Each and every one

Expressions researched:
"each and every one"

BG Chapters 1 - 6

BG 1.4, Purport:

Even though Dhṛṣṭadyumna was not a very important obstacle in the face of Droṇācārya's very great power in the military art, there were many others who were causes of fear. They are mentioned by Duryodhana as great stumbling blocks on the path of victory because each and every one of them was as formidable as Bhīma and Arjuna. He knew the strength of Bhīma and Arjuna, and thus he compared the others with them.

BG Chapters 7 - 12

BG 7.13, Purport:

There are many different kinds of living entities—human beings, demigods, animals, etc.—and each and every one of them is under the influence of material nature, and all of them have forgotten the transcendent Personality of Godhead. Those who are in the modes of passion and ignorance, and even those who are in the mode of goodness, cannot go beyond the impersonal Brahman conception of the Absolute Truth.

SB Canto 1

SB 1.2.13, Purport:

In the best interest of human society there must be such divisions of life, otherwise no social institution can grow in a healthy state. And in each and every one of the abovementioned divisions of life, the aim must be to please the supreme authority of the Personality of Godhead. This institutional function of human society is known as the system of varṇāśrama-dharma, which is quite natural for the civilized life.

SB 1.2.34, Purport:

There are innumerable material universes, and in each and every universe there are innumerable planets inhabited by different grades of living entities in different modes of nature. The Lord (Viṣṇu) incarnates Himself in each and every one of them and in each and every type of living society. He manifests His transcendental pastimes amongst them just to create the desire to go back to Godhead. The Lord does not change His original transcendental position, but He appears to be differently manifested according to the particular time, circumstances and society.

SB 1.3.10, Purport:

The sum total of the creative elements is twenty-four in all. Each and every one of them is explicitly explained in the system of Sāṅkhya philosophy. Sāṅkhya philosophy is generally called metaphysics by the European scholars. The etymological meaning of sāṅkhya is "that which explains very lucidly by analysis of the material elements." This was done for the first time by Lord Kapila, who is said herein to be the fifth in the line of incarnations.

SB 1.8.22, Purport:

Such persons, although they are unfit to enter into the spiritual affairs of the Lord, can see Him as the arcā-vigraha, who descends on the material world just to distribute favors to the fallen souls, including the above-mentioned women, śūdras and dvija-bandhus. Because such fallen souls cannot see anything beyond matter, the Lord condescends to enter into each and every one of the innumerable universes as the Garbhodakaśāyī Viṣṇu, who grows a lotus stem from the lotuslike depression in the center of His transcendental abdomen, and thus Brahmā, the first living being in the universe, is born.

SB 1.8.36, Purport:

There are different transcendental activities of the Lord, and each and every one of them is competent to bestow the desired result, provided the hearing process is perfect. In the Bhāgavatam the activities of the Lord begin from His dealings with the Pāṇḍavas. There are many other pastimes of the Lord in connection with His dealings with the asuras and others.

SB 1.10.30, Purport:

The Lord used to live with His 16,108 wives constantly. He expanded Himself into 16,108 plenary portions, and each and every one of them was the Lord Himself without deviation from the Original Personality. The Śruti-mantra affirms that the Lord can expand Himself into many. As husband of so many wives, He pleased them all with presentations, even at a costly endeavor. He brought the pārijāta plant from heaven and implanted it at the palace of Satyabhāmā, one of the principal queens. If, therefore, anyone desires the Lord to become one's husband, the Lord fulfills such desires in full.

SB 1.11.21, Translation:

Lord Kṛṣṇa, the Personality of Godhead, approached them and offered due honor and respect to each and every one of the friends, relatives, citizens and all others who came to receive and welcome Him.

SB 1.11.30, Purport:

Ord Kṛṣṇa had 16,108 wives, and for each and every one of them there was a fully equipped palace complete with necessary compounds and gardens. Full description of these palaces is given in the Tenth Canto. All the palaces were made of the best marble stone. They were illuminated by jewels and decorated by curtains and carpets of velvet and silk, nicely bedecked and embroidered with gold lace.

SB 1.11.31, Purport:

As mentioned above, the Lord entered His home palaces occupied by 16,108 queens. This means that the Lord at once expanded Himself in as many plenary expansions as there were queens and palaces and entered in each and every one of them simultaneously and separately. Here is another manifestation of the feature of His internal potency. He can expand Himself in as many forms of spiritual identity as He desires, even though He is one without a second. It is confirmed by the Śruti-mantra that the Absolute is one alone, and yet He becomes many as soon as He so desires. These manifold expansions of the Supreme Lord are manifested as plenary and separated portions. The separated portions are representations of His energy, and the plenary portions are manifestations of His Personality. Thus the Personality of Godhead manifested Himself in 16,108 plenary expansions and simultaneously entered into each and every one of the palaces of the queens. This is called vaibhava, or the transcendental potency of the Lord.

SB 1.14.8, Purport:

As we have discussed many times, the Supreme Personality of Godhead Lord Śrī Kṛṣṇa has many plenary expansions, and each and every one of them, although equally powerful, executes different functions. In Bhagavad-gītā there are different statements by the Lord, and each of these statements is meant for different plenary portions or portions of the plenary portions.

SB 1.14.30, Purport:

Pradyumna and Aniruddha are also expansions of the Personality of Godhead, and thus They are also viṣṇu-tattva. At Dvārakā Lord Vāsudeva is engaged in His transcendental pastimes along with His plenary expansions, namely Saṅkarṣaṇa, Pradyumna and Aniruddha, and therefore each and every one of Them can be addressed as the Personality of Godhead, as it is mentioned in connection with the name Aniruddha.

SB Canto 2

SB 2.1.36, Purport:

Mahārāja Prahlāda is the right type of representative of the Lord in the family of asuras. None of the living beings is away from the Lord's gigantic body. Each and every one has a particular duty in relation to the supreme body. Disruption in the matter of discharging the specific duty assigned to each and every living being is the cause of disharmony between one living being and another, but when the relation is reestablished in relation with the Supreme Lord, there is complete unity between all living beings, even up to the limit of the wild animals and human society.

SB 2.2.8, Purport:

There are many other hundreds and scores of different forms of the Lord, and each and every one of them has a particular planet in the spiritual sky, of which this material sky is only a fragmental offshoot. The Lord exists as puruṣa, or the male enjoyer, although there is no comparing Him to any male form in the material world. But all such forms are advaita, nondifferent from one another, and each of them is eternally young. The young Lord with four hands is nicely decorated, as described below.

SB 2.2.28, Purport:

According to Śrīla Jīva Gosvāmī, all the universes are clustered together up and down, and each and every one of them is separately sevenfold-covered. The watery portion is beyond the sevenfold coverings, and each covering is ten times more expansive than the previous covering. The Personality of Godhead who creates all such universes by His breathing period lies above the cluster of the universes.

SB 2.4.8, Purport:

This adaptability of an organism to different varieties of planets is described in the Brahma-saṁhitā as vibhūti-bhinnam; i.e., each and every one of the innumerable planets within the universe is endowed with a particular type of atmosphere, and the living beings there are more perfectly advanced in science and psychology because of a better atmosphere. Vibhūti means "specific powers," and bhinnam means "variegated."

SB 2.9.25, Purport:

The director is not the enjoyer of the fruits of action, for without the Lord's sanction no one can enjoy. For example, in a prohibited area a habituated drunkard puts forward his application to the director of drinking, and the director, considering his case, sanctions only a certain amount of liquor for drinking. Similarly, the whole material world is full of many drunkards, in the sense that each and every one of the living entities has something in his mind to enjoy, and everyone desires the fulfillment of his desires very strongly.

SB 2.10.10, Purport:

After analysis of the living entities and the Supreme Lord, Paramātmā, the independent source of all other living beings, Śrīla Śukadeva Gosvāmī is now presenting the prime necessity for devotional service to the Lord, which is the only occupational business of all living entities. The Supreme Lord Śrī Kṛṣṇa and all His plenary portions and extensions of plenary portions are nondifferent from one another, and thus the supreme independence is in each and every one of them.

SB 2.10.30, Purport:

The heart of every living entity is the seat of the Supersoul, Paramātmā, a plenary expansion of the Supreme Personality of Godhead. Without His presence the living entity cannot get into the working energy according to his past deeds. The living entities who are conditioned in the material world are manifested in the creation in terms of respective inclinations inherent in them, and the requisite material body is offered to each and every one of them by the material energy under the direction of the Supersoul.

SB 2.10.45, Purport:

The cosmic manifestation is compared to the smoke because when smoke passes over the sky so many forms appear, resembling many known and unknown manifestations. The sparks are compared to living entities, and the flames are compared to material nature (pradhāna). One must know that each and every one of them is effective simply because of being empowered by the quality of the original fire.

SB Canto 3

SB 3.3.8, Purport:

By His internal potency the Lord can expand Himself into various personalities of svayaṁ-prakāśa and again into prābhava and vaibhava forms, and all of them are nondifferent from one another. The forms into which the Lord expanded to marry the princesses in different apartments were all slightly different just to match each and every one of them. They are called vaibhava-vilāsa forms of the Lord and are effected by His internal potency, yoga-māyā.

SB 3.3.9, Translation:

Just to expand Himself according to His transcendental features, the Lord begot in each and every one of them ten offspring with exactly His own qualities.

SB 3.9.39, Purport:

A pure devotee of the Lord like Brahmā and those in his line of disciplic succession always desire that the Lord be known all over the universe by each and every one of the living entities. That desire of the devotee is always blessed by the Lord.

SB 3.18.20, Purport:

Brahmā is described in this verse as svarāṭ. Actually, full independence is exclusive to the Lord Himself, but as part and parcel of the Supreme Lord, every living entity has a minute quantity of independence. Each and every one of the living entities within this universe has this minute independence, but Brahmā, being the chief of all living entities, has a greater potential of independence than any other. He is the representative of Kṛṣṇa, the Supreme Personality of Godhead, and has been assigned to preside over universal affairs.

SB 3.23.43, Purport:

All the planets are here described as gola, round. Every planet is round, and each planet is a different shelter, just like islands in the great ocean. Planets are sometimes called dvīpa or varṣa. This earth planet is called Bhārata-varṣa because it was ruled by King Bharata. Another significant word used in this verse is bahv-āścaryam, "many wonderful things." This indicates that the different planets are distributed all over the universe in the eight directions, and each and every one of them is wonderful in itself.

SB 3.28.27, Purport:

The Lord in His tortoise incarnation became the pivot for the churning rod, and thus His ornaments were polished by the turning of Mandara Hill. In other words, the ornaments on the arms of the Lord are as brilliant and lustrous as if they had been polished very recently. The wheel in the hand of the Lord, called the Sudarśana cakra, has one thousand spokes. The yogī is advised to meditate upon each of the spokes. He should meditate upon each and every one of the component parts of the transcendental form of the Lord.

SB Canto 4

SB 4.7.30, Purport:

Bhṛgu Muni was conscious of the scandalous behavior exhibited by each and every one of them, including Brahmā and Lord Śiva, in the sacrificial ceremony of Dakṣa. By mentioning Brahmā, the chief of all living entities within this material world, he wanted to state that everyone, including also Brahmā and Lord Śiva, is under the concept of the body and under the spell of material energy—all but Viṣṇu.

SB 4.24.68, Purport:

The word rudra-bhaya is significant in this verse because Rudra himself, Lord Śiva, is speaking of "fear of Rudra." This indicates that there are many Rudras—eleven Rudras—and the Rudra (Lord Śiva) who was offering this prayer to the Supreme Personality of Godhead is different from the other Rudras, although he is as powerful as they are. The conclusion is that one Rudra is afraid of another Rudra because each and every one of them is engaged in the destruction of this cosmic manifestation. But for the devotee, everyone is afraid of Rudra, even Rudra himself. A devotee is never afraid of Rudra because he is always secure, being protected by the lotus feet of the Lord. As Śrī Kṛṣṇa says in Bhagavad-gītā (9.31), kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: "My dear Arjuna, you may declare publicly that My pure devotee will not be vanquished under any circumstances."

SB 4.30.8, Purport:

Since the sons of King Prācīnabarhiṣat were all united in Kṛṣṇa consciousness, the Lord was very pleased with them. Each and every one of the sons of King Prācīnabarhiṣat was an individual soul, but they were united in offering transcendental service to the Lord. The unity of the individual souls attempting to satisfy the Supreme Lord or rendering service to the Lord is real unity. In the material world such unity is not possible.

SB Canto 10.1 to 10.13

SB 10.13.54, Purport:

Factually, the qualification of Viṣṇu is full truth, full knowledge and full bliss. Another example may be given with material objects, which may be reflected in many, many forms. For example, the sun is reflected in many waterpots, but the reflections of the sun in many pots are not actually the sun. There is no actual heat and light from the sun in the pot, although it appears as the sun. But each and every one of the forms Kṛṣṇa assumed was fully Viṣṇu.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.59.17-19, Translation:

Lord Hari then struck down all the missiles and weapons the enemy soldiers threw at Him, O hero of the Kurus, destroying each and every one with three sharp arrows. Meanwhile Garuḍa, as he carried the Lord, struck the enemy's elephants with his wings. Beaten by Garuḍa's wings, beak and talons, the elephants fled back into the city, leaving Narakāsura alone on the battlefield to oppose Kṛṣṇa.

CC Adi-lila

CC Adi 2.10, Purport:

The puruṣa-avatāras are also in the category of bhagavat-tattva because each and every one of them is identical with the original form of the Personality of Godhead.

CC Adi 2.14, Purport:

Each and every one of the countless universes is full of innumerable planets with different constitutions and atmospheres. All these come from the unlimited nondual Brahman, or Complete Whole, which exists in absolute knowledge. The origin of that unlimited Brahman effulgence is the transcendental body of Govinda, who is offered respectful obeisances as the original and supreme Personality of Godhead.

CC Adi 5.67, Translation:

The puruṣa enters each and every one of the countless universes. He manifests Himself in as many separate forms as there are universes.

CC Madhya-lila

CC Madhya 8.83, Purport:

Svarūpa-siddhi, the eternal relationship with the Supreme Lord, may be situated in any one of the transcendental mellows. Each and every one of them is as perfect as the others. But by comparative study an unbiased person can realize that the mellow of servitorship is better than the mellow of neutrality, that the mellow of fraternity is better than the mellow of servitorship, that the parental mellow is better than that of fraternity, and that above all other mellows is the mellow of conjugal love. However, these are all spiritually situated on the same platform because all these relationships of perfection in love are based on a central point—Kṛṣṇa.

CC Madhya 11.129, Translation:

After this, all the devotees, headed by Śrīvāsa Ṭhākura, offered prayers to the lotus feet of the Lord, and the Lord embraced each and every one of them in great love and ecstasy.

CC Madhya 15.241, Translation:

“In Vṛndāvana You also have Your father's elder brothers, Your father's younger brothers, maternal uncles, husbands of Your father's sisters and many cowherd men. There are also cowherd boyfriends, and You eat twice a day, morning and evening, in the house of each and every one."

CC Madhya 21.79, Translation:

“Thus the opulence of Dvārakā was perceived by each and every one of them. Although they were all assembled together, no one could see anyone but himself."

CC Madhya 24.255, Purport:

The purport of this song is that the devotees of Lord Śrī Caitanya Mahāprabhu are very powerful, and each and every one of them can deliver the whole world.

CC Antya-lila

CC Antya 6.67, Translation:

Each and every one of them was supplied two earthen pots—one of chipped rice soaked in yogurt and the other of chipped rice soaked in condensed milk.

CC Antya 7.3, Translation:

The next year, all the devotees of Bengal went to visit Śrī Caitanya Mahāprabhu, and as previously, the Lord met each and every one of them.

CC Antya 7.67, Translation:

When Vallabha Bhaṭṭa saw all the devotees of Śrī Caitanya Mahāprabhu, he was greatly surprised, and in devotion he offered his obeisances at the lotus feet of each and every one of them.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 6:

As far as Kṛṣṇa is concerned, when He manifested Himself in different forms, each and every one of them was a separate individual. When Nārada Muni visited Kṛṣṇa at different palaces at Dvārakā, he was astonished at this, and yet Nārada is never astonished to see expansions of a yogī's body, since he knows the trick himself. Yet in Śrīmad-Bhāgavatam it is stated that Nārada was actually astonished to see the expansions of Kṛṣṇa. He wondered how the Lord was present with His queens in each and every one of His 16,108 palaces. With each queen, Kṛṣṇa Himself was in a different form, and He was acting in different ways.

Teachings of Lord Caitanya, Chapter 9:

Lord Caitanya informed Sanātana Gosvāmī that the length and breadth of each and every Vaikuṇṭha planet is millions and billions of miles. Each of these planets is unlimitedly expanded, and in each and every one of them there are residents who are full in all six opulences—wealth, strength, knowledge, beauty, fame and renunciation. In each and every one of these Vaikuṇṭha planets an expansion of Kṛṣṇa has His eternal abode, and Kṛṣṇa Himself has His original, eternal abode called Kṛṣṇaloka or Goloka Vṛndāvana.

Teachings of Lord Caitanya, Chapter 15:

The Lord then went on to point out that there are eleven items in the Ātmārāma verse: (1) ātmārāmāḥ, (2) ca, (3) munayaḥ, (4) nirgranthāḥ, (5) api, (6) urukrame, (7) kurvanti, (8) ahaitukīm, (9) bhaktim, (10) ittham-bhūta-guṇaḥ, (11) hariḥ. The Lord then began to explain each and every one of these items.

Teachings of Lord Caitanya, Chapter 23:

. If a man could manufacture a set of machines capable of producing other machines without the man giving the matter any further attention, then a man could be said to equal the intelligence of God. Of course this is not possible. Each and every one of man's imperfect machines has to be handled individually by a mechanic.

Nectar of Devotion

Nectar of Devotion 14:

Śrī Rūpa Gosvāmī affirms herein that there are nine different kinds of devotional service, which are listed as hearing, chanting, remembering, serving, worshiping the Deity in the temple, praying, carrying out orders, serving Kṛṣṇa as a friend and sacrificing everything for Him. Each and every one of these processes is so powerful that if anyone follows even one single one of them, he can achieve the desired perfection without fail.

Nectar of Devotion 22:

A devotee made the following statement about the queens of Dvārakā: "How shall I describe the glories of the queens of Dvārakā, who were personally engaged in the service of the Lord? The Lord is so great that simply by chanting His name all the great sages like Nārada can enjoy transcendental bliss. So what can be said about those queens, who were at every moment seeing the Lord and serving Him personally?" Kṛṣṇa had 16,108 wives in Dvārakā, and each and every one of them was attracted to Kṛṣṇa just as iron is attracted by a magnet. There is a statement by a devotee: "My dear Lord, You are just like a magnet, and all the damsels of Vraja are just like iron: in whichever direction You are moving they are following You, as iron is attracted by magnetic force."

Easy Journey to Other Planets

Easy Journey to Other Planets 1:

The Russian astronomer also confirms that all the planets—which are estimated to be not less than one hundred million—are inhabited. In the Brahma-saṁhitā there is indication that in each and every one of the infinite number of universes there are infinite numbers of variegated planets.

Easy Journey to Other Planets 1:

The adaptability of organisms in different varieties of planets is described in the Brahma-saṁhitā as vibhūti-bhinnam, i.e., each and every one of the innumerable planets within the universes is endowed with a particular type of atmosphere, and the living beings there are advanced in science, psychology, etc., according to the superiority or inferiority of the atmosphere.

Krsna, The Supreme Personality of Godhead

Krsna Book 12:

All the boys appeared very jolly and happy in that excursion. Each and every one of them, including Kṛṣṇa, was attentive to his personal calves as he herded them in the different places in the forest. The boys were fully decorated with various kinds of golden ornaments, yet out of sporting propensities they began to pick up flowers, leaves, twigs, peacock feathers and red clay from different places in the forest and further decorate themselves in different ways.

Krsna Book 13:

Another example can be given with material objects, which are reflected in many, many forms. For example, the sun is reflected in many waterpots, but the reflections of the sun in the many pots are not actually the sun. There is no actual heat or light from the suns in the pots, although they appear like the sun. But the forms which Kṛṣṇa assumed were each and every one full Viṣṇu.

Krsna Book 69:

Nāradajī knew everything about the pastimes of the Lord, so without further discussion he simply left the palace silently, in great astonishment over the Lord's activities. He then entered another palace. This time Nāradajī saw that Lord Kṛṣṇa was engaged as an affectionate father petting His small children. From there he entered another palace and saw Lord Kṛṣṇa preparing to take His bath. In this way, Saint Nārada entered each and every one of the sixteen thousand residential palaces of the queens of Lord Kṛṣṇa, and in each of them he found Kṛṣṇa engaged in different ways.

Krsna Book 90:

All the sixteen thousand palaces of Kṛṣṇa's queens were situated in this beautiful city of Dvārakā, and Lord Kṛṣṇa, the supreme eternal enjoyer of all these facilities, expanded Himself into sixteen thousand forms and simultaneously engaged in different family affairs in those sixteen thousand palaces. In each and every one of the palaces there were nicely decorated gardens and lakes. The crystal-clear water of the lakes contained many blooming lotus flowers of different colors like blue, yellow, white and red, and the saffron powder from the lotus flowers was blown all around by the breeze.

Sri Isopanisad

Sri Isopanisad 15, Purport:

That the brahmajyoti is Kṛṣṇa's effulgence is confirmed in the Bhagavad-gītā (14.27) as well as the Brahma-saṁhitā (5.40):

yasya prabhā-prabhavato jagad-aṇḍa-koṭi-

koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnam

tad brahma niṣkalam anantam aśeṣa-bhūtaṁ

govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"In the millions and millions of universes there are innumerable planets, and each and every one of them is different from the others by its cosmic constitution. All of these planets are situated in a corner of the brahmajyoti. This brahmajyoti is but the personal rays of the Supreme Personality of Godhead, Govinda, whom I worship."

Bhagavad-gita As It Is Lectures

Lecture on BG 1.16-19 -- London, July 16, 1973:

So five thousand years ago, from the statement it appears that the king of Hastināpura was the emperor of the whole world, pṛthivī-pati. One king, the whole planet was being governed by one emperor or king, and different parts of the world, other kings, subordinate kings, as they are named here, Drupada, then Virāṭa, Kāśya, in different parts of the world they came and joined. And each and every one of them possessed a different kind of bugle, śaṅkha. So they declared that now we are ready to fight.

Lecture on BG 1.37-39 -- London, July 27, 1973:

Why one should marry? Putrārthe kriyate bhāryā. Bhāryā means wife. One accepts a wife. Why? For a putra. For a son. Why son is required? Putraḥ piṇḍaṁ prayojanam. Offering oblations by the putra to deliver the forefathers. That is prayojanam, that is absolutely necessary. Each and every one should leave a putra before his death. He has got so many duties. This is Vedic civilization. But nobody now cares for that. Neither it is possible. Therefore the only remedy is to surrender.

Lecture on BG 2.1 -- Ahmedabad, December 7, 1972:

Just like sometimes our political leaders. Each and every one of them thinks that without him, the whole situation will be spoiled. Even Mahatma Gandhi, he was so attached that he would not retire from political life—unless he was killed. The attachment was so strong. But after passing away of Mahatma Gandhi or Jawaharlal Nehru or so many big, big leaders, the world is going on. There is a Bengali proverb that "When the king dies, it does not mean the kingdom stops." The kingdom goes on. But when, so long, the leader or the person in charge remains there, he thinks that "Without me, everything will be spoiled." This is called māyā. This is called illusion.

Lecture on BG 2.12 -- Hyderabad, November 17, 1972:

Now, Kṛṣṇa says that "In the past I existed. So also you. And so also all these soldiers and the kings who have assembled in this fighting. They existed in the past. For the present, there is no question of asking... We are existing. And in the future also, it is not that we shall not exist." That means, "We shall exist." So what is "I," "you," and "others"? I am individual person. You are individual person, and all others, they're also, each and every one of them, individual persons. So in the past we were all individuals; at present we are all individuals; and in the future also, we shall remain individuals. So where there is question of merging, become one?

Lecture on BG 2.51-55 -- New York, April 12, 1966:

This is scientific and practical, you know, that the innumerable planets that the, that you can see at night as, I mean to say, luminaries, stars in the sky, each and every one of them, more or less, they are all different kinds of planets. But do you know how they are floating in the space? They are floating on the sunshine, on the sun rays. They are floating. That you can see. Similarly, the sunshine is the imitation of the brahmajyoti that is coming out of the body of the Supreme Lord. So everything is resting on the shine of the Supreme Lord.

Lecture on BG 3.27 -- Melbourne, June 27, 1974:

Everyone of us sitting in this hall, we have got different mentality to enjoy differently, different dress, different mentality, different opinion, because everyone of us we are individual. So this individuality is both in spiritual world and the material world. But in the material world our individuality is different on account of associating or infecting different qualities of the material nature. Just like there are different types of patients in the hospital. Why? Because each and every one of them is infected by different types of germs of disease.

Lecture on BG 4.1 -- Delhi, November 10, 1971:

Prabhupāda: Suppose a father creates some children. So the purpose is that he wants to enjoy family life. This is the purpose of creation. But the father wants that each and every one of his children become nicely educated, obedient, but if the child, the boy is not nicely, properly taking the instruction of the father and spoils himself, and he is in suffering, so is that the fault of the father or the child? Whose fault it is?

Guest (3): If he reads everything, if he is...

Prabhupāda: Yes father gave, directs everything, but if the child does not want to follow the father's instruction, and he suffers, then whose fault it is? The child's fault or the father's fault?

Guest (3): Of course, it's the child's fault.

Prabhupāda: That's it. So you are child of God. You do not follow the instruction of God, therefore you are suffering.

Lecture on BG 4.14-19 -- New York, August 3, 1966:

In the Bhagavad-gītā you'll find that anyone who preaches the gospel of Bhagavad-gītā to the people of the world, he is the most dear, the dearest person in the world to Kṛṣṇa. Kṛṣṇa accepts him, the dearest person. So therefore our duty is to preach the principles of this Bhagavad-gītā, to make people Kṛṣṇa conscious. People are suffering for want of Kṛṣṇa consciousness. Therefore each and every one of us should be engaged in the preaching work of Kṛṣṇa consciousness for the benefit of the whole world.

Lecture on BG 4.39-5.3 -- New York, August 24, 1966:

So Kṛṣṇa is accepted as the supreme authority by great stalwarts, great philosophers, religionists, and if you have any respect for Indian spiritual culture, you may know it that in India, whatever sect they may be... There are many sects, but every one, each and every one, all, all sects, including the Mohammedans, they have got great respect for Kṛṣṇa.

Lecture on BG 7.28-8.6 -- New York, October 23, 1966:

Because in the mundane philosophers, mundane scholars, they want to give his own interpretation of everything. That is their habit. They don't accept the interpretation of the higher authority. They want..., each and every one of them want to become the higher authorities. So our this principle, this devotional principle, is not like that. We don't pose ourselves as the higher authority. We just try to follow the higher authority.

Lecture on BG 10.1 -- New York, December 27, 1966:

They have, somehow or other, they have come in contact with this material nature, and each and every one of these living entities, they are making, having a hard struggle for existence. But under the spell of the illusory energy, they are thinking we are happy. Although whole day and night, they are unhappy. Their desires are not fulfilled. They want something, but they are forced to accept something else. This is going on. This is called hard struggle for existence.

Lecture on BG 13.8-12 -- Bombay, September 30, 1973:

All kings formerly, whoever became king, emperor, he ruled over the whole planet. In each and every planet there was a ruler, but now, in the days of democracy, there are so many rulers, practically each and every one of us is a ruler. This is democracy.

Lecture on BG 16.6 -- South Africa, October 18, 1975:

Girl: Śrīla Prabhupāda, even if... All living entities are part and parcel of Kṛṣṇa. Even if we don't surrender to Kṛṣṇa in this lifetime, eventually we'll surrender to Him, each and every one of us.

Puṣṭa Kṛṣṇa: Everyone... Even if we don't surrender to Kṛṣṇa in this life, will everyone surrender to Kṛṣṇa? Will everyone go back to Godhead eventually?

Prabhupāda: Hm? So you have got doubt? Rest assured not everyone will do that. So you have no worries. It is not that everyone will do that. Therefore Caitanya Mahāprabhu says, ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva (CC Madhya 19.151). Unless one is bhāgyavān, very fortunate, he'll not go back to home, back to Godhead. He will rot here. So this Kṛṣṇa consciousness movement means we are trying to make people bhāgyavān. If he wants, he can become bhāgyavān. That is our attempt.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.6 -- Delhi, November 12, 1973:

So we have got this loving propensity, to love somebody, to love my family. First of all, love begins from family—father, mother, brother, sister. Then you extend your love to your society, to your community, then to your nation. Or you can extend to the international. You can expand. But what is the end? You can expand yourself, but unless you come to the point of loving the Supreme Person, you cannot have tranquillity or peace of mind. That is the secret. Just like watering the tree. You can water, pour water on the leaves, on the branches, on the twigs, on the flowers, each and every one very particularly. But if you forget to water on the root, then everything is spoiled.

Lecture on SB 1.2.14-16 -- San Francisco, March 24, 1967:

We are worshiping Caitanya Mahāprabhu. He is supposed to be... He is incarnation of Kṛṣṇa. So He also advised everyone, yāre dekha tāre kaha kṛṣṇa-kathā. Tāre kaha kṛṣṇa-kathā. He said that,

yāre dekha tāre kaha 'kṛṣṇa'-upadeśa

āmāra ājñāya guru hañā tāra' ei deśa

(CC Madhya 7.128)

He said that each and every one of you, whoever met Lord Caitanya, or whoever is in the chain of disciplic succession of Lord Caitanya, he's advised by the Lord that "You become a spiritual master." How? "Under My order. I give you order that you become a spiritual master." And, then... "I am a fool." "No. You are not fool. You have simply to say kṛṣṇa-kathā."

Lecture on SB 1.2.19 -- Vrndavana, October 30, 1972:

When a man is in the platform of goodness, he's satisfied in any circumstances. That these boys, European and American boys, they are coming of rich family and rich nation. They are accustomed to so many material advances. Each and every one of them knows how to drive car, and they were driving cars also. They had cars. But now, because they have to come to the platform of goodness, they don't care for anything. They can lie down on the street underneath a tree. Ceta etair anāviddhaṁ sthitaṁ sattve prasīdati. Because their heart now cannot be pierced by the desires, lusty desire and greediness. So in this way we have to make progress in spiritual life and advance in Kṛṣṇa consciousness.

Lecture on SB 1.3.23 -- Los Angeles, September 28, 1972:

When Kṛṣṇa appeared, His all activities were uncommon activities. So far as a human being, He was not human being, but He was playing as human being. The human being marries. So His marrying is also wonderful. He married 16,108 wives. This is uncommon. This is uncommon. Nobody can marry like that. Not only marrying. Mussulman nawabs, they used to marry also many wives. Not many wives. One nawab was there, he married 160 wives. They have got in Lucknow... When you go to India, you will see. That is now fallen. That all the wives of the nawab was living... That's a... Now it has been turned into a big park. There are small houses. So he could not reach all the wives every day or every night. That was not possible. Humanly it is impossible. One hundred sixty, that means if he goes, visits every, it will take at least six months. So after six months one queen or nawab, might have seen her husband. But Kṛṣṇa was not like that. Kṛṣṇa expanded Himself also in sixteen thousand forms, and each and every one of his wife was accompanied by Kṛṣṇa personally.

Lecture on SB 1.5.13 -- New Vrindaban, June 16, 1969:

Caitanya Mahāprabhu says that "Every one of you just become... Each and every one of you become a spiritual master under My order." "Oh, so what is Your order?" Yāre dekha tāre kaha kṛṣṇa-upadeśa: (CC Madhya 7.128) "Whomever you meet, simply you say what Kṛṣṇa has spoken or what about Kṛṣṇa has been spoken." The Kṛṣṇa has spoken the Bhagavad-gītā. You simply speak about Bhagavad-gītā.

Lecture on SB 1.7.45-46 -- Vrndavana, October 5, 1976:

The yogis, they think of Viṣṇu form within the core of the heart. That is also vigraha. Don't think that is imagination. That is also vigraha. So there are eight kinds of vigrahas, and each and every one of them are as good as the other.

Lecture on SB 3.25.13 -- Bombay, November 13, 1974:

So if we simply take the words of Bhagavān and preach, then it is very easy for us to become, each and every one, to become guru. Not to exploit. No. But to give knowledge. And what is that knowledge? What Kṛṣṇa has spoken. That's all.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

You get a particular type of body to fulfill your desire. You desire... Just like we have got, you analyze each and every one of us, each and every one has got a different type of body. Why? Each and every one of us has got a different type of mentality. That mentality is going on, and according to that mentality you are getting different types of body. So this body means to give me opportunity to satisfy a different type of mentality. That is God's grace.

Lecture on SB 7.9.47 -- Vrndavana, April 2, 1976:

We (conduct) our Kṛṣṇa consciousness movement, therefore, engaging each and every one of you in some active service. We don't advise that "You have become so advanced... Now you are initiated. You can sit down in one place and chant Hare Kṛṣṇa." That is not possible. So therefore, although it is recommended in a secluded place, but that is not possible in this age. We should be always engaged in active service. Then, some way or other, our mind will be engaged in Kṛṣṇa's lotus feet. That is required, activities.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.111 -- New York, July 19, 1976:

Mahātmā means great soul. So great soul, one who has understood that Kṛṣṇa is the source of all energies, just like the sun is the source of all material energy... So then we can become perfect. Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ. I request you that each and every one of you just become mahātmā, not crippled-minded, but broad-minded. So that is possible when we understand Kṛṣṇa is the source of all energy.

Lecture on CC Madhya-lila 20.245-255 -- New York, December 16, 1966:

Nava-yogendra, nine great mystics, met one very powerful king, and they explained, each and every one of them. They explained about spiritual things. And there was a transcendentalist amongst them. Amongst the nine personalities, there was one whose name was Camasa Muni. The Camasa Muni said... That is explained in the Śrīmad-Bhāgavatam. When he was asked by Viveha Mahārāja, the King Viveha, "What is the avatāra of this Kali-yuga, especial?" then he mentioned,

kṛṣṇa-varṇaṁ tviṣākṛṣṇaṁ

sāṅgopāṅgāstra-pārṣadam

yajñaiḥ saṅkīrtana-prāyair

yajanti hi su-medhasaḥ

(SB 11.5.32)

"Now, in this age of Kali-yuga, there will be avatāra, incarnation, who is Kṛṣṇa, but His color of the body is not black." That is Lord Caitanya. Lord Caitanya was very fair complexion, nice looking. So kṛṣṇa-varṇaṁ tviṣā. Tviṣā, by complexion, He is not Kṛṣṇa, but He is Kṛṣṇa.

Lecture on CC Madhya-lila 21.1-10 -- New York, January 3, 1967:

The same example: the original candle, and from that candle, you can expand millions and millions candles. Similarly, the original Personality of Godhead is Śrī Kṛṣṇa, and He has expanded in so many ways. Now, Lord Caitanya says, all the expanded plenary manifestation of Kṛṣṇa has got a separate abode. Each and every one of them has got a separate abode.

Festival Lectures

Jagannatha Deities Installation Srimad-Bhagavatam 1.2.13-14 -- San Francisco, March 23, 1967:

Thank you very much. Hare Kṛṣṇa. Bring that before me. Yes. Show everyone. Each and every one show. Whatever they contribute... Take, take the... Yes, like this. Show everyone.

General Lectures

Lecture at a School -- Montreal, June 11, 1968:

So from Bhagavad-gītā we can understand there are two different qualities of consciousness. One consciousness is that I know about the pain and pleasure of my body, you know about the pains and pleasures of your body, but I do not know the pains and pleasure of your body; neither you know the pains and pleasure of my body. Therefore each and every one of us is individual soul, and our consciousness is limited within the body. Similarly, there is another consciousness and another body. That body is universal body, and that consciousness is universal. That universal consciousness knows your pains and pleasure, my pains and pleasure, and millions and trillions of living entities and bodies. He knows the pains and pleasures of everyone. These are the statements in the Bhagavad-gītā.

Lecture Engagement -- Montreal, June 15, 1968:

Lord Caitanya said that there are innumerable names of God according to different languages, different countries, different societies. And each and every one of them has the potency of God Himself. If there is any God, so God is Absolute; therefore there is no difference between His name and He Himself.

Lecture -- Seattle, October 7, 1968:

In the Bhagavad-gītā also, the Lord says that "Myself, yourself, My dear Arjuna, and all these kings and soldiers who have come here, assembled here, they are all persons. They were all persons in the past, they are persons at present, and they will continue as persons in the future." These things are there. So individual soul or God, every one of us is person. Each and every one of us—person.

Lecture -- Hawaii, March 30, 1969:

In the Battlefield of Kurukṣetra, when He was speaking the Bhagavad-gītā, the speech which He delivered, although He is not present now in our vision, you cannot find in the whole world such attractive speech of wisdom. Nobody can say. What we have got, practical experience, about His speech, which is still going on, still we are trying to understand. The greatest scholars of the world, the philosophers, they are trying to understand Bhagavad-gītā. There were many, many great scholars and saintly persons all over India, but each and every one of them have tried to understand Bhagavad-gītā. Even Professor Einstein, he was reading Bhagavad-gītā.

1968 Conversations and Morning Walks

Room Conversation -- July 16, 1968, Montreal:

Prabhupāda: In India there is a class who are called washermen. In India there are different castes. Washerman, a class; barber, a class. I mean to say... So many departmental. So each and every one, there is a class who take up that work. Sweeper, a class. All the necessities. The clerk, even clerk, there is a class; priest, there is a class; the fighter, there is a class. That is nice arrangement.

Room Conversation -- October 27, 1968, Montreal, With First Devotees Going to London On Evening of Their Departure:

Prabhupāda: You can plaster together, up and down, and each and every one of them is separately sevenfold covered. The watery portion is beyond the sevenfold coverings. And each covering is ten times more expansive than the previous covering. The Personality of Godhead creates all such universes by His breathing period, lies above the cluster of the universes.

1972 Conversations and Morning Walks

Room Conversation -- June 29, 1972, San Diego:

Prabhupāda: It is not that spiritual master is partial, he designates one and rejects other. He may do that. If the other is not qualified, he can do that. But actually his intention is not like that. He wants that each and every one of his disciple become as powerful as he is or more than that. That is his desire. Just like father wants every son to be as qualified or more qualified than the father. But it is up to the student or to the son to raise himself to that standard.

1973 Conversations and Morning Walks

Room Conversation With David Wynne -- July 9, 1973, London:

Prabhupāda: So this Kṛṣṇa consciousness movement is very scientific. We are trying to save the living entity from disastrous condition. This is the aim and mission of Kṛṣṇa consciousness. It is not a religious sentiment, no. It is a very scientific. And we have got so many books already printed, and many books coming. Each and every one. You have seen our books?

David Wynne: I have seen the one that (indistinct) gave.

Devotee (2): Bhagavad-gītā he has seen.

Prabhupāda: If you read carefully, each and all carries volumes of meaning.

1976 Conversations and Morning Walks

Morning Walk -- June 8, 1976, Los Angeles:

Prabhupāda: Yes, according to karma at the time of death, mind is saturated in that way, and he gets a body, that's all.

Mahendra: And then, after, say if a human being falls down into the animal species, after that, does he go through each and every one of these species successively? Even there are different types of dogs, he becomes each different type of dog?

Prabhupāda: Oh, yes, oh, yes. That is Darwin's gradual evolution.

Mahendra: Except this is evolution of consciousness, growing bigger.

Prabhupāda: Darwin has captured that portion, how the body is changing one after another.

Room Conversation -- November 3, 1976, Vrndavana:

Prabhupāda: There are many different kinds of living entities—human beings, demigods, animals, etc.—and each and every one of them is under the influence of material nature, and all of them have forgotten the transcendent Personality of Godhead.

1977 Conversations and Morning Walks

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Parameśvara. There is two words. One is īśvara; one is parameśvara. You may be īśvara. You may be īśvara in your business. So many workers are working under you, and you are ordering, you are regulating, but you are not parameśvara. Similarly, you take each and every one, up to Brahma. They may be īśvara, but he's not a parameśvara. Parameśvara is one. Mattaḥ parataraṁ nānyat (BG 7.7). That is Kṛṣṇa.

Room Conversation First Day in Juhu Quarters -- March 30, 1977, Bombay:

Prabhupāda: So I had the part of Advaita Ācārya. So on the stage, when we saw, all the public, they are crying, the audience. Regularly crying. We could not understand how they are crying, because we are dry; we have learned how to play, that's all. But he has trained in such a way that we could appreciate everyone was crying by seeing Caitanya, everyone was hanker to play, act. So it was due to training. He trained in such a way that we could not understand how we are playing, but the audience, they appreciated so much. Every one of them was crying. And another effect was... Because sometimes there were need of proxy. Some player has not come, and the rehearsal is going on. So the result was that each and every one of us learned the play of others. There was no scarcity of duplicate. So that was the first and last of playing in dramatic drama in my life. Caitanya-līlā.

1966 Correspondence

Letter to Madhava Maharaja -- New York 1 August, 1966:

Sriman Brahmacari Mangalaniloy has already agreed to come here to assist me fully but I wish that each and every one of the different Gaudiya Math organizations may kindly send one person respectively to work under my direction in these foreign countries and thus become individually a member of the international organization abovementioned. The qualification of such intending candidates must be that he must be able to speak in English or be well versed in playing khol or singing.

1967 Correspondence

Letter to Devotees -- San Francisco 30 March, 1967:

I am aware that you are feeling my absence just as I am feeling the absence from you. But in the meantime this must be so and Krishna will provide for you as long as you keep chanting Hare Krishna. I want to see each and every one of you, so I am asking Mukunda to arrange my visits since he has volunteered to render this service. If any of you have any particular points you wish to discuss with me, please have Mukunda make an appointment with me for you. I am always at your service.

1968 Correspondence

Letter to Rupanuga -- San Francisco 12 March, 1968:

So in the Madhura rasa, everything is complete; there is Santa rasa, Dasya rasa, Sakhya rasa, Vatsalya rasa, and Madhura rasa. But each and every one of the rasas is complete in itself. A person in Santa rasa or Sakhya rasa is as good as one in Madhura rasa because in the spiritual world everything is absolute. But from the platform of spiritual vision, where there is transcendental discrimination, one can appreciate Madhurya rasa as complete as anything.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 5 February, 1969:

Most of the answers of your letter under reply will be found in these two letters. Please let me know if you have received them by now. If not, I will send you the carbon copies. So far as your letters are concerned, each and every one of them will be particularly answered, so there is no question of passing over your inquiries.

Letter to Pradyumna -- New York 13 April, 1969:

I was in San Francisco and there were three meetings there in the University campuses, and each and every one of these meetings were very successful. About 200 students in each meeting were dancing and enjoying with us. So gradually we have to organize the students to our movement, and your work so far has my approval in this connection.

Letter to Upendra -- Buffalo 19 April, 1969:

While I was in New York, I got your colored pictures, and each and every one of them is so nice and captivating that I have kept them for future paintings by our artists. I thank you very much for these pictures, and I hope your center is making nice progress by Sankirtana Movement.

1970 Correspondence

Letter to Tamala Krsna -- Los Angeles 8 February, 1970:

If we are in spiritual strength, there will be no scarcity of money; and the spiritual strength is that each and every one of us must chant the sixteen rounds of beads and follow the rules and regulations with great adherence.

Letter to Syamasundara -- Los Angeles 8 March, 1970:

So anyone who may come must be well received, informed about our activities, and when we publish a little pamphlet which is in preparation, it may also be distributed to each and every one of the visitors.

Letter to Revatinandana -- Los Angeles 25 March, 1970:

The Lord may condemn the demons, but because the Vaisnavas are there, there is ample chance for the demons to become blessed by the devotees of the Lord. The devotees of the Lord are so powerful that each and every one of them has the power of delivering many demons, even condemned by the Lord. The preaching work of Krishna Consciousness Movement is specifically meant for delivering the demons.

Letter to Gurudasa -- Los Angeles 6 May, 1970:

I have also received the list of all the cities and towns in England, and thank you very much. It is my desire that you open a center in each and every one of these places, and that will help to fulfill the prophecy of Lord Caitanya that His Holy Name will be sung in every city and town all over the globe.

Letter to Makhanlal -- Los Angeles 3 June, 1970:

You are all helping me in the execution of my mission so please do not try to do anything beyond the jurisdiction of my instructions. My will I have already disclosed to you all that each and every one of you should chant the Mahamantra regularly in sixteen rounds, follow the four regulative principles, chant Hare Krsna mantra on the streets, try to distribute our books and literature, and specifically in San Francisco you should observe the annual Ratha Yatra festival very gorgeously. I can assure you that if you follow my instruction as above mentioned there is no doubt about it that through me my spiritual Master Srila Bhaktisiddhanta Sarasvati Thakura will be pleased, and through His mercy Lord Nityananda will be pleased. In this way Lord Caitanya and ultimately Radha Krsna will be pleased, and thus your life will be successful.

Letter to Jadurani -- Los Angeles 11 July, 1970:

Yes, I would like each and every one of our books to have pictures as many as possible. That is my desire. Our KRSNA book with pictures has been very much attractive.

Letter to Satsvarupa -- Bombay 4 November, 1970:

My European disciples have written that there are no books available in Europe. I want that each and every one of my centers should be fully stocked with all of my books, never mind if they can pay or not. The principle is that every center must pay for whatever books they order, but if for some financial difficulty a center is not able to pay for books still we should supply them whatever they need.

1971 Correspondence

Letter to Tamala Krsna -- Bombay 21 April, 1971:

Sriman Bhagavan das is mailing out one newsletter of our activities to the Indian families in U.S.A. to gain their support, especially in Chicago. I have seen one copy and it is very nice, so I have asked that he send a copy to each and every one of our life members here in India as frequently as they are printed up. It will enhance their prestige locally as well as that of the society as a whole.

Letter to Mukunda and others -- Bombay 12 June, 1971:

You write to say that you are expecting 50,000 people to participate in the festival this year. That is very encouraging. So all of you work very fervently to make the festival a grand success and Krishna will surely bless each and every one of you.

Letter to Upendra -- Nairobi 9 October, 1971:

As a father is always sorry for the son is out of home, similarly Krishna is not very happy on account of so many bewildered fallen souls in the material world. He therefore comes personally to ask them to surrender again to Him. But the conditioned soul is so much illusioned that it is very hard to make him surrender to Krishna. Therefore each and every one of us, if we can give service to Krishna by making another man surrender to Krishna, then He will very much appreciate that service and that is our gain. Try to follow this principle and preach vigorously to your best capacity and everything will be all right. Don't worry.

1972 Correspondence

Letter to Vamanadeva -- Bombay 3 December, 1972:

Only three years ago I asked Dai Nippon to print 20,000 copies and barely we could distribute them. But now in your temple alone you are distributing so many, so this is very, very encouraging to me. It is the perfect form of preaching. Follow the line laid down by Prahlada Maharaja and try to take every one back to home, back to godhead. And this is done by distributing our literature. I am so much pleased upon each and every one of you for helping me this way to push on this great movement.

1974 Correspondence

Letter to Lilasakti -- Bombay 5 November, 1974:

I am glad to see that you are advancing in Krishna consciousness by this worship of the Deity. This is the practical application to what we find stated in the Bhagavad-gita, man manah bhava mad bhakto, mad yaji mam namaskuru. We do not speculate on what Krishna says but we follow whatever He says implicitly. I also follow this process. Every morning I go to the temple and see the Deity and offer obeisances, so I expect each and every one of my disciples should also follow what I have given in this connection, arising early, taking bath, attending mangal arati.