Drought

Expressions researched:
"drought" |"droughts"

SB Canto 1

SB 1.16.20, Translation:

I have lost my three legs and am now standing on one only. Are you lamenting for my state of existence? Or are you in great anxiety because henceforward the unlawful meat-eaters will exploit you? Or are you in a sorry plight because the demigods are now bereft of their share of sacrificial offerings because no sacrifices are being performed at present? Or are you grieving for living beings because of their sufferings due to famine and drought?

SB Canto 4

SB 4.16.8, Translation:

When there is no rainfall and the citizens are in great danger due to the scarcity of water, this royal Personality of Godhead will be able to supply rains exactly like the heavenly King Indra. Thus he will very easily be able to protect the citizens from drought.

SB Canto 5

SB 5.2.1, Purport:

Rogues and thieves plunder without regard for law, but in this age of Kali, as stated in Śrīmad-Bhāgavatam, the lawmakers themselves plunder the citizens. The next prediction to be fulfilled, which is already coming to pass, is that because of the sinful activities of the citizens and the government, rain will become increasingly scarce. Gradually there will be complete drought and no production of food grains. People will be reduced to eating flesh and seeds, and many good, spiritually inclined people will have to forsake their homes because they will be too harassed by drought, taxation and famine. The Kṛṣṇa consciousness movement is the only hope to save the world from such devastation. It is the most scientific and authorized movement for the actual welfare of the whole human society.

SB Canto 7

SB 7.13.31, Purport:

No one can escape the threefold miseries of materialistic life, namely miseries pertaining to the body and mind, miseries pertaining to the difficulties imposed by society, community, nation and other living entities, and miseries inflicted upon us by natural disturbances from earthquakes, famines, droughts, floods, epidemics, and so on. If one works very hard, suffering the threefold miseries, and then is successful in getting some small benefit, what is the value of this benefit? Besides that, even if a karmī is successful in accumulating some material wealth, he still cannot enjoy it, for he must die in bereavement. I have even seen a dying man begging a medical attendant to increase his life by four years so that he could complete his material plans. Of course, the medical man was unsuccessful in expanding the life of the man, who therefore died in great bereavement.

SB Canto 9

SB 9.1.17, Purport:

Those who are intelligent take advantage of the greatest yajña in this age by chanting the Hare Kṛṣṇa mahā-mantra in congregation. When the Hare Kṛṣṇa mantra is chanted by many men together, the chanting is called saṅkīrtana, and as a result of such a yajña there will be clouds in the sky (yajñād bhavati parjanyaḥ (BG 3.14)). In these days of drought, people can gain relief from scarcity of rain and food by the simple method of the Hare Kṛṣṇa yajña. Indeed, this can relieve all of human society. At present there are droughts throughout Europe and America, and people are suffering, but if people take this Kṛṣṇa consciousness movement seriously, if they stop their sinful activities and chant the Hare Kṛṣṇa mahā-mantra, all their problems will be solved without difficulty. In other processes of yajña there are difficulties because there are no learned scholars who can chant the mantras perfectly well, nor is it possible to secure the ingredients to perform the yajña.

SB Cantos 10.14 to 12 (Translations Only)

SB 11.3.9, Translation:

As cosmic annihilation approaches, a terrible drought takes place on earth for one hundred years. For one hundred years the heat of the sun gradually increases, and its blazing heat begins to torment the three worlds.

SB 11.10.21, Translation:

That material happiness of which we hear, such as promotion to heavenly planets for celestial enjoyment, is just like that material happiness we have already experienced. Both are polluted by jealousy, envy, decay and death. Therefore, just as an attempt to raise crops becomes fruitless if there are many problems like crop disease, insect plague or drought, similarly, the attempt to attain material happiness, either on earth or on the heavenly planets, is always fruitless because of innumerable obstacles.

SB 12.2.9, Translation:

Harassed by famine and excessive taxes, people will resort to eating leaves, roots, flesh, wild honey, fruits, flowers and seeds. Struck by drought, they will become completely ruined.

SB 12.3.39-40, Translation:

In the age of Kali, people's minds will always be agitated. They will become emaciated by famine and taxation, my dear King, and will always be disturbed by fear of drought. They will lack adequate clothing, food and drink, will be unable to properly rest, have sex or bathe themselves, and will have no ornaments to decorate their bodies. In fact, the people of Kali-yuga will gradually come to appear like ghostly, haunted creatures.

SB 12.4.7, Translation:

As annihilation approaches, O King, there will be no rain upon the earth for one hundred years. Drought will lead to famine, and the starving populace will literally consume one another. The inhabitants of the earth, bewildered by the force of time, will gradually be destroyed.

CC Madhya-lila

CC Madhya 10.1, Translation:

I offer my respectful obeisances unto Lord Śrī Caitanya Mahāprabhu, who is compared to a cloud that pours water on fields of grain, which are like devotees suffering due to a shortage of rain. Separation from Śrī Caitanya Mahāprabhu is like a drought, but when the Lord returns, His presence is like a nectarean rain that falls on all the grains and saves them from perishing.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 3:

As far as the ādhidaivika miseries are concerned, these originate with the demigods of the higher planets. For instance, we sometimes suffer from severe cold weather, from thunderbolts, or from earthquakes, tornadoes, droughts or other natural disasters. In any case, we are always suffering from one or more of these three kinds of miseries.

Sanātana's inquiry was therefore an intelligent one. "What is the position of the living entities?" he asked. "Why are they always undergoing these three kinds of miseries?" Sanātana had admitted his weakness: Although he was known by the masses of people as a greatly learned man (and he actually was a highly learned Sanskrit scholar), and although he accepted this designation, he did not know what his constitutional position was or why he was subjected to the threefold miseries.

Nectar of Instruction

Nectar of Instruction 2, Purport:

Such mentally crippled durātmās are put under the control of the Lord's external potency, mahāmāyā.

Indeed, all living entities within this material world are under the control of mahāmāyā, whose business is to subject them to the influence of threefold miseries: adhidaivika-kleśa (sufferings caused by the demigods, such as droughts, earthquakes and storms), adhibhautika-kleśa (sufferings caused by other living entities like insects or enemies), and adhyātmika-kleśa (sufferings caused by one's own body and mind, such as mental and physical infirmities). Daiva-bhūtātma-hetavaḥ: the conditioned souls, subjected to these three miseries by the control of the external energy, suffer various difficulties.

Krsna, The Supreme Personality of Godhead

Krsna Book 57:

This was a kind of superstition, because while Lord Kṛṣṇa was present there could not be any pestilence, famine or natural disturbances. But in the absence of Akrūra there were apparently some disturbances in Dvārakā. The superstition arose for the following reason: Once in the province of Kāśī (Vārāṇasī) there was severe drought—practically no rain fell. At that time the King of Kāśī arranged the marriage of his daughter, known as Gāndinī, with Śvaphalka, the father of Akrūra. This was done by the King of Kāśī on the advice of an astrologer, and actually it so happened that after the marriage of the King's daughter with Śvaphalka there was sufficient rainfall in the province. Due to this supernatural power of Śvaphalka, his son Akrūra was considered equally powerful, and people were under the impression that wherever Akrūra or his father stayed there would be no natural disturbances, such as famine or drought.

Bhagavad-gita As It Is Lectures

Lecture on BG 1.12 -- London, July 13, 1973:

Then nature also will help. If you keep things all right, according to the direction, then nature also will help you. Nature will give you sufficient foodstuff. Vavarṣa parjanyaḥ, kāmam. Whatever the necessities of life, it will be supplied by nature simply by proper pouring of water, vṛṣṭi. Actually, now the whole world is suffering for drought. There is scarcity of rain. And if the rain is stopped for one or two years more, there will be havoc. It is already there, havoc. In India there is famine, because they are more, mostly agriculturists. So there is famine. In other countries they have got industries. But India is not so industrially advanced. So without water, nothing can be produced.

Lecture on BG 7.1 -- Sydney, February 16, 1973:

Therefore the conclusion is that our normal position is to render service to God. This is the position. We cannot say that "We don't care for God." That you cannot say. We are so dependent on God's mercy that we cannot say. Just like today, this evening, when we were coming in this hall, there was heavy rain. So this heavy rain... I am coming from India, and other parts there is drought. There is no rainfall; they are suffering for want of rainfall. But in Australia, especially in Sydney, I see there is good rainfall. So how the distinction can be adjusted? In some places there is no rainfall, but here we have got sufficient rainfall at the present moment. It is God's mercy. You cannot do it. Where there is shortage of rainfall, they cannot bring in rainfall by their scientific advancement of knowledge. That is not possible. You have to depend on God, on the mercy of God. What is this rainfall? This rainfall is an arrangement, taking water from the seas and spread all over the surface of the land.

Srimad-Bhagavatam Lectures

Lecture on SB 1.10.4 -- London, November 25, 1973:

And parjanyaḥ means rain. Parjanyaḥ, rain. So our all needs are showered from up. Therefore we pray. Eko yo bahūnāṁ vidadhāti kāmān. God. Rain is not under you control. Rain, it comes from sky, through the clouds. It is not under you control. When there is scarcity of rain, it is not your so-called science can produce rain. No. That is not possible. Drought. Drought, so many places, last two-three years. So kāmān, our necessities of life, from material point of view, it is fulfilled by rainfall from the sky. If there is no rainfall, you cannot produce anything. Kāmaṁ vavarṣa...

This is the description during the reign of Mahārāja Yudhiṣṭhira. Mahārāja Yudhiṣṭhira was the king of this earth, and he was so pious that on account of his piety, Kṛṣṇa supplied everything sumptuously, sumptuously. Now, have you ever experienced...? Now, here it is stated, siṣicuḥ sma vrajān gāvaḥ (SB 1.10.4).

Lecture on SB 1.16.20 -- Hawaii, January 16, 1974:

Pradyumna: (leads chanting, etc.)

pādair nyūnaṁ śocasi maika-pādam

ātmānaṁ vā vṛṣalair bhokṣyamāṇam

āho surādīn hṛta-yajña-bhāgān

prajā uta svin maghavaty avarṣati

(SB 1.16.20)

Translation: "I have lost my three legs and am now standing on one only. Are you lamenting for my state of existence? Or are you in great anxiety because henceforward the unlawful meat-eaters will exploit you? Or are you in a sorry plight because the demigods are now bereft of their share of sacrificial offerings because no sacrifices are being performed at present? Or are you grieving for living beings because of their sufferings due to famine and drought?"

Prabhupāda: Read the purport. Read. Long purport.

Pradyumna: "With the progress of the age of Kali, four things particularly, namely the duration of life, mercy, the power of recollection, and moral or religious principles will gradually diminish. Since dharma, or the principles of religion, would be lost in the proportion of three out of four, the symbolic bull was standing on one leg only.

Lecture on SB 1.16.20 -- Los Angeles, July 10, 1974:

Nitāi: (leads chanting, etc.)

pādair nyūnaṁ śocasi maika-pādam

ātmānaṁ vā vṛṣalair bhokṣyamāṇam

āho surādīn hṛta-yajña-bhāgān

prajā uta svin maghavaty avarṣati

(SB 1.16.20)

"I have lost my three legs and am now standing on one leg only. Are you lamenting for my state of existence? Or are you in great anxiety because henceforward the unlawful meat-eaters will exploit you? Or are you in a sorry plight because the demigods are now bereft of their share of sacrificial offerings because no sacrifices are being performed at present? Or are you grieving for living beings because of their sufferings due to famine and drought?"

Prabhupāda: These are the symptoms of this Kali-yuga. The first thing is that "I have lost my three legs, now standing on one leg only." At the present moment in the Kali-yuga practically there is no religion. So the bull is the representative of religious ceremony, so he is saying that "Now I have lost my three legs. I am standing, only one leg."

General Lectures

Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968:

And there are other living entities born on different kinds of planets, and they also cause us miseries. So far as ādhidaivic miseries are concerned, they originate with the demigods from the higher planets. For instance, sometimes we suffer from serious cold weather, sometimes we suffer from the thunderbolt, sometimes from earthquake, tornadoes, droughts, and other natural disasters. So we are always suffering one or another of three kinds of miseries. Sanātana's inquiry was 'What is the position of the living entities? Why are they always undergoing these three kinds of miseries?' Sanātana has admitted his weakness. Although he was known by the mass of people as a greatly learned man, and actually he was a highly learned Sanskrit scholar, and although he accepted the designation of a very learned man given him by the mass of people, yet he did not actually know what his constitutional position was and why he was subjected to the threefold miseries.

1973 Conversations and Morning Walks

Room Conversation with Educationists -- July 11, 1973, London:

Prabhupāda: And so... Real intelligence is that to know "what I am." "I do not want to suffer. Why suffering in this world is imposed upon me?" This is intelligence. Take, for example, nobody wants to die. Why death is forced upon him? Nobody wants to die. If there is now news immediately, "Now this house will collapse," immediately we shall fly away. Because we don't want to die. If we understand that this house is going to be bombed immediately, we'll immediately leave. If there is earthquake... So many things. So nobody wants to die. But death is sure. So what solution they have made? I do not want to die, and death is forced upon me. So what solution we have made. What is, what is the scientists have done in this connection? Psychologically, if I do not want to die, then I must find out some way that death will not bother me. That is intelligence. You are talking of intelligence. Therefore I am explaining what is intelligence. Intelligence means "I do not want something, but it is being forced upon me. How to check it?" That is intelligence. Actually, the whole world is going on, we do not want to suffer. But suffering is there. Three kinds of suffering. One kind of suffering is called pertaining to the body and mind. I don't want to be diseased, but there is, all of a sudden, there is disease. Diarrhea. I don't want it, but it is imposed. This is suffering. Due to the body. Some discrepancies. Mind... Body's sound, but mind is not sound. Mind is "Oh, I don't feel today very nice." You see. This is one kind of suffering. Another suffering: other living creature gives you some pains. There are so many. Some of your friends, he turns to become your enemy. He puts you in difficulty. Or there are so many animals, so many insects. They give us trouble. This is one kind of suffering. Another kind of suffering: by nature's... All of sudden, there is drought. Now, just like, all, in India there is drought. They are suffering. No rain. All of a sudden there is earthquake.

Room Conversation -- London, August 24, 1973 :

Woman: Do you think that the, the poor Indians who are suffering because of this terrible drought in India..., is it in India?

Prabhupāda: Yes.

Woman: Yes. Umm, is their relief never going to be in this world? Is it only going to be when they die?

Prabhupāda: Well, nobody is dying.

Woman: Dying is parting, is the soul parting from the physical body (indistinct)....

Prabhupāda: So every, everyone everywhere is dying. Do you think in your country nobody dies? Is there any guarantee, that any, that nobody will die?

Room Conversation -- September 19, 1973, Bombay:

Prabhupāda: That is your philosophy. That is your philosophy. Everyone is needy.

Guest (3): Now people... There are drought conditions, people are starving. Cattles are dying. There are no rains.

Prabhupāda: Yes, because they are not God conscious, they are thinking like that. Now, suppose in the hospital, there are many patients. They are starving, many patients in the hospital. Do you know that or not? So why don't you give them food? They are starving. Why? Why don't you go to the hospital and you'll find hundreds of patients, they are starving... So similarly, why you are bothering? You are not bothering the hospital because you know that is right, they are starving. That is the physician's prescription. They must starve. So if you know God, then you will understand that you cannot help anyone. They are put into the starving condition under certain condition. So you cannot help them. You are simply thinking that "I will help." There are hundreds and thousands, millions of people starving. What you can do? Even if you try to give some something. Just like this Vivekananda philosophy, daridra-nārāyaṇa-sevā, to serve the poor Nārāyaṇa. Nārāyaṇa has become poor. These are manufactured things.

Room Conversation -- November 4, 1973, Delhi:

Guest: No, because stock being limited. Suppose a medicine is being wanted, a man is willing to give anything for that medicine.

Prabhupāda: So far I have got experience the stock is available if you pay for it.

Guest: Look at last year's drought over there. (Hindi)

Prabhupāda: (Hindi)

Guest: Greater productions is one of the keys to lower prices.

Prabhupāda: This is one of the businessman's tricks. When there is new harvest they purchase and keep it and they keep the stock.

Lady Guest: Store it.

1974 Conversations and Morning Walks

Morning Walk -- January 8, 1974, Los Angeles:

Prabhupāda: All day and night.

Karandhara: I don't ever recall it raining so long in succession. Last year it didn't rain very much at all. Very little rain.

Prabhupāda: Yes. Last year all over the world there was drought. (break)

Hanumān: ...and they had some temples there in Rio Janeiro and San Pablo, and they were followers of Gaurasundara and Siddha-svarūpa. And I think they're still there. And when I was there they were making kīrtana, and they were chanting Hare Kṛṣṇa. In the middle of their kīrtana, they would stop their kīrtana, and they would chant "Jaya jaya Siddha-svarūpa," and "Jaya jaya Gaurasundara." So I could not do anything. I told them it was all wrong and everything, and uh... But there is many, many innocent people who are following. They go there for the first time and they make them chant "Jaya jaya Siddha-svarūpa" and "Jaya jaya Gaurasundara," like this. So we were telling, we were talking with...

1975 Conversations and Morning Walks

Morning Walk -- April 23, 1975, Vrndavana:

Prabhupāda: Yes. But we should not chant for rain. That will automatically come. But you should chant for pleasing Kṛṣṇa.

Makhanlal: There's some rumors that there will be a drought in the United States, a very severe drought.

Tripurāri: But by the devotees chanting they would never have to...

Prabhupāda: Yes, everywhere.

Makhanlal: Even if there was drought for the nondevotees, the devotees would, automatically wouldn't have to worry about such a thing.

Prabhupāda: (break) ...stopped, then your whole business stop. Imagine if these hills were green. How much foodstuff would have been available both for the animal, for the man. All dry, all dry. People should immediately accept this chanting to solve this problem. (break) And the yajña means yajñaiḥ saṅkīrtana.

1976 Conversations and Morning Walks

Morning Walk -- February 19, 1976, Mayapura:

Acyutānanda: I... I think, only in the world, that is the real country where people are really starving, in Russia.

Prabhupāda: Russia, yes.

Acyutānanda: Now they're having drought, and trying to get wheat from a freezing cold land. And they have their favorite class, also. The Party members are only a fraction of the population, and they get all the benefits.

Prabhupāda: Yes.

Acyutānanda: So they have their caste system also. It was created out of envy...

Prabhupāda: Yes.

Acyutānanda: ...for the... That's all.

Room Conversation -- May 4, 1976, Honolulu:

Tamāla Kṛṣṇa: They say, "For example, before we began our agricultural development, there was very poor agricultural produce all over the country due to lack of proper water. Now we have laid huge irrigation systems, and there is no more drought."

Prabhupāda: Therefore that is nature's way. Nature supplies you water. That is nature's way. That means you are making perfect according to the nature's way. But nature give you water; you produce profusely. But if you want to go above the nature, you produce without water.

Tamāla Kṛṣṇa: (laughs) It can't be done.

Prabhupāda: Then we shall see that you have surpassed the laws of.... The laws of nature is there must be water. Nature is supplying. And you are trying to imitate. But if you say that "We can overpass the nature's law," then you produce without water. Then you'll be able. Then we shall see that you have gone above.... This, you are following the nature's. That is not surpassed. That is following little properly. Now you have arranged for water. That's very good. But if nature pours water, then you save so much labor. Do you know that, how nature will supply water profusely? You haven't got to make artificial arrangement for water.

Room Conversation -- July 26, 1976, London:

Prabhupāda: But what you have gained out of it, rascal? Now, there is no water. Bring water and become atheist. Why do you see: "When there will be water?" Bring water by scientific method. Why you are looking on the sky: "Whether there is any cloud."

Hari-śauri: Set up a drought committee.

Prabhupāda: They have done?

Bhagavān: In France there was a big drought, terrible drought. Many animals died. So the president of the country made a speech, and all he could say in his speech was that people should try to use less water. (laughter)

Prabhupāda: Oh. There was another caricature, India. So there was some drought, the same. So there was some, what is called, representation: "And there is no water. We are suffering. This is the difficulty." "Yes, we are taking step, but next week you'll have television." Advancement, television. Because there was no television, so this is the advancement. Next week they have television. As if television will solve the problem. All mūḍhas, rascals, are very horrible condition. Chant Hare Kṛṣṇa.

Conversation with George Harrison -- July 26, 1976, London:

Prabhupāda: Limit?

George Harrison: There's been a drought in England, there's no, very little water.

Prabhupāda: This is very dangerous. Everything is now yellow.

Jayatīrtha: It's greener here than most places around, but...

George Harrison: Everything's so dry this year, lots of trees and things dying without water.

Prabhupāda: That is the punishment for this age. It is stated in the Śrīmad-Bhāgavatam. There will be scarcity of rain and there will be scarcity of food and heavy taxation by government. And people will become mad on account of these three things. Anāvṛṣṭi, durbhikṣa, karopī.(?)

George Harrison: It's getting dryer in England each year. It's probably going to end up as a desert in another hundred years.

Room Conversation -- July 27, 1976, London:

Prabhupāda: "That also distribute for me. More share for me." (laughs) Now there is drought; there is no rain. What the capitalists or communists can do in this connection? If they are able to present any program how to counteract? Then where is your progress? When there is some calamity, you both of you simply (indistinct). That's all. You cannot do anything. Then where is your progress?

Hari-śauri: The reason why the Russians were buying wheat from America...

Prabhupāda: Yes?

Hari-śauri: ...was because they had no rain. All their crops failed.

Jayatīrtha: Not only that, people aren't inclined to work very hard. The farmers are not very enthusiastic to work very hard, because they work very hard, but they have to give all the fruit away. So because they are karmīs, they want the fruit. The state is taking the fruit; therefore they don't want to work.

Prabhupāda: Why they shall work?

Arrival Conversation -- August 13, 1976, Bombay:

Girirāja: No water?

Prabhupāda: No water.

Harikeśa: Big drought. They just had to close the factories in Wales because there's no water now.

Girirāja: It's a reaction to their sinful activities.

Prabhupāda: It will be increasing throughout the whole world. Anāvṛṣṭi.

Hari-śauri: They think it's just happening by chance.

Prabhupāda: Godless civilization, sinful activities. The reaction will increase, no rainfall, scarcity of foodgrains, and government taxes. These are written in Bhāgavata. Anāvṛṣṭi-durbhikṣa... Government will exact tax more.

Arrival Conversation -- August 13, 1976, Bombay:

Gopāla Kṛṣṇa: There was a scientific study done by the CIA in America, this study done by the CIA on world weather conditions. And they concluded that the world weather conditions only get worse and worse. There's going to be drought every three, four years, and so there will not be food production.

Prabhupāda: It is predicted in the Bhāgavata five thousand years ago.

Gopāla Kṛṣṇa: Yes. They're having earthquakes in China now.

Hari-śauri: Yes, big ones. They say a million people died in the last one.

Prabhupāda: You have got the keys for that?

Hari-śauri: I think they're... That last set that I gave you, Śrīla Prabhupāda? These, yes.

Prabhupāda: Print books many, as good as possible. Let us do our duty.

Gopāla Kṛṣṇa: We have three small Hindi books in production, plus as I said, Hindi Back to Godhead.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Jayapatākā: Kiśora dāsa. He's also translating. He's a little more strong than Subhaga, although new. Very good boy, very humble. He's from a good family also.

Prabhupāda: What is the flood situation?

Gargamuni: Very mild monsoon this year. Almost drought. Almost. Very mild. Very little rain.

Prabhupāda: Rain is not very strong.

Gargamuni: No. Monsoon is not strong.

Jayapatākā: Our aus(?) crop has been hampered because of lack of rain and early monsoon. Only in the past week there's been a little rain. Otherwise, before, there was very little rain. Not fully drought...

Gargamuni: But less rain than previous years.

Room Conversation -- August 22, 1976, Hyderabad:

Prabhupāda: And when there will be no vegetables, where you'll get meat? After all, you must have sufficient vegetables for eating by the cows. But if there is no vegetable, then where you'll get meat? Actually, in Europe it is being done, that there is drought. There is no rain. There is no grass. Brown.

Mahāṁśa: The Minister of Endowments is here. The Minister of Endowments.

Prabhupāda: Yes. Thank you. Feeling all right?

Endowment Commissioner: Yes, sir. Yesterday, our chief minister's not here. He came this morning. I asked him to come there, but he has not. Some other ministers are wanting to come. I wanted to at four o'clock.

Prabhupāda: Four o'clock. All right.

Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi:

Prabhupāda: This is the only hope. Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). Throughout the whole world the situation is not very good. Now there is drought, no water. All over the world. I have seen whole Europe, all the fields are now gray, no green. (Hindi)

Krishna Modi: India this year is very good rains. Beyond expectation. And also this crop is very good. (Hindi)

Prabhupāda: Parjanyād anna-sambhavaḥ. Nature's work is there. As soon as there is sufficient rain you get sufficient crops. And yajñād bhavati parjanyaḥ (BG 3.14). Kali-yuga, this age, the yajña is hari-kīrtana. Yajñaiḥ saṅkīrtana-prāyaiḥ. (Hindi)

Krishna Modi: Who can do this thing?

1977 Conversations and Morning Walks

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: This is the science.

Hari-śauri: Their science is incapable.

Prabhupāda: Yajñād bhavati parjanyaḥ (BG 3.14). If there is... What is your nonsense science? If there is no rain, drought, what you can do?

Hari-śauri: They can't develop their science to that point where they can...

Prabhupāda: No, these... These scientists are rascals. I call them rascals. That's...

Hari-śauri: Jaya Śrīla Prabhupāda. (break)

Rāmeśvara: ...to make them fatter.

Prabhupāda: So madman they are.

Room Conversation -- October 27, 1977, Vrndavana:

Tamāla Kṛṣṇa: Vegetables are growing?

Guest (1): Yes, vegetables are...

Prabhupāda: And rice, ḍāl?

Guest (1): Paddy is good this year. They have grown. There was drought. For one month there had been no rains when it should have been, in September. Whole of September was dry. Otherwise entire twenty acres of paddy they had, and six acres which is fed from irrigation from tanks is very good. Paddy, maize also. (break)

Prabhupāda: Things are improving.

Guest (1): Yes, they are. There is no worry as far as the management of the temple and farm is concerned.

Tamāla Kṛṣṇa: Mahāṁśa is doing nicely.