Does not agree (Conversations)

Expressions researched:
"did not agree" |"didn't agree" |"do not agree" |"does not agree" |"doesn't agree" |"don't agree"

1968 Conversations and Morning Walks

Conversation with Religious Group -- July 27, 1968, Montreal:

Guest (3): Well, then the whole conference becomes useless.

Prabhupāda: No. If you don't agree that which is the..., or do not understand what is the highest goal, then conference is useless. If you keep yourself to the understanding where you are, then there is no need of conference.

Guest (1): That is the same thing...

Prabhupāda: No, not exactly the same thing. That is the conference—I want to convince you that London is the real place of happiness.

Guest (1): But maybe I think that I know...

Prabhupāda: You may think, but you'll have to be convinced that your thinking is wrong.

Press Interview -- December 30, 1968, Los Angeles:

Prabhupāda: Yes. The modern, so-called advanced boys and girls, they are now after divorce. But before that, even there was misunderstanding between husband and wife, quarrel, there was no question of divorce. Take my life practical. I was a householder. Now I have given up. So practically I did not agree with my wife, but there was no dream of divorcing. You see? Neither she dreamt, neither I dreamt. This was unknown. Now they are being introduced.

Journalist: Yeah. Western culture.

Prabhupāda: Ah, yes.

Journalist: Do you have much of a following in India itself?

1969 Conversations and Morning Walks

Discussion with Guests -- December 23, 1969, Boston:

Prabhupāda: You may have ideas, but I don't agree with your idea. If... I say that anything take it material or spiritual they are different energy of God. Matter is not different from God as it is energy of God, but still matter is not God.

Guest (1): Yes.

Prabhupāda: Just try to understand this point, that whatever we see, that is distribution of energy of God. But energy and the energetic is not the same. But they are same as...simultaneously same also because you cannot separate. Just like fire and heat. You cannot separate heat from fire but heat is not fire. Just try to understand this. Heat is not fire although heat and fire cannot be separated.

Guest (1): But I don't think I'm thinking of myself as matter but I'm also not thinking of myself as...

1972 Conversations and Morning Walks

Morning Walk -- June 14, 1972, Los Angeles:

Prabhupāda: No. Their policy is that they want to keep the people in that way-rascals and fools—then they'll vote and they'll enjoy the political power. That is their policy. Actually they do not want to see their countrymen elevated good character. They don't want to see. If the people become... Just like the British government in their time, they wanted to give education. Their education means A-B-C-D-half, mediocre, so that the government may be run on. They require clerks, servants, so much, not high education. As soon as there was question of high education, they stopped. And actually it so happened that as soon as the Indian people became highly educated and they learned the history of the world, they kicked them out. So these people, these rascals, Nixon and company, they want to keep the people in ignorance so that they'll get vote and enjoy. If the people become intelligent brāhmaṇas, then immediately he'll be kicked out. What is his value? He has no value. This is policy. They don't want to see that people become elevated in knowledge. That is not their policy. Therefore, they do not agree.

1973 Conversations and Morning Walks

Morning Walk -- April 25, 1973, Los Angeles:

Prabhupāda: No, it doesn't mat... Therefore they're all madmen. You can speak in your own way. I'll speak in my own way and another fool thinks that both of them are scientists. They do not agree. Still he's scientist. Just see. Cheaters and the cheated. Somebody's cheating and somebody's becoming cheated. The whole society's the combination of cheaters and cheated. That's all. I see both of them, they do not agree. Just like they have rejected religion because two religionists, they do not agree. So why not these rascal scientists? They do not agree. Just see. They are so fool. But still they are after that. Their modern people they have rejected religion because they say that one religionist does not agree with another religionist. So there is no... Skepticism. So why not about the scientists? Just see. Everywhere you will find contradiction. Therefore anyone... and we are find out this contradiction because we have little attachment for Kṛṣṇa. Others cannot find out. We are challenging scientists, philosophers, although we are teeny person, because we have little attachment for Kṛṣṇa. Otherwise, who is detecting their follies? Nobody. The scientist's follies, the philosopher follies, their contradiction... A devotee can find out. Paśyanti jñāna-cakṣuṣā. Unless one is highly enlightened, one cannot find out these defects, contradiction. Paśyanti jñāna-cakṣuṣā.

Room Conversation with Krishna Tiwari -- May 22, 1973, New York:

Prabhupāda: Why not believe? It is a fact.

Krishna Tiwari: I don't agree with it at all. (laughing)

Prabhupāda: Why don't you agree? Then you are madman. You are a madman. (laughter)

Krishna Tiwari: (laughing) No, no. I don't agree with you, Swamiji, at all.

Prabhupāda: No, no... Yes.

Krishna Tiwari: I don't agree. Because I don't think, I don't think that some, it is the government.

Devotee (1): This is, this is, you know this is still going off the point. The point is still being made that you've already agreed with that you are under the laws of nature.

Krishna Tiwari: Oh, yes.

Room Conversation with Krishna Tiwari -- May 22, 1973, New York:

Devotee (1): He agrees that he's under the law of nature.

Krishna Tiwari: But I do not agree with some of your government orders.

Devotee (1): That's fine.

Prabhupāda: Now the fact, first of all, we are under the laws of nature.

Krishna Tiwari: All right...

Prabhupāda: And the laws of nature... (break)

Krishna Tiwari: From my opinion, something which I do know.

Prabhupāda: But we know, we know, in this way, that Lord Kṛṣṇa says that mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10), "Under My control, under My superintendence, the material law of nature is working."

Room Conversation with Krishna Tiwari -- May 22, 1973, New York:

Prabhupāda: We don't agree to that. We don't agree.

Devotee (1): Where is that said?

Krishna Tiwari: Oh, I'll show you many books where, where the philosophy has been...

Prabhupāda: Now we are talking of Bhagavad-gītā. Can you say any quotation?

Krishna Tiwari: No, I do not follow them by quotation, by quotation.

Prabhupāda: Then don't say śāstra. Don't say our śāstra. You don't believe in śāstra. You do not know śāstra. Therefore don't say our śāstra. You'll say Indian scientific point of views. Don't say your śāstra.

Room Conversation with David Wynne, Sculptor -- July 9, 1973, London:

Śyāmasundara: He won a competition over many others for that privilege to make the coins. And his point was that the Queen Mother, the Queen on the coin, it should not be false representation. It should be... What was the...? You were telling us, that it should be as she is, depicted as she is. And they did not agree. But then he showed he, but then he showed them an old British coin. What year was it?

David Wynne: Yes. Well, Queen Elizabeth the First, a gold coin, very beautiful. And I said this was a work of art, and I showed them. It's a very beautiful thing. And I said, "I could do you one like that." So they... So I got the job. But he was very annoyed.

Śyāmasundara: East India Company, it says on here.

Prabhupāda: Yes.

Śyāmasundara: So the coins were given out by the East India Company.

Prabhupāda: Yes. First of all the Britishers went there as East India Company to have trade connection.

Room Conversation with Two Buddhist Monks -- July 12, 1973, London:

Buddhist Monk (1): What happens when similar statements are made by other people that we have, they have their own god, who is, they made a unique system, and someone else says, "No, we have our own unique system." Someone else says, "No, all those three systems we do not agree with. We have got our unique system." What's going to happen in that thing?

Prabhupāda: That will... Phalena paricīyate. The system which is accepted more, that is successful. You can present so many system, but the test will be which system is more accepted by the people, by the mass, general people. That is successful. Phalena paricīyate. And if somebody says that "I have got my own god," and some other says, "I have got my own god," but this is a fact: God is one. You may call by different names. That is different thing. But God cannot be manufactured, that "You manufacture your god, I manufacture my god, he manufactures his god." That is not God.

Room Conversation with Sir Alistair Hardy -- July 21, 1973, London:

Revatīnandana: Quite a problem. We don't agree. We think that it didn't.

Sir Alistair Hardy: No? I say, that's...

Prabhupāda: Life came from life; matter also came from matter, er, life. That is explained in the Vedānta-sūtra, janmādyasya yataḥ. And it is explained in Bhagavad-gītā: Ahaṁ sarvasya prabhavaḥ (BG 10.8). So there is no difficulty.

Sir Alistair Hardy: But life may have arisen from the inorganic by the breathing in of the Divine into it. And there's no doubt that our bodies are material, but within our bodies is this divine, what I call the "divine flame" in one of my (indistinct).

Prabhupāda: Why not the "divine person?" Wherefrom flame comes?

Revatīnandana: He says, now how to find out the Divine Person from whom the flame comes? Just like you were talking about how God is a manifestation of power, in your statement. But the manifestation of power we always find in relation with a source of power. Just like the sunlight is a manifestation of the power, and this great power of the sunlight, they're tapping it for electricity and so many things now, but that sunlight is not an independent entity. It's dependent on the source.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Prabhupāda: We don't say that you stop all this education. No.

Mother: No, I don't agree with you there. No, father, no, no. No, no.

Prabhupāda: We don't say.

Mother: No, I think they must...

Prabhupāda: You can go on with your industries. You can go on with your university. But side by side, you become competent to know what is God and how to love Him. Then your life is perfect.

Mother: I could mention a lot of names that (are) still very close to God and brilliant men in science... Where would we be without our scientists, without our doctors, medicine? They all have to go to university and get a degree before they...

Prabhupāda: That I say. You get.

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Prabhupāda: Now, we don't agree that...

Jesuit Priest: ...vegetative life, sensitive life and rational life.

Prabhupāda: ... that innocent... That... That's all right.

Revatīnandana: Rational? Animals have got rationality.

Jesuit Priest: No they haven't. Omnia animalia intelectu carent.(?) (Latin)

Revatīnandana: Even your...

Jesuit Priest: This is bringing out exactly...

Revatīnandana: Even your own psychologists will display to you rational life in the monkeys.

Jesuit Priest: No, no.

Room Conversation with Mister Popworth and E. F. Schumacher -- July 26, 1973, London:

Revatīnandana: But in the last week we've had a Jesuit priest, a Black Friar's monk, several other theologically inclined Christian gentlemen have been here, and not one of them has assented to that statement. They do not agree. They think that...

Prabhupāda: They do not agree that animal killing is sinful. They do not agree.

Schumacher: It's a very long question, isn't it. I mean...

Prabhupāda: No, it is a simple question. Killing, do you think killing is very good business? Then why it is forbidden, "Thou shall not kill."

Schumacher: No, but sometimes protection is necessary.

Prabhupāda: That is another thing. Generally, you should not kill. But when there is absolute necessity, that is another thing. But generally, this killing process you cannot support, and at the same time, you want to make the society purified. You commit sinful activities; at the same time, you want to purify. How it is possible?

Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: You cannot say, "Mr. President, I don't agree with you. Therefore I shall not accept your order." No. You have to. You agree or not agree. That is supremacy. So when we judge the supremacy from material standpoint of view, we find that these things are the symptoms of supremacy. So all these symptoms must be in full extent in God. That is Supreme Person. God is great, God is the supreme controller. How He's supreme controller? So these are the symptoms. Therefore the definition of God given by Parāśara Muni.

Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: But he has got so many difficulties because he's diseased rascal. So he has to be treated. But his only fault is that he doesn't want to be treated. He's a diseased person, but he doesn't want to be treated. When he's treated, he'll understand. But he doesn't agree to be treated. That is his fault. A tuberculous patient, he doesn't want to be treated, but if he's treated, he can be brought into healthy state. This Kṛṣṇa consciousness movement is treating all these rascals and fools because all of them are born rascals. This is our judgement. Not... śāstra's judgement. Abodha-jāta. Jāta means born. Born rascals. Everyone is a born rascal unless he's Kṛṣṇa conscious. This is our... Our propaganda should be like that. We can call anyone rascal and fool if he's not Kṛṣṇa conscious. So what is the value of rascals and fools? He may say something. He may say something. Just like a madman. He may speak so many things. But who values his word? Everyone knows that he... A child, he speaks so many things.

Morning Walk -- December 18, 1973, Los Angeles:

Prabhupāda: That all right, but the father's body is different. The father's pains and pleasure and the son's pains and pleasure are not the same. It may be that the father has given the ingredient of the body, but that does not mean the father's body and the son's body the same. Neither the mind is same, neither intelligence is same. It is all different. Otherwise why a son becomes disobedient to the father, "I don't agree with you"? That means, "Your intelligence, your mind, is different from my mind. I cannot agree with you." Therefore everything is different.

Devotee: They can accept that our bodies are changing now, but in the next life they have no experience of this.

Prabhupāda: No, next life, this is experience. You were a child, this is your next life.

Devotee: They can see this body change, but the next life, they cannot see.

Morning Walk -- December 30, 1973, Los Angeles:

Prabhupāda: This Subhash Chandra Bose. And he organized the INA, Indian National Army. So when this Indian National Army was organized and the Britishers... They were great politicians. They saw, "Now the army is going to national movement. We cannot be." Then they left. Because it was not possible. They were maintaining British Empire with Indian money, Indian men. You see? They did not conquer by their British soldiers all round the Far East, Burma and the Mesopotamia, and the Egypt. That was Indian army, the Sikh soldiers and the Gurkha soldiers, and Indian money. On the pretext that "For Indian protection, we are maintaining this army." Actually, they were expanding their empire. Africa, Burma. And when they saw that "India is lost," voluntarily they liquidated all others. Went back... Back to home, back to Godhead. (devotees laugh) So in politics this is nonsense, non-violence. It is nonsense, cowardism. In politics in sweet words you cannot get. There must be fight, arms. That is army. "If you don't agree, then fist."

1974 Conversations and Morning Walks

Morning Walk -- January 18, 1974, Hawaii:

Prabhupāda: Therefore I say that a sensible man is that "I am controlled. I am controlled by some other agent of Kṛṣṇa. So why not be controlled directly by Kṛṣṇa." This is sense. I cannot be independent. Just like the government. If somebody says, "I don't agree to be controlled by you," then government will kick with police, with military. That is our position. We are being kicked by the agent of government, material nature. We are desiring in different way to become controller or enjoyer, and we are being offered different facilities, means different types of body, birth and death. So because they have no sense, they have accepted this process. So by the force of nature... "You wanted to desire. You desired this thing. All right, take this body. You wanted to eat without discrimination. All right, take this body of a pig and eat up to stool." That is nature's gift. So therefore he's changing. Ei rūpe brahmāṇḍa brahmite kono bhāgyavān jīva. He's going on changing, this dress that dress, that dress, that dress, that dress. But he's not in sense that "How I can stop this change?" That he doesn't know. Now, as Americans, they have so many nice facilities, but you cannot enjoy them. By nature's force, you'll have to change.

Morning Walk -- January 22, 1974, Hawaii:

Prabhupāda: Yes. But if he does not chant, that will be bad example. If he does not agree, then it is fallen down. Now he's denying to chant. He's denying to chant; he's indulging in sex. What does it mean? He'll be a bad example wherever he goes.

Bali Mardana: Is that an example of free will, that someone can choose Kṛṣṇa and then turn away? That example of free will?

Prabhupāda: Yes. Because if you accept Kṛṣṇa, then you must follow what Kṛṣṇa says. If you don't follow Kṛṣṇa, then what is the use of talking of Kṛṣṇa? Kṛṣṇa says, satataṁ kīrtayanto mām: (BG 9.14) "Always chanting about Me." That is mahātmā. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ: (BG 9.13) "Mahātmā, those who are devotee, they are not under these material influence." Daivīṁ prakṛtim āśritāḥ: "the spiritual influence." So how he's accepted Kṛṣṇa? By his own concoction? He... If he accepts Kṛṣṇa, he must abide by the injunction of Kṛṣṇa. (break)

Morning Walk -- January 23, 1974, Hawaii:

Satsvarūpa: We say sense gratification is available for everyone, but they don't agree. They think, "If I don't have this nice apartment it's not the same as sleeping in a bad condition."

Prabhupāda: Bad condition, good condition, that is another thing. But you get it. You get it. Bad condition, good condition, that is my consideration, but things are available. Even the best apartment in India, that is not a good apartment for America. This is simply my mental concoction: "This is good; that is bad." I am thinking, "It is the best;" another may think, "Oh, it is lowest." The hog is thinking stool is very nice food, and I am thinking, "What is this nonsense thing?" So "best" and "good", it is simply mental concoction, it has no value. Just like these western people, what is their ultimate standard of best, nobody knows. Nobody knows. Just like hundred years before, there was no skyscraper building, but now even best skyscraper building is not best. So where is the standard of best and... It is all mental concoction.

Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana:

Prabhupāda: Otherwise, they are little animals with four hand, two legs, two hand, hand animals. That's all. Yes. Rejected them. Vedic civilization rejected them, mlecchas and yavanas. But they can be reformed. The process is the same. Not that because they are rejected, they cannot be reclaimed. They can be reclaimed also. Just like you are being done. Although you are coming from the mlecchas and yavanas, by training, you are becoming more than a brāhmaṇa. So there is no bar for them. Unfortunately, these rascals do not agree to accept. As soon as you say, "No more illicit sex," oh, they become angry. As soon as I say, "There is no meat-eating," they become angry. Mūrkhāyopadeśo hi prakopayati na śamayati (?). The rascals, fools, if you give them good lessons, education, they will be angry. Prakopayati na śamayati. Payaḥ pānaṁ bhujaṅgānām (?). The snake, if you give him nice milk and banana, the result will be he will increase his poison. Payaḥ pānaṁ bhujaṅgānāṁ kevalaṁ viṣa-vardhanam. But Kṛṣṇa's grace, Caitanya Mahāprabhu's grace, they are being now trained up. Now you be trained up and revise the whole edition of the western civilization, especially in America. Then a new chapter will come in. This is the program. Therefore varṇāśrama school required.

Morning Walk -- March 17, 1974, Vrndavana:

Bhāgavata: Even though Kṛṣṇa showed His universal form, Duryodhana still did not agree.

Prabhupāda: No, Duryodhana also agreed. All of them got salvation. That is mentioned. Anyone who was in the Battle of Kurukṣetra, all of them got salvation. By their being killed in the battle, they all got liberation and salvation. That is stated by Bhīṣmadeva. Svarūpa. Svarūpa means they came to their original Kṛṣṇa consciousness. All of them. Hare Kṛṣṇa Hare Kṛṣṇa... (break) (Hindi conversation continues for some time) Materially to get bācche (children) you require the help of husband, but spiritually you don't require anyone's help. In Kṛṣṇa only. That's all. (end)

Morning Walk -- March 24, 1974, Bombay:

Prabhupāda: No, no. No. Everybody or somebody. "Everyone's servant is nobody's servant." That is an English proverb. Anyway, this service is required. You cannot live without serving. That is not possible. Anyone of us, serving somebody. But the result is, this material service... I have given several times the example that Mahatma Gandhi, he gave so much service. But result was he was killed. He was killed. Nobody thought... That person did not think that, "Oh, this gentleman, old man, he has given so much service to us. Suppose I do not agree with him. Oh, how can I kill?" So people are so much ingrateful. You see? That whatever service you may render, they'll never be satisfied.

Dr. Patel: That service was svakarmaṇā, the karma...

Morning Walk -- March 27, 1974, Bombay:

Prabhupāda: See. They're encouraging, encouraging these things. So why they will like? Now,... Therefore our position is that they want to drive us. The whole plan is they do not want this Hare Kṛṣṇa Movement to stay here.

Dr. Patel: How can they drive you? I don't agree with you on that...

Prabhupāda: No, no, they are trying their best. They wanted to break the temple and drive away.

Dr. Patel: They, temple they broke...

Guest (1) (Indian man): (indistinct)

Prabhupāda: Eh?

Guest (1): But self-discipline alone is... nobody.

Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome:

Prabhupāda: There are two things. We recommend two things. For the mass of people, this prayer, kīrtana, a prayer. Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma Hare Rāma Rāma Rāma. So this is prayer. Hare means appealing to the energy of God, and Kṛṣṇa is God. "O the energy of God, O God, please engage me in your service." This is the sum and substance of the Hare Kṛṣṇa. Hare: "O the energy of God, 'Kṛṣṇa,' O the Lord, please engage me in Your service." Because we are now engaged in the service of Satan, māyā. I think... Māyā. So therefore we are suffering. Service we have to render. Because we are meant for rendering service. But when you forget God, then you render service to māyā. Therefore it is the prayer to God that "Please pick me from this service and engage me to Your service." That's all. Service is my occupation. I cannot become master. That is not possible. The Māyāvādī philosophers, they sometimes say that "We are now in māyā. As soon as we are out in māyā, then we become master." We do not agree to this philosophy.

Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva:

Prabhupāda: This is plain understanding. Just like physician says that "If you eat these things, then you will not be cured." A physician should straightly speak to the patient, "You should not do this. Then you will be cured." If he does not agree, then he will not be cured. It is like that. If you remain sinful, then you cannot make any spiritual progress of life. That is going on. All the swamis, yogis, and... Don't mind. I have seen. They keep them in the sinful life and talk very, very, big, big words. That will not help. Sinful life must be stopped. Then yoga practice will be successful. Yuktāhāra-vihārasya yogo bhavati siddhiḥ. That is stated in the Bhagavad-gītā. If you are yogi, if you want siddhi, then you must eat and sleep and accept things—yukta. Yukta means "as it is required, not more than that, not less than that." That is yukta. We don't say that you stop. No, we don't say. We give them eatables.

Room Conversation -- June 5, 1974, Geneva:

Yogeśvara: The first thing is that this gentleman doesn't agree. He doesn't think that the major problem is ignorance. But this gentleman suggests that there is a danger, there's a danger in what he calls "spiritual pride," "spiritual egoism," that is to say, thinking that we have helped someone and actually...

Prabhupāda: But that pride is there. That gentleman is proud that he's helping someone. That prideness is there. But out of these two kinds of prideness, one prideness which is real, that is welcome. If one is falsely proud, that is useless. But if one is actually proud of doing something, then he... That is good. Just like in the Vedic literature it is recommended that you should feel ahaṁ brahmāsmi: "I am Brahman." This is also ego. This is real ego, that "I am spirit soul." This is not bad. But when one thinks, "I am this body," he's a rascal. If one thinks that "I am servant of God," that is real ego. And if one thinks, "I am servant of Satan," that is not very good.

Morning Walk -- June 8, 1974, Geneva:

Prabhupāda: No. Developed means different body. Development means different body. They cannot say it is not different body. Then if it is not different, then go to childhood again. That means they're not human being. Human being means with logic. According to their definition, man is rational animal. They're not even rational. Like cats and dogs. There is no rationality. Cats and dogs also they have got rationality. Logic plus authority, Kṛṣṇa says. How you can deny? That means they don't agree with Kṛṣṇa's instruction. You see? This logic, I am not giving this logic. This logic is given by Kṛṣṇa. So unless... The difficulty is that unless they accept the authority, it is very difficult. Logic is there. The authority is there.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: We want to see the quality, not the quantity. So our process is paramparā. Just like in India—you have been in India—there are ācāryas: Rāmānujācārya, Madhvācārya, Nimbārka, Viṣṇu Svāmī, Caitanya. If the ācārya accept, then we accept. This is our process. We don't go the millions; we see the quality. Rāmānujācārya, high quality devotee; Madhvācārya, high quality devotee; Caitanya, high quality devotee. If they say he is God, then we accept. This is our process. We don't see how many millions of followers. No. We want to see the quality man. He says yes. So Śaṅkarācārya says "Kṛṣṇa, the Supreme Personality of Godhead," Rāmānujācārya says "the Supreme Personality of Godhead," Madhvācārya says "Supreme," Caitanya says "Supreme," then we accept. That's all. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Tarko apratiṣṭhaḥ. Simply by argument we cannot understand the truth. Tarko apratiṣṭhaḥ śrutayo vibhinnā. And if you simply consult Vedic literature, that is also not possible. There are different statements. Tarko apratiṣṭhaḥ śrutayo vibhinnā, nāsāv munir yasya mataṁ na bhinnam. A muni, a saintly person, a philosopher is not a philosopher or muni if he does not agree with others.

Room Conversation with M. Lallier, noted French Poet -- June 12, 1974, Paris:

Prabhupāda: And the more he sticks to his position, he's becoming unpopular. So his degradation is already complete, but because he's in the office, post, he does not agree that, "I am degraded." But from the public point of view, he's degraded. Is it not?

M. Lallier: Yes. But do you think it is possible now to, to predict, to prevent degradation?

Yogeśvara: He says now there's been this degradation of human consciousness throughout the ages. So do you think it is possible now to stop this course of events, to stop this degradation in human consciousness?

Prabhupāda: That is Kṛṣṇa consciousness movement. We are trying to stop this degradation of the human society.

Room Conversation with Mr. Deshimaru -- June 13, 1974, Paris:

Pṛthu Putra: He doesn't agree if a man create or imagine a goal, he says, the real goal, the real things...

Prabhupāda: No, it is not imagination. That is another foolishness, to imagine a goal. If we imagine some goal, that is another rascaldom. We have to understand what is the goal of life from superior. Just like a child. He does not know what is the goal of life, but his parents know he must be educated. So goal has not to be imagined. Goal has to be understood from superior. So if the superior man is also blind, then he cannot lead other blind forward. If a blind man takes the position of superior, then he will lead these followers to the ditch only. That's all.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Professor Durckheim: It is one of the great phrases of the Gospel of St. John which the church forgot, that Christ always says, "I am the son of God, and you are my brother. You are sons of God just as I am."

Prabhupāda: Yes. But they do not agree now. Just see. Everyone is son. Now we say that... The Christians, so-called Christians, are so ignorant, as soon as you say, "Everyone is son," they rebel, "No. Christ is the only son." And you say that Christ said that "I am the son, and you are also sons." This is the fact. Kṛṣṇa says that "All living entities are My sons." That is the fact. He is the supreme father. Ahaṁ bīja-pradaḥ. Read that śloka.

Morning Walk -- June 21, 1974, Germany:

Prabhupāda: And "Hallowed be Thy..." Those who are chanting the name of God, Kṛṣṇa, just see the result, whether they are improving or not than those who have no name. Come to the practical field. These boys and girls, before my coming in the western countries, they were all so many, I do not wish to... (laughing) Now by simply chanting the name, how much improvement they have done? So why there should be any objection to chant this name? And what is the loss there? Suppose anyone chants Hare Kṛṣṇa mantra. There is no loss, but the gain is practical. Why do they not, these theosophists, do not agree to chant this name, simple thing?

Professor Durckheim: I think they don't know it, and then...

Prabhupāda: That is the fact. They don't know it. And still, they are theologicians. They are philosophers.

1975 Conversations and Morning Walks

Morning Walk -- February 3, 1975, Hawaii:

Prabhupāda: No, that is... Whether you live in temple or outside temple, the rules and regulation and the process must be followed. Then you are successful. It doesn't matter that you have to live in the temple. Gṛhe thāko vane thāko, 'hā gaurāṅga' bo'le ḍāko. Not that everyone has to live in the temple. If he does not agree with other Godbrothers, friends, he can live separately. But he must follow the rules and regulation. That is wanted. But if you live with devotees, it will be automatically done.

Siddha-svarūpa: Easy.

Morning Walk -- February 4, 1975, Hawaii:

Prabhupāda: Hare Kṛṣṇa. In Bhāgavata also—gurur na sa syāt. He should not be guru unless he is able to protect his disciple from the imminent danger of death. Na mocayed yaḥ samupeta-mṛtyum. This cycle of birth and death is going on. Guru's business is how to stop this cycle of birth and death. And it is not very difficult. Teach him to understand Kṛṣṇa, and Kṛṣṇa is assuring, "If anyone understands Me nicely, then after giving up this body he comes to Me." Where is the difficulty? Give him Kṛṣṇa consciousness, and he is saved from birth and death. There is nothing wonderful. There is no jugglery. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). (break) ...only institution for mitigating the sufferings of humanity. But they don't know what is the real suffering of humanity. Dehaṁ punar janma naiti mām eti. That is the real suffering, cycle of birth and death. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). These rascals, they do not know what is the goal of life, svārtha, self-interest. Unless he comes to Viṣṇu, there is no question of svārtha-gati. (break) ...reclaim this portion, eh... (break) ...strong and stout. Not all. (break) Yesterday it was a very nice city, and today it is finished. This is called māyā. (break) And there is no God. Just see how intelligent they are. To pour water whole night thousands of miles, can the scientists arrange? So who is arranging for that? His father? His father, of course, arranges, but he does not agree to offer respect to the father.

Room Conversation with Sanskrit Professor, other Guests and Disciples -- February 12, 1975, Mexico:

Prabhupāda: No, that you can think—your spiritual master is nice, others bogus—but they do not think like that. (laughter) They will think their spiritual master is good, your spiritual master is bogus. But there is standard who is spiritual master. Spiritual master means who is the best servant of God. One who does not agree the existence of God, he is bogus because he's not bona fide, mūḍhā. One who does not accept the existence of God, he is mūḍhā. He's a rascal. He cannot... A rascal cannot become spiritual master.

Hanumān: How come we come to you?

Prabhupāda: Well, that is another thing, but first of all we have to know who is spiritual master. The spiritual master is he, samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham (MU 1.2.12), one who is exclusively servant of God, he is spiritual master. Otherwise anyone will come and say, "I am spiritual master." Anyone will come say, "I am incarnation of God." So there is standard. That we have to find out.

Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Lady (Hṛdayānanda): Māyāvāda. She says that everyone has the Christ within him.

Prabhupāda: No, we don't agree with all these things.

Lady (Hṛdayānanda): If we agree with Buddhist consciousness?

Prabhupāda: No, no, whatever consciousness may be, I say that in the Bible it is said that son of God is Christ. His name is Christ. How you can deny the name? No, no, that is their interpretation, "Christ means 'I am.' " They want to interpret in their own way. There is name. How can you deny it?

Guest (Hṛdayānanda): He is saying that you have said that we have a material body and also a spiritual body. So he wants to know if the spirit and matter are born simultaneously or if the matter is born, the material body is born, and later the spirit comes.

Room Conversation with Reporter -- March 9, 1975, London:

Prabhupāda: No, unless you take the real instruction, how you can stop disaster? You must agree to take the real instruction. If you don't agree, then you suffer. That is your business. But the remedy is there. The instruction is there. Just like Bhagavad-gītā says, "Produce food grain." The remedy is there. But you will not produce food grain; you will produce motorcar. Then you must suffer.

Reporter: But do you foresee a time when many people will receive that remedy?

Prabhupāda: That I do not know, but the remedy is there. If you like, you can take it. If a man is suffering from some disease, the remedy is there, the physician is there, but if he does not take advantage, then that is his business. What can be done? This is very nice... Every Bhāgavata, every line is so important.

Conversation with Devotees on Theology -- April 1, 1975, Mayapur:

Pañcadraviḍa: What if they say, "We agree there's one God, but we do not agree that His name is Kṛṣṇa" or "We do not agree..."

Prabhupāda: Then you suggest what is His name. My next challenge will be... You suggest.

Pañcadraviḍa: Well, they...

Ravīndra-svarūpa: In the Bible they give twelve names for God.

Prabhupāda: No, let me finish this. If you do not accept Kṛṣṇa is the name of God,... I have explained what is the idea of Kṛṣṇa. The Kṛṣṇa means all-attractive. The example is given: Just like gold. Gold is attractive to everyone—to the educated, the uneducated, to the black, to the white, man, woman, everyone. One who knows God, er, one who knows gold-gold is attractive. Similarly, God is all-attractive. There cannot be that "It is black gold," "It is white gold," "It is Christian gold," "It is Hindu gold." No. Gold is gold. So we present Kṛṣṇa that "Here is God, all-attractive." Now you say, "No, He's not God." Then you present your God.

Room Conversation with Kim Cornish -- May 8, 1975, Perth:

Prabhupāda: You are ātmā, I am ātmā, we are not one. You are individual, I am individual. I don't agree with you, you don't agree with me. So how one?

Kim: I beg your pardon?

Prabhupāda: How it is one?

Amogha: He says that you are individual and he is individual, so how can they be one?

Kim: How can they be one? I see. Yes. I was wondering how the ātman is associated with each individual. Is it the... Isn't it right to say the person is the ātman?

Prabhupāda: Yes.

Kim: The person is the ātman. And to each person there is one ātman associated.

Prabhupāda: You are a person and I am a person. You are changing bodies and I am changing bodies.

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: Any man's God. God is one. God cannot be two. But we are thinking...

Justin Murphy: Roman Catholics don't agree with you on that, do they? Roman Catholics have their own God.

Prabhupāda: No, no. No, no.

Justin Murphy: And this is one of the problems. It's nowhere near as simple as, I am sure, as you suggest, and I wish it were.

Prabhupāda: No, no. It is simple. It is simple.

Justin Murphy: The Roman Catholics are a jealous people. Roman Catholics are jealous religious people. They refuse even still to accept, for example, that Anglicans pray in the same way as they do. They refuse to accept that Anglicans pray as well as they do.

Talk -- May 16, 1975, Perth:

Prabhupāda: So He is canvassing, "Now get up. How you are remaining in ignorance still? You have got this human form of body; still, you remain as cats and dogs. Why is that? This is spell of māyā. You get up." "No, I am very much... I cannot break out of this. Too much I am afflicted." Then he says, "I have got medicine." Enechi auṣadhi. "I have got the medicine. You take it." Enechi auṣadhi māyā nāśibāro lāgi', hari-nāma mahā-mantra lao tumi māgi'. "You take it from Me, hari-nāma mahā-mantra." So this is our mission. We have got the medicine to awake the people from this ignorance. He doesn't know anything. He is busy only with his fifty years. Nowadays less still, we live, such rascaldom we are. "We have got the medicine. Now you take it." This is our canvassing, Hare Kṛṣṇa mahā-mantra. If you don't agree, that is your business. That is your misfortune. The disease is there, and the remedy is also there. So we offer you the remedy free of charges, and if you don't take it, then it should be understood that you are so misfortunate, unfortunate.

Room Conversation with Dr. Copeland, Professor of Modern Indian History -- May 20, 1975, Melbourne:

Prabhupāda: No, you do not do that. You do not do that. You will see Dr. Radhakrishnan says. When this, he is making comment on it, he said, "It is not to Kṛṣṇa." Kṛṣṇa says, man-manā bhava mad-bhakto māṁ namaskuru, and Dr. Radha..., he says "not to Kṛṣṇa." How he is misleading people! He is a great scholar, and he says "It is not to Kṛṣṇa, to the person." Just see. This dishonesty is going on. What right he has got to say like that? Did He, did He, Kṛṣṇa, left His Bhagavad-gītā to be interpreted by a rascal, "Not to Kṛṣṇa"? This is rascaldom. You cannot say. You must say what Kṛṣṇa says, if you take Bhagavad-gītā. But if you have got a different views, then you write your own book. Present, as many others philosophers are doing. I don't agree with you. You don't agree with me. That's all right. Nāsau munir yasya mataṁ na bhinnam. You cannot become a big philosopher unless you have got a different views. That is the way. If I don't defy you, then I am not a big philosopher.

Room Conversation with Two Lawyers and Guest -- May 22, 1975, Melbourne:

Prabhupāda: Yes, that may be, but we don't agree with that. We don't agree with that. Everyone has got the right to interpret in a different way, but we have to accept paramparā, the disciplic succession. Just like I have given one burfi. Everyone knows it is burfi, and if somebody interprets, "It is stone," so it will not be accepted. Everyone knows it is burfi, nice sweetmeat. Why shall I call it stone? But if somebody says, "I can interpret in this way," he can say, but it will not be accepted.

Amogha: Maybe you'd like to come to ārātrika. It's just starting, ārātrika ceremony.

Guest 2: I'd like to very much, but we'd better go home because...

Amogha: You've got something on? They have things that they have to do.

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Prabhupāda: Our difficulty is that we don't agree. If I say, "Come here. Be educated," and if you don't agree, "No, no. I don't want," then how you can be educated? One must agree what God says. They will say, "I believe. We believe." What is the "I believe, we believe"? If you want to become first-class man, then this is the formula: Control your mind, control your senses, be fully in knowledge. Practically apply knowledge in life. So this is first class. Then the second-class men, you see, what is that? Kṣatriya.

Devotee:

śauryaṁ tejo dhṛtir dākṣyaṁ

yuddhe cāpy apalāyanam

dānam īśvara-bhāvaś ca

kṣātraṁ karma svabhāva-jam

(BG 18.43)

"Heroism..."

Prabhupāda: Next class. First class, either you say first class or brāhmaṇa. The second class...

Television Interview -- July 9, 1975, Chicago:

Prabhupāda: Then there is disruption. There is disruption, social disruption. If the woman does not become subordinate to man, then there is social disruption. Therefore, in the western countries there are so many divorce cases because the woman does not agree to become subordinate to man. That is the cause.

Woman reporter: What advice do you have to women who do not want to be subordinate to men?

Prabhupāda: It is not my advice, but it is the advice of the Vedic knowledge that woman should be chaste and faithful to man.

Woman reporter: What should we do in the United States? We're trying to make women equal with men.

Television Interview -- July 9, 1975, Chicago:

Prabhupāda: So that has happened. Because the woman does not agree to be subordinate—she wants equal freedom—so the husband goes away and the woman is embarrassed with the children. And it becomes a burden to the government.

Woman reporter: Is there anything wrong when the woman works?

Prabhupāda: There are so many things wrong. But first thing is the wife, the woman, the wife of somebody, and the child born by somebody, they should become burden to the government or to the public. First of all answer this thing. Why she should become burden to the government? What is your answer? Do you think, from social point of view, this position of woman and the fatherless children are very nice thing? No.

Television Interview -- July 9, 1975, Chicago:

Woman reporter: Do you think Mrs. Gandhi's leadership has not been successful?

Prabhupāda: Well, there is already trouble. There are many big, big men, they do not agree with her and she has taken emergency steps. So on the whole, the country is in trouble.

Woman reporter: What about Mrs. Meir, president of Israel?

Prabhupāda: I do not say of any particular woman, but according to Vedic civilization, we have never seen in the history that woman has become a leader.

Woman reporter: Women have been leaders.

Prabhupāda: They were not selected. The leader—formerly it was monarchy—the monarchs were selected by the advisory board of the first-class men. So they never selected any woman to become the leader of the society.

Television Interview -- July 9, 1975, Chicago:

Prabhupāda: No, it is not the question of domination; it is the question of logic. If you do not agree to logic, then no argument can make progress.

Uttamaśloka: Śrīla Prabhupāda, if one does not agree to logic, does that mean that they are under the influence of tamo-guṇa?

Prabhupāda: That means he is animal.

Guest: Under the influence of who?

Uttamaśloka: Tamo-guṇa.

Harikeśa: It's the mode of ignorance.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: (laughs) This is all physiological. And we have seen, studied, that any big man of the world, behind that big man is either a strong mother or a strong wife. That is the general statistics. And Cāṇakya Paṇḍita says, mātā yasya gṛhe nāsti bharyā cāpriya-vādinī. If there is no mother at home and the wife is not very suitable, does not speak very nicely with husband, disrespectful, then he is recommended to leave home and go to the forest. Araṇyam tena gantavyaṁ yathāraṇyam tathā gṛham. Such person should immediately leave home and live in the forest because for him the forest and home is the same. Mātā yasya gṛhe nāsti bharyā cāpriya-vādinī. So women should be trained up to be very faithful and chaste. Then the life will be very happy. That is the only education for woman. And man should be educated how to become first-class man, a brāhmaṇa. Then the whole atmosphere will be very happy. The man, first-class man, brāhmaṇa, śamo damaḥ titikṣa, and woman, very faithful to such husband and chaste. Then the home is happy. And Cāṇakya Paṇḍita says another place, dampatyoḥ kalaho nāsti tatra śrīḥ svayam āgataḥ. "If there is no fight and disagreement between husband and wife, in that home the goddess of fortune automatically comes." They haven't got to search out where is goddess of fortune. She will come automatically. So that is now lacking. In most cases the husband and wife does not agree. And the other day I was reading in a paper that one woman in two weeks or three weeks...?

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prof. Hopkins: Well, dogmatic, to call someone else dogmatic means to start with that you don't agree with what they are saying. If I agree with you and you...

Prabhupāda: No, you have to agree. You open any passage of my book.

Prof. Hopkins: Well, some people would say to insist that Kṛṣṇa is the only way, that Kṛṣṇa consciousness is the only way...

Prabhupāda: No, no. The only thing that God is one, that you have to accept. God cannot be many. If God has got competitor, then he is not God.

Prof. Hopkins: Okay.

Morning Walk -- October 17, 1975, Johannesburg:

Prabhupāda: So unless one agrees you cannot turn him. It is not possible. Five-years'-old boy, staunch devotee, and the powerful Hiraṇyakaśipu, father, who is threatening with his life and so many ways he tried that "You become atheist, godless. Otherwise I shall kill you." He did not agree. And similarly, the son also solicited the father that "You have got so much power by the grace of God. Why you are becoming atheist?" Both of them could not turn to their side. Prahlāda remained Prahlāda, and Hiraṇyakaśipu remained Hiraṇyakaśipu. (break) ...can expect that without agreeing, conceding, one can be reformed. No, that is not possible. Impossible.

Puṣṭa Kṛṣṇa: Not simply by rubber stamp.

Morning Walk -- October 19, 1975, Johannesburg:

Prabhupāda: At any moment, provided you agree. But you do not agree. Nobody is prepared to become a brāhmaṇa. Everyone wants to become a śūdra. This is the modern civilization.

Indian man (1): But can a person become a brāhmaṇa?

Prabhupāda: Oh, yes. Oh, yes. Why not?

Indian man (1): Doesn't it depend...

Prabhupāda: It is training. How they are become brāhmaṇa? According to śāstra, they are coming from mleccha, yavana. How they have become brāhmaṇa? More than brāhmaṇa. But they are abiding by the rules. You see? They are accustomed to eat meat from the very birth. They have given up. And if we request Indians, they will not give up, although their forefathers never ate meat.

Morning Walk -- November 20, 1975, Bombay:

Dr. Patel: (Hindi) Śaṅkara is the name of Śaṅkara. I don't agree you have said correctly.

Prabhupāda: Śaṅkara... Śaṅkara is Bhagavān. But because he is Śaṅkara, therefore he is not accepted as Bhagavān. Hare Kṛṣṇa.

Yaśomatīnandana: Śaṅkara means mixed.

Prabhupāda: Yes. That is explained that kṣīraṁ yathā dadhi-vikāra. Kṣīram, milk, becomes dadhi-vikāra.

Dr. Patel: Dahi.

Prabhupāda: Dahi. So dahi is nothing but milk, but you cannot call it milk.

Dr. Patel: But he was a non-mudri-patha(?) brāhmaṇa and I think his father was not a priest but regular man.

1976 Conversations and Morning Walks

Morning Walk -- January 2, 1976, Madras:

Indian man (2): ...political things. Two and two will always be four. But we people don't agree so far.

Prabhupāda: Yes. You want five.

Indian man (2): (laughter) We want five, correct. Four to make it five.

Prabhupāda: There is a story that a grocer's son was doing business, and when he was given a five-rupees' note, so he was giving four rupees. So the customer said, "Why you are giving me four rupees?" "No, I do not know what is the exchange." "No, it is six rupees." So "No, father will be angry." (laughter) Means he knows perfectly well what is five rupees, but he is innocent when he was giving four rupees. And when the customer wanted six rupees, he, "No, my father will be angry." (break) ...created a havoc by misinterpreting Bhagavad-gītā, all people. According to their wish, "Five-rupees note means four rupees," by imagination. They have created havoc all over the world. Otherwise everything is there. Avajānanti māṁ mūḍhāḥ (BG 9.11). If we take Kṛṣṇa's instruction, then whole world becomes immediately happy.

Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: Then he becomes aparādhī. Similarly, oneness means no disagreement. That is oneness, cetana. Cetana means I can disagree or agree. Two things are there. That is cetana. So cetana, cetanaś cetanānaṁ. So when God says that "You do it," you must do it. That is agreement. That is oneness. If you refuse, that is ignorance. How can you refuse? Suppose you.... Take the whole family, and the head of the families asks somebody to do something. If he refuses, then that is rebellious condition. In the state the citizen must agree with the government. Cetana. Cetana means he has got both the things. If he likes, he can agree; if he likes, he does not agree.

Vasughoṣa: So their big word is that you merge and you become that. So how...

Prabhupāda: That is merging. They do not know what is merging. Merging means "I, so long I was disagreeing; now I agree to abide by Your..." That is merging. Just like several states they merge into one. So they agree to work unitedly. That is merging.

Morning Walk -- January 13, 1976, Calcutta:

Prabhupāda: If I am creating brāhmaṇas, how he is low class?

Tamāla Kṛṣṇa: Well, we don't agree that he is low class.

Prabhupāda: No, no. If he says we are creating brāhmaṇa, then where is low class? From logical point of view.

Tamāla Kṛṣṇa: No, from low class to high class, he says.

Prabhupāda: Actually, everyone is Brahman. So from this conditioned life of non-Brahman, if we create Brahman, what is the wrong there?

Tamāla Kṛṣṇa: Original position.

Prabhupāda: Hm. Ah. (break) Manipuri.

Morning Walk -- March 14, 1976, Mayapur:

Prabhupāda: Don't talk like foolish. That desire everyone has. He is serving. He is serving so many things, but he doesn't want to serve Kṛṣṇa. That is his foolishness. He is serving māyā; still, he denies to serve Kṛṣṇa. That is his misfortune. Ei rūpe brahmāṇḍa bhramite kono bhāgyavān jīva (CC Madhya 19.151). So unless one is very fortunate, he does not agree to serve Kṛṣṇa.

Madhudviṣa: So that future is determined by the great souls, such as yourself.

Prabhupāda: No, that...

Madhudviṣa: Because you are creating people's good fortune.

Prabhupāda: Fortune, there. It is already there. I am simply informing.

Madhudviṣa: No, but you actually engage them in ajñāta-sukṛti, meritorious activities, even unwillingly performed.

Morning Walk -- April 15, 1976, Bombay:

Prabhupāda: That is the example in the Bhagavad-gītā. When Arjuna saw that "Kṛṣṇa wants it positively. Never mind my..."

Dr. Patel: Then the kariṣye vacanam...

Prabhupāda: Yes. That is bhakti. "Never mind, I do not agree with Kṛṣṇa, but I see that He wants it, I must do." This is bhakti. Kṛṣṇa should be given preference. That is bhakti, not my whimsical way. That is not bhakti. And because we cannot understand Kṛṣṇa, therefore Kṛṣṇa is giving direction.

Room Conversation -- April 22, 1976, Melbourne:

Prabhupāda: When there are two parties—there is some disagreement—so one is not reasonable, then there must be stick. That is war. Just like animal. The animal cannot understand reasoning, so you have to take the stick. Then the animal will agree. If a dog entering room, you don't want him in, so you say, "Dog, don't enter." He'll not hear. And if you show a stick, it will go away. So for the dogs, for the animals, stick is required. That is war. And there is logic. You know this, argumentum vaculum. In logic there is. So when logic fails, you have to take to war. Not whimsically. You try to avoid war. And when the other party does not agree to logic, then there must be fight. So that is also necessary because all men are not abiding by logic. So everything is necessary if it used for good purpose. Just like surgical operation. The patient is crying, "Don't operate me, surgical." So it is necessary. Otherwise he'll not be cured. So war is not always bad. War is meant for good purpose. But if you use it.... Everything you can use for bad purpose. That is another thing, another side. But don't think that war is itself always bad, no.

Morning Walk -- June 3, 1976, Los Angeles:

Prabhupāda: And he does not agree to be guided by the supreme controller. He does not agree that He is supreme controller. "I am everything." Therefore they are called mūḍhas, māyayāpahṛta-jñānāḥ (BG 7.15). Mūḍha. He's being controlled. As soon as there is some toothache, he goes to the doctor. And he says "I am God." He's becoming old, and he says that "I am God." Why you are becoming old? God is always young.

Rāmeśvara: He has another argument. He says that he's in the grip of māyā.

Prabhupāda: Yes.

Rāmeśvara: So even though he wants to go back to Godhead, he cannot be freed from the influence of māyā. Māyā is keeping him.

Prabhupāda: Unless you are fully surrender, sarva-dharmān parityajya (BG 18.66), you cannot do it. Māyā will not leave you.

Morning Walk -- June 6, 1976, Los Angeles:

Tamāla Kṛṣṇa: Śrīla Prabhupāda, that's a point which I've noticed. Sometimes when I'm talking to someone, I tell them that "Practically speaking, all that you're doing is eating, sleeping, mating and defending." But they say, "I don't agree with you because," they say, "we're doing so many things. Just like our school work; it is not eating, sleeping, mating and defending. It is philosophy, appreciation of literature."

Prabhupāda: Then what is the end? The end is sex.

Rāmeśvara: The end is sex. Just like they have these big, big skyscrapers for so many businesses...

Prabhupāda: This big, big philosopher Freud, and they're only sex.

Tamāla Kṛṣṇa: Yes, but they're.... Suppose Sartre, just like you were speaking of Sartre the other day. His end is not apparently sex life.

Prabhupāda: What is that śāstra?

Morning Walk -- June 6, 1976, Los Angeles:

Prabhupāda: No, not that all.

Tamāla Kṛṣṇa: They just, I found that they don't agree when you say that. They say "I am doing so many things." Just like.... (break)

Rāmeśvara: In your quarters, Śrīla Prabhupāda, or in the temple room?

Prabhupāda: Anywhere is nice.(?)

Bharadvāja: Are there any other Deities besides Kāliya-Kṛṣṇa you want us to make for Fiji?

Prabhupāda: Rādhā-Kṛṣṇa and Guru-Gaurāṅga.

Morning Walk -- June 10, 1976, Los Angeles:

Candanācārya: ...scientist, Buckminster Fuller, who doesn't agree with the other scientists. He says that with proper organization the entire population of the planet could live in California.

Rāmeśvara: (indistinct) (break)

Candanācārya: ...density that we already have some population like in China and things like that.

Prabhupāda: In Los Angeles we find so many houses: "Now Renting." (break)

Rādhāvallabha: They told us in school that in India there are so many people, practically you cannot even move. But when we go to India we see there is miles and miles of empty land, simply a few cities where it's crowded.

Prabhupāda: Cities are crowded. Village? Very nice. (break)

Morning Walk -- June 15, 1976, Detroit:

Prabhupāda: (indistinct) Ambarīṣa does not agree. (laughs)

Ambarīṣa: No, I agree. I wonder where they went? I think they went somewhere. Maybe not.

Hari-śauri: Prabhupāda said in Los Angeles it's very easy to simulate these moon landing pictures in a movie so that they're.... Just like there are so many films now where they show this.

Satsvarūpa: People in the classes, when the students say that that they do not see God, there is no proof for God, I give that argument you give. I say, "Well, I am a common layman, I have no proof that we've actually gone to the moon. At least I haven't gone to the moon. Show me right away that you can prove it me." They say, "Well, we have rocks, they brought back rocks." "I don't believe that they are from the moon." They are astonished that I..., we could actually doubt.

Interview with Kathy Kerr Reporter from The Star -- June 17, 1976, Toronto:

Prabhupāda: Yes. We must come to the correct position of our spiritual life, then it is perfection of life. Otherwise, they're ignorant. If the husband comes at home and the wife calls him by the name, "John, come here." "Oh, you are not addressing 'my lord,' " it will be ridiculous. He might be "my lord," in the court, but when he's in the family, the wife calls by the name. So our, with the change of dress we are changing our name, circumstances, thoughts, and everything. Therefore we find differentiation. American, Indian, Hindu, Muslim, black, white, this, these are all designation of the dress. And therefore we do not agree. As soon as I accept, identify myself with the dress, there will be disagreement. And as soon as we, everyone of us, we know that this is superficial, this is dress, I am spirit soul, then there will be agreement. Samaḥ sarveṣu bhūteṣu, find out this verse. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati samaḥ sarveṣu bhūteṣu (BG 18.54). So without this understanding they have opened United Nations, keeping them cats and dogs. And they are simply barking, that's all. This is going on. For the last forty years simply they are barking. What achievement is there? In your country, who is the president gave the black man same liberty?

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: Adhikārī means he must agree to understand. That is adhikārī. But we do not agree. That is our fault.

Indian man: Is this agreement due to learning or out of...?

Prabhupāda: No, Kṛṣṇa says sarva-dharmān parityajya mām (BG 18.66), you surrender, you become qualified. You agree, "Yes, I surrender, Kṛṣṇa says." Then immediately you become qualified. But that you do not do. Kṛṣṇa is personally canvassing, but we are not agreeing. What can be done? If I say, with a bag of million dollars, "Take this bag," if you don't agree, then you remain poor man. But you agree, "Yes, without any labor I'm getting the million dollars. Well, all right." Kṛṣṇa says, bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). To come to that Kṛṣṇa consciousness rightly and surrender to Kṛṣṇa, it takes many millions of births. But if one is intelligent, if this is the ultimate goal, that one has to come to this point, to surrender to Vāsudeva, why not do it immediately? That is intelligence. That is intelligence. Kṛṣṇa is canvassing. One has to take millions of births to come to this point, and Kṛṣṇa is personally promising, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66). Why not take advantage? That means you do not agree.

Garden Discussion on Bhagavad-gita Sixteenth Chapter -- June 26, 1976, New Vrindaban:

Hari-śauri: And violence. So many things they'd do. They used to organize all the heroin that comes into the country, like this, for revenue, to get revenue, money. So many things. And places like Las Vegas, which is a big gambling city, that is also run by the Mafia. They control all the casinos and they control the police, they pay everyone off, like that, and if they don't agree, they kill them. So like this, their influence is spread everywhere, any illegal things that are going on.

Prabhupāda: Terrorism.

Dhṛṣṭadyumna: Our last President, two Presidents ago, Kennedy, he was involved with one of their prostitutes. She was getting information, and he was not investigating them because he was involved with one of their prostitutes.

Prabhupāda: They keep prostitutes also?

Evening Darsana -- July 7, 1976, Washington, D.C.:

Prabhupāda: So our authority is confirmed. So if we take conclusion from the authority, then we benefit. Otherwise, with our limited knowledge, if we go on arguing, then we cannot understand the conclusion. That is not possible. Tarko 'pratiṣṭhaḥ śrutayo vibhinnā. By argument we cannot come to the conclusion. I can argue, and you can argue, but you may argue more than me. Another person can argue more than you. In this way, you do not come to the conclusion. And śrutayo vibhinnā. So far scriptures are concerned, there are also different scriptures. Nāsāv ṛṣir yasya mataṁ na bhinnam. And a philosopher is not a philosopher if he does not agree with others, if he does not agree other philosophers. So in this way, you are perplexed. Therefore it is advised, mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). We should accept the authority, and then we shall be benefited. So the authorities are mentioned in the śāstra, who are authorities. So if we follow the authorities, then we get the conclusion. So Kṛṣṇa is the authority accepted.

Room Conversation -- July 7, 1976, Baltimore:

Prabhupāda: Then as soon as she is married, formerly, child-marriage, so she's transferred to the care of mother-in-law. There she is trained up. Then she becomes very good housewife, takes care of household affairs, husband, children, and home becomes happy. What is this nonsense, divorce? There is no such thing in the Vedic civilization, divorce. You must accept whatever God has given you as husband or wife, you must. They had no thinking even, idea of divorce. One may not agree with the husband. That is natural. Sometimes we do not agree. But there is no question of divorce. When this divorce system was introduced?

Rūpānuga: Comparatively recent. Because for many years the Catholic Church forbade it. When did it begin?

Pradyumna: Henry the Eighth, the King of England.

Prabhupāda: Oh, he's the rascal.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Vipina: Prabhupāda, what about in the case where you have this ideal civilization with the brāhmaṇas instructing, but the brāhmaṇas don't agree? Just like in Bhagavad-gītā, the Battlefield of Kurukṣetra, there were many brāhmaṇas, but they didn't agree.

Prabhupāda: There were many brāhmaṇas? Who said?

Vipina: Well there's..., well, there was, they were great kings, right? But they didn't agree on how..., who should have the kingdom? Arjuna and his relatives were in disagreement, great kṣatriya leaders.

Prabhupāda: Kṣatriyas, they are not brāhmaṇas. So when there is disagreement, there is fight. The battle will decide. That is always, at the present moment also. When there is disagreement between nation and nation, there is war declaration. That is natural.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: There is no question of developing any particular qualification. Whatever qualification you are, if you agree to surrender to Kṛṣṇa, that is the best qualification. It doesn't matter what material qualification you have. It doesn't matter. You simply acquire this qualification, that "From this day I fully surrender to Kṛṣṇa." That everyone can do. Is there any difficulty? Simply he must agree, this qualification. That depends on him, agree or not agree. If you agree, then you become qualified. If you don't agree, you remain disqualified. So that is intelligence. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19). After many, many births of struggle, one who is fully in knowledge, he surrenders to Kṛṣṇa. Bahūnāṁ janmanām ante jñānavān. Not the foolish. Foolish person cannot. But vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ (BG 7.19). You can become immediately mahātmā by surrendering to Kṛṣṇa. That is intelligence. Why shall I wait for many many births to become a mahātmā? Let me surrender immediately and become a mahātmā. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ bhajanty ananya-manasaḥ (BG 9.13)—chant Hare Kṛṣṇa, become a mahātmā.

Evening Darsana -- July 8, 1976, Washington, D.C.:

Prabhupāda: That is recommended in the Bhagavad-gītā. What is that? Sa-doṣam api na tyajet (BG 18.48). Even your profession is infected with so many faults, you don't agree, don't give it up. He's giving the example: the fire is so nice, purify, still there is smoke. So in the material world, whatever you do, there will be some fault. If you want faultless action, that is not possible. Therefore we cannot give up your occupational duty even there are some faults. Sa-doṣam api na tyajet.

Puṣṭa Kṛṣṇa:

śreyān sva-dharmo viguṇaḥ

para-dharmāt svanuṣṭhitāt

svabhāva-niyataṁ karma

kurvan nāpnoti kilbiṣam

(BG 18.47)

"It is better to engage in one's own occupation, even though one may perform it imperfectly."

Prabhupāda: No, another, sa-doṣam api na tyajet (BG 18.48).

Puṣṭa Kṛṣṇa: Sa-doṣam api na tyajet.

Prabhupāda: Hm, what is that verse?

Morning Walk -- July 12, 1976, New York:

Tamāla Kṛṣṇa: They don't agree that God is the seed-giving father, though. They will say "How can you jump to the conclusion that God is the seed-giving father of everything?"

Prabhupāda: God says. Not only says, we don't see any production without seed-giving father.

Tamāla Kṛṣṇa: But we don't see God. We see the tree is giving seeds.

Prabhupāda: But you don't see your father; does that mean there was no father? Suppose before your birth your father died, does it mean you have no father?

Tamāla Kṛṣṇa: My mother has seen him.

Prabhupāda: Yes, that's all right. You ask the mother, and she will inform you. The mother is Vedic knowledge.

Evening Darsana -- August 11, 1976, Tehran:

Prabhupāda: Yes, māyā is there. Daivī hy eṣā guṇamayī (BG 7.14). You cannot do anything without knowledge of Kṛṣṇa. Kṛṣṇa is there, māyā is there. They'll take care. Kṛṣṇa's agent māyā will take care of you. You have to be taken care, either by māyā or by Kṛṣṇa. If you agree to be taken care by Kṛṣṇa, then you are happy. And if you don't agree, you will be taken care by māyā. You go on suffering. In either case you are not independent. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). That verse is very important-yathecchasi tathā kuru. Find out that verse. It is the last part. Yesterday you found.

Hari-śauri: Oh, I know which one it is. The one about "Now do as you wish."

Prabhupāda: That liberty is always there.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Prabhupāda: Asura-buddhi and sura-buddhi. Due to our little independence. Just like we are talking. So we do not agree. Therefore we are talking. So one of us may be asura and one may be sura. Therefore we do not agree. Otherwise, there is no use of talking. So that is natural. That is the conditioned stage. Because we are conditioned by the material nature, some of us are asuras and some of them suras. Dvau bhūta-sargau loke 'smin daiva āsura eva ca (BG 16.6). There are two kinds of men. Daiva, devatā and asura. Viṣṇu-bhaktaḥ smṛto daiva āsuras tad-viparyayaḥ. Those who are devotees of the Lord, they are devatā, and just opposite number is asura. Who does not recognize the authority of God, he is asura. He himself becomes God foolishly. That is not God. Yasyājñayā bhramati saṁbhṛta-kāla-cakraḥ. Yac-cakṣur eṣa savitā. This, about the sun, description in the Brahma-saṁhitā. Yac-cakṣur eṣa savitā sakala-grahāṇāṁ rājā samasta-sura-mūrtir aśeṣa-tejāḥ. Aśeṣa-tejāḥ, unlimited potency, energy, heating energy. Such a powerful planet. Yasyājñayā bhramati saṁbhṛta-kāla-cakraḥ. Still it is carrying out the order of somebody.

Press Interview -- December 31, 1976, Bombay:

Indian man: You don't agree with what has been preached...

Prabhupāda: Why shall I agree? Because there is no such thing in the śāstra. Is there word, any word, in the whole Bhagavad-gītā, daridra-nārāyaṇa-sevā?

Indian man: No, but what Ramakrishna Paramahaṁsa...

Prabhupāda: Ramakrishna, how he become paramahaṁsa if he does not know the śāstra? That is the difficulty. Everyone becoming self-made guru, self-made avatāra, self-made saint. That is the difficulty. Without any reference to the authentic śāstra.

Indian man: So it's a very revealing thing, you deny Ramakrishna Paramahaṁsa...

Prabhupāda: I don't deny. You accept, you accept. My point is unless it is authoritatively mentioned in the śāstra, we reject.

1977 Conversations and Morning Walks

Room Conversation -- January 27, 1977, Puri:

Prabhupāda: That is my duty. You are trying to brain, my brainwash; I am trying yours. That is going on. That is the tussle. You are trying your best. It is a wrestling. You are trying your strength; I am trying my strength. That is... Otherwise where there is fight? There is no question of fight. You don't agree with me; I don't agree with you. You have got right to not agree with me; I have got right not to agree with you. Now let us settle.

Hari-śauri: Well, the thing Rāmeśvara Mahārāja was saying was that they're bringing all these psychiatrists and psychologists in to make so many statements.

Prabhupāda: Let them bring. We have got our own psychiatrists.

Hari-śauri: He was saying in order to defeat them, we have to bring in other psychiatrists and psychologists.

Room Conversation with Adi-kesava Swami -- February 19, 1977, Mayapura:

Prabhupāda: It is condemned. My position is different. Why shall I die? The rascals, they agree to die. We do not agree to die. We want to come to our original position, no more death. This is our motto, because we get information from the Bhagavad-gītā, na hanyate hanyamāne śarīre (BG 2.20). I do not die on account of my material body mixed up... "Dust thou art; dust thou beist." This body is made of five elements: earth, water, air, fire, ether. And this is my gross body. The gross body is finished, but my mental, subtle body—mind, intelligence—that is not yet finished. That is carrying me to another body. Just like we have got practical experience. I am sitting here, you are sitting here. Mind carries me to New York, and I am now dreaming or thinking I am sitting in that room and talking with somebody. I have forgotten this, but... It is practical. Although I am sitting here, I have forgotten it, and I am working, thinking myself that I am in New York. Similarly, in dream my body is on the bed.

Room Conversation 'GBC Resolutions' -- March 1, 1977, Mayapura:

Prabhupāda: So if Bhagavān and he does not agree, then he should be given better place that both husband and wife, they can go on with the translation work. It is not that he has to remain under the control of Bhagavān. That is not necessary. Let him translate independently, and wherever he likes, he can remain. What do you think?

Hṛdayānanda: He is not so much a translator.

Rāmeśvara: His wife.

Prabhupāda: You see, nobody is translator. We have to accept whatever is offered. Kānā māmā (blind uncle). Without māmā, better a blind māmā. That's all. That is our policy. So to remain without māmā is not very good choice. Must have a māmā. Never mind he is blind. That is our policy. So now we are without māmā. Who is translating now?

Room Conversation -- May 8, 1977, Hrishikesh:

Young man (6): I have... In my life I've seen some people... I haven't seen them all. I have read books, and I've met people that, that, you know, people that don't know. Some know more than others, and what I've seen is that there is always a point in everybody's mind and everybody's being where they draw the line between madness and sanity, between right and wrong, and the question in my mind is: Who makes the rules, and where do the rules come from? Because, I know, any society... For instance, in India there are the Indian scriptures, the Bhagavad-gītā and so on, and this is the basis of all Indian society. In the West there is the Christian scriptures, the Jewish scriptures. And they all have rules. They all have rules right down to the daily conduct of people, what they're supposed to eat, and they don't agree on what people are supposed to eat. Now, does that make one person who does not follow one set of rules wrong by another set of rules?

Prabhupāda: No, first principle is that you have to follow the rules.

Young man (6): What rules?

Prabhupāda: That is everywhere.

Young man (6): Which rules are for me?

Prabhupāda: That is...

Room Conversation about Mayapura Attack Talk with Vrindavan De -- July 8, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yes. So they say, therefore, when you're on this side and the sun is here, you won't see, but when it turns around, then you'll see the sun. But the Bhāgavatam does not agree with that description. The Bhāgavatam says that you don't see the sun because it's blocked by the Meru. The sun is moving, and Meru is blocking. And they never even heard of Meru. What is their knowledge? Such a big mountain and they don't even know about it. That means they never left the earth's sphere. They never went more than a few hundred miles in the air, Śrīla Prabhupāda. It's all lies.

Prabhupāda: All. That I am speaking from the very beginning. Now it is proved. They are also saying.

Tamāla Kṛṣṇa: Yes, about the moon hoax.

Prabhupāda: Yes. They could not answer this, "Why Sunday first, Monday?"

Room Conversation -- October 30, 1977, Vrndavana:

Prabhupāda: (Bengali) He does not agree. Then?

Bhavānanda: Agree to remain?

Tamāla Kṛṣṇa: No. He... He'll either agree to remain or else we'll make him agree to take you to Māyāpura. Probably by our refusing to accept this assistant, it will induce him to stay here a little bit longer to prepare you for the journey, and then he'll take you to Māyāpura.

Prabhupāda: Journey, what is the difficulty?

Tamāla Kṛṣṇa: I don't find any difficulty. I didn't find any difficulty one week ago. I'm prepared to take you anywhere in the world, in any condition. I don't think that there's so much difficulty. I see how we're putting you on the palanquin.

Prabhupāda: Bhavānanda?