Do not wish (Conversations)

Expressions researched:
"do not wish" |"does not wish" |"doesn't wish"

1968 Conversations and Morning Walks

Press Interview -- December 30, 1968, Los Angeles:

Prabhupāda: Now for our disciples, we don't give anything cheap. Our first condition is character, moral character. You see? So unless one is accepting moral character, we don't initiate, don't allow him in this institution. And this Maharishi was, "Oh, you do whatever you like. You simply pay me thirty-five dollars and I'll give you some mantra." You see. So people wanted to be cheated, and so many cheaters come. They do not wish to undergo some disciplinary action, you see? Anything. They have got money. They think that "I shall pay," and immediately he'll get the money.

Journalist: Instant heaven.

Prabhupāda: Yes. That is their position. Just like people are trying to go to the moon planet. I have given my opinion. You have seen in the Los Angeles Times? This chance is very remote.

Journalist: Oh?

Prabhupāda: Yes. Why not? Suppose in your country, you have got some quota for immigration. Within this planet, if somebody comes, without your immigration department's order, nobody can enter. How do you expect in that planet where the people are more advanced, they are called demigods, they are living for ten thousand years, how you expect that you go and you are immediately enter into the moon planet? And they are selling tickets, reservation. You see? Everything, they make a fun of it, you see?

1969 Conversations and Morning Walks

Room Conversation -- September 24, 1969, London:

Prabhupāda: So now people do not wish to consider also this point, that "If I am eternal, if I am changing my place, my dress, my occupation every fifty years or ten years or twelve years according to the dress..." The cats and dogs, they live for ten years. The cows live for twenty years, and the man lives for, say, hundred years. Trees lives for thousands years. But everyone has to change. Vāsāṁsi jīrṇāni yathā vihāya (BG 2.22). As we have to change our old dress, similarly, this body has to be changed. And we are changing. Changing every moment. That is a fact. This boy will grow also some day like you, like me. This body will not stay. I had a body like this, say, fifty years ago or sixty years ago, but that body is now missing. I have got a different body. So everyone is changing body in this way. We do not know where that body gone, but ultimately also, we shall change, and we shall enter another body, and again we have to begin new set of work, leaving all aside. Suppose this life I was President Kennedy; next life, even if I am born in America next door to President Kennedy's house, nobody will recognize me that "Here is your property. Come on. Enjoy." No. Property's gone. Again he has to make another property. This is going on. So the people do not think that "What I am doing? What I have gained? What is my ultimate aim of life?" This is missing. Therefore Bhagavad-gītā says, mūḍha. Na māṁ prapadyante mūḍha duṣkṛtino narādhamāḥ, māyayāpahṛta-jñānā āsuraṁ bhāvam aśritāḥ (BG 7.15). People are not very serious.

1971 Conversations and Morning Walks

Television Interview -- July 29, 1971, Gainesville:

Prabhupāda: No. This is not important. Because we know as soon as one understands how to deal with God, he'll automatically deal with other men very nicely.

Interviewer: But you know... Let's take the Christian religion for example.

Prabhupāda: No, I do not wish...

Interviewer: You know the ten commandments for example, there is a heavy emphasis in the ten commandments on the relationships between one human being and another. "Thou shall not kill. Thou shall not steal." That sort of thing.

Prabhupāda: But I say that Jesus Christ never said, he never meant, "Thou shall not kill," means only human being. Where is that evidence? Jesus Christ never said "Thou shall not kill means it means only human being." Thou shall not kill any animal.

Interviewer: Any life.

Prabhupāda: Any life. That is religion.

Interviewer: It has never been interpreted that way.

Prabhupāda: But you have interpreted different way, but he said "Thou shall not kill." He never said "Thou shall not kill amongst human being." Why do you interpret in that way?

Room Conversation -- August 14, 1971, London:

Prabhupāda: Lord Caitanya says, in each and every name of God... There are many names of God. But in each and every name of God, the full potency of God is there. So... And there is no hard and fast rule for chanting the holy name of God. Anywhere, at anytime, anyone, in any circumstances, he can chant. So Caitanya Mahāprabhu says "My Lord, You are so merciful that in this age..." Why...? Not in this age. Every age. "You are always in full potency in Your name. And I can associate with You simply by chanting Your holy name. But I am so unfortunate, I have no attraction for that." A simple thing, to chant the name. God has become so kind, "You simply chant My name." But I am so unfortunate, I have no attraction for that. Now, these people are being taught... They have got this bead bag. I have also got. Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. Now where is the loss? If I chant Hare Kṛṣṇa, where is the loss? And where is the want of time? They are walking on the street, Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare. I am sitting here, and now I'm talking with you. As soon as I finish talking, I shall chant Hare Kṛṣṇa. So where is the difficulty? But ask people to chant the holy name of God, he won't accept. Unfortunate. And such simple thing. He hasn't got to go to church, to temple, or to go to hell or heaven. In whatever condition he is, he can chant holy name of God. But they're so unfortunate, they won't accept this theory. Etādṛśī tava kṛpā. "So God is so merciful, but I am so unfortunate that I cannot chant His holy name." There is no charges, there is no fee, there is no loss. If there is some gain, why not try for it? And the gain is there. That you practically see. Because these boys from Europe, America, and other places, they were... I do not wish to discuss. (laughter) But just see the process now. Not the process one has... Other has to calculate. Then calculate, then serve. Yes. There is so much profit.

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: That is Kṛṣṇa. Either you may be brāhmaṇa or either you may be kṣatriya, either you may be vaiśya or śūdra, it doesn't matter. But you try to satisfy Kṛṣṇa, that is your perfection. That is stated in the Śrīmad-Bhāgavatam: ataḥ pumbhir dvija-śreṣṭhā varṇāśrama-vibhāgaśaḥ. Vibhāgaśaḥ is accepted, varna āśrama. Svanuṣṭhitasya dharmasya. Everyone has got particular duty to perform. Saṁsiddhir hari-toṣaṇam (SB 1.2.13). You remain kṣatriya, you remain brāhmaṇa, you remain śūdra, it doesn't matter. But try to satisfy Kṛṣṇa by your activities. That is wanted. Just like Arjuna. He remained a kṣatriya. He was a fighter, he was declining to fight, and Kṛṣṇa said, "What is this nonsense, you decline to fight?" "No, I do not wish to kill my kinsmen." Then he was..., he accepted Kṛṣṇa's discipleship, śiṣyas te 'ham (BG 2.7), "Now I am puzzled, I do not..., I am..." Yes. Kārpaṇya-doṣopahata-svabhāvaḥ.

Dr. Singh: Pṛcchāmi tvāṁ dharma-sammūḍha-cetāḥ.

Prabhupāda: Then Kṛṣṇa taught him Bhagavad-gītā. So he remained a kṣatriya. But Kṛṣṇa certified, bhakto 'si priyo 'si (BG 4.3). So business is how to satisfy Kṛṣṇa. It doesn't matter whether you are kṣatriya, brāhmaṇa, kṣatriya. It doesn't matter.

Dr. Singh: But surely Kṛṣṇa is not unsatisfied.

Prabhupāda: Eh?

Dr. Singh: Kṛṣṇa is fully satisfied already.

1972 Conversations and Morning Walks

Interview -- July 5, 1972, New York:

Guest (1): I like my students.

Prabhupāda: Huh?

Guest (1): I like my students. I think they're on the right track.

Prabhupāda: No! You like your students; I like your students more, because I do not wish to see them in such frustrated condition. That is my mission. I want to make them happy. So I want to give them this information of Kṛṣṇa consciousness so that they may get back life. I have received thousands of letters, those who have come to this life from frustration how they are feeling obliged. (end)

Room Conversation -- October 27, 1972, Vrndavana:

Prabhupāda: No. If that steel, cement, and bricks are meant for preaching, then it is all right. But if there is difficulty, then sometimes we become absorbed in steel-cement. Steel-cement is not bad, provided it is meant for preaching. That is also spiritual. Nirbandhe kṛṣṇa sambandhe yukta-vairāgya. But because we are materialistic, sometimes steel and cement attracts us more than Kṛṣṇa. So this Bombay affair is giving me a little depression. Because so highly thought of, now these people they do not want to stay there. Just like this Mahaṁsa, Dinanātha, they do not wish to return. Something has to be done.

Gurudāsa: Actually it is not only one or two isolated cases.

Prabhupāda: There are many. I have studied all of them.

Gurudāsa: If it was one or two isolated cases, one can think maybe it is personal difficulty, but it is many cases.

Prabhupāda: No, this is due to mismanagement. It is due to mismanagement. Proper leader. (end)

1973 Conversations and Morning Walks

Morning Walk -- April 19, 1973, Los Angeles:

Prabhupāda: So we can...

Devotee: It's all wet.

Prabhupāda: Therefore I do not wish to come here. There is no facility for walking. Everywhere wet.

Svarūpa Dāmodara: Ahh. This is wet also. Let's go this side.

Prabhupāda: Everywhere wet. There is a little space to walk. Biology, chemistry is the origin of life. So the chemistry, biology's so much advanced. Why they cannot create life? When the crucial point is touched, they say: "We shall do it in future." Why future? If it is already done at present, why future? What is this?

Svarūpa Dāmodara: This is... Small ones?

Prabhupāda: Hmm?

Svarūpa Dāmodara: These are some small earth, mound of earth taken out from the inside to make room for oxygen for the plants to breath.

Prabhupāda: No, no. These are stools.

Svarūpa Dāmodara: No, these are not stools, Śrīla Prabhupāda. There's a machine. They go around like this. And that makes a little earth taken out.

Morning Walk -- May 3, 1973, Los Angeles:

Prabhupāda: That is another foolishness. The same thing, that the rabbits close the eyes. Yes. Monkeys. And when the monkeys face a tiger, immediately he closes his eyes and the tiger immediately attacks him. So it is like that. He cannot solve the problem—"All right, let it go on." And that is the position. Because our real problem is death. Nobody wants to die. So the scientist cannot give any relief from death. They are talking simply superficially. They cannot give any relief from death. But my real problem is death. I do not wish to die. I do not wish to become old man. What scientists can help me? I do not wish to become diseased. What the scientist can help me? I do not wish to take birth. These things, they cannot do anything. Major problem they have set aside. And they are, what is called, jackal. Yes. There is a story of the jackal. He became the king of the forest.

Svarūpa Dāmodara: Hindi

Prabhupāda: No, it is Sanskrit. And in Bengal it is called vane āsiyā rāja.(?) "In the forest a jackal has become king." They are like that. Nīla-varṇa-sṛigālavat.(?) When... There is big story about this jackal. I will tell you some. A jackal came in the village and he fell in the tub where, what is called, the water? No, no. The water man keeps the water for dipping, making little bluish. For coloring. That blue, blue. So the washerman kept the dye water in a big tub, and the jackal fell in it. So jackal fell in it; he became blue, all blue. So he fled away, and all the animals said, "What is this animal? What is the animal? What is that animal? Oh?" All, even lion became surprised. "We have not seen this." "So who are you, sir?" "I am sent by God to rule over you." "Oh?" So they began to worship him as God, as leader. Then one day other jackals, they were crying, "Wa, wa," but the jackals cannot stop. If others jackals cry, the jackal cannot stop. So he also began to "Wa, wa."

Conversation with Mr. Wadell -- July 10, 1973, London:

Prabhupāda: No. I have got some objection. You cannot begin any scientific statement with the word "perhaps." (W. laughs) We don't accept. You must be assured, you must be assured.

Mr. Wadell: I am merely saying... I do not wish to be presumptuous, if you understand me.

Prabhupāda: Well as soon as you say, "perhaps," "maybe," that is not... This has no meaning. Because it is not certain. You have no clear idea.

Mr. Wadell: But are there not things about which in the mortal life one can have no clear idea?

Prabhupāda: But if there is clear idea, why they should not take it? Why they should speculate "perhaps," "maybe"?

Mr. Wadell: But there are many things about which I cannot have any clear idea. I cannot...

Prabhupāda: No, you cannot have but if you get clear idea, why you do not take it.

Mr. Wadell: No, I mean even in the physical realm. I cannot at this moment conceive what it is like, say, to be in Sydney, in many cities in the world. There are many things, many bits of knowledge which I cannot have. I cannot be everywhere at once. I am here now. I do not even know what is happening in the place from which I have come.

Prabhupāda: Yes.

Room Conversation with Lord Brockway -- July 23, 1973, London:

Lord Brockway: And I do not eat very much usually.

Prabhupāda: I also do not eat, but when there is palatable, I eat. (laughs) (to devotee) Sit down. (Prabhupāda goes to wash)

Lord Brockway: Now listen, I do not wish to detain him long.

Śyāmasundara: All right, whenever you wish to go, you just tell me.

Lord Brockway: Yes, we will, we will go soon.

Śyāmasundara:All right, maybe in ten minutes, eight-thirty, seven-thirty?

Lord Brockway: Yes.

Śyāmasundara: Oh, he likes to speak. He likes to speak with learned men and discuss things.

Lord Brockway: Yes.

Śyāmasundara: Exchange of ideas is always healthy. So it's...

Lord Brockway: Oh, it's very valuable.

Śyāmasundara: It's just like what you were saying. Men get together and try to (have) an intellectual understanding of the problems, then it's much easier. That's what I..., why I was saying in the House of Lords we observed that day, a very, just like what you're talking about, men exchanging ideas and compromising, and finding the...

Discussion about Guru Maharaji -- August 13, 1973, Paris:

Prabhupāda: So God could not... Kṛṣṇa says: ahaṁ tvāṁ sarva-pāpebhyo... (BG 18.66). That God can, without dying Himself, He can immediately and, I mean to say, vanquish all sinful action. Why He should be killed for that purpose? Just like the Pūtanā gave Kṛṣṇa poison. But Pūtanā was killed. And Kṛṣṇa was never ki... Kṛṣṇa cannot be killed by poison. Even Kṛṣṇa's devotees are not killed by poison. Prahlāda Mahārāja. If we discuss in detail, we create animosities. Therefore we do not discuss because Christian religion is followed by large number. We do not wish to make... We say yes. He says: "Son of God." We accept it. That's all. To accept a person God, that requires great evidences from śāstra. Especially. And when he's present, He will prove the statement of the śāstra. Then we accept Caitanya Mahāprabhu, God. There are evidences... (break) You see. We don't allow anybody to pass on as God because we are presenting real God. We must make process. The real process is to kill him. But that much power we haven't got. We cannot do that. Otherwise, we would have done so. Nobody should be allowed to claim as God. And severe punishment for him. Kṛṣṇa has shown this example. (break) We explain two, three lines from Bhāgavatam. How much people appreciated. So we have to preach like that, the substance. Not the sentiment. But if we cannot, the saṅkīrtana is sufficient. (break) ...anumāna-pramāṇa. Anumāna, hypothesy, and pramāṇa, śāstra-pramāṇa. Śruti-pramāṇa. evidences from the Vedas. Evidences from authorized persons. And anumāna also. That is not good evidence. But even if you take anumāna, that if I make... This table is created by somebody. It is all right. But to find out that somebody is still further progress. Similarly, we have to accept that this gigantic universe... As I say that what is the purpose?

Morning Walk -- December 7, 1973, Los Angeles:

Prabhupāda: That is answered: "Nature is controlled by God."

Karandhara: Well, they prefer to leave nature as nondescript. When they say or designate as "nature," they prefer to leave that nondescript, nonspecific.

Prabhupāda: Why? That means insufficient knowledge. They do not wish to describe it because your foolishness will be discovered.

Svarūpa Dāmodara: They will say that "I can do that. That is done by nature."

Prabhupāda: Huh?

Svarūpa Dāmodara: In the case of a magnet, suppose if I take a piece of iron and if I magnetize it by electrical current, it will act as a magnet. So they say...,

Prabhupāda: Yes, but the iron is not manufactured by you. Neither the magnetic stone is manufactured by you. You take nature's product and utilize it. That is not your original creation. So what is credit to you? You can transform. That is in your hand. Yayedaṁ dhāryate jagat (BG 7.5). There are two things: material and spiritual, inferior energy and superior energy. Jīva-bhūtāṁ mahā-bāho. The living entities, they are superior energy. Why superior? They can take the materials and handle. Yayedaṁ dhāryate jagat. That is your superior energy. You can take the matters and combine it and make something else. That is the world, going on, matter and spirit. You have created your own body by your desire. So that you can do, but the materials, the body, you cannot create.

1974 Conversations and Morning Walks

Morning Walk -- February 20, 1974, Bombay:

Prabhupāda: There are so many. Even in...

Dr. Patel: (Hindi)

Prabhupāda: Even in... I do not wish to say. Even this Kalyāṇa, Kalyāṇa, Kalyāṇa proprietor, that Goenka.

Tamāla Kṛṣṇa: Goenka.

Prabhupāda: He was doing that. In Calcutta. Govinda Bhavan.

Dr. Patel: Goenka?

Prabhupāda: Yes.

Dr. Patel: This Goenka.

Prabhupāda: Not this Goenka. That...

Tamāla Kṛṣṇa: In Gorakhpur, Gītā Press.

Prabhupāda: He was a pākā Māyāvādī.

Guest (4): Gītā Press?

Prabhupāda: Yes.

Press Conference -- April 18, 1974, Hyderabad:

Prabhupāda: Yes.

Guest (9): In this context, how do you see the government of India?

Prabhupāda: I do not wish to speak of any particular government. But generally, everywhere the government is not very good. Even in America, the president is not liked.

Guest (5): Swamiji, India is supposed to be a land of spirituality.

Prabhupāda: Yes.

Guest (5): How is it that there is so much moral degradation in our country?

Prabhupāda: Because you did not lead them, you did not teach them spiritual books. You allowed them to read Communist books.

Guest (5): Is it the failure of our spiritual leaders?

Prabhupāda: What is a spiritual leader? First of all we have to think..., if the businessman is not spiritual leader.

Guest (6): So you mean the lack of spiritual leadership has driven us to this state of affairs?

Prabhupāda: Yes. Because there have been so many. Just like Bhagavad-gītā, it is standard book. The so-called spiritual leaders, they give different interpretation. Why different interpretation?

Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva:

Prabhupāda: This is plain understanding. Just like physician says that "If you eat these things, then you will not be cured." A physician should straightly speak to the patient, "You should not do this. Then you will be cured." If he does not agree, then he will not be cured. It is like that. If you remain sinful, then you cannot make any spiritual progress of life. That is going on. All the swamis, yogis, and... Don't mind. I have seen. They keep them in the sinful life and talk very, very, big, big words. That will not help. Sinful life must be stopped. Then yoga practice will be successful. Yuktāhāra-vihārasya yogo bhavati siddhiḥ. That is stated in the Bhagavad-gītā. If you are yogi, if you want siddhi, then you must eat and sleep and accept things—yukta. Yukta means "as it is required, not more than that, not less than that." That is yukta. We don't say that you stop. No, we don't say. We give them eatables. We don't say there is no sex life. Sex life is there. But married, simply for begetting children. Otherwise, no sex life. Not for sense gratification. If these things go on... In New York there is a yogi. I do not wish to name his... But in the paper it was published that he was having sex with his disciple. Is it not?

Nitāi: Yes.

Prabhupāda: Yes, everyone knows. What is this? (laughing) Even from moral point of view, a disciple is just like daughter. And this man was having sex life with his disciple. And he's a yogi. Just see. Even he has no moral sense, apart from spiritual knowledge. According to human social constitution, one should not have sex life with daughter, with mother and sister. And what is this? If one has sex life with daughter, then where is the moral life?

Room Conversation with Monsieur Roost, Hatha-yogi -- May 31, 1974, Geneva:

Prabhupāda: I know several yogis, so-called yogis in New York. They are having sex life with the female disciples. I know. I do not wish to name them, but I know them personally. So many. They are taking fees and having sex with the disciple and are yogis. Just see. This is going on. Brahmacārī vrate?

Nitāi: Manaḥ saṁyamya mac-cittaḥ.

Prabhupāda: Ah, manaḥ saṁyamya mac-cittaḥ: "Always thinking of Me." Viṣṇu-mūrti or Kṛṣṇa-mūrti. Then?

Nitāi: Yukta āsīta mat-paraḥ.

Prabhupāda: Ah, yukta āsīta mat-paraḥ: "Always thinking of Me." Then?

Nitāi: Yuñjann evaṁ sadātmānaṁ yogī niyata-mānasaḥ.

Prabhupāda: "In this way one who practices yoga..."

Nitāi: Śāntiṁ nirvāṇa-paramām.

Prabhupāda: "Then he gets śāntiṁ nirvāṇa."

Nitāi: Mat-saṁsthām adhigacchati.

Morning Walk -- June 5, 1974, Geneva:

Prabhupāda: Whatever it may be, you cannot recognize. And he gives his opinion. Just see. Nobody thinks that "If I am not controlled, I do not wish to die, why there is death? I do not wish to become old. Why there is old age?" A common sense. "I do not wish to be diseased. Why there is disease? And still, I am thinking that I am not controlled." That means no brain even, common sense. Piśācī pāile yena mati-cchanna haya. Just like ghostly haunted, madman. He stands on the st..., "I am the king." He stands on the street. It is like that. He does not know, "At any moment I will be knocked by any car and I shall die." But he thinks like, "I am the king." Madman. They are all madmen.

Yogeśvara: I remember when I was living downtown eastside New York, there was one drunkard who was standing on the street directing traffic, trying to stop the cars.

Prabhupāda: Yes. They do that. We have seen that. He thinks, "I am the controller. He must do..." (laughter)

Puṣṭa-kṛṣṇa: Everyone who has read your Bhagavad-gītā, Śrīla Prabhupāda, after having read so many Bhagavad-gītās, everyone has understood that "At last Bhagavad-gītā is very clear and simple to me. I have not understood before."

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Prabhupāda: I am a spirit soul. So my natural abode for living is spiritual world. So so long I am in the material world. It may be... The same example. I may be on the 747 or DC-10 or 10C-10 or this or that nonsense, I must be in anxiety. So that is the problem. And what is that material problem? Material life means you have got this material body and you do not wish to die. The anxiety on the plane is: "Because I may die..." That means you do not wish to die. That is my anxiety. If there is plane crash, then I may die. And therefore my anxiety. If I am assured that I'll not die, then where is that anxiety? The anxiety is that I do not wish to die, but death is there. So that death is there either on the plane or on the ground. You cannot avoid death. Why I cannot avoid death? Because I have got this body which is perishable. Therefore if I want to be anxietyless freely, I must try for that thing by which I do not get again a body like this. Then I'll be anxiety-free. Even a small bird, if he sits here, he'll do like this-anxiety. You give him something to eat, but he'll not dare to come near you because he has anxiety that you may capture him. He knows that. Therefore the material life means four things: We, we require to eat something; we want a place for sleeping; we want to gratify our senses; and we want to defend from anxiety. This is material life.

Robert Gouiran: And may...

Prabhupāda: Eh?

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Prabhupāda: That they do not know, that "I am changing this body, and I am getting temporary engagement and wasting my time. And... But my problem, the change of body, death, is there. The death is there. Therefore my real problem is how to stop this death." That we want also. We do not wish to die. That is our propensity.

Robert Gouiran: Are you interested to know how we produce anti-matter in our laboratories from...?

Prabhupāda: Anti-matter, I have explained that, this... So our anti-matter is different. Anti-matter means spirit. But your anti-matter is different.

Robert Gouiran: Yes, it's just a word to define something.

Prabhupāda: Yes, but we mean, anti-matter means there are two things, spirit and matter. So anti-matter means spirit. That is our explanation. It is not matter. Just like matter is destructible. Anti-matter means which is not destructible. That is... Any matter... Find out this verse, acchedyo 'yam adāhyo 'yam aśoṣyaḥ akledyaḥ... Find out...

Room Conversation with Monsieur Mesman, Chief of Law House of Paris -- June 11, 1974, Paris:

Prabhupāda: Oh, sandeśa. It is milk preparation. Give him one more. No, no. This sandeśa, you give him one more. So our recommendation is, "Don't kill cow." Take milk and make thousands of preparations, all nutritious and very healthy. They do not know how to use cow. Instead of killing, if we take, let the animal live and give us milk, and from the milk, we make hundreds of preparations. The milk is nothing but blood, transformation of blood. So we take the blood by killing the animal, but we do not wish to kill such an important animal, but they take the blood in form of milk and make preparation. And those who are flesh-eaters, let them wait for the death of the cow. Then let them eat the flesh, not living condition. So we are making preparation that keep the cows, protect the cows, and when the cow dies, the flesh-eater may take it away. So he can take the skin, he can take the hoof, he can take the horn, he can take the flesh, everything, whatever he likes. Because when it is dead, it is no more useful for us. So the others, who are interested with the skin, in the flesh, in the hoof, they can take it. And they get it free. Without any cost. Because after death, we don't want it. So this is our program. Let the cows live. We take sufficient milk. We are getting milk, one thousand pounds. One thousand pounds daily in our, one center, New Vrindaban, Virginia. So we are making various preparations from the milk, and they are very happy, and the cows are also happy. So this is one of our programs, to stop killing this important animal. And the flesh-eaters may wait a little until the cow dies. Then he gets the opportunity. Why there should be slaughterhouse maintained? As you are one of the leading citizens of Paris, we appeal to you to take up this consideration seriously. Why we should maintain slaughterhouse? If we want to eat the flesh, let us wait till the death. And there will be death. There is no doubt about it.

Morning Walk -- June 21, 1974, Germany:

Prabhupāda: And "Hallowed be Thy..." Those who are chanting the name of God, Kṛṣṇa, just see the result, whether they are improving or not than those who have no name. Come to the practical field. These boys and girls, before my coming in the western countries, they were all so many, I do not wish to... (laughing) Now by simply chanting the name, how much improvement they have done? So why there should be any objection to chant this name? And what is the loss there? Suppose anyone chants Hare Kṛṣṇa mantra. There is no loss, but the gain is practical. Why do they not, these theosophists, do not agree to chant this name, simple thing?

Professor Durckheim: I think they don't know it, and then...

Prabhupāda: That is the fact. They don't know it. And still, they are theologicians. They are philosophers.

Professor Durckheim: Oh, yes. Oh, yes.

Prabhupāda: They do not know anything; still, they are teachers. That is the defect of the modern civilization, that one is not qualified man, and he is teacher. He has become a teacher.

Professor Durckheim: Yes, the theology is very much a collection of hardened, petrified interpretation of original experiences. And just because they are petrified very often, today theology has nothing to say to our generation.

Prabhupāda: No. I have got many disciples. They were formerly theologicians. What is the name, that boy in America?

1975 Conversations and Morning Walks

Room Conversation with Tripurari -- March 2, 1975, Atlanta:

Prabhupāda: Very good. That is real devotion. A devotee does not want to go to Vaikuṇṭha or any liberation. They are satisfied with the service. That is pure devotion. And distributing books for the benefit of going to Kṛṣṇa, that is selfishness. But "I want to simply distribute the books without any remuneration, without any my personal..." that is pure devotee. Just like Prahlāda Mahārāja says that "I do not wish to go to Vaikuṇṭha unless I take all of these rascals with me." That is pure devotee. Pure devotion does not mean to... He is always under the protection of Kṛṣṇa. What is the use of going Vaikuṇṭha or...? Wherever he stays, that is Vaikuṇṭha. That is pure devotional service. Mama janmani janmanīśvare bhavatād bhaktir ahaitukī: (Cc. Antya 20.29, Śikṣāṣṭaka 4) "Life after life I may go on with this business. I don't want anything." That is pure devotion. (About cake:) So distribute.

Devotee (5): When a new book comes we're very happy. We read it, and then, when we read it, we become enlivened to distribute it. And sometimes we read one like the Bhagavad-gītā or one new Śrīmad-Bhāgavatam, and then we'll concentrate on that book because it has made us so happy.

Prabhupāda: You have read Caitanya-caritāmṛta?

Tripurāri: Yes. We study Śrīmad-Bhāgavatam in the morning and Bhagavad-gītā in the evening. Then in the day we read Nectar of Devotion, Caitanya-caritāmṛta, and Kṛṣṇa book at night. All the devotees are reading...

Prabhupāda: It never becomes old.

Room Conversation with Reporter -- March 9, 1975, London:

Prabhupāda: ...he did not like to kill his cousin-brother. He said that "Even they usurp my kingdom, I do not wish to kill them." So this affection, this bodily affection, was not very much approved by Kṛṣṇa. He said that "You are talking like a non-Āryan." Anārya-juṣṭam. Anārya. "The Āryan, they do not think like that." Another place He says that "You are giving consideration on the body, but any learned man does not refer to body, either dead or alive. They, learned man, will give stress on the moving force of the body." So Kṛṣṇa consciousness movement means basically on the moving force of the body.

Reporter: The moving force of...?

Prabhupāda: Of the body. Just like you are moving, I am moving. As soon as the moving force, whatever it is, is gone, then your body is a lump of matter, my body is a lump of matter.

Reporter: Have you had any difficulty in bringing this, which seems to have originated in India, into the West?

Prabhupāda: Hmm?

Haṁsadūta: Have we found any problems or difficulty is bringing this teaching, which appears to have originated in India, to the West? Have we found any problem?

Morning Walk -- April 3, 1975, Mayapur:

Prabhupāda: No. We're not going to. But we can manage how to do it. First of all give me. I'll say how to manage. (laughter) We'll not create any problem. We do not wish to destroy anything.

Nalinī-kānta: Just like we have big printing press and incense factory.

Prabhupāda: Yes.

Nalinī-kānta: But it is all managed nicely.

Prabhupāda: Yes. (break) ...mediately manage. "Stop all these worker illicit sex, intoxication, and chant Hare Kṛṣṇa." The whole atmosphere will change. The production will be increased. There will be no dissatisfaction among the worker and the capitalists. Immediately everything will be solved. Now the competition is going on that the capitalist is exacting as much money from their labor, and he is spending it for wine and women, and the worker is seeing that "Our money, he's spending. Why not ourself? So let us form a communist party. Let us fight." This is going on. But they do not know how to spend money, śūdras. When a śūdra gets money, he'll spend for wine and women. That's all. He does not know that it should be spent for Kṛṣṇa consciousness.

Nalinī-kānta: So intoxication, illicit sex, we will make that illegal.

Morning Walk -- May 7, 1975, Perth:

Prabhupāda: Yes, that is imperfect. We are alo Communists, but we are perfect Communists. We are thinking of all living beings.

Gaṇeśa: Some people say that in our philosophy, if we do not wish to slaughter the animals, what about the trees? We are killing the plants. They are also living entities.

Prabhupāda: If you compare the animals and the trees as the same, then why not kill yourself, your brother? Why do you distinguish? Why don't you slaughter your own son? Why do you distinguish?

Gaṇeśa: He's a relative.

Prabhupāda: You discriminate. If you are slaughtering animals and you are comparing that killing of the vegetables and the killing of the animals is the same, then killing your son and killing an animal is also the same. Why do you discriminate? Just kill your own son and eat.

Paramahaṁsa: He's a human being, though.

Prabhupāda: Ah, therefore there is discrimination. Discrimination is the better part of valor. Whom should we kill? It is all right. Jīvo jīvasya jīvanam. But there is important. If you eat vegetables there is no crisis, you can go on. It is a fact that an animal is eating another animal. It may be vegetables or animals, but they are disturbing. Therefore it is said, "As it is allotted." You should eat such and such. Not that indiscriminately you can eat everything.

Room Conversation with Carol Cameron -- May 9, 1975, Perth:

Prabhupāda: Education means right knowledge. Right knowledge. Just like, everyone wants to live. Nobody wants to die. So, the enquiry should be that "I do not wish to die. Why death is forced upon me?" What is that force? What is the nature of that force? If I submit, "Yes, the force is there," then where is my knowledge? I do not wish to die. So why death is forced upon me? Nobody wants miserable condition of life, but miserable condition of life is enforced upon me. So this should be first of all enquired, that I do not want these things, and who is enforcing upon me these things? This is the first enquiry, philosophical.

Carol: I tend to approach from the other side and ask "Who am I?" and "What is this thing that I call myself?"

Prabhupāda: It is everyone's problem. I don't want something, but something is enforced upon me. Just like you are now a young girl. You do not like to be old woman. But you will have to become old woman.

Carol: Become?

Amogha: Old woman.

Carol: Oh, yes. Hmm.

Morning Walk -- June 21, 1975, Los Angeles:

Prabhupāda: So Kṛṣṇa is helping us. Take advantage of it. (break) Vyāsadeva compiled Śrīmad-Bhāgavatam for this purpose. Anartha upasamam sākṣād bhakti-yogam adhokṣaja. These lokasya ajānataḥ, people are suffering on account of ignorance, so to give them proper knowledge, he made this Śrīmad-Bhāgavatam. (break) Who can become more learned than Vyāsadeva? Therefore he is known as vidvān, the most, supreme learned. He made this Śrīmad-Bhāgavatam to help these rascals who are spoiling their life only in sense gratification. (break) Life is meant for tapasya. Tapo divyaṁ putrakā yena śuddhyed (SB 5.5.1). They do not know that our existentional condition is impure. The question does not arise that "I do not wish to die. Why there is death?" They are so dull-headed, this question does not... They are trying to solve so many question, but this question does not arise in their mind, that "I don't wish to die. Why death is forced upon me?" Inquire. Come on, all philosophers and scientists, come and make an inquiry commission, that "I don't want to die. The death is forced upon me. I don't want to become old man, and it is forced upon me. What is the reason?" Therefore they are rascals. The prime problem, they have set aside. Big, big scientists... That Professor Einstein and other, other, they are big, big scientists. They do not consider this question, that "I am a big scientist. So I am also going to die. So why it is?" That question, they have set aside. And they manufacture atom bomb to make dead very easy, not to stop death, but death-making very easily available. This is scientific. Hmm? Is that scientific?

Bahulāśva: No.

Prabhupāda: (chuckles) Everyone is dying, and they accelerate death. And that is taken as scientific.

Satsvarūpa: They are also making research how to stop death.

Prabhupāda: Huh?

Morning Walk -- June 29, 1975, Denver:

Satsvarūpa: That wealth should be shared by everyone.

Prabhupāda: That means they also do not wish to work so hard. They are seeing that "Capitalists are sitting very comfortably and (we) working." They are also thinking, "Escaping." Is it not? So the natural tendency is that "I will not work, and still, I will get my necessities." That is natural tendency. The material world means avidyā-karma-samjñānya tṛtīyā śaktir iśyate. This is out of ignorance they are working so hard. In the spiritual world there is no question of working. You get everything. Cintāmaṇi-prakara-sadmasu. Everything, whatever you want. So why not endeavor to go there? Why should you work like hogs and dogs?

Viśakha: Śrīla Prabhupāda, they will accuse us of being parasites.

Prabhupāda: No, I am not parasite. Your master. How do you say parasite? I am not going to beg from you. Parasites?

Brahmānanda: Parasite lives off another.

Prabhupāda: No, parasites means if I take others' property, others'. If I enjoy others'..., that is parasite. But we are not enjoying others' property. We are enjoying our father's property. Īśāvāsyam idaṁ sarvam (ISO 1). Kṛṣṇa is the proprietor. Why do you say parasite? And we are good children of Kṛṣṇa. Kṛṣṇa says, "Don't work, I shall give you everything." (laughter) Actually, Kṛṣṇa says that, that "Why you are working so hard?" Sarva-dharmān parityajya mām...: (BG 18.66) "You just under Me, I shall give you protection, whatever you want." And we are getting everything. Why parasite?

Morning Walk -- July 16, 1975, San Francisco:

Prabhupāda: But I do not wish to die. Why shall I be cheerful? You rascal, you say, "Become cheerful." (laughter) "Cheerfully, you become hanged." (laughter) The lawyer will say, "Never mind. You have lost the case. Now you cheerfully be hanged." (laughter)

Dharmādhyakṣa: That is actually... The whole goal of modern psychology is to make people adjust to the fact that they must stay in this material world and that if you have some desire to leave the material world, they will tell you you are crazy. "No, no. Now you must adjust more again to the material condition."

Bahulāśva: They teach you to accept the frustrations of life.

Prabhupāda: Why frustration? You are big, big scientist. You cannot solve?

Dharmādhyakṣa: They cannot solve because they have the same problems.

Prabhupāda: The same logic, "Cheerfully be hanged." That's all. As soon as there is some difficult subject, they give up. And they speculate on some nonsense thing. That's all. This is their education. Education means atyantika-duḥkha-nivṛtti, the ultimate solution of all unhappiness. That is education, not that after coming to some extent, "No, you can die happily." And what is duhkha, unhappiness? That is presented by Kṛṣṇa: janma-mṛtyu-jarā-vyādhi duḥkha-doṣānu... (BG 13.9). These are your unhappiness. Try to solve it. And that they are carefully avoiding. They cannot stop death, neither birth, nor old age, nor disease. And during the short period of life, birth and death, they are making big, big buildings, and next time he is becoming one rat within the buildings. (laughter) Nature. You cannot avoid the nature's law. As you cannot avoid death, similarly, nature will give you another body. Become a tree in this university. Stand up for five thousand years. You wanted to be naked. Now nobody will object. You stand here naked.

Press Conference -- October 2, 1975, Mauritius:

Prabhupāda: The idea is: the common men, they expect something, especially Indians, that India has got some spiritual culture. So every human being is seeking after spiritual culture, but unfortunately, at the present moment they are doing something which is not very desirable, the so-called swamis and yogis. I do not wish to describe them.

Guest (2): Does your haircut have any particular significance?

Brahmānanda: The shaving of the head is a sign of surrender to the spiritual master, and we leave the śikhā...

Prabhupāda: And keep the head light instead of unnecessarily burdened. In the Kali-yuga there is a symptom. It is stated in the... Lāvaṇyaṁ keśa-dhāraṇam: "In the Kali-yuga people will think by keeping long hairs he has become beautiful." This is the mentality of this age. Lāvaṇyaṁ keśa-dhāraṇam. You can write this. Lāvaṇyam means luster, and keśa-dhāraṇam means keeping hair.

Guest (3): By preaching Kṛṣṇa consciousness would you condemn other people's beliefs?

Morning Walk -- October 9, 1975, Durban:

Prabhupāda: They have no food even.

Indian man: Yeah. Is it because of the people?

Prabhupāda: May be. What is the cause, I do not wish to discuss. But you are better off here. I see.

Indian man: I was going to India for some knowledge, you see? You know, to the āśramas there. And I couldn't go, you see.

Prabhupāda: How did you know that you'll get some knowledge there?

Indian man: Well, I read a few books of the Divine Life Society, you know. And I wanted to go to Hrishikesh, you know.

Prabhupāda: So what is that Divine Life Society? I want to know from you. What is that divinity? Whether it is nonsense or divinity?

Indian man: Well, at that time I didn't know of anything else. This was in 1966.

Prabhupāda: Then how you decided that it is divine life?

Indian man: Well, you see, I read a few books by Swami Shivananda.

Prabhupāda: So what is that book? Let me know. What does he say?

1976 Conversations and Morning Walks

Morning Walk -- April 10, 1976, Vrndavana:

Yaśodānandana: I think in this case it was just a question that they never knew actually what was the actual position. But if Your Divine Grace does not wish anything to be published regarding that place, then we will not do.

Prabhupāda: As soon as there is some controversy, avoid it. That's all. Tāla fruit and crow. You worship Nṛsiṁha-deva. Ito nṛsiṁhaḥ parato, yato yato yāmi tato nṛsiṁhaḥ. Nṛsiṁha-deva is everywhere.

Puṣṭa Kṛṣṇa: Bahir nṛsiṁho hṛdaye...

Prabhupāda: Why Nṛsiṁha should be confined: "He was here"? He is everywhere. And as He is everywhere, He is here also. That's all. Finish the business. And you are without...? (shoes?)

Yaśodānandana: I missed it. I could not get my cappalas (sandals) off in time. They were lost. But that is okay.

Prabhupāda: No, no, it is not okay. It is not at all okay. Then you go and sit down. Don't.... That is very risky. Then let us go to the road. (break) Maybe.

Jayādvaita: (break) ...that just as a capitalist sees money everywhere and a lusty person sees sex life everywhere, devotee sees Kṛṣṇa everywhere, even in a pillar.

Room Conversation -- April 23, 1976, Melbourne:

Prabhupāda: Yes, that "You are not Christian. Don't call yourself as Christian. You are persistently disobeying, beginning..." Christ said, "Thou shall not kill," and the Christians began killing Christ, crucifying Christ. And that is going on still, in large scale, and they are still Christian. The Pope is eating meat and.... I do not wish to say so many things. These are going on, and still, they are Christians. What can I say?

Guest (3): Do you believe that...

Prabhupāda: It is not a question of believe or not believe. We are talking of fact.

Guest (3): Well, okay. Would, say, the cutting down of a plant, vegetable.... You are killing the growth there. Is that a living matter?

Prabhupāda: Killing means that you have to eat something. Our philosophy is that we cannot stop killing, but there is no unnecessary killing.

Guest (3): We agree. We only kill for what we need.

Prabhupāda: Yes. But you.... Just like in.... Just a minute before, I ate so many nice fruits. So these fruits are meant for human being. Why shall I eat meat?

Guru-kṛpā: The same grain.

Morning Walk -- May 12, 1976, Honolulu:

Rādhāvallabha: They don't need any water.

Puṣṭa Kṛṣṇa: They don't grow. (break) ...say, though, that "We don't want to enter into a religious, philosophical discussion. Simply we are trying to improve the standard of life."

Prabhupāda: What improvement you have done? What improvement you have done? I do not wish to die. Can you help me? Then what improvement?

Puṣṭa Kṛṣṇa: No.

Prabhupāda: What improvement?

Puṣṭa Kṛṣṇa: But we can make it more comfortable.

Prabhupāda: My father died, his father died, his father died, so I'll die, my son will die. What improvement you have done?

Puṣṭa Kṛṣṇa: We can make it more comfortable to die.

Prabhupāda: Oh. Peaceful death. This will be accepted by rascals. That's all. If I am going to die, where is comfort? Death is comfortable?

Rādhāvallabha: My mother is a nurse, and she told me that she's seen many people die, and she said, "It is very nice. It is very peaceful..."

Room Conversation -- June 10, 1976, Los Angeles:

Prabhupāda: Everyone, I am everyone also. I am also, I have taken up my translation work, Bhāgavatam. So I am trying to live at least up to the time I finish my translation. That is also.... I do not wish to die before I finish. That is also.... Everyone is like that.

Richard: But what happens if you do die before you finish?

Prabhupāda: Well, you are talking something extraordinary. Everyone has got some ambition, and he wants to do it, and death, disease, old age, these are impediments. That is the point. No one wants to die premature death. Family man, a family man wants to see that his sons are properly educated or they are well-placed, so on, so on, so many things. And if all of a sudden death comes, he becomes sorry, that "I could not finish my business." Therefore death is impediment.

Richard: You were widely respected in India before you came to the United States?

Prabhupāda: Why bring that question? First of all, let us finish this question.

Richard: No, no, I'm getting to it. Ah, if you had died before you had come to the United States, would that have been a tragedy?

Rāmeśvara: Yes, that would have been a big tragedy for all of us. That is premature. That's the example Prabhupāda is giving. If a man wants to educate his sons, but he dies before they can be educated, then, to him, that is a premature death. So therefore he does not want that. In fact he's afraid: "Please, I don't want to die before I see my sons educated." So that is a fear of death.

Room Conversation -- June 17, 1976, Toronto:

Jagadīśa: What do you think we should do, Śrīla Prabhupāda?

Prabhupāda: Hmm? No, I do not wish to interfere. You manage now. I want to see that you are managing without my interference. Now practically I want to concentrate more, or absolutely I want to do that. But sometimes this mismanagement gives me too much anxiety. I do not wish to see that somehow or other we have built up a nice institution, on account of lack of management it may be hampered. That is my only anxiety. Now what is the position of the Gurukula in Texas? Our Gurukula, I have repeatedly said that we want simply to know English nicely—English is international language—and Sanskrit just to read and understand our literature. But we don't find any progress in that way.

Jagadīśa: Śrīla Prabhupāda, when you say that we don't find any progress, do you mean just on account of Pradyumna's testimony? Or do you see beyond that, also, that there's no progress.

Prabhupāda: No. Pradyumna, of course, personally saw. But when I was in Dallas I could not find any good progress.

Jagadīśa: How do you judge that progress?

Prabhupāda: By the chanting of the Sanskrit verses. Not all of them could do it very nicely. It is only practice, and.... Apart from Pradyumna. So his complaint is that he cannot write even 1, 2, 3, 4, up to ten.

Room Conversation -- June 24, 1976, New Vrindaban:

Prabhupāda: Then when there is some sign of death, why do you go away? Sit down and die. (laughter) You don't accept. You are talking foolishly. You don't want to die. That is a fact. You are talking foolishly, that "I accept it," but you don't accept it. That is the fact. But because you have no other way, then you say, "I accept it." The real fact is this, that you do not wish to die, but you find that there is no other alternative, "Then I accept it. All right." So you can talk like that, foolishly, but intelligent man, you do not want to die.

Dhṛṣṭadyumna: One time, one boy said that. So as soon as he said it, I picked up a stick and went like that "Oh!" and said "See, you are afraid." And he said, "No, I'm not afraid." So I went—and he was showing fear.

Prabhupāda: Even dog is afraid, what to speak of man. The animals, when they are taken to be slaughtered, they cry. So animal is afraid of death, why not man? Everyone is afraid.

Kuladri: Prabhupāda? They say why do you worry so much about death? We are living. We are enjoying life, why do you worry about death?

Prabhupāda: Because we are intelligent. I love you. Therefore you'll die and you'll become a dog, so I am taking sympathy on you that "Don't become a dog." Every human being is anxious. The example is given just like a child flying kite and is going this way, this way, on the roof. Now on the edge of the roof, so one gentleman standing, "Hey, you'll fall down." That is his duty. He says, "Why you are checking me?" (laughter) "Why you are checking me?" "Because I am human being. You are foolish boy.

Interview with Mike Darby -- June 30, 1976, Wheeling, W. Virginia:

Prabhupāda: No, they are passing resolution. Suppose there is a law of the state, ordinary, say, "Keep to the right," and in this village all members, they assemble together and pass a resolution that "No, keep to the left." Will it be accepted? Even they pass a resolution, the state will not accept it. Unless it is... Of course, there should be no change. But, anything spoken by God or His son or His representative, that cannot be changed. It is not that Christ said two thousand years ago, "Thou shall not kill," now it can be changed. That is rascaldom. They are doing that. If you do that, then, as it is said here, then it becomes lost. Then there is no meaning. If we take the instruction of God and His representative as temporary, then he is not representative, He is not God. Whatever is spoken by God and His representative, that is eternal. You cannot change by your whims. So that is going on. We..., I do not wish to discuss very much, but that is actually going on. As people they, by votes in the Parliament, they pass any nonsense thing, so they want to do that in the case of Bible also. Then where is the authority of Bible? If Christ says that "Thou shall not kill," and if people, say ten thousand people in a meeting pass resolution, "No, this is wrong," then where is the authority of Bible? Then you become authority.

Darby: I see. Then in the Bible, the beginning of it says that God created the heavens and the earth, and yet they say, give the description in Genesis as the way God created the heaven and the earth. Does this not conform with Brahmā's work?

Evening Darsana -- July 6, 1976, Washington, D.C.:

Prabhupāda: Yes, that is explained by Caitanya,

nāmnām akāri bahudhā nija-sarva-śaktis

tatrārpitā niyamitaḥ smaraṇe na kālaḥ

etādṛśī tava kṛpā bhagavān mamāpi

durdaivam īdṛśam ihājani nānurāgaḥ

The holy name of God is so powerful, as good as God. Nāmnām akāri bahudhā, He has got thousands of names, hundreds of names, and each name is invested with the power of God Himself. So in this age this chanting of holy name of God is recommended, I can take advantage of it, but I am so unfortunate I have no inclination. So easy thing, but still I am so unfortunate I do not wish to take the name of God. This is stated by Caitanya Mahāprabhu. etadṛśi tava kṛpā bhagavān mamāpi. "Bhagavān, my Lord, You are so merciful, I can be direct connection with You simply by chanting Your holy name. You have given this facility in this age, and still I am so unfortunate I am not inclined." Tam abhyarcya. We are not inclined to worship. That is the defect. When there is question of worshiping Him, so many things we bring in, not to worship Him, just to counteract the proposal. Man-manā bhava mad-bhaktaḥ. So we bring all kinds of argument how to not to become a bhakta. That is our misfortune. He says "You become My devotee." We are putting arguments, how not to become His devotee. That is our misfortune. We bring all arguments. This is misfortune.

Evening Darsan -- August 10, 1976, Tehran:

Jñānagamya: We have to say what kind of family he has got.

Prabhupāda: That is another thing. Superficially, this is the position. But still Arjuna says that "You instruct me." He doesn't give up, he doesn't reject Kṛṣṇa, that "Kṛṣṇa, I am such a gentleman. I do not wish to fight. You are inducing me to fight, I don't want Your guidance." No. Śiṣyas te 'haṁ śādhi mām (BG 2.7)—"I surrender unto You." And therefore Arjuna is so great. He's not so-called gentleman; he is devotee. What was your question, why God does not come to instruct us? Who said? You told me. It was your question?

Atreya Ṛṣi: Yes, why doesn't He give us enough intelligence...

Prabhupāda: He's giving intelligence. But if you don't accept, what can be done? He has come Himself, and He's giving intelligence. You take it and be happy. But if you don't take it, what God can do?

Hari-śauri: Then your argument that I have no independence, that's not correct.

Prabhupāda: No. You have got independence, little independence.

Atreya Ṛṣi: You have freedom to choose intelligence or be a rascal.

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Prabhupāda: No, those who are approved śāstra is accepted by the ācāryas. Śāstra, which is accepted by the ācārya, that is śāstra. You cannot make. As you cannot manufacture religion, you cannot manufacture śāstras. Approved by the ācāryas. Ācāryopāsanam. Therefore Kṛṣṇa says also that you should know from the ācārya. Everyone. They are preaching Bhagavad-gītā with the purpose of killing Kṛṣṇa. Everyone. The politicians, the scholars, the rascals, and everyone. The main purpose is how to kill Kṛṣṇa. In Bombay I have got a very big friend, you know him. I do not wish to disclose his name. He has set aside ten lakhs of rupees for preaching Gītā. But he wants Gītā without Kṛṣṇa. Rāma without Sītā. Rāvaṇa's policy. Take away Sītā. Rāma will remain alone. So take away Gītā and cut Kṛṣṇa. But I cannot make any compromise I shall... My life is ended, now eighty-one. I do not... But so long I shall live I shall make no compromise, kṛṣṇas tu bhagavān svayam (SB 1.3.28). Dṛḍha-vrata. And that is a fact. Why shall I mislead people? They are searching after God, what is God. Here is God. Why don't you take it. See His activities. Aiśvaryasya samagrasya vīryasya yaśasaḥ. Tally with the formula of God, you see Kṛṣṇa is God. Kṛṣṇas tu bhagavān svayam. So whatever teeny effort I have got, I shall try to establish temples of Kṛṣṇa all over the world with my teeny income. I have got book sales. Kṛṣṇa has given me very good chance. It is beyond any dream. We are selling books sixty thousand dollars daily.

Indian man: Six lakhs about.

Indian man: Thirty thousand dollars.

Room Conversation on Farm Management -- December 10, 1976, Hyderabad:

Prabhupāda: Not nice, it is not eatable even by the dogs. But you are less than the dogs if you (prepare) such thing. I was surprised. You allowed a sweeper to cook. I was surprised. We have distribution prasādam, not dog's food. Such rascals as here. You do not know. I do not wish to discuss anymore on this point. You have murdered the whole thing in two days. Now if possible, bring them, bring them first class prasādam, very palatable. Foodstuff means even one has no appetite he'll eat. That is food. Not that even one has got appetite, he'll forget. That is not food. So do like that and for money produce, use cane, sugar cane, rice. We shall spend for that. Don't spoil money, but do like businessman. He invests money, he gets a return. Spend it for Kṛṣṇa. That is wanted. There is no question of becoming a miser. I never did it. When I have got that farthing, I want to spend it. Immediately spend. Oh, what I have made this BBT? Immediately 50% for printing, and 50% for spreading this. (indistinct) and understand what I want to do. So whatever is done is done, now do it very nicely. I want to see at least 1,000 men coming from the villages. There are 20,000 men here, you cannot attract them?

Mahāṁśa: Do we announce that you will give darśana on the stage for five minutes?

Prabhupāda: Huh?

Mahāṁśa: Can we announce...?

Prabhupāda: Nobody will come for my darśana, but if you want I'll go.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Mr. Malhotra: "So that is what we are doing. So even if they don't like it we are doing. So whosoever is passing by he will have at least his ears will be accustomed to hear the name of Lord Kṛṣṇa." I said, "But in Gītā it is said that those who do not wish to know the true knowledge, well, it is forbidden for the devotees or for the followers to tell them anything about spiritual knowledge." "So that, sir, we are not imparting knowledge to each individual by catching them. We are just playing ourselves. So whosoever likes it, he can stand by us. Otherwise we are not..." So they replied also correctly to this also.

Prabhupāda: Yes, and Kṛṣṇa says...

Mr. Malhotra: Ācchā, then I said "What is this?" "This is śikhā." I said, "Well what it is meant for?" So he said "Well, this is the..." What he told me was this exactly, that the aerial of knowledge. He said that this is the aerial of knowledge. I said is it your own interpretation. No, but I think that I feel that way. This is the aerial of knowledge. (break) ...that "You come have prasādam in the morning." So next day we had to leave actually. So in the morning busy going to airport. Then I met in this New York. Then when I came to Europe, then I was sitting in one restaurant in London, and then a big group of about 15, 18, 20 devotees, they were having a good chanting, and they were...

Prabhupāda: Our men regularly go on the Oxford St.

1977 Conversations and Morning Walks

Morning Walk -- January 24, 1977, Bhuvanesvara:

Prabhupāda: Huh? Why you are trying for? Simply make a show? You are thinking already, but you do not know. Your world is your father, mother, and two sisters, that's all. Yasyātma-buddhiḥ kuṇape tridhātuke svā-dhīḥ kalatrādiṣu. That is your world. A little family, a little community, that is your world. We do not think in that way. We include even the animals, trees, plants-brothers. That is our philosophy. We feel. When you cut a tree unnecessarily, we feel. This is our feeling. Unless there is absolute necessity, we do not wish to kill even a tree, what to speak of animals. When in our Bombay the coconut trees were being cut, I was feeling actually: "Why unnecessarily the coconut trees...?" You cannot give anyone life, so how, what is living, you can kill? It may be tree or animal or plant. You cannot give him life. So you have to suffer for this.

Gargamuni: Can we go inside?

Satsvarūpa: He said it was open in the morning.

Gargamuni: See if we can go inside. (break)

Prabhupāda: I was going to purchase ticket, Māgha Melā. He said "No, you don't go. That's it."

Bhāgavata: Then there is a lake over here and there is animals, birds, different types of birds.

Prabhupāda: Oh, zoological.

Bhāgavata: Yes, zoological. All types. And on this side they have the lions, tigers, bears... (break)

Prabhupāda: ...the forest and see actually. (laughter) Hare Kṛṣṇa. In Africa they're open.

Room Conversation -- April 13, 1977, Bombay:

Prabhupāda: No, up to three.

Girirāja: Oh, up to three?

Tamāla Kṛṣṇa: So "The Honorable S.D. Chawan, Chief Minister of Maharastra. Dear Sri Chawan, kindly accept my greetings and extend the same to your good wife. I am so much obliged to you that you have lauded our activities throughout the world. This Kṛṣṇa consciousness movement is based on deep science of the laws of nature. This human life is a boon for the conditioned soul to understand this science. I do not wish to take much of your valuable time, but I would have been very much pleased that persons like you, without any political prejudice, come and take up his movement seriously and benefit the whole human society with this knowledge. At least in India, where this knowledge was generated, there must be some institution to know it perfectly and distribute it throughout the world. That will glorify India's prestige. To broadcast India's glorification is the duty of every Indian without any political differences. I wish that you may take some active part in this movement and thus magnify the prestigious position of India. Thank you very much for your coming here today and speaking so nicely about this Kṛṣṇa consciousness movement. Your ever well-wisher, A.C. Bhaktivedanta Swami."

Girirāja: Nice letter.

Prabhupāda: So yes, no, he...

Tamāla Kṛṣṇa: He couldn't say yes, and he couldn't say no.

Prabhupāda: Position is tottering.

Tamāla Kṛṣṇa: You have invited some members of the Parliament?

Meeting with Mr. Dwivedi -- April 23, 1977, Bombay:

Prabhupāda: Eh?

Mr. Dwivedi: Which is also not a fact. Which is also not a fact.

Prabhupāda: I do not wish to discuss our...

Mr. Dwivedi: Because he tried to mix politics with religion...

Prabhupāda: Yes!

Mr. Dwivedi: And therefore...

Prabhupāda: It was failure.

Mr. Dwivedi: ...he could not succeed.

Prabhupāda: It was failure.

Mr. Dwivedi: If he had tried only religion or only social reform...

Prabhupāda: There is no question of religion. Religion is... Dharma, artha, kāma, mokṣa (SB 4.8.41, Cc. Ādi 1.90), they are everything. Religion follows same thing, not that religion is impractical.

Mr. Dwivedi: It is nobody's religion, what little I know of the few religions, that to advise that "You must take a particular type of flesh and not the other type."

Meeting with Mr. Dwivedi -- April 23, 1977, Bombay:

Prabhupāda: They're all violators.

Mr. Dwivedi: ...are materialists.

Prabhupāda: All violating. You see? I had been recently in Gandhi's āśrama at Trinoba(?). I do not wish to say, but they do not understand Gītā.

Mr. Dwivedi: Because they mixed politics with religion and wanted an adjustment...

Prabhupāda: It is not religion. Why you take...? Religion is also, we shall do. As soon as I say religion, you say, "I have got my religion." It is science. "Two plus two equal to four" is equally understandable by Hindus, by Muslim, by Christian. "Two plus two equal to four," everyone knows. Everyone should accept. "Because I am Hindu, therefore two plus two equal to five"—that cannot be. So Bhagavad-gītā was misrepresented that it is meant for the Hindus. If it is meant for the Hindus, why they are coming? What is the use? They were Christians. They were Jews. Why they are coming? It is a science. So we have to present Bhagavad-gītā as it is—science. It is religion. Dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). But they misunderstand religion. We described in a...

Mr. Dwivedi: And even the present brāhmaṇas also equally misunderstand. For instance, Gītā is compulsory in every institution right from the very beginning. So at one time, because it was compulsory for Muslims, even it was compulsory for the harijanas. I stood excommunicated for some time. Now sometimes complaint goes to the government, "What is solution?" And therefore they say, "Why government should hear you? You are complaining everybody." "This is not everybody. This is..." Gītā is no particular religion's book. It is a cosmopolitan...

Morning Talk -- April 25, 1977, Bombay:

Prabhupāda: The city girl, she does not wish to come.

Tamāla Kṛṣṇa: No. It's too... What should I say?

Prabhupāda: They are not faithful wives.

Tamāla Kṛṣṇa: No. They want the cinema and all of the other things. They don't want to work hard. Farm life means to work hard. You have to get out and milk the cows, so many things. They don't want to do this. They want to stay at home.

Prabhupāda: Stay home and read fiction and drink.

Tamāla Kṛṣṇa: And watch television. That is the great American sport, watching television. When Mr. Dwivedi and his friends were asking, I went over what our... I gave him an idea of what our menu would be. So he was saying, "So four o'clock in the afternoon will be tea or coffee?" I said, "We don't drink tea or coffee. We don't take cigarette. We don't go to the cinema." Actually I should have told him, "No onions or garlic." I didn't tell him, you know. You'll tell him when we go there.

Prabhupāda: You just appoint one local cook. There are good cooks.

Evening Darsana -- May 9, 1977, Hrishikesh:

Prabhupāda: I do not wish to discuss nonviolen... But we are talking of philosophy, that you cannot stop violence. That is not possible.

Tamāla Kṛṣṇa: Kṛṣṇa says, mām anusmara yudhya ca (BG 8.7).

Prabhupāda: Yes. Yudhya ca. (Hindi conversation) There is some word; the meaning is not clear. Then you can suggest that "Meaning may be like this." But when it is clear, there is no, I mean to say, chance of interpreting.

Indian man (1): As, for example, vicāra, those such words which requires some clarification or..., these can be interpreted...

Prabhupāda: No, no, when it is clear, why it should be interpreted?

Indian man (1): No, for other words...

Prabhupāda: Other words... (Hindi) ...that when it is clear-yudhya ca—then why should you interpret? The example is there in the Sanskrit grammar. Just like... The example is given, where interpretation required. It is said, example is given like, gaṅgāyāṁ ghoṣa-pāli, that "There is a neighborhood called Ghosha-pali on the Ganges." So then you can ask that "Gaṅgā is water. How there is a neighborhood?" Then the interpretation: "Not on the Ganges water but on the bank." Then interpretation. But when it is clear that "On the bank of the Ganges there is a neighborhood called Ghosha-pali," then where is interpretation? Interpretation will be required when the meaning is not clear. Otherwise, if the meaning is clear, that is (Hindi), to interpret. But in Bhagavad-gītā, in the first line, the word is used, yuyutsvaḥ, "desiring to fight." So desiring to fight, they assembled; they must fight. So where is the question of interpretation? So prasādam ready or not?

Discussions -- May 20-22, 1977, Vrndavana:

Prabhupāda: Therefore I do not wish to leave Vṛndāvana.

Tamāla Kṛṣṇa: Yeah.

Prabhupāda: If by Kṛṣṇa's desire I survive, then we shall see later on. Otherwise...

Tamāla Kṛṣṇa: One thing I feel is that if a lot of these devotees, good devotees, come, that seeing them will also... I mean, there's no doubt, if Kṛṣṇa wants you to survive, that there's lots of good work that can still be done. That's for sure. So much, of course, has... Everything you've given us is complete, but if Kṛṣṇa likes, then still more could be done. And I think that seeing these devotees will be enthusing. You said, everything depends on utsāha, enthusiasm. So enthusiasm for living also depends on nice association of nice devotees. So if these devotees come, you may feel enthusiastic. Maybe encouragement. 'Cause they're not going to accept very easily that you should not be present.

Prabhupāda: I think this cooler keeps the whole block...

Tamāla Kṛṣṇa: Oh, it does. It does. I keep the wooden doors separating your room and my office open, and my room is quite cool. Only a curtain is there. Air blows through.

Room Conversation -- June 17, 1977, Vrndavana:

Prabhupāda: I do not wish to recall that. It was intolerable. Then these things were now brought to... Otherwise I did not like to come back. I would have stayed.

Tamāla Kṛṣṇa: Ahh. Wow.

Prabhupāda: I made my headquarter in Los Angeles. And they made a conspiracy against me. That's all.

Tamāla Kṛṣṇa: I never understood that.

Prabhupāda: Otherwise I made it my own story(?). (pause)

Tamāla Kṛṣṇa: Well, whatever the reason, by your coming here it was wonderful also.

Prabhupāda: That means Kṛṣṇa desired. Otherwise I had no plan to come back here.

Tamāla Kṛṣṇa: Your business was in the West. Still it is, you said. Still, whatever we're doing here...

Prabhupāda: Therefore I took this permanent residency.

Tamāla Kṛṣṇa: Not intention but... Do you regret having come back to India?

Room Conversation -- October 26, 1977, Vrndavana:

Prabhupāda: I am puzzled.

Tamāla Kṛṣṇa: If you continue to desire to live, Śrīla Prabhupāda... If you continue to desire to live, then Kṛṣṇa will fulfill your desire.

Prabhupāda: In this condition I do not wish to live.

Pañca-draviḍa: The purpose of this medicine, though, Śrīla Prabhupāda, is to cure the condition.

Prabhupāda: Hm?

Pañca-draviḍa: The purpose of this medicine is to cure this condition and bring you back to good health. It's not to continue in this bad condition but to bring you to a good condition. That is our hope, that you will regain your strength. There is an English saying that "The night is the most dark right before the dawn." So now you are feeling this way. We are hoping that very soon the medicine will take some effect, and then you'll begin to feel stronger.

Tamāla Kṛṣṇa: I was thinking yesterday that... You had wanted to go all over the world once again to strengthen our society. I was just thinking that since you're not going, the society is coming here to be with you. And simply by being with you everybody is becoming stronger. Simply by contacting you, taking care of you, helping to take care of you, they're all advancing in Kṛṣṇa consciousness. And I think that anyone who has your association, Śrīla Prabhupāda, will never fall away from Kṛṣṇa consciousness. And you're also instructing and translating every day. For the first time, devotees are allowed to be near you while you're translating and hear you speak. I don't think your existence has no value. There's so much value even now.