Prabhupāda: There are descriptions. There are descriptions of these things. There is description of another nature which is called spiritual nature. This is material nature. The sky, as far as you can see, this is one universe. Similarly, there are millions of universes. And all these together, that is material sky. And beyond that, there is spiritual sky, which is far, far greater than this. And there are spiritual planets. So this information we have got from Bhagavad-gītā, what to speak of other Vedic literatures. Bhagavad-gītā, it is daily read by practically all over the world, but they do not understand it. Simply they become student of Bhagavad-gītā, or simply just to think falsely that "I am God." That's all. But they don't take any particular information. There is a verse in the Eighth Chapter, paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). There is another nature beyond this material nature which is eternal. This nature is coming into existence, again dissolution. But that nature is eternal. These things are there. Similarly, there, planets are also eternal. There, living entities, they are also eternal. That is called sanātana. Sanātana means eternal, without any end, without any beginning. But this nature, as we have, this body has got a beginning and it has end, similarly anything, this cosmic nature has a beginning and it has an end. So our this Kṛṣṇa consciousness movement is how to transfer our self to that nature, eternal nature.
Dissolution (Conversations)
Expressions researched:
"dissolutes"
|"dissolution"
|"dissolutions"
|"dissolve"
|"dissolved"
|"dissolving"
Conversations and Morning Walks
1968 Conversations and Morning Walks
1969 Conversations and Morning Walks
Prabhupāda: Yes. Wherefrom the idea came to the human society unless it is there in the Absolute? How the idea comes? Therefore that law and order is Viṣṇu. Janmādy asya yataḥ (SB 1.1.1). The idea of law and order came from Viṣṇu. How nicely explained. Janmādy asya. In two words, janmādy asya yataḥ (SB 1.1.1). Janma means creation, and ādi, ādi means first janma, then sthiti. Sthiti means staying, maintenance. And then dissolution. So three things. Yataḥ, from where these three things are happening. That means this world is being created from that source, it is being maintained by that source, and when it is annihilated it rests in that energy, the whole energy. Pralayaṁ yānti māmikam, Bhagavad-gītā. When everything is dissolved, the energy is absorbed by the energetic. So that is Absolute Truth. So Śrīmad-Bhāgavatam explains that Absolute Truth. Janmādy asya yata anvayād itarataś ca artheṣu abhijñaḥ svarāṭ (SB 1.1.1). In the Vedānta-sūtra it is simply said that "The Absolute Truth is that which is the fountainhead of everything." Now if fountainhead of everything, then what the Absolute Truth's nature shall be like? That is explained in the Śrīmad-Bhāgavatam. The first thing is that janmādy asya yataḥ (SB 1.1.1). The factor, the Absolute Truth from which everything is emanating, so that emanation includes indirect and direct manifestation. What is that indirect and direct manifestation?
Prabhupāda: Just like in the Bible also it is said the man is made after God. So you have got two hands, one head, two leg. So the mental speculation is said that these devotees, they create God according to their own feature. Because I am two-handed, and therefore I create God with two hands, Kṛṣṇa. But actually, the fact is not that. Actually, because Kṛṣṇa has got two hands and we have got an imitation body of Kṛṣṇa, therefore we have got two hands. Because this is imitation. That we know everything, everyone. This body will not stay. Therefore it has got janma. Janma means birth or creation at a certain period, and it stays, say, for fifty years or hundred years. Then dissolved, dissolution. Therefore it is imitation. Just like if you create a doll, clay doll, very nice beautiful girl. But it will... It is imitation. It is shadow of the real beautiful girl. It is created at some time and... So reality is there in the spiritual world. Therefore it is called janmādy asya yataḥ (SB 1.1.1). The idea comes from there, but the impersonalists, due to their intelligence being very meager, they think that the Absolute Truth is without any variety, impersonal or void. They think that varieties are only in the material world, but actually, real varieties are there in the spiritual world. It is only reflection, as it is described in the Bhagavad-gītā, ūrdhva mūlam adhah-śākha. Adhah-śākham. Aśvatthaṁ prāhur avyayam. Aśvattha... This material creation, material manifestation is compared with a banyan tree whose root is upward.
1972 Conversations and Morning Walks
Prabhupāda: Because they're better looking, good looking, intelligent, powerful. Similarly, just like this controller or director of this rain department is Indra. This thundering, it is under his direction this thundering is going on. He throws the thunderbolts and cracks the mountain, and then we get chunks. That is his business. As in government there are different departments, similarly, God has got different departments, and the in-charge of that department is demigod. Creation, that's Brahma; sustenance or maintenance, Himself, Viṣṇu; and dissolution, Lord Siva.
Martin: How is human life better than that?
Prabhupāda: Huh?
Martin: How is the human life better than the demigod?
1973 Conversations and Morning Walks
Prabhupāda: So if the tree can produce so much chemicals, how much the body of God can produce chemicals, we can imagine only. They are giving the theory that "From these chemicals life begins, or evolution begins." But wherefrom that chemical developed? That they do not know. That explanation is here, Kṛṣṇa: "I am the source."
Paramahaṁsa: Śrīla Prabhupāda, in the Śrīmad-Bhāgavatam or the Kṛṣṇa Book, you state that even clouds have souls. But then again they dissipate, in the rain they dissolve. Does that mean they die?
Prabhupāda: No. Just like your body dissolves. Does it mean you die?
Paramahaṁsa: So that means the life span of a cloud is very minute or very short. Is that so?
Prabhupāda: Yes, there are many living entities.
Svarūpa Dāmodara: Śrīla Prabhupāda, my understanding of the evolution and the transmigration is that evolution is uni-directional, only in one direction.
Prabhupāda: Yes.
Prabhupāda: Material things, material and spiritual, the living entities, they are spiritual, and the material elements, earth, water, fire, they are also material energy. There are two kinds of energies. Why two kinds? Three kinds of energies. Just like fire has got two kinds of energies, heat and light, similarly, God has got multi-energies. All those multi-energies have been divided into three. One is called internal, another is called external, and the third is called marginal. So this material world is manifestation of the external and marginal energy. So when the material world ceases to exist or it is dissolved, annihilated, so energy goes back to God. It goes back. Again, when there is creation, the same energy creates. The marginal energy, by the marginal energy and external energy. This is going on. Just like day and night, it is going on. At daytime people are busy. This is creation. At night everyone is sleeping. Similarly, when there is creation, these activities are going on. When there is no creation, it is night, everyone is sleeping.
Prabhupāda: This thing first of all must be understood, immortality of the soul, transmigration of the soul. Then other things will be easier. And because this is eternal, therefore there is another spiritual world which is also the same nature, eternal. That is explained. What is that verse? Find out. Paras tasmāt tu bhāvo 'nyo...sarveṣu naśyatsu na vinaśyati (BG 8.20). The spiritual world existing eternally. This material world being annihilated, dissolved, that is not dissolved. Exactly like this body being annihilated, the soul is not annihilated. Similarly, the material world, it is bhūtvā bhūtvā pralīyate (BG 8.19). It takes place at a certain date, and it is annihilated at a certain... Exactly like this body. Anything material. It has got a date of creation, and it has got a date of annihilation. But as the spirit soul is not annihilated even after the annihilation of the body, similarly there is another spiritual world which is never annihilated even after annihilation of this material world. Hm. What is that?
1974 Conversations and Morning Walks
Prabhupāda: Yes. We are making distinction between animal and ourself, but we're forgetting, we are forgetting, the animal also will die and I will also die. So where is my advancement? Will you remain? You'll also die. So where is your advancement upon animals? That is stated in śāstra: āhāra-nidra-bhaya-maithunaṁ ca samānam etat paśubhir narāṇām. Business—eating, sleeping, sex-life and defending—this is also animal's business. And you are also doing the same. How you are distinct from animal? You'll die. The animal will die. But if you say, "I'll die after one hundred years, and this ant will die after one hour," that does not mean that you are in reality. It is a question of time. Just like this huge universe. It will be all be destroyed. As your body will be destroyed, this will be destroyed, annihilation, dissolution. Nature's way, everything will be dissolved. So therefore it is dream. It is a long duration dream. That's all. Nothing else. But the advantage is that even in this dream you can realize the reality, God. That is the... So if you don't take advantage of this dream, then you are missing.
Prabhupāda: Ah. Prabhavaḥ pralayas tathā. But prabhavaḥ, prabhavaḥ, as Brahmā, creation, as Viṣṇu, maintenance, as Śiva, dissolution.
Mr. Sar: Destroyer.
Prabhupāda: But Kṛṣṇa is the original cause of Brahmā, Viṣṇu... Aham ādir hi devānāṁ (Bg 10.2). Aham ādir hi devānāṁ.
Dr. Patel: So He is, in a way, all the three.
Mr. Sar: He's all the three. Yes, He's all the three.
Prabhupāda: Yes, He's not only three, He's many.
Mr. Sar: And above them, and above them, and above them.
Prabhupāda: He's many. Eko bahu śyāma. Not three. But in the material world that three may be the beginning. But there are many.
Mr. Sar: Eko bahu śyāma.
Prabhupāda: Yes.
Prabhupāda: No.
Dr. Patel: ...life keeps the chemicals together. As soon as the life goes away, the chemicals dissolve.
Prabhupāda: Dissolve, yes. As a medical practitioner, you know. Where is chemical? Where is chemical? That is a fact.
Dr. Patel: Always fact.
Mr. Sar: So still we are researching it.
Prabhupāda: No...
Dr. Patel: There is no research...
Prabhupāda: That is... But when the fact is there, what is the use of your researching? When the fact is already there, what is the use of your so-called researching?
Guest (3): How can we see Kṛṣṇa?
Prabhupāda: That is being explained.
Prabhupāda: That is spiritual world. That is spiritual world, beyond this material world. So they have no information what is that spiritual world. Therefore it is said that... Here it is going on, pralaya, anya pralaya. During Brahmā's night, there is dissolution. Again creation. And when Brahmā dies, there is another dissolution. That is going on. But paras tasmāt, above this creation and dissolution, there is another nature. That is sanātana. That is eternal.
Dr. Patel: Yaḥ sa sarveṣu bhūteṣu naśyatsu na vinaśyati.
Prabhupāda: Ah, so why the...
Dr. Patel: Avyakto 'kṣara ity uktas tam āhuḥ paramāṁ gatim (BG 8.21).
Prabhupāda: Yes.
Dr. Patel: Yaṁ prāpya na nivartante tad dhāma paramaṁ mama.
Prabhupāda: Paramaṁ mama. Now, again, He's come to mama. "That dhāma is mama, Mine."
Dr. Patel: Puruṣaḥ sa paraḥ pārtha...
Prabhupāda: And that mama...
Prabhupāda: Yes, ady anta, this creation. Before this creation, Kṛṣṇa was there. Kṛṣṇa was there. When the creation is going on, it is maintained by Kṛṣṇa, and when it is dissolved, then it enters into Kṛṣṇa. Prakṛtiṁ yānti māmikam.
Dr. Patel: Aham ātmā guḍākeśa sarva-bhūtāśaya-sthitaḥ.
Prabhupāda: "And I am ātmā, Guḍākeśa. I am ātmā. Therefore, because My part and parcel is spreading, so that part and parcel, particle, that is the basic principle of everything." Just like this body. This body is based on that part and particle, soul. Because the soul was there, the body has developed.
Dr. Patel: Otherwise body would perish. It does rot.
Prabhupāda: Yes. The body develops so long the ātmā is there. So similarly, because Kṛṣṇa is there, therefore whatever manifestation you see, that is due to Kṛṣṇa. Now here the latest theory of the rascals, that life has come from matter, is refuted.
Dr. Patel: That is Carvaka's theory, this Karl Marx, the communists.
Prabhupāda: Yes. Now He says aham. Aham is living entity. So living entity is the origin of everything.
1975 Conversations and Morning Walks
Prabhupāda: Yes, yes, yes, that is stated in the...
Jesuit: There's no form of passivity in God, there's no form of change in God, there's no, no limitations of any sort. Matter has limitations. The soul is immortal because it has no principle of corruption in it. Aristotle would say that matter has parts, outside parts, and so it can, it has in itself the power of dissolving and it would break up, corrupts. The soul never does.
Prabhupāda: We have got this material body and spiritual soul. That is in this material condition there is distinction between the spirit and matter. As soon as the spirit goes from this material body, it has no value.
Jesuit: No life, true.
Prabhupāda: It is matter only, lump of matter, combination of matter. Therefore the spirit is important even in this life.
Jesuit: Oh, I see that, of course.
Prabhupāda: Yes, spirit is important. But God is fully spirit, He has no material quality. Yes. We have got, in this material condition, difference between the matter and spirit, but God has not so, such thing. He is whole spirit. That is the difference between God...
Prabhupāda: ...in Bhāgavata also that after passing one hundred life of first-class karmī one can become Brahmā. And after becoming Brahmā, he goes directly back to home, back to Godhead. (break) ...this dissolution, Brahmā hasn't got to die. By the same body he goes. (break) All the inhabitants of Brahmaloka they also go with Brahmā. (break)
Siddha-svarūpa: ...have sex outside of marriage, any of these activities. And they're not supposed to eat meat unless it's in time of famine or absolute necessity. They have a whole city. It's called Salt Lake City in Utaḥ that's all practically their followers. (break)
Ambarīṣa: In Salt Lake City they don't have bars.
Siddha-svarūpa: There's no bars in the city of Salt Lake. There's no drinking establishments or pornographic movies and these things.
Prabhupāda: So when they started?
Siddha-svarūpa: About 150 years ago or 125 years ago I believe. Isn't it? A hundred years ago.
Prabhupāda: That is... Indication is given in the Bhagavad-gītā, ūrdhvaṁ gacchanti sattva-sthā: (BG 14.18) "Those who are cultivating the modes of goodness, they are promoted to the higher planetary system." And madhye tiṣṭhanti rājasāḥ. "Those who are passionate or under the modes of passion, they remain in the middle planetary system." And jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ: "And those (whose) character is very abominable, they go down." And beyond this, there is another nature. That is called spiritual nature, which is beyond this material universe. There, we understand, that is eternal. This material nature is not eternal. It is manifested or created, and again it is dissolved or annihilated. But beyond this material nature, there is another nature. There are also innumerable planets. They are known as Vaikuṇṭha planets or Vṛndāvana planets. That is the kingdom of God. If we transfer ourself to that eternal nature, then we won't have to come back to this material nature again. That is explained in the Bhagavad-gītā, yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). Anyone who goes to that eternal nature, he hasn't got to come back again to this material nature. The material nature has been explained as duḥkhālayam aśāśvatam (BG 8.15). Material nature is full of miserable condition. And the most miserable condition is explained as janma-mṛtyu-jarā-vyādhi: (BG 13.9) birth, death, old age and disease. So we living entities, we are eternal, part and parcel of God. God is eternal and we are also eternal. Just like gold and little portion of gold. Both of them are gold, but the big gold and the small gold, that is different. Similarly, we being part and parcel of God, qualitatively we are one; quantitatively we are different. Although we are different, still, in the spiritual world we can enjoy the same facilities in cooperation with God. We are trying to be happy in this material world. That is not possible. Because here there are four principles of miserable condition, which we cannot avoid. They are birth, death, old age and disease.
Prabhupāda: Hare Kṛṣṇa.
Dhṛṣṭaketu: So, your instructions in Śrīmad-Bhāgavatam can stop their lust? It can stop... By hearing from Vedic authorities, their lust can be dissolved? Or do they have to just simply be frustrated in their attempts to enjoy sense gratification?
Prabhupāda: They are being frustrated. Who is successful in the material world? Have you got any instance that he is successful? (pause) Then?
Vāsughoṣa: In every field someone is miserable. Just in America there was one lady, very famous etiquette expert, Amy Vanderbilt. So she jumped out of her window. She was sixty-nine years old.
Prabhupāda: There are many. I saw in Detroit, I think. The bridge is covered?
Brahmānanda: San Francisco. The Golden Gate Bridge they have put...
Prabhupāda: Not Golden Gate. That San Diego, I think. We crossed one bridge to go to the...
Brahmānanda: Oh, yes, San Diego also. They have these fences so when people jump off they are caught by the fences. (laughter)
Prabhupāda: And I think in Berkeley? The tower?
Prabhupāda: (aside:) Hare Kṛṣṇa. Jaya. (break) ...set is there, but beyond that mental stage there is intellect. Beyond intellect there is soul.
Dr. Patel: To go beyond intellect for a body conscious ego, the ego must dissolve and find itself to be a jīva, and then he travels further up to find his own identity and his own relation with God. Before, I mean, mind is one, you cannot go beyond it. That is what my conjecture. I may be wrong for all that.
Prabhupāda: No, no. One has to go beyond the mind, but one, those who are stuck up with the mind, they are useless. So the Western philosophers, they are stuck up with the mind. That is the defect. (break) ...bhaktasya kuto mahad-guṇā mano-rathenāsati dhāvato bahiḥ. Manorathena, mental concoction, asataḥ. Western philosophers, they take the mind as the soul. (aside:) Hare Kṛṣṇa. Jaya. Hm?
Dr. Patel: Yes. And the Communists think even the matter is more important than the mind. What do you call? Dialectical materialism, that the matter produces consciousness. It is not the consciousness which, I mean, collects matter around it. That is their philosophy. That is this dialectical materialism. They are absolutely wrong. They are even further down than the Western philosophers, mental philosophers.
Prabhupāda: (aside:) Hare Kṛṣṇa. (break) ...is already mentioned in Bhagavad-gītā.
1976 Conversations and Morning Walks
Prabhupāda: Different quality of earth.
Rūpānuga: Like subcategory.
Svarūpa Dāmodara: Actually, in water also, all these, most of these earth materials are there, because it dissolves in water. Water is so many salts and elements, in a dissolved form.
Prabhupāda: That I told you, that in the earth all other five elements are there.
Rūpānuga: So water precedes earth in the creation. Water comes first.
Prabhupāda: No, ether.
Rūpānuga: I mean water comes before earth. Earth is last, and water is just before. So that we find earth in water.
Prabhupāda: Water it dries up.
Puṣṭa Kṛṣṇa: He's saying you can find earth in water.
Prabhupāda: Yes.
Rūpānuga: That's the point you made.
Svarūpa Dāmodara: Yes.
Prabhupāda: That I am stating, that when water dries up, we find deposits of earth.
Prabhupāda: Different quality of earth.
Rūpānuga: Like subcategory.
Svarūpa Dāmodara: Actually, in water also, all these, most of these earth materials are there, because it dissolves in water. Water is so many salts and elements, in a dissolved form.
Prabhupāda: That I told you, that in the earth all other five elements are there.
Rūpānuga: So water precedes earth in the creation. Water comes first.
Prabhupāda: No, ether.
Rūpānuga: I mean water comes before earth. Earth is last, and water is just before. So that we find earth in water.
Prabhupāda: Water it dries up.
Puṣṭa Kṛṣṇa: He's saying you can find earth in water.
Prabhupāda: Yes.
Rūpānuga: That's the point you made.
Svarūpa Dāmodara: Yes.
Prabhupāda: That I am stating, that when water dries up, we find deposits of earth.
Prabhupāda: One year?
Indian man (2): One year extension to the existing Parliament is given as per Constitution. After one year it must dissolve if it is necessary.
Prabhupāda: That is the Constitution. But that is going to be changed?
Indian man (2): No that clause is not proposed to be changed. The changes which she is bringing in decision, that clause at least is not proposed to be changed. The last proposition she made...
Indian man (1): We were surprised as usual.
Indian man (3): There were some questions in Parliament about her.
Indian man (1): Yes, it came in the Hindu...
Prabhupāda: Let them inquire. Our... Everything is open secret. We are selling books throughout the whole world to the extent of six lakhs rupees per day. So money is coming from Kṛṣṇa.
Indian man (1): Here only Swamiji, Prabhupāda, just now this...
Prabhupāda: If you don't like this, you can close India, we can go all over the world.
Prabhupāda: One year?
Indian man (2): One year extension to the existing Parliament is given as per Constitution. After one year it must dissolve if it is necessary.
Prabhupāda: That is the Constitution. But that is going to be changed?
Indian man (2): No that clause is not proposed to be changed. The changes which she is bringing in decision, that clause at least is not proposed to be changed. The last proposition she made...
Indian man (1): We were surprised as usual.
Indian man (3): There were some questions in Parliament about her.
Indian man (1): Yes, it came in the Hindu...
Prabhupāda: Let them inquire. Our... Everything is open secret. We are selling books throughout the whole world to the extent of six lakhs rupees per day. So money is coming from Kṛṣṇa.
Indian man (1): Here only Swamiji, Prabhupāda, just now this...
Prabhupāda: If you don't like this, you can close India, we can go all over the world.
Prabhupāda: He did not reply.
Guest (1): He drafted that statement that Congress should be dissolved. It should be.
Prabhupāda: No, no, no. He was implicated. This is māyā, that although he got svarāja, he was not free. He was full of anxiety, and he he was not at all... (aside:) Ayi. Jaya. So long one is absorbed in material thoughts, he'll be full of anxieties.
Guest (1): That's true. He was full of anxieties.
Prabhupāda: Yes. That means he could not get any spiritual idea. Asad grahāt. Material existence means accepting something which will not exist, asat. Asato mā sad gamaya. The Vedic instruction is: "Do not remain in this material world, and make your progress..." Asato mā sad gamaya. But people are so accustomed to materialistic way of life that they are reluctant. That is māyā, very strong. Daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). It is very, very difficult. Māyā tries to punish every conditioned soul, and as soon as there is some attempt to get out of the clutches of māyā, she becomes still strong: "Where you shall go my dear son? You remain with me." Yaḥ devī sarva-bhūteṣu nidra-rūpiṇa sam...(?) In the Caṇḍī, yaḥ devī, he is situated, keeping the conditioned souls in dream. He is simply dreaming, "I'll be happy in this way; I'll be happy in that way."
1977 Conversations and Morning Walks
Prabhupāda: So if you become young, do you mean to say that you will not die?
Yogi Amrit Desai: Yes, because then the body will dissolve, like his guru...
Prabhupāda: The body... But you... You may get young body. Does it mean that it is guaranteed that you'll not die?
Yogi Amrit Desai: Yes.
Prabhupāda: Is it?
Yogi Amrit Desai: Yes.
Prabhupāda: Guaranteed?
Yogi Amrit Desai: He can reappear anytime, reconstruct his body, physically or...
Prabhupāda: Reappear any... Soul is reappeared, bhūtvā bhūtvā pralīyate (BG 8.19). Tathā dehāntara-prāptiḥ (BG 2.13). So reappearing, that is natural. That is not wonderful thing. Everyone is reappearing. Tathā dehāntara-prāptiḥ. Suppose you are in this dress, and after one hour you come in another dress. So you are there. The dress is changed. That is happening by nature's way. It doesn't require any yoga practice. It doesn't require. Bhūtvā bhūtvā pralīyate (BG 8.19). Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). These things are there in the Bhagavad-gītā.
Prabhupāda: No, everywhere there is religion, in Europe, America. Church. Church. Marriage was taken in church.
Dr. Patel: The Catholic marriages are indissolvable. They can't remarry. Now they have done it.
Prabhupāda: Now you have also done in India, so many.
Dr. Patel: We have got a government law, that sue the fellow for dissolution. Hindus. Mr. Nehru has done-great service to his community. (japa) (break)
Prabhupāda: ...aerodrome is near.
Dr. Patel: I reach aerodrome from my place in three minutes. And you (indistinct). (discussion of airplanes and helicopters)
Prabhupāda: Chambur, I stayed there for a week. So almost on head, aeroplanes.
Dr. Patel: They come this way and they, on the head on Santa Cruz. Few of them are like that... (break) ...New York.
Prabhupāda: Kennedy airport? There are two, three airports. (break) ...forget spiritual body. Next time he is going to be dog. That he does not know.
Rāmeśvara: The last section is called "The Term of the Trust." "This trust shall be irrevocable. In the advent of an inadvertent disqualification of this trust under the laws as they may exist from time to time, which may require a dissolution of the trust, the entire trust holdings shall in that event be distributed to the International Society for Krishna Consciousness." Then, following that, there's a page which says, "In witness whereof, we have executed this trust on this day," and it has a place for your signature as Founder-Ācārya of ISKCON, then another signature of Your Divine Grace as the chairman of the Bureau of ISKCON, and then a signature of Girirāja as a member of the Bureau of ISKCON. Then, on the last page, the acceptance of the trust. And it says, "The trustees hereby accept this trust and the obligations imposed thereby and undertake to hold, manage and administer the trust in accordance with the terms of this agreement." And it has a place for the three signatures of the three trustees.
Prabhupāda: I think it is all right. It is all right. Bring this typed. Make everything. That's all right.
Rāmeśvara: This will make it impossible for anyone to cheat.
Prabhupāda: Yes, as far as I can see, finished. Yes. Jaya.
Tamāla Kṛṣṇa: Now the next group will come, Śrīla Prabhupāda, for kīrtana.
Prabhupāda: Oh, yes.
| Page Title: | Dissolution (Conversations) |
| Compiler: | Mayapur, RupaManjari |
| Created: | 22 of Sep, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=25, Let=0 |
| No. of Quotes: | 25 |