Entitlement

Expressions researched:
"entitle" |"entitled" |"entitlement" |"entitling"

Notes from the compiler: VedaBase query: entitle or entitled or entitlement or entitling not "bhagavatam entitled"

BG Chapters 1 - 6

BG 2.10, Purport:

It appears that the talk between the master and the disciple was openly exchanged in the presence of both armies so that all were benefited. So the talks of Bhagavad-gītā are not for any particular person, society, or community, but they are for all, and friends or enemies are equally entitled to hear them.

BG 2.47, Translation:

You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.

BG Chapters 7 - 12

BG 7.29, Purport:

Even the less intelligent Brahman-realized persons cannot reach the supreme planet of Kṛṣṇa known as Goloka Vṛndāvana. Only persons who perform activities in Kṛṣṇa consciousness (mām āśritya) are actually entitled to be called Brahman, because they are actually endeavoring to reach the Kṛṣṇa planet. Such persons have no misgivings about Kṛṣṇa, and thus they are factually Brahman.

SB Canto 1

SB 1.3.29, Purport:

The very word vimukti, or liberation, indicates that the Lord's birth and activities are all transcendental; otherwise simply by reciting them one could not attain liberation. They are therefore mysterious, and those who do not follow the prescribed regulations of devotional service are not entitled to enter into the mysteries of His births and activities.

SB 1.9.43, Purport:

The unique situation at Bhīṣmadeva's time of death can be attained, even though Lord Kṛṣṇa may not be personally present. His words of the Bhagavad-gītā or those of Śrīmad-Bhāgavatam are identical with the Lord. They are sound incarnations of the Lord, and one can fully utilize them to be entitled to attain the stage of Śrī Bhīṣmadeva, who was one of the eight Vasus. Every man or animal must die at a certain stage of life, but one who dies like Bhīṣmadeva attains perfection, and one who dies forced by the laws of nature dies like an animal.

SB Canto 6

SB 6.12.7, Purport:

The Lord advises, niyataṁ kuru karma tvaṁ karma jyāyo hy akarmaṇaḥ: "Perform your prescribed duty, for action is better than inaction." The living entity is ordered to act according to his position. Victory or defeat depends on the Supreme Lord. Karmaṇy evādhikāras te mā phaleṣu kadācana: "You have a right to perform your prescribed duty, but you are not entitled to the fruits of actions." One must act sincerely, according to his position. Victory or defeat depends on the Lord.

SB 6.16.11, Purport:

As stated in Bhagavad-gītā (2.47):

karmaṇy evādhikāras te

mā phaleṣu kadācana

mā karma-phala-hetur bhūr

mā te saṅgo 'stv akarmaṇi

"You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself to be the cause of the results of your activities, and never be attached to not doing your duty." One should execute one's devotional duty, and for the results of one's actions one should depend upon the Supreme Personality of Godhead.

SB Canto 7

SB 7.7.48, Purport:

As far as economic development is concerned, we should discharge our occupational duties but fully depend on the lotus feet of the Lord for the results. Karmaṇy evādhikāras te mā phaleṣu kadācana: "You have a right to perform your prescribed duty, but you are not entitled to the fruits of action." According to one's position, one should perform his duties, but for the results one should fully depend upon Kṛṣṇa. Narottama dāsa Ṭhākura sings that our only desire should be to perform the duties of Kṛṣṇa consciousness.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.8.16, Translation:

Just as a hunter takes away the honey laboriously produced by the honeybees, similarly, saintly mendicants such as brahmacārīs and sannyāsīs are entitled to enjoy the property painstakingly accumulated by householders dedicated to family enjoyment.

SB 11.16.29, Translation:

Among those entitled to the name Bhagavān I am Vāsudeva, and indeed, you, Uddhava, represent Me among the devotees. I am Hanumān among the Kimpuruṣas, and among the Vidyādharas I am Sudarśana.

CC Adi-lila

CC Adi 4.133, Translation:

"I taste the bliss to which the object of love is entitled. But the pleasure of Rādhā, the abode of that love, is ten million times greater."

CC Adi 6.111, Translation:

All the incarnations are entitled to the emotions of devotees. There is no higher bliss than this.

Message of Godhead

Message of Godhead 2:

Thus the living entity sometimes becomes conditioned by the modes of nature, simply by abusing his small measure of independence that he is entitled to enjoy. When he becomes conditioned by nature's modes of goodness, passion, or ignorance, he develops those respective qualities of goodness, passion, and ignorance. As long as the living entity remains conditioned by material nature, he has to act according to his particular mode of nature.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.46-47 -- New York, March 28, 1966:

Nobody is private proprietor, but everyone is a member of the state, and whatever he earns, it goes to the state. That is... So far I know, this is the communistic idea. Now, here, if I am not entitled to take the result of my labor or my activity, then whom it is going to? Who shall enjoy it? So that is the conception of spiritual life. That means your earnings, your earnings, should be distributed to the central point. It should be through the central point. The central point is God.

Philosophy Discussions

Philosophy Discussion on B. F. Skinner:

Śyāmasundara: There is an interesting comparison to be made. They have tried to set up a community along this philosophy just near our New Vrindaban. This is the place, in the hills of Virginia, and some of the... It's interesting to see what their code is compared to ours. Their code is that all are entitled to the same privileges, advantages and respect. Private property is forbidden except for such things as books and clothes, and even then there is community clothing which is all shared. No one is allowed to boast of an individual accomplishment or to gossip or to have any negative speech or to be intolerant of any other's beliefs.

Prabhupāda: You cannot be. It is simply dream. If you simply dream, it will be never be fruitful. But our philosophy is that everyone is thinking as servant of Kṛṣṇa. Therefore we have no competition. We want to serve Kṛṣṇa center.

Philosophy Discussion on Karl Marx:

Śyāmasundara: His idea is that only the workers are entitled to the surplus value of the product (indistinct).

Prabhupāda: But actually the workers (indistinct) no longer work (indistinct). Just like the (indistinct). He was a worker in the mill. He was working, and as soon as he gets some money he sits down as a proprietor of the mill and after, he takes advantage of working others. Because (indistinct) happened and becomes capitalist. There are many instances. Just like in your country, Ford, he was some (indistinct).

1975 Conversations and Morning Walks

Morning Walk -- September 13, 1975, Vrndavana:

Brahmānanda: They say you have to earn your relaxation.

Prabhupāda: But earn or not earn, I am enjoying relaxation.

Brahmānanda: You're not entitled unless you work very hard.

Prabhupāda: Oh. That is nonsense.

Upendra: In America they say you have to pay for freedom.

Prabhupāda: No, freedom, if I have got already, why shall I pay? I have already paid. Why you're inducing? I am already enjoying. Why you are inducing me to work hard? I have paid for it. By my karma in my previous life I have already paid for that; therefore I am enjoying.

1976 Conversations and Morning Walks

Room Conversation -- July 2, 1976, New Vrindaban:

Hari-śauri: Says, "Religion: 1. monastic condition, being a monk or a nun, enter into a monastic order; 2. practice of sacred rites; 3. one of the prevalent systems of faith and worship, i.e. Christian, Muhammadan, etc.; 4. human recognition of superhuman controlling power and especially of a personal God entitled to obedience, effect of such recognition on conduct and mental attitude."

Prabhupāda: This is religion. Personal conception of God.

Hari-śauri: And then "5. action that one is bound to do."

Prabhupāda: Yes. Everything is there. Any one of them you take. That's good idea, but special conception of personal God, huh? What is that?

Hari-śauri: "Human recognition of superhuman controlling power and especially of a personal God entitled to obedience."

Prabhupāda: That's all, clear.

Radio Interview -- July 27, 1976, London:

Hari-śauri: I have that reference, in the dictionary. It says "Human recognition of superhuman controlling power..."

Prabhupāda: Just see!

Hari-śauri: "...and especially of a personal God entitled to obedience, and effect of such recognition on the conduct of mental attitude."

Prabhupāda: This is religion. This is religion. So this religion is applicable to everyone, any human being. Why do you bring Christian or Hindu or Muslim, or...? Everyone has to accept that. That is real religion. And this is not religion, "We believe there is no soul of the animal." That is not religion. That is most unscientific. That is not religion. Religion means scientific understanding of the supreme controller. So now if you accept the supreme controller, then if you violate something, you must be punished. Immediately you have to accept. As soon as you accept there is supreme controller, so immediately as you violate the laws of the supreme controller, immediately you are punished. That is nature's law.

1947 to 1965 Correspondence

Letter to Brother -- Unknown Place September 1955:

Rule 16. "Every member is entitled to one vote either in person or by proxy at a general meeting held for its elections of the members of the Executive Committee or for any other purposes."

1968 Correspondence

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

We are trying to explain Bhagavad-gita as it is, without any interpretation. And you will be glad to know that we are publishing one English edition of Bhagavad-gita, about 400 pages, through Messrs. MacMillan and Company. Another thing you have written to say, "If you keep the gates of names and forms open to ultimately realize the formless, would be entitling in a larger number of persons to your mission."

My point is one God. Ultimately you want to merge in the formless, or you want some material facilities, or you want to serve Krishna as His personal associate. Never mind, whatever you want, you worship one God, Krishna, and not bothering with the ultimate gain.

Letter to Gargamuni -- Los Angeles 22 November, 1968:

We do not hate maya because we know maya is also a faithful agent of Krishna, but her task is very thankless. Our mission is to dovetail everything in the service of Krishna because everything belongs to Krishna. Your father or any other businessman may think it improperly that the business belongs to him, and he is entitled to enjoy the profit, but we think everything belongs to Krishna, and Krishna is entitled to enjoy the property. That is the version of Bhagavad-gita.

1969 Correspondence

Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:

I have also read specifically your articles on the matter of acaryas, wherein on the 14th Paragraph I see the acharya shall be entitled to nominate in writing his successive acharya. But we do not find any record where our Srila Prabhupada nominated any acharya after Him.

1972 Correspondence

Letter to Dasarha -- Bombay 4 March, 1972:

Accepting the Lord or His representative as one's savior means to render loving devotional service to Him, and in return he will give you all protection. But the foolish Christians they think God is their order-supplier so that simply by performing some religious ceremonies they are entitled to receive all benedictions for enhancing their material life.

Letter to Manager of Punjab National Bank -- Vrindaban 14 March, 1972:

That the bank be furnished with a list of the names of the members/directors constituting the Governing Body for the time being and a copy of the rules and regulations/Memorandum and Articles of Association of the International Society for Krishna Consciousness and be from time to time informed by notice in writing under the hand of the Chairman of any changes which may take place therein. The Bank shall be entitled to act upon any such notice until the receipt of further notice under the hand of the Chairman.

1973 Correspondence

Letter to Mukunda -- New Delhi 6 November, 1973:

Regarding the letter from the airlines, does it mean we are entitled to a refund or we can utilize the credit on their airlines?

1977 Correspondence

Letter to Ved Prakash ji -- Unknown Place Unknown Date:

So far "Paropakara", which you have very nicely explained, is concerned—it is the only function of every living being. But what is the standard of "Paropakara" that should be known. On that way we must know the actual position of the entity entitled to received benefit. A patient suffering from a chronic disease may have many kinds of painful symptoms.