In every Indian aristocratic family you'll find they have got their particular temples and temple worship, and they go, they offer their respect, and do their business as it is. There is no harm. So by, side by side with material activities, they have got the chance of spiritual... Now, this particular family I am speaking to you, Singhania family, you'll be very glad to learn that how they are family arrangement... They have got a temple, Dvārakādhīśa, a Rādhā-Kṛṣṇa temple, just like this picture. They have got a very nice temple, and that temple has got some property. And the, that property, out of the property, one of the land is leased out to this Singhania Organization business. So they pay rent to the Deity. You see? Similarly, the Deity has large income. And they spend also in so many ways. If we have got the chance of starting a temple here, we shall also let you know how to spend for spiritual consciousness. Yes. Now their family duty is that they are, this Singhania, Sir Padampat Singhania, they have got four or five brothers, and the mother is still living. And the order is that each and every family member must go every day and pay respect to the Deity. And if somebody is absent one day, then he must be fined. A fine is imposed.
Dvarakadhisa
Srimad-Bhagavatam
SB Canto 3
While Mahārāja Yudhiṣṭhira was the Emperor of the earth, Lord Śrī Kṛṣṇa was the King of Dvārakā and was known as Dvārakādhīśa. Like other subordinate kings, He was under the regime of Mahārāja Yudhiṣṭhira. Although Lord Śrī Kṛṣṇa is the supreme emperor of the entire creation, while He was on this earth He never violated the principles of the Vedic injunctions because they are the guide for human life.
The vāsudeva stage is free from infringement by material desires and is the status in which one can understand the Supreme Personality of Godhead, or the objective which is described in the Bhagavad-gītā as adbhuta. This is another feature of the mahat-tattva. The vāsudeva expansion is also called Kṛṣṇa consciousness, for it is free from all tinges of material passion and ignorance. This clear state of understanding helps one to know the Supreme Personality of Godhead. The vāsudeva status is also explained in Bhagavad-gītā as kṣetra-jña, which refers to the knower of the field of activities as well as the Superknower. The living being who has occupied a particular type of body knows that body, but the Superknower, Vāsudeva, knows not only a particular type of body but also the field of activities in all the different varieties of bodies. In order to be situated in clear consciousness, or Kṛṣṇa consciousness, one must worship Vāsudeva. Vāsudeva is Kṛṣṇa alone. When Kṛṣṇa, or Viṣṇu, is alone, without the accompaniment of His internal energy, He is Vāsudeva. When He is accompanied by His internal potency, He is called Dvārakādhīśa. To have clear consciousness, or Kṛṣṇa consciousness, one has to worship Vāsudeva. It is also explained in Bhagavad-gītā that after many, many births one surrenders to Vāsudeva. Such a great soul is very rare.
SB Canto 10.1 to 10.13
Because Kṛṣṇa and His energy appeared simultaneously, people have generally formed two groups—the śāktas and the Vaiṣṇavas—and sometimes there is rivalry between them. Essentially, those who are interested in material enjoyment are śāktas, and those interested in spiritual salvation and attaining the spiritual kingdom are Vaiṣṇavas. Because people are generally interested in material enjoyment, they are interested in worshiping Māyādevī, the energy of the Supreme Personality of Godhead. Vaiṣṇavas, however, are śuddha-śāktas, or pure bhaktas, because the Hare Kṛṣṇa mahā-mantra indicates worship of the Supreme Lord's energy, Harā. A Vaiṣṇava prays to the energy of the Lord for the opportunity to serve the Lord along with His spiritual energy. Thus Vaiṣṇavas all worship such Deities as Rādhā-Kṛṣṇa, Sītā-Rāma, Lakṣmī-Nārāyaṇa and Rukmiṇī-Dvārakādhīśa, whereas durgā-śāktas worship the material energy under different names.
Sri Caitanya-caritamrta
CC Adi-lila
"All glories to Cintāmaṇi and my initiating spiritual master, Somagiri. All glories to my instructing spiritual master, the Supreme Personality of Godhead, who wears peacock feathers in His crown. Under the shade of His lotus feet, which are like desire trees, Jayaśrī (Rādhārāṇī) enjoys the transcendental mellow of an eternal consort."
This verse is from the Kṛṣṇa-karṇāmṛta, which was written by a great Vaiṣṇava sannyāsī named Bilvamaṅgala Ṭhākura, who is also known as Līlāśuka. He intensely desired to enter into the eternal pastimes of the Lord, and he lived at Vṛndāvana for seven hundred years in the vicinity of Brahma-kuṇḍa, a still-existing bathing tank in Vṛndāvana. The history of Bilvamaṅgala Ṭhākura is given in a book called Śrī-vallabha-digvijaya. He appeared in the eighth century of the Śaka Era in the province of Draviḍa and was the chief disciple of Viṣṇu Svāmī. In a list of temples and monasteries kept in Śaṅkarācārya's monastery in Dvārakā, Bilvamaṅgala is mentioned as the founder of the Dvārakādhīśa temple there. He entrusted the service of his Deity to Hari Brahmacārī, a disciple of Vallabha Bhaṭṭa.
Lectures
Bhagavad-gita As It Is Lectures
Srimad-Bhagavatam Lectures
Anyone who is rich in India still, they have got Deity worship at home. Very nicely. A separate house, a small house attached to their big buildings, and there is Deity worship, and the all the members should go there, offer prayers. Just like we are doing, the similar, same thing there. In Kanpur there is one temple, Dvārakādhīśa. The temple belongs to a very rich man, Singhania. The, all the members... It is order of the lady, the mother of Mr. Singhania, that "You all of you, you must visit the Deity..." Very rich men, always busy in business. But still, they have to come to the temple and offer respect, take caraṇāmṛta and prasādam. Then go to office. If one misses one day, then he will be fined. Still. The head man will be fined ten dollars, and the next man five dollars, like that, according to position. So if one day somebody misses, immediately the priest will go with the bill of fine: "Sir, you have to pay this fine." "Yes. You take immediately."
Sri Caitanya-caritamrta Lectures
The Brahman, as explained by Caitanya Mahāprabhu, He's summarizing, Brahman means the greatest. Greatest means... How we can estimate greatest? "Oh, he is the greatest rich man. He is the greatest strong man. He is greatest man of knowledge. He is greatest the man of beauty. He is greatest man of..." That is God. That's all. You find out any person in this world who is greatest rich man—you won't find. Therefore nobody's God. You find out any man, he is the greatest strong man. There is no such thing. If you find me greatest strong, and after a few days you'll find, "Oh, Bruce is stronger than Swamijī." Then, if you conclude there, you'll find, "Oh, Dvārakādhīśa is stronger than Bruce." You go on. You find stronger and weaker, both. You'll find weaker than you and stronger than you. Even if you find an elephant-he's supposed to be the strongest animal-oḥ, the lion is stronger than him. If you think that lion is very strong, oh, you'll find gorilla is stronger than him. So there is no limit who is the strongest. When you come to the limit... So śāstra says that īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). There are so many īśvaras, gods, that's all right. But the Supreme Lord is Kṛṣṇa because nobody is found greater than Kṛṣṇa. When Kṛṣṇa was actually present and He manifested as ordinary man like us, in the history we find that nobody was greater than Him. At least, we can find out the Bhagavad-gītā is spoken by Kṛṣṇa. There is nobody in the world who could speak more than Bhagavad-gītā. Up to date. The man is so much advanced his knowledge, so-called, that they cannot put a literature like Bhagavad-gītā or they can understand fully. Even Dr. Radhakrishnan fails and other fails.
General Lectures
So our Mr. D.D. (referring to Dvārakādhiṣa) is in samādhi. Let him take rest. You can take rest. Go. (laughs) Yes. You are feeling samādhi, Mr. Ekendra? No, you can go and take rest. Yes. You are very good. So these children, they are coming. I especially request Swami Kīrtanānanda to take care of them. And here is a nice, motherly girl, Satyabhāmā, and her husband. They are all... So take care of these children. If you can make one child Kṛṣṇa conscious, it is a great service. Kṛṣṇa will be very pleased. So, so many children will come. This place is nice. And Kṛṣṇa will give us all opportunity. So I will also come again, and I like this place. So... Because I have come to preaching work, so let me finish whatever little work is still remaining. I want to go once to London and Germany. Then I will entrust the whole thing to you. So let us cooperate in this movement very nicely, and here in this spot, New Vrindaban, the woman's business will be to take care of the children, cooking cleansing, and churning butter.
Conversations and Morning Walks
1976 Conversations and Morning Walks
Prabhupāda: Take that land that you showed me.
Ātreya Ṛṣi: Yes, we need a piece of land.
Prabhupāda: Why piece? Take big land. Make something gorgeous. Kṛṣṇa is not poor. Although He likes to live in the village, but He is Dvārakādhīśa also.
Mr. Patel: It should be big land for the...
Mr. Sahani: Here the land prices are five times what they are in America.
Prabhupāda: Never mind. Eh? There?
Mr. Sahani: The price of land here in Tehran is five times what it is in New York.
Prabhupāda: Ācchā? (laughter)
1977 Conversations and Morning Walks
Prabhupāda: Second Canto, Part Two.
Hari-śauri: The same color as the Sixth Canto?
Rādhā-vallabha: No.
Prabhupāda: This is San Francisco?
Rādhā-vallabha: This is Rukmiṇī-Dvārakādhīśa in Los Angeles. Los Angeles.
Prabhupāda: Los Angeles. Hm.
Rāmeśvara: We printed fifty thousand copies of the 1.1 and twenty thousand copies of the 2.2.
Prabhupāda: This is selling more?
Rāmeśvara: First Canto we want to sell more because...
Prabhupāda: It introduces.
Prabhupāda: There is some big, big temples and their proprietor... In every city there are so many Kṛṣṇa temples. Just like in Kanpur there is very important Dvārakādhīśa temple. Many such big cities they have got Kṛṣṇa's pastimes(?).
Tamāla Kṛṣṇa: He says, at the end he would like to get "a short statement by Your Divine Grace in the movie on the importance of the Kṛṣṇa consciousness movement in the world today. This film could, hopefully, be distributed to schools and colleges, showing that India is full of transcendental knowledge and that this knowledge is meant for the entire world for the benefit of all humanity."
Prabhupāda: That I am speaking of, that this, that this knowledge should not be kept locked up. That is my mission.
Tamāla Kṛṣṇa: Your business was in the West. Still it is, you said. Still, whatever we're doing here...
Prabhupāda: Therefore I took this permanent residency.
Tamāla Kṛṣṇa: Not intention but... Do you regret having come back to India?
Prabhupāda: No, it is well. My plan was like that, but Kṛṣṇa's plan was different. When I was coming back, I was speaking to Dvārakādhīśa, "I do not know. I came here to live. Why You are driving me away?" While leaving Los Angeles I was not happy.
Tamāla Kṛṣṇa: Oh, I remember.
Prabhupāda: But He had this plan.
Prabhupāda: ...they will appreciate tomorrow.
Yaśodā-nandana: Yes. I'm training the boys. There's three boys I'm training especially in the morning. Dvārakādhīśa, Ekendra and Kātyāyana. I'm training to chant the Brahma-saṁhitā and Bhagavad-gītā every day. Tomorrow we have arranged that for the beginning of the conference the boys will chant namaḥ oṁ viṣṇu-pādāya, namaste narasiṁhāya, namo mahā-vadānyāya, namo brahmaṇya-devāya, and four verses from Brahma-saṁhitā, tomorrow at ten-thirty. And every day I'm training some of these boys to chant Brahma-saṁhitā and Bhagavad-gītā. Is that all right, Prabhupāda?
Prabhupāda: Some very important men was to come this evening?
Haṁsadūta: An important man was to come this evening? You mean for the conference, Śrīla Prabhupāda? I don't think any men have come yet, Prabhupāda. Svarūpa Dāmodara is here, but I think they're planning to come tomorrow and the following days.
Correspondence
1966 Correspondence
Please accept my greetings and blessings of Sri Sri Dvarakadhisa Maharaja. With thanks I beg to acknowledge receipt of your kind letter dated 14th January 1966 and I have noted the contents very carefully. The two points of difficulties as shown by you are quite right because without sanction of the Government we cannot proceed a step even in this connection. And as pointed out in my last letter I have full responsibility for this. I was almost certain to get this sanction from our Late Prime Minister Lal Bahadur Shastri who was personally known to me in connection with my publication Srimad-Bhagavatam. He was to come here in America and in New York on the 4th of February next and I arranged for an interview with him by negotiation with the local consulate General. The copy of the letter addressed to our late Prime Minister is also enclosed herewith for your perusal.
I am very glad to learn it that you wish to construct a Temple of Sri Sri Radha Krishna with nice architecture and the idea is quite appropriate for a personality of your position. You are a great devotee of Lord Dvarakadhisa traditionally. Lord Dvarakadhisa exhibited His opulence at Dvaraka with sixteen thousands of queen and it is understood that He built up as many palaces for each and every queen and the palaces were so made with jewels and stones that there was no necessity of artificial light in the palaces. So your conception of building temple of Lord Krishna is in opulence. But we our residents of Vrindaban and Vrindaban has no palaces like your Dvaraka. Vrindaban is full of forest and cows on the bank of the Yamuna and Lord Krishna in His childhood played the part of a cow boy without any royal opulence as you people inhabitants of Dvaraka think. So when the Dvarakawalas and the Vrindabanwalas meet there may be a via media.
The thing is that the idea of constructing a magnificent Temple in New York quite befitting the first city of the world, will cost you not lakhs but crores. Because here the cost of land and other materials and the labor charges all are fabulous. The labor charges here is not less than 12 dollars a day i.e Rs 60/ per day. Besides that you cannot get a vacant land in the New York city. You have to purchase a constructed house then dismantle it and then construct a Temple of your liking. I know it very well that by Grace of His Lordship Sri Sri Dvarakadhisa and by the mercy of Laksmiji Rukmini devi, your honour is quite competent to spend even crores and crores for this purpose but we must remember the difficulty of Exchange. At this stage of critical hours the Government will hardly allow us to spend such huge amount. If they at all sanction the exchange they may allow for lakhs only and therefore I have suggested the estimate as seven lakhs only.
I have in view a very nice building for sale which is just the suitable for a temple to start with. The land of the house is about 19' x 100' and although it is two storied it has a basement under ground and therefore it can be taken as three stories. It is nicely built with air conditioning and heating arrangement with marble staircase brass railings just suitable for a temple. The whole area is about 450 sq. feet and they are asking for 100,000 dollars that is five laks of rupees. And after purchasing the house we can build another story upon it with temple dome and cakra etc. So the estimate is about seven lakhs of rupees and for the present let us start in such way. The place is very important in the city. As your Dvarakadhisa Temple is situated in very important part of the city so this house is also situated in very important part of the mid city. Here in New York city there are three divisions namely the up town the mid town and the down town. The down town is full of business houses and office buildings whereas the down town is inhabited by most employees and middle class of men. The mid town is in between the two and the house I have selected is approachable easily from both sides of the town. The situation is very important on account of stores, subway station, post office, buses, banks everything all at hand's reach. If however cash is paid immediately the owner may come down to lesser price. This is ready building and we can start immediately the Bhagavatam preaching work and worship of the Sri Sri Radha Krishna simultaneously in this house.
Now taking for acceptance that Dr. Radhakrishnan will give us the exchange sanction, we have to decide whether to pay outright cash or to accept the proposal of installment. You may decide this in the meantime. And as soon as I receive the news of sanction, I shall let you know. If your man is to come here you may let me know the name and occupation of the persons so that I may arrange for his no objection certificate without which passport will be issued. I will have to find out some sponsor for him otherwise no P form will be issued. So pending the sanction let us be prepared for all these paraphernalia. In the future if circumstances changes, and we get the opportunity for spending more money, at that time we can sell of this or keep it as the circumstances allow. For the present let us begin in this small scale and let be grown up in the natural way. Your honour is a great business magnet and you know better than me. J.K Organization started by your grand father was increased by your father and under your management it has grown more than expectation by the Grace of Dvarakadhisa Maharaja. As the Pandavas were all devotees of Lord Krishna and thus in fields of activities they were victorious in spite much difficulties were put forward before them by the Kurus, similarly you are also always glorious because you and your family all are devotees of Lord Dvarakadhisa. Your good mother is just like Kuntideve.
There is great difference between these people and our Indian people. In India people are automatically taught spiritual life by tradition and these people are automatically taught to be materialistic. They are sincere undoubtedly but because they have no information of the Bhagavatam life, they appear to be different. It is the duty of every Indian to preach the cult of Bhagavatam in every part of the world and your cooperation in this attempt will be highly appreciated by Lord Dvarakadhisa. Lord Krishna in the Bhagavad-gita has said that one who helps in the matter of preaching the principles of Bhagavad-gita is the most favorite of the Lord. So this knowledge should be distributed systematically and we Indians specially the Hindus and more specially the Vaisnavites must abide the instruction of Lord Krishna to distribute the knowledge all over the world.
The Singhania family is traditionally devotees of Dvarakadhisa and therefore they are the right persons to take up this transcendental service of the Lord. Srila Prabhupada wanted such temples in foreign countries such New York, London, Tokyo, etc and I had personal talks with him when I first met Himat Ultadingi in 1922. Now here is a chance for me to carry put His transcendental Order and because you are Srila Prabhupada's foremost and favorite disciple and actually engaged in His service, I am just seeking your favor and mercy in making this attempt successful. Everything is ready namely the house is ready, the donor is ready and my humble service on the spot is also ready. Now you are to give the finishing touch because you are most affectionate disciple of His Divine Grace. I think Srila Prabhupada wants that in this great attempt by my humble self your valued service may also be dovetailed.
Please accept my greetings and blessings of Sri Sri Dvarakadhisa Maharaja. I hope by Lord's Grace everything is all right with you.
Now as referred to my last letter of January 20 1966, I am very glad to inform you that by the Grace of Lord Dvarakadhisa there is now some definite arrangement for dollar exchange in India.
On receipt of the letter from The Salvation Army as quoted above, I saw the Finance Secretary of the very great organization and I talked with him very freely and frankly. I convinced him that our Radhakrishna Temple will be similar missionary preaching centre for God consciousness and there is no question of business profit. We want to spend here for the benefit of the American people as you are spending in India. It is mutual cooperation for spreading the idea of God consciousness in the world when there is very great necessity for it. The usual black market exchange is Rs 7/- per $. But I have convinced him to accept Rs 4.80/ per $ and by the Grace of Lord Dvarakadhisa he has agreed. So the difficulty of exchange as referred to in your letter of 14th January 1966 is now solved. Now you can send your man immediately for beginning the work as suggested in my last letter. I asked you to send me the name of the man whom you want to send for this purpose so that I could arrange for the "No objection Certificate" from the local Indian Consulate Gnl. But now you have to send the name immediately for sponsoring him. Please therefore immediately take steps in the matter and let me know the result per return of post. I am counting every moment for starting the Temple of Sri Sri Radha Krishna and here is the opportunity now which we must utilize without delay. Please therefore reply this letter immediately per return of post and oblige.
1967 Correspondence
I have already written to Janardana about his studies and I have requested him to have his M.A. degree by all means. You will be pleased to know that appreciation of our Back To Godhead and records has come from London and our disciple Dvarakadhisa, Donald Dougherty is arranging to send 100 records, 3 sets of books and Back To Godhead to London. This time they have made a very nice cover of Back To Godhead and the articles and poetry are very nice. I think they will dispatch to you, and you will enjoy them. Think over how to popularize our sankirtana. If we can popularize our publication then it will be very nice propaganda.
So for my health is concerned, on the whole it is nice, but sometimes I feel not so good. Everything depends on Krishna, and as He desires it will happen.
Dvarakadhisa has informed me you have received one letter from the Japanese printers. I am very anxious to see the letters.
Contact Dvarakadhisa and he will help you in this connection. He is good boy. Regarding business, Gargamuni has already began the experiment and he will send the estimate for starting the business. If Mr. Kallman wants we can import either from India or from Japan.
I am anxious to know about Damodara. What happens to him. If he is in need of sex, who forbids him. A man in sex life is not neglected by us. The only thing we want, that sex life can be allowed only in married couples. So get him convinced about it. What is the reason that he wants to leave us? It is understood that the finished MSS. of the Teachings of Lord Caitanya is with him; whether he has delivered this final MSS. to Brahmananda for printing purpose? Please inform me about this. Too much editing is not required. If Satsvarupa has already edited it, there is no need of further editing. Please send me the address of Dvarakadhisa. He had some correspondence with DP Dai Nippon Printing Co. of Japan. If possible we may get the TLC printed from Japan or in Holland as you informed me, at chapter rate. Please talk with your Godbrothers and let me know about it.
I have already written to Rayarama about Lord Caitanya's Teachings, that there is no need of editing the final manuscripts. Better let us prepare for its printing. He had some correspondence with Dai Nippon Printing Company of Tokyo, and our Dvarakadhisa did all the negotiation. Please contact him immediately, and ask him to send me the correspondence he had with the printing company.
1968 Correspondence
Please accept my blessings. I am in due receipt of your last letter dated Feb. 12, 1968, along with Dai Nippon Printing Company's material. Formerly, when Dvarakadhisa was in correspondence with this company, they quoted price for 400 pages of Srimad-Bhagavatam of the same size of binding at $5,400 for 5000 copies. So far I remember, I requested Dvarakadhisa to make it $5000 and I do not know what is the fate of the correspondence. But I remember that they quoted $5,4000 for 5000 copies. Now even the pages aren't so many. The pages are only 230, still they are quoting $6,390 for 5000 copies. Best thing would have been to search out the correspondence with Dvarakadhisa. So far printing is concerned, 12/14 Bembo on the paper 70 lb. is approved by me. Now you can search out the old correspondence with Dvarakadhisa if possible, and do the needful. Otherwise, as Mr. Kallman has said, you can find out somebody in New York. If it is published in N.Y. it is better, but I am sure no N.Y. man can give competitive price than Japan. I leave the matter to your judgement, and do the needful. Shipping time isn't very important, if you get competitive price, we should place the order to Japan.
In my opinion, if we could get 5000 copies of Teachings of Lord Caitanya at $5000, that would have been a nice bargain. If possible try to contact Dvarakadhisa immediately, and see the whole correspondence, and do the needful. But do it as soon as possible. The sample of hardbound and the covering cloth, etc., are very nice. The paper is also nice, and the printing is also nice; now if they come down to the nice price, it all will be nice.
1969 Correspondence
Regarding the girls, Hayagriva informed me that there was disturbance, and you informed me that it is all right. So how can I advise in this matter? Try to settle things amongst yourselves. But my idea is that New Vrindaban should be peaceful. There should be no unnecessary disturbances. Regarding Dvarakadhisa, if his mother leaves New Vrindaban, it is all right if he remains there under your care. When my itinerary is settled up you shall be duly informed.
1973 Correspondence
It is very encouraging to hear the arrangement you are making for worship of Their Lordships Sri Dvarakadhisa and Rukmini. Please do it very nicely and I shall be glad to see the completed result.
1974 Correspondence
It is very pleasing to me to accept also some of our older Gurukula students who you have recommended as ready for initiation. Ekendra das Brahmacari and Dvarakadhisa dasa Brahmacari have already been given their spiritual names by me. Catton—Katyayana das Brahmacari, and Lisa—Manisa devi, are also now initiated devotees. All initiated devotees must chant at least 16 rounds daily, without fail. Now that they are initiated there is no question of not doing their rounds. You may hold a fire yajna and Jagadisa Prabhu may chant on their beads. In court when a person swears to tell the truth he can be punished by perjury if he does not take it seriously and tells a lie, so those who will promise before the deity to follow the rules and regulations of initiated disciples will be punished if they fail to do so. I am certain, however, that under your able guidance all the boys and girls are enthusiastic in their duties for Krsna.
1975 Correspondence
Please accept my blessings. I am in due receipt of your card dated October 25, 1975 along with the beautiful photographs of Sri Sri Rukmini-Dvarakadhisa of New Dvaraka. So do it nicely. I have invited Krsna and He may not be insulted by disrespectful behavior. I have introduced this system of Deity worship amongst the non-believers, the atheists, the mlecchas, the yavanas and I pray to Krsna that I am inviting You to come, so please, because You are seated in their hearts, please give them the intelligence how to serve you so that You may not be inconvenienced. I have introduced this system to the mlecchas, the yavanas and the lowest and the fallen, but still it is successful. I think that you are doing nicely.
1976 Correspondence
Thank you very much for the pictures of Rukmini Dvarakadhisa. They are very nice.
Hoping this will meet you in good health.
1977 Correspondence
From the photographs of the new construction I can see that in L.A. things are improving. Lord Dvarakadhisa is sitting there overseeing everything. He will give you all facility, simply you must cooperatively work together, faithfully following in the footsteps of the acaryas. You have written that the rent will pay back the loan and mortgages on the new building, but who will pay the rent if there are all brahmacaris living there?
| Page Title: | Dvarakadhisa |
| Compiler: | Sahadeva, Serene |
| Created: | 28 of May, 2012 |
| Totals by Section: | BG=0, SB=3, CC=1, OB=0, Lec=5, Con=5, Let=23 |
| No. of Quotes: | 37 |