it may take many millions of years. So therefore a human being must be responsible that "I have got this opportunity to get out of this cycle of birth and death and different forms of life, and let me properly understand God and what is my relationship with God and act accordingly so that if we understand what is God, then we go back to home, back to Godhead."

Morning Walk -- November 21, 1975, Bombay:

Prabhupāda: Civilization means advance from animal life.

Dr. Patel: That is the difference between other civilizations and Vedic civilization.

Prabhupāda: Huh? So what is that difference, that I am asking.

Dr. Patel: You are advanced from animal life to a higher life, spiritual life. That is Vedic civilization.

Prabhupāda: That is I am asking. Civilization means not animal. Man, human being, must not be animal. This is the basic principle of civilization.

Dr. Patel: Primary all are animals. They have to advance from animal life to further up. That is the civilization as you say.

Prabhupāda: Yes, that I say. So not to remain animal.

1976 Conversations and Morning Walks

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Prabhupāda: Yes. Intelligence. After destroying the wood, you use your intelligence to construct this house. You have intelligence, there is no doubt. Human being must have intelligence. But that intelligence is given to him for getting out of the clutches of birth, death, old age and disease. He's not utilizing that intelligence for that purpose, therefore duṣkṛtina. Intelligence he has got. We don't say that modern world, they are unintelligent, fools. No, they have got intelligence. But the intelligence is being utilized for duṣkarya, which he should not have done.

Arrival at Farm -- July 29, 1976, New Mayapur (French farm):

Prabhupāda: The opportunity of human form of life is systematcially being refused by the modern civilization. This material activity only for the bodily comforts of life, that is not human civilization. Human civilization means the human being must know the supreme controller and the aim of life. The real fact is that God is there, the supreme controller, and we, living entities, we are His parts and parcels. As parts and parcels of God, we, being separated, we are suffering. An example can be given in this connection, just like a small child is the part and parcel of the body of the mother. So the child is happy when the child is on the lap of the mother. That means the part and the whole must live together. Then there is happiness.

Press Interview at Muthilal Rao's House -- August 17, 1976, Hyderabad:

Prabhupāda: It is not exactly religious. You have taken by it because we misunderstand the meaning of religion. Religion generally understood as a kind of cult and faith. But in the Vedic literature, religion means the characteristic. Just like sugar is sweet, that is its religion. If sugar becomes pungent, that is not sugar's characteristic. Similarly, a human being must be God conscious. So that God consciousness is religion. Because in the human form of life one can understand what is God, and if he does not become, he remains an animal. Animal cannot understand.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: Unless we come to that point, to understand Kṛṣṇa, there is still scarcity of knowledge. And Kṛṣṇa says that "When there is scarcity of knowledge, then I appear." Yadā yadā hi dharmasya glānir bhavati bhārata (BG 4.7). When the scarcity of knowledge is polluted... Not only scarcity, but it is polluted. Glāniḥ. Yadā yadā hi dharmasya glāniḥ. This is dharma, to come to the perfect knowledge. Human being must come to the perfect knowledge, because this is a boon. Not the cats and dogs can understand. Human being. So when there is glāniḥ, they are accepting the preliminary beginning of knowledge as the perfect knowledge, that is glāniḥ.

1977 Conversations and Morning Walks

Room Conversation -- January 30, 1977, Bhuvanesvara:

Prabhupāda: No. You can say indirectly that "God is the father of all living entities. He's the supreme father. God does not like that the weaker living entities should be killed for the satisfaction of the stomach. But when there is no alternative, then the stronger animal can take. Because even one takes vegetables, that is also eating another animal, another living being. So therefore, human being must use discretion, that 'If I can live in this way, why shall I kill one important animal?' That is human intelligence." In this way you have to preach. And besides that, according to our Bhagavad-gītā, God says, "Give Me patraṁ puṣpaṁ phalaṁ toyam (BG 9.26)." He never said, "Give Me meat. Give me egg." So we are devotee to Kṛṣṇa.

Correspondence

1947 to 1965 Correspondence

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

The theistic temples all over India are actually the different centres as are the churches and mosques all over the world. These sacred centres were meant for diffusing spiritual education and by this process of spiritual culture the disturbed mind could be trained up in concentration for higher duties which every human being must do. By such education in practice can help man in realizing the existence of God without whose sanction, according to Mahatma Gandhi, "not a blade of grass moves."

Letter to Sir -- Delhi 15 April, 1961:

The human form of life is the highest developed stage in the evolutionary process and thus a civilization based on spiritual culture is the right type of human civilization.

The human being must know what he is, where from he has come what is the position after death; why we are suffering threefold miseries of life; what is the ultimate goal of life; what is this cosmic universe; what is matter and what is spirit; which of them is superior etc. There are so many things to be learnt by the human being.

1974 Correspondence

Letter to Jagannatha-suta -- Mayapur 1 October, 1974:

A human being must put the question of why am I suffering. Animals also suffer but they have no sense to put the question of why. The materialists are trying to adjust the disturbances of nature in so many ways. But after so many attempts at adjustment have they been able to stop suffering? They are so rascal that still they are suffering after so many adjustments, and yet they do not ask why.

1976 Correspondence

Letter to Mr. Dhawan -- Vrindaban 2 April, 1976:

The real fact is that we living entities although part and parcel of God, on account of our own disobedience have come down to this material world under different circumstances. We have different types of material dresses to fulfill the tendency for sense gratification, and this by the laws of nature, by association with the 3 modes of material nature. We are transmigrating through different forms of life. So this human form of life is given to us as an opportunity to understand our position because in the human form of life we have more developed consciousness than the lower forms of life like the aquatics, insects, plants, birds, beasts and the civilized and uncivilized human beings. So the point is that a human being must know the aim of life is to go back to Home, back to Godhead.

Page Title:Every human being must
Compiler:Laksmipriya, Matea
Created:03 of Dec, 2008
Totals by Section:BG=0, SB=12, CC=1, OB=2, Lec=16, Con=13, Let=4
No. of Quotes:48