Originally I wrote Bhagavad-gītā As It Is in the form in which it is presented now. When this book was first published, the original manuscript was, unfortunately, cut short to less than 400 pages, without illustrations and without explanations for most of the original verses of the Śrīmad Bhagavad-gītā. In all of my other books—Śrīmad-Bhāgavatam, Śrī Īśopaniṣad, etc.—the system is that I give the original verse, its English transliteration, word-for-word Sanskrit-English equivalents, translations and purports. This makes the book very authentic and scholarly and makes the meaning self-evident. I was not very happy, therefore, when I had to minimize my original manuscript. But later on, when the demand for Bhagavad-gītā As It Is considerably increased, I was requested by many scholars and devotees to present the book in its original form. Thus the present attempt is to offer the original manuscript of this great book of knowledge with full paramparā explanation in order to establish the Kṛṣṇa consciousness movement more soundly and progressively.
Equivalent
Bhagavad-gita As It Is
BG Preface and Introduction
Srimad-Bhagavatam
SB Preface and Introduction
The Lord explained the word mukti to be equivalent to the word Viṣṇu, or the Personality of Godhead. To attain mukti, or liberation from the bondage of material existence, is to attain to the service of the Lord.
SB Canto 1
The pigeon, while being chased by the eagle, took shelter on the lap of Mahārāja Śibi, and the hunter eagle wanted the pigeon back from the King. The King wanted to give it some other meat to eat and requested the bird not to kill the pigeon. The hunter bird refused to accept the King's offer, but it was settled later on that the eagle would accept flesh from the body of the King of the pigeon's equivalent weight. The King began to cut flesh from his body to weigh in the balance equivalent to the weight of the pigeon, but the mystic pigeon always remained heavier.
SB Canto 4
Kapittha is a flower which is known in Indian vernacular as kayeta. We do not find an English equivalent for the name of this flower, but its fruit is generally not accepted by human beings; it is eaten by monkeys in the forest. Dhruva Mahārāja, however, accepted such fruits, not for luxurious feasting but just to keep his body and soul together.
SB Canto 5
Above the rays of the sunshine by a distance of 100,000 yojanas (800,000 miles) is the moon, which travels at a speed faster than that of the sun. In two lunar fortnights the moon travels through the equivalent of a saṁvatsara of the sun, in two and a quarter days it passes through a month of the sun, and in one day it passes through a fortnight of the sun.
SB Canto 7
True oneness, however, is not equivalent to the conception of the Māyāvādīs. The true understanding is that the differences are manifested by the energy of the Supreme Personality of Godhead. The seed is manifested as a tree, which displays varieties in its trunk, branches, leaves, flowers and fruits. Śrīla Bhaktivinoda Ṭhākura has therefore sung, keśava tuyā jagata vicitra: "My dear Lord, Your creation is full of varieties." The varieties are one and at the same time different.
Sri Caitanya-caritamrta
CC Adi-lila
Śrīla Jīva Gosvāmī explains that kṛṣṇa-varṇam means Śrī Kṛṣṇa Caitanya. Kṛṣṇa-varṇa and Kṛṣṇa Caitanya are equivalent. The name Kṛṣṇa appears with both Lord Kṛṣṇa and Lord Caitanya Kṛṣṇa. Lord Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, but He always engages in describing Kṛṣṇa and thus enjoys transcendental bliss by chanting and remembering His name and form. Lord Kṛṣṇa Himself appears as Lord Caitanya to preach the highest gospel.
CC Madhya-lila
In the varṇāśrama-dharma, the śūdra is the fourth division in the social status. Paricaryātmakaṁ karma śūdrasyāpi svabhāva-jam (BG 18.44). Śūdras are meant to engage in the service of the three higher classes—brāhmaṇas, kṣatriyas and vaiśyas. Śrī Rāmānanda Rāya belonged to the karaṇa class, which is the equivalent of the kāyastha class in Bengal. This class is regarded all over India as śūdra. It is said that the Bengali kāyasthas were originally engaged as servants of brāhmaṇas who came from North India to Bengal. Later, the clerical class became the kāyasthas in Bengal.
The twenty different moods headed by kila-kiñcita are described as follows. First, in connection with the body, there are bhāva (ecstasy), hāva (gestures) and helā (negligence); in relation to the self there are śobhā (beauty), kānti (luster), dīpti (brilliance), mādhurya (sweetness), pragalbhatā (impudence), audārya (magnanimity) and dhairya (patience); and in relation to nature there are līlā (pastimes), vilāsa (enjoyment), vicchitti (breaking off) and vibhrama (puzzlement). There are no English equivalents for the words kila-kiñcita, moṭṭāyita and kuṭṭamita.
Imaginative mad talks, known as citra-jalpa, can be divided into ten categories—prajalpa, parijalpa, vijalpa, ujjalpa, sañjalpa, avajalpa, abhijalpa, ājalpa, pratijalpa and sujalpa. There are no English equivalents for these different features of jalpa (imaginative talk).
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
According to the Vaiṣṇava almanac, the twelve months of the year are named according to the twelve Vaikuṇṭha forms of Lord Kṛṣṇa, and these forms are known as the predominating Deities for the twelve months. This calendar begins with the month of Mārgaśīrsa, which is equivalent to late October and early November. The remainder of November is known by Vaiṣṇavas as Keśava. December is called Nārāyaṇa, January is called Mādhava, February is Govinda, March is Viṣṇu, April Śrī Madhusūdana, May Trivikrama, June Vāmana, July Śrīdhara, August Hṛṣīkeśa, September Padmanābha, and early October is known as Dāmodara. (The name Dāmodara was given to Kṛṣṇa when He was bound by ropes by His mother, but the Dāmodara form in the month of October is a different manifestation).
Nectar of Devotion
The word rasa, used in the Bhakti-rasāmṛta-sindhu, is understood by different persons differently because the exact English equivalent is very difficult to find. But as we have seen our spiritual master translate this word rasa into "mellow," we shall follow in his footsteps and also translate the word in that way.
All the previously mentioned thirty-three symptoms of ecstatic love are called vyabhicārī, or disturbing. All these symptoms refer to apparently disturbed conditions, but even in such disturbed conditions there is acute ecstatic love for Kṛṣṇa. These symptoms, however, can be divided into three groups: first class, second class and third. There are many disturbing symptoms in ecstatic love, such as envy, anxiety, pride, jealousy, conclusion, cowardliness, forgiveness, impatience, hankering, regret, doubtfulness and impudence. These are included in the thirty-three conditions of ecstatic love. Śrīla Rūpa Gosvāmī has very nicely analyzed the different kinds of disturbing symptoms, and although it is very difficult to find the exact English equivalents for many Sanskrit words used here, his analysis will now be presented.
When a devotee is engaged in the service of the Lord, he is said to have reached the attainment of yoga. The English equivalent of the word yoga is "linking up." So actual linking up with Kṛṣṇa, the Supreme Personality of Godhead, begins when the devotee renders service unto Him. Devotees situated in the transcendental rasa of servitorship render their particular service whenever there is an opportunity. Sometimes they sit down in front of Kṛṣṇa to receive orders. Some persons are reluctant to accept this level of devotional service as actual bhakti-yoga, and in some of the Purāṇas also this servitorship in devotional service to Kṛṣṇa is not accepted as the actual bhakti-yoga system. But Śrīmad-Bhāgavatam has clearly indicated that the servitor relationship with Kṛṣṇa is the actual beginning of yoga realization.
Renunciation Through Wisdom
The great endeavor the mahātmā undertakes to execute devotional service is more intense than the ordinary man's voluntary acceptance of excessive pains and troubles to maintain his family and home. The struggle for maintaining family and relatives is illusion, or māyā. Hence it is truly distressing. By contrast, the difficulties one accepts in serving the Supreme Lord are transcendental, and therefore they are a source of sublime bliss. Moreover, a person who serves the Supreme Lord automatically serves his family. But the opposite is not true: serving the family is not equivalent to serving the Lord. All mahātmās agree on this point. Not only does the person who serves the Supreme Lord serve his relatives, but he also serves the entire world of moving and nonmoving living beings. Thus service to Lord Kṛṣṇa is the prime cause of world peace and harmony.
Even if one accepts the false logicians' argument that the qualities Lord Kṛṣṇa enumerates in the Gītā as prerequisites for absolute knowledge are mental transformations, still we cannot agree that these transformations are equivalent to such qualities as lust, greed, anger, and illusion, which result from gross ignorance. One kind of mental transformation drags the soul down to depravity, whereas the other redeems the soul from doom. Both disease and medicine are products of material nature, yet one pushes a man toward the jaws of death, while the other saves him from destruction.
Just as the most sinful wretch lives in a ghostly body after death and moves about in the ether, having been denied a gross body, so the impersonalist, although rising to the point of liberation in the transcendental position, falls back down to the material world because of not having developed the mood of loving service to the Supreme Lord. Therefore the severe austerities and penances the impersonalist performs are not equivalent to the eternal religion of devotional service.
Lectures
Bhagavad-gita As It Is Lectures
Swedish man (6): Do you have any sort of teachers in your centers, and how do they get their education if you have any teachers?
Prabhupāda: Yes, we have got our books. You can see in our books, every word, Sanskrit word, is given, the equivalent English. We give the roman transliteration, explanation, so there is no difficulty. Just like here is one of my students. He has learned Sanskrit now. He can read, he can write, he can edit. So it is a question of learning. There is no difficulty.
That (is) Vidyāpati's song. What is that? Can you remember? Tatala seikate vari-bindu-sama, suta-mitā-ramaṇi-samāje. Suta-mitā-ramaṇi-samāje.(?) The exact English equivalent is "society, friendship and love." Everyone is busy—society, family, friends, country, nation, community, in this way, suta-mitā-ramaṇi-samāje. And what is the composition? Now, children, suta; mitā means friends; and ramaṇi, some woman. If they are beautiful woman, that is also very nice. So they are busy. They are busy. The other day we had been guest in Hyderabad. He is very busy with this suta-mitā-ramaṇi-samāje. Everyone is. Everyone is busy with suta-mitā-ramaṇi-samāje.
Srimad-Bhagavatam Lectures
The exact analogy of phantasma..., equivalent word in Sanskrit of phantasmagoria, which has no actual existence, is called ākāśa-puṣpa, "flower of the sky." There is no flower in the sky, but you can say. Or in common Bengali words, "eggs of the horse." Now, horse never gives eggs, but there are words like that. (chuckles) Just like Vivekananda has manufactured: daridra-nārāyaṇa. How Nārāyaṇa can be daridra? So it is something like horse eggs. You see? So these words are very... Tri-daśa-pūrākāśa-puṣpāyate. By the grace of Lord Caitanya you'll find to merge into the effulgence, to become one with the Supreme will be considered as hell, actually. If you ask any pure devotee, "Do you want to merge into the existence, impersonal Brahman?" he'll deny. If he has got little Kṛṣṇa consciousness, he'll deny, that "What is this merging? This is hellish. We want to dance with Kṛṣṇa. Why shall I merge and lose my existence, individuality?"
Ātmānaṁ sarvato rakṣet tato dharmaḥ. Dharma. This dharma. Dharma means religion. Actually, "religion" is not exact equivalent of the word dharma. Dharma, as I have explained several times, you know... Dharma dhṛ-dhātu. Dharma means you exist by some natural symptom. That is called dharma. Everyone has got some natural symptom. That is dharma. According to Sanskrit meaning, that is dharma. Just like this light is a substance. What is his dharma, religion? To give light, to illuminate. So without illumination, there is no meaning of light. Similarly, your dharma, what is your religion? Your religion is to serve Kṛṣṇa. That is your religion.
Guest (1): But in the Hindu religion do they have a certain title for the holy man? Do they call the holy man swami?
Prabhupāda: Yes. Yes. Swami means, I have described, that who has conquered over the demands of the senses. That is swami. Swami means who has attained the perfection of not being dictated by the senses. He is called swami.
Guest (1): Is that the equivalent of a Hindu priest?
Prabhupāda: Not Hindu priest. Hindu priest... There are many so-called priests. They are dictated by so many sense gratification. And there are many others also in other parts of the world who are restrained. So as you inquire what is swami, swami means master. And master, what does it mean? Master of the senses. Generally people are driven by the dictation of the senses. So if you can control your senses, then you become a swami.
Guest (2): You questioned about contraception method, not the birth. The world is not composed not entirely of brāhmaṇas. There are śūdras, too, who are oriented exclusively towards kāma. Now they are śūdras because they are śūdras, because they are not anything else. Well, but they receive medical care as if they were brāhmaṇas.
Prabhupāda: But do you mean to say śūdras should be allowed to kill? Law, the state law, does allow that "He is a śūdra. He is a lower class of man. Let him commit murder, and the law will not be applicable to him"? Does it mean? This contraceptive method is equivalent to commit murder. So either you are śūdra or a brāhmaṇa or kṣatriya, but it doesn't matter. If you commit murder, then you are putting yourself in difficulties.
Guest (2): Is it true that in India śūdras are kept more leniently than brāhmaṇas are?
Prabhupāda: No. No. Why?
Guest (2): I just wondered.
Prabhupāda: No. The law does not ask, "Are you brāhmaṇa or are you śūdra?" But according to Vedic system, rather, brāhmaṇas are treated very leniently because they are not so sinful.
Festival Lectures
Dāvānala is the Sanskrit word. The English equivalent is forest fire. Just like in the forest in this part of the world there are sometimes forest fire, and government has arrangement to pour water from up. There are so many arrangement. But forest fire there is, a fact.
General Lectures
The real meaning of Sanskrit means "reform." It is not whimsical, just like in English language, "beauty but, peauty put." It is not like that. Every word, every syllable has got a symbolic meaning. Bhaga. Bhaga means opulence, and vān means one who possesses. There are many words like that, guṇavān. Guṇavān. Guṇa means quality, and vān means one who possesses. Similarly, the Sanskrit word, equivalent word of the English word "God" is Bhagavān. Bhaga... God... Generally described, God is great. That is perfect. Actually God is great.
Indian man: I don't know the equivalent verse in Sanskrit from the Gītā, but somewhere it says that..., Kṛṣṇa says, "All roads lead to Me. No matter what one does, no matter what one thinks, no matter what one is involved with, eventually he's evolving towards Me," this Kṛṣṇa.
Prabhupāda: Yes, that's nice, but...
Indian man: In this evolution, is it a natural evolution that you can teach people, you can guide people, you can show them the path, but the actual progress that one would make towards the supreme knowledge, is that a natural evolution or is it...? Can that be influenced by external teaching?
Prabhupāda: No. There is natural, of course...
Indian man: But no one person having no control on it. One may get there sooner than the other, but in reality there may not be any control that one really has on this...
Prabhupāda: No, it requires, it requires. Otherwise why Kṛṣṇa is teaching? Why Kṛṣṇa's teaching is required?
The Vedic instruction is also there, na tasya samaś cābhkyadhikaś ca dṛśyate: "Nobody is equal, nobody is greater than Him." Therefore God is great. Now who is that great? That is decided: īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). Kṛṣṇa is the Supreme Being. Īśvaraḥ paramaḥ kṛṣṇaḥ. Īśvaraḥ means controller. That is the exact equivalent for the word God. God means controller, supreme controller. So that supreme controller means He has nobody else to control Him.
Conversations and Morning Walks
1969 Conversations and Morning Walks
Prabhupāda: Controller. God means controller. Is it not?
Allen Ginsberg: What is the etymology of God? Do you know?
Hayagrīva: I don't know.
Prabhupāda: God is the equivalent of īśvara. Īśvara means controller.
1971 Conversations and Morning Walks
Prabhupāda: Now, amongst these Purāṇas, the Śrīmad-Bhāgavatam is called the Mahā-purāṇa.
Prof. Kotovsky: Mahā-purāṇa.
Prabhupāda: Yes. So we have translated in English the full, with the original Sanskrit text, its transliteration, an English equivalent for each word, then translation, and then purport, explanation of the verse. In this way there are 18,000's of verses in Śrīmad-Bhāgavatam. And the ācāryas, the great saintly sages who are the preachers of this Bhāgavatam throughout India, their opinion is that it is the ripened fruit of the Vedic desire tree. Nigama-kalpa-taror galitaṁ phalaṁ idam (SB 1.1.3). And it is accepted by all, I mean, Indian scholars, and especially Lord Caitanya, He preached this Bhāgavata. So we have got that, complete in English translation. If you want to see some of them, we can show you.
Prabhupāda: So have you seen this little, how we are translating this? You can see little. Original śloka, its transliteration, then its English equivalent, then translation, then purport, each and every verse is being done like that, whole Bhāgavatam Purāṇa.
1973 Conversations and Morning Walks
Prabhupāda: So he has purchased for me one house, fifty-five lakhs worth. But what, no Indian could help me. At two hundred and twenty thousand pounds. So it is equivalent to fifty-five lakhs.
Dr. Hauser: ...I was also thinking that it was a little bit hard for me to get into the language or the Indian words. And I felt that one has to be rather intellectually sharp to be able to go into these matters.
Prabhupāda: What is that difficult word?
Dr. Hauser: Intellectually...
Prabhupāda: What is that difficult word? You are feeling difficult.
Haṁsadūta: The Indian words means Sanskrit words.
Dr. Hauser: Yes.
Prabhupāda: No, Sanskrit word we have given English equivalents. So what is the difficulty?
Dr. Hauser: It's not that, it's not that... I can understand them but... and I can get the translations and... but then...
Prabhupāda: We have given the equivalent of each word.
Dr. Hauser: Hm.
Prabhupāda: And then translation and then purport.
1974 Conversations and Morning Walks
Professor La Combe: You can read it in the library, but unfortunately, it is out of print. Yes. It is a complete translation of the first part you see. 850 pages with the text and notes.
Prabhupāda: Oh. I see. Just like we do text and transliteration?
Professor La Combe: The text is in nāgarī.
Bhagavān: There are synonyms in your translation? Do you give the synonym for the word?
Prabhupāda: Equivalent.
Satsvarūpa: His style here. Prabhupāda gives the Bengali...
Professor La Combe: Transliteration? No, no, there is no transliteration.
Satsvarūpa: Translation, purport or notes.
Professor La Combe: No, there is only translation and notes. But some of the synonyms are in the notes. And the purport also comes in in the notes when necessary.
1975 Conversations and Morning Walks
Haṁsadūta: Just like our hair grows, but we don't know how it's happening.
Prabhupāda: It is sanctioned. Mattaḥ sarvaṁ pravartate. Everything from Kṛṣṇa.
Harikeśa: Is the most subtle form of creation the desire of the living entity to enjoy this material world?
Prabhupāda: Yes.
Harikeśa: And then Kṛṣṇa...
Prabhupāda: Supplies ingredients. Yes.
Harikeśa: So that desire, that is equivalent, or is that the...
Prabhupāda: A child wants to play, and the father and mother gives the toys for that play. So without getting help from the father and mother, the child cannot enjoy. Similarly, we may desire but unless Kṛṣṇa helps us we cannot fulfill our desire.
Harikeśa: Is desire a function of consciousness?
Prabhupāda: Yes. Unless there is desire, how it is living? It is dead body. Stone, stone has no desire.
1976 Conversations and Morning Walks
Prabhupāda: He remembers? How God can forget?
Pradyumna: That he says. That he says here. He says that, "Take paddy or rice by way of an illustration. Every grain of rice is enclosed in a husk. You have to remove the husk to get the grain of rice. Now husk and rice both come from the same seed. Rice is the equivalent of God in man."
Prabhupāda: But still husk is not rice. You cannot say husk is rice.
Pradyumna: He says the husk... He says "Rice is the equivalent of God in man while the husk can be compared to desire which reduces God to man."
Prabhupāda: No, no.
Correspondence
1966 Correspondence
So In the meantime I negotiated with the authorities of the great Missionary organization namely The Salvation Army Inc. The Finance Secretary of the great organization writes as follows in his letter D/14/3/66 "This will acknowledge your letter of March 5,1966, in connection with the possibility of The Salvation Army paying you American dollars and having you release an equivalent amount of Indian currency for The Salvation Army work in India. It is noted that you will need $200,000/- (two hundred thousands dollars) immediately for starting your work in New York." "The Salvation Army in America rarely sends money directly to India . . ." "In the event, however, that an occasion might arise, what would be the basis of the rate of exchange?
1967 Correspondence
After sending fair copies of what you have done already you will have to edit the dictaphone copies. The original verse (sanskrit) is to be taken from Dr. Radhakrishnan's edition, and the word to word English equivalent, as well as the translation and purport is to be found already on the dictaphone copies. The only thing you have to do is to place them properly and to make the complete fair copy.
I am thinking of going to San Francisco just after getting some strength, which I hope I will get by the end of the month; but in case I cannot go, you have to do it carefully, and send it to Japan. Please, therefore, let me know whether you'll do it. If you say yes, then I will send you the dictaphone copies for doing the needful. This will give me great relief, and I am expecting a reply as soon as possible.
1968 Correspondence
I have received your letter dated January 20, 1968. Los Angeles is very pleasant with clear sky and plenty of sunshine.
Regarding diacritical markings, you may refer to the book First Lessons in Sanskrit Grammar and Reading by Judith Tyberg of the East-West Cultural Center published in 1964. Each letter should be transliterated in a careful manner so that one may be able to know the Devanagari character corresponding. Devanagari type characters will not be there in this new book we are preparing. Markings are as follows.
Here follows the Sanskrit alphabet and English equivalents as are found in Bhagavad-gita etc.
I understand it from reliable sources that people are trying to get Your Holiness' sanction for contraceptive method, which is certainly against any religion of the world. In the Hindu religion, such contraceptive method or abortion is considered equivalent to murder.
Therefore, in the matter of sex, the human society is gradually degrading even less decent than the animals. As a result of unrestricted sense gratification, even in ordinary dealing, a man cannot trust another man, because the cheating propensity of a man has increased beyond imagination. Attraction of young boys for young girls is no more as a matter of love, but such attraction is only on the basis of sexual potency. As soon as there is slackening of sex life, there is immediately the divorce petition.
And we shall now avoid the Sanskrit slokas, but simply give the transliteration, translation, and the purport. Pradyumna is there he will help in transliterating the verses, and translation is there, and purport is there; there is no use of giving synonyms and equivalent of Sanskrit word in English, simply transliteration and translation, as it is now adopted in Dr. RadhaKrishnan's Bhagavad-gita, and purport. In this way, we want to print each canto a book. So you begin preparing immediately. The present three volumes shall only be revised to see the spelling mistakes or if there is any grammatical discrepancy, otherwise there is nothing to be added or subtracted.
Please try to organize the students in the State University, that will be a great service to the cause, but do it very tactfully so that the administration may not be disturbed.
1969 Correspondence
Regarding your questions, the swami order is certainly introduced by Sankaracarya, because almost all sannyasis of impersonal philosophy take this name, Swami. But the Swami title offered to me is equivalent to Goswami. Swami and Goswami are actually the same, synonomous. Swami means the master, and master means the master of the senses. Goswami directly explains master of senses. Go means senses. So this name, Goswami, is not the Sankaracarya's order. So far as your second question, Thakura Bhaktivinode was not official Spiritual Master of Gaura Kisora dasa Babaji Maharaja. Gaura Kisora dasa Babaji Maharaja was already renounced order, Paramahamsa, but Thakura Bhaktivinode, while He was even playing the part of a householder, was treated by Gaura Kisora dasa Babaji Maharaja as Preceptor, on account of His highly elevated spiritual understanding, and thus He was always treating Him as His Spiritual Master.
1970 Correspondence
I am negotiating with one Mr. Javarali for purchasing a piece of land priced near about 13,000 Rs. Now, if I send you the equivalent in American dollars, whether it will be possible for you to pay him the above approximate price on delivery of the registered conveyance deed?
Further, I beg to inform you that under your receipt No. 31/132 dated Calcutta 25-11-67 there are, in your safe custody, National savings certificates worth 24,000 Rs. These savings certificates can be cashed now having two years passed. Please let me know if you will collect this money and if you do so let me know what I shall have to do in this connection.
In the meantime, I have advised to your Delhi, Chandi Chowk branch to transfer 6,000 Rs. for credit of my above savings bank account with you. The copy of the letter addressed to your Delhi, Chandi Chowk branch is herein enclosed, please find.
And so far selling in Europe by yourself, we can discount the price up to 40% and you can sell in your own way. But how it will be possible that the price is printed $8.00 here and $6.00 in Europe? That will be very much contradictory. Another process is to paste a small label for the European equivalent of $6.00 over the printed price of $8.00.
Regarding Mayapur center, when the building will be constructed there, probably your valuable service will be required. Let us hope for that auspicious moment.
Yes, I am sure that when George takes seriously into Krsna Consciousness, he will do many things desirable out of his own accord, because Krsna is sitting in everyone's heart and thus when a devotee is willing to serve, He gives dictation from within. So when George will help establish temples, it will be a great achievement.
1973 Correspondence
Herewith please find fixed deposit certificate xerox copy for 143,727.78 which is equal to 10 Lakhs Rs/., now deposited with First National City Bank in the name of ISKCON on the 20th August 1973. So you can utilize this xerox certificate that we have money. I will send you further certificate of deposit in the bank for 161,000.00 equivalent to 12 Lakhs Rs/. So I think Mr. Vakhil will be convinced about our financial position and we have got 50 branches in the U.S. alone, so if required we can raise immediately 50 Lakhs Rs/. but we do not wish to block the money unnecessarily especially in India. So at any moment 12 Lakhs Rs/. can be paid to Mrs. Nair without any difficulty.
From here I have got my program in Europe up to 15th September. I have got my program in Stockholm also 5th to 9th September. So most probably I shall go to Japan on the 15th September directly from London.
1974 Correspondence
With regard to the collections of Gurukrpa Swami that he pays to DNP henceforth, the equivalent amount should be transferred to India as follows: 50% to Mayapur Project in care of American Express Calcutta ISKCON a/c # 090031; and 50% to Vrindaban Project direct.
Ramesvar has written that Dollars 78,531.75 has been transferred from L.A. to Bombay American Express account. Please have this money transferred by Telegraphic Transfer to Punjab National Bank, Vrindaban Branch a/c No. 6685, ISKCON Savings Fund.
Ramesvar also informs that you have received there the equivalent of dollars 7,500 from Life Members, so this should also be sent by you here to Vrindaban is the some manner, He has deducted this amount from what he has transferred from Guru Kripa's collection.
I am also informed that you have received Rs. 50,000/- for a donation for Vrindaban project, so please arrange for this immediate transfer as well.
The present Das Hare Krsna Kochbuch is very nicely printed, especially the picture of Krsna and His friends eating. It is very glorious. We wish to join His party, but it requires great tapasya. For many, many lives these boys performed tapasya to join His party and eating with Him. I see that you are charging the equivalent of Dollars 4.00. Yes, they must pay.
Regarding the interest of Miss Thakura, very good, that's nice. Keep friendship with her and introduce our books. Give her prasadam, and after all she is woman, flatter her. Then she will remain pleased, so keep her as friend.
Regarding the new proposal for a farm, yes arrange for it. So make it another like our New Vrindaban. You have already named it Govardhana Hill. That's nice. If possible add Giri Govardhana Hill. How far is it from the Frankfurt center? As you have recommended for initiation Lisa Reuter and Willy, I have accepted them as my disciples. Their names are Lekhasravanti devi dasi and Bimbasya dasa.
1975 Correspondence
This is very encouraging. Please continue it with full enthusiasm. I was told by Brahmananda Svami that you have finished 3 chapters of Gita already. So, I have asked that it be immediately printed and then as soon as you translate 3 chapters of Gita already. So, I have asked that it be immediately printed and then as soon as you translate 3 chapters more it can be printed. In this way the whole book will be done in six volumes.
Regarding your question, you can always use some equivalent to the words Supreme Personality of Godhead. That will save the situation. The real thing is that you are trying to serve Krishna, He will give you all intelligence.
I have received notice from Saurabha in Vrndavana that we owe 25,000 rs. to the Mukutwala and another 12,500 rs. to Lalita Prasada, and he says that still there are many other deity goods that only been ordered and not paid for. So, I request you to please send the equivalent of at least 30,000 rs. to Vrndavana because there are no collections coming in at this time for the deities and you have ordered this paraphernalia. You should send this money to the Bank of America in Bombay in favor of the International Society for Krishna Consciousness (Mayapur Vrndavana Fund) account number 16026. Address is Express Towers, Nariman Point, Bombay-1. Please send me a copy of the bank receipt after you send the money.
You should check with the authorities that we can get an import license for importing printing paper in an equivalent amount to all the foreign exchange we have sent to India. We can print the books there, and many will be exported to Africa, U.K., Fiji, etc.
1976 Correspondence
In the syllabus of Nrsimha Vallabha Goswami, the Sankhya-karika must be by Kapiladeva, Devahuti putra. The other is atheistic. There are two sankhyas—theistic and atheistic. The Sanskrit in the Visnu Purana is even easier than in Raghu-vamsa. Yes, Bhagavad-gita As It Is should be studied from the beginning. There must be study from my books also. Whatever the syllabus you make up, the point is to somehow or other get recognition. The syllabus can always be changed later on. If we can get equivalency for our degrees that will be even better than affiliation. But whichever is possible that you should get. It is very important because as soon as we are recognized then our students will be able to come very easily.
I am in due receipt of your letter dated May 4, 1976, and I have noted the contents with care.
By this time you should have received the money I sent for your book printing in Hyderabad. I sent you one check care of Mahamsa Swami, bank draft FH 099222, for $1,700, the equivalent of just over Rs. 15,000/-, which you requested as an advance for printing books. I have to this time received no reply from either Mahamsa Swami, and neither an acknowledgement of reciept of the bank draft from yourself. Please check on this, it was sent to the Hyderabad temple address by registered post care of Mahamsa Swami. Further I gave instructions in my letter to you of May 5, 1976, how you can repay this loan to you. I am concerned to see that this arrived safely through the post.
| Page Title: | Equivalent |
| Compiler: | Alakananda, RupaManjari |
| Created: | 27 of Oct, 2010 |
| Totals by Section: | BG=1, SB=5, CC=4, OB=7, Lec=10, Con=8, Let=17 |
| No. of Quotes: | 52 |