This bhakti means that we have to clear ourself from the designations. What is that designation? Everyone is thinking "I am American," "I am Indian," "I am European," "I am Australian," "I am cat," "I am dog, "I am this, "I am that,"—bodily. We have to cleanse this bodily conception of life that "I am not this body." Ahaṁ brahmāsmi: "I am spirit soul." This we have to realize. Then there will be no distinction that "Here is an American, here is an Australian, here is an Hindu, here is a Muslim, here is a tree, here..." No. Paṇḍitāḥ sama-darśinaḥ (BG 5.18). Paṇḍitāḥ means learned, one who knows things as they are. For them...
- vidyā-vinaya-sampanne
- brāhmaṇe gavi hastini
- śuni caiva śva-pāke ca
- paṇḍitāḥ sama-darśinaḥ
- (BG 5.18)
A person, very learned, vidyā and very gentle... vidyā means, educated means, he is gentle, sober. He is not rogues and ruffian. That is vidyā. That is the test of education. He must be very sober and silent. That is called gentleman, in one word. So vidyā-vinaya, one gentleman, very learned scholar, vidyā-vinaya-sampanne brāhmaṇe gavi, and a cow, and hasti, an elephant, vidyā-vinaya-sampanne brāhmaṇe gavi hastini, and śuni-śuni means dog, and śvapāk... Śvapāk means a dog-eater. There are many persons, they prefer to eat different types of flesh. But one who eats the dog's flesh, he is considered to be very lower class. So śuni caiva śva-pāke ca paṇḍitāḥ sama-darśinaḥ (BG 5.18). One who is paṇḍita, learned, he sees every one, them, on the same level. What is that same level? Spirit soul. He does not see the outward body. That is called brahma-darśin. Paṇḍitāḥ sama-darśinaḥ.