Disposed (Conversations)

Expressions researched:
"disposal" |"dispose" |"disposed" |"disposer" |"disposes"

1969 Conversations and Morning Walks

Everyone has to make his own routine work, and for chanting and reading and Bhagavad-gītā he requires, say, two to three hours. So we have got twenty-four hours at our disposal. Out of that, six hours or seven hours for sleeping. So still you have got seventeen hours. And three hours devote for chanting and reading. Still you have got fourteen hours.

Meeting with Devotees -- June 9, 1969, New Vrindaban:

Kīrtanānanda: We are done ārati and kīrtana by seven o'clock in the morning.

Prabhupāda: That's all right. Then the respective duty can be discharged in two, three hours. That's all. Seven to ten. After taking your breakfast you work up to ten. Then you have got enough time.

Kīrtanānanda: Time for what?

Prabhupāda: Everyone has to make his own routine work, and for chanting and reading and Bhagavad-gītā he requires, say, two to three hours. So we have got twenty-four hours at our disposal. Out of that, six hours or seven hours for sleeping. So still you have got seventeen hours. And three hours devote for chanting and reading. Still you have got fourteen hours.

1970 Conversations and Morning Walks

Bilvamaṅgala Ṭhākura was advanced in his previous life up to bhava-bhakti. Somehow or other, it was checked. But as soon as he heard the words from the prostitute, "Oh, you are so much after the flesh and similar, and bones and skin. If you had been so much eager for Kṛṣṇa, how you would have been disposed," immediately he came to that point and immediately left.

Room Conversation -- December 13, 1970, Indore:

Prabhupāda: Effect, of course, it requires both the things. One must be very eager to take it. Just like Mahārāja Parīkṣit heard Śrīmad-Bhāgavatam, and there are so many others. They are also reading Śrīmad-Bhāgavatam. So Mahārāja Parīkṣit was very serious. So both things should be serious. Just like the example: the husband and wife must be potent; then there is pregnancy. Otherwise there is no pregnancy. So sewing the seed, the field also must be fertile or receptive, then the seed will fructify. It is reciprocal.

Revatīnandana: If the seed starts to sprout and it lacks sufficient facilities, then it will die completely.

Prabhupāda: Yes. Yes.

Revatīnandana: But if a spiritual seed sprouts, then whatever sprout is made is never lost. Right?

Prabhupāda: Yes. It is not lost, but it is checked. Sometimes he is checked.

Revatīnandana: Because the tendency to revive again.

Prabhupāda: In that way again one has to... That brings the question of previous life. One was advanced so much; it was checked by some reason; he again begins from that point. Just like Bilvamaṅgala Ṭhākura. Bilvamaṅgala Ṭhākura was advanced in his previous life up to bhava-bhakti. Somehow or other, it was checked. But as soon as he heard the words from the prostitute, "Oh, you are so much after the flesh and similar, and bones and skin. If you had been so much eager for Kṛṣṇa, how you would have been disposed," immediately he came to that point and immediately left.

About two hundred years ago there was a big zamindar. He was known as king in Krishnanagar. So he was charitably disposed.

Room Conversation -- December 21, 1970, Surat:

Not very long ago, say, about two hundred years ago there was a big zamindar. He was known as king in Krishnanagar. So he was charitably disposed. He went to a brāhmaṇa and asked him—he was a great learned scholar—"Can I help you any way?" And the pandit replied, "No. I don't require your help. I am quite satisfied." "How you are satisfied?" "Oh, my, these students, they bring some rice. So my wife boils that, and I have got this tamarind tree. I take some leaves and prepare some juice out of it. That is sufficient." So he was satisfied. That's all. But he was a learned scholar.

1972 Conversations and Morning Walks

If I say "Mr. Birla, you have got millions of dollars at your disposal. That is Kṛṣṇa's money. Give it to me. I am Kṛṣṇa's servant." Oh, he will... (laughter) He'll not be very satisfied.

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

The whole world is enjoying ignorance, and when we say about Kṛṣṇa consciousness, they do not very much appreciate. If I say, "Kṛṣṇa is the proprietor, you are not proprietor," he'll not be very much satisfied. (laughs) Just see, ignorance is bliss. So it is my foolishness to say the real truth. Therefore this is, it is folly to be wise where ignorance is bliss. So we are taking the risk to offend people because they'll think we are fools. If I say, "Birla, Mr. Birla, you are not proprietor, Kṛṣṇa is proprietor. So whatever money you have got spend for Kṛṣṇa," he'll be angry. Mūrkha upadeśo hi prakopāya na śāntaye. If you instruct a rascal, he'll be angry. Therefore we go as beggar. "My dear Mr. Birla, you are very rich man. I am sannyāsī beggar. So I want to construct a temple if you spare some money." So he'll be, "Oh, here is a beggar, give him some money." (laughter) But if I say "Mr. Birla, you have got millions of dollars at your disposal. That is Kṛṣṇa's money. Give it to me. I am Kṛṣṇa's servant." Oh, he will... (laughter) He'll not be very satisfied. Rather, if I go as a beggar, he would give something, and if I tell him the truth, he'll not give me a farthing. Therefore we take this beggar's dress. We are not beggar. We cheat him as beggar. We are not beggar. We are Kṛṣṇa's servant, we are not beggar. We don't want anything from anyone. Because we know Kṛṣṇa will provide everything.

Necessity means for a foolish person like me, I want something. That is my necessity and God supplies me. "Man proposes, God disposes."

Room Conversation -- April 1, 1972, Sydney:

Prabhupāda: There is plan. As soon as you say that more trees can grow, that means there is plan. You cannot say chance.

Śyāmasundara: Nature can't be chance. If so many plants...

Prabhupāda: That plan is Kṛṣṇa's. That is said in the Bhagavad-gītā, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram: (BG 9.10) "Under My plan, under My superintendence, the nature is working. The changes of the world is going on for that reason." Hetunānena kaunteya jagad viparivartate: "All these changes are taking place on account of My supervision." So there is no question of chance. It is all planned, planned by the Supreme, daiva netreṇa, by superior arrangement.

Śyāmasundara: Doesn't necessity mean plan?

Prabhupāda: Necessity means for a foolish person like me, I want something. That is my necessity and God supplies me. "Man proposes, God disposes." And that reception, or that, my achievement, being without explained by me, I take it as a chance. Because I cannot explain it, therefore I take... Just like the same example: the flower is fructifying. We are saying because we do not see how the working is going on.

Śyāmasundara: Like you defined miracle like that before once.

Prabhupāda: Yes. So there is nothing like miracle. Everything is done. But it is done so subtle way that we cannot understand. We take it chance. The same example: just like a child steps before the door; it opens. He thinks, "Oh, by chance the door is opened." But it is not by chance. It is a plan.

1973 Conversations and Morning Walks

Kṣatriyas, to become king, to fight for the protection of the citizens, to become charitably disposed. Everything is described there. These are the kṣatriya's karma.

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: Dharma means karma. Dharma does not mean inactivity. Because it is said, brahma-karma svabhāva-jam (BG 18.42).

Reporter: Yes.

Prabhupāda: It is karma. So brāhmaṇa's activity means brāhmaṇa. So that activity is karma. Ah? Yajana yājana paṭhana pāṭhana dāna pratigraha, these are brāhmaṇas.

Reporter: Yes.

Prabhupāda: Kṣatriyas, to become king, to fight for the protection of the citizens, to become charitably disposed. Everything is described there. These are the kṣatriya's karma. These the brāhmaṇa's karma. These are the, eh, vaiśya's karma. These are the śūdra's karma. So sva-dharma means to execute the prescribed karma. That is sva-dharma. Dharma karma. Dharma means karma, but prescribed. You are brāhmaṇa, you have to act as a brāhmaṇa.

1974 Conversations and Morning Walks

He gets equality, attains equality position.

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

Prabhupāda: Just like in our society, we have got Americans, we have got Africans, Canadians, Indians, Christians, Jews, Mohammedans. But they are no longer Mohammedan, American, Christian or African. They are all servants of Kṛṣṇa. And that is Brahmān realization.

O'Grady: But that's giving it a name also.

Prabhupāda: Yes, name, must be there. But name... Just like you are feeling as Irishman, but your name may be different from another Irishman. How do you feel that "We are all Irishmen"? The name may be different. That doesn't matter. But the quality can be one. That is required. So when acquires that quality, Kṛṣṇaite quality, that in spite of different names... That is called so 'ham. One feels... The same example: In a nation, in a group, the names may be different, but because they feel nationally or religiously one, so that is one. Varieties. Varieties may be different, but the object being one, that is oneness. What is that, brahma-bhūtaḥ prasannātmā?

Nitāi:

brahmā-bhūtaḥ prasannātmā

na śocati na kāṅkṣati

samaḥ sarveṣu bhūteṣu

mad-bhaktiṁ labhate parām

(BG 18.54)

"One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me. Purport."

Prabhupāda: He gets equality, attains equality position.

1975 Conversations and Morning Walks

Their whole propaganda is atheism. Therefore we are not very favorably disposed towards the so-called scientists.

Morning Walk -- June 23, 1975, Los Angeles:

Prabhupāda: The material disease means we have challenged Kṛṣṇa, God, "Oh, what is God? We can live independently." And that is material scientist. They are trying to prove, "There is no God. We can create everything in the laboratory." And that is their foolishness.

Indian guest: Yeah, there are many, many atheist. I know that.

Prabhupāda: Their whole propaganda is atheism. Therefore we are not very favorably disposed, the so-called scientists. Their whole propaganda is how to prove there is no God. That is their only aim. I mean, people say that: Oh, now nobody is going to talk of God. Talk of science." They say like that. Is it not?

Satsvarūpa: Dr. Radhakrishnan said, "Religion won't be accepted unless it can be accepted in terms of science."

Prabhupāda: So, religion is not science? We are following blindly?

Satsvarūpa: No, we have our own science.

Prabhupāda: No own science. This is science. They are following blindly, nonsense, the Radhakrishnan and company. We are following... Therefore our Dr. Svarūpa Dāmodara has said, "Kṛṣṇa, the greatest scientist." We are following the greatest scientist. They are rascals. They are following the false scientist.

One has to come to the platform of brāhmaṇa. Then he can enter into devotional service. In that brāhminical state he sees every living entity as part and parcel of God. That is samaḥ, equality.

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Jayatīrtha:

brahma-bhūtaḥ prasannātmā

na śocati na kāṅkṣati

samaḥ sarveṣu bhūteṣu

mad-bhaktiṁ labhate param

(BG 18.54)

"One who is thus transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me."

Prabhupāda: That means one has to come to the platform of brāhmaṇa. Then he can enter into devotional service. Samaḥ sarveṣu bhūteṣu mad-bhaktiṁ labhate param (BG 18.54). In that brāhminical state he sees every living entity as part and parcel of God. That is samaḥ, equality. He does not see like this, that the human being has soul and the cow has not soul. He does not see like that. He sees the cow has soul, the ant has soul, the elephant has soul, the tree has soul, the human being has soul. That is samaḥ sarveṣu bhūteṣu. By ignorance he thinks that "The tree has no soul; the cow has no soul; the animal has no soul; simply we have got soul." That is ignorance, base quality. But when you come to the pureness of goodness, samaḥ sarveṣu bhūteṣu, this qualification will arise. So a devotee is not willing to kill even an ant because he knows that "He is also soul, part and parcel. By his karma, he has become ant, I have become a human being. So I am the same soul; he is the same soul. He is different body. He is suffering in that way. I have got different body. I am also suffering, but I am thinking I am enjoying." That is samaḥ sarveṣu bhūteṣu. What is the meaning, samaḥ sarveṣu bhūteṣu?

Jayatīrtha: Samaḥ means equally disposed; sarveṣu means all; bhūteṣu means living entity. "He is equally disposed to every living entity."

Prabhupāda: So we can see on equal level when you become a brāhmaṇa.

The individual soul desires, and God arranges to fulfill his desire with the help of prakṛti.

Morning Walk -- July 14, 1975, Philadelphia:

Ravīndra-svarūpa: One thing I'm trying to understand is how is it that the soul wants different things and then the material body acts according to the desires of the soul? So there is a cause and thereis an effect. Normally all our cause and effect, we see one material thing causing another material thing to happen. But how is it the spirit causes? What is the connection that spirit causes matter to do so many things? The spirit is manipulating the matter, but how? How is that contact there?

Prabhupāda: Contact? It is already in contact. You are in the material body. It is already in contact.

Ravīndra-svarūpa: But I don't understand how that contact is working.

Prabhupāda: Contact is working under the direction of God. The individual soul desires, and God arranges to fulfill his desire with the help of prakṛti.

Ravīndra-svarūpa: So when I want to move my hand, when I want to move this hand and so I will to move my hand, actually there has to be God involved in that action. Otherwise the hand won't move.

Prabhupāda: Paralyzed.

Ravīndra-svarūpa: Paralyzed.

Prabhupāda: When your hand is paralyzed what you can do?

Ravīndra-svarūpa: Actually I don't directly do anything with matter. It is all Kṛṣṇa's doing everything with the matter.

Devotee: "Man proposes, God disposes."

Prabhupāda: Yes.

1976 Conversations and Morning Walks

Bad way, good way, man proposes, God disposes.

Garden Conversation -- June 8, 1976, Los Angeles:

Nalinīkaṇṭha: Some people would say, "If everything is a creation of God, then why do you have such a..., why do you present this body as such a horrible thing?"

Prabhupāda: You wanted this body. Therefore you have got this body. You wanted. Just like a child asks the father, "Give me this dress." Father gives him, "All right, take this dress." You wanted a certain type of body. Just like the surfers. They want a body like fish. Therefore they are so much anxious to swim. So father will give him next body a fish.

Rāmeśvara: He was saying that some people criticize us that we are saying this is God's creation, yet we are always speaking of it in a very bad way.

Prabhupāda: Very bad way?

Trivikrama: The bad way is also the mercy of the Lord to help us realize that...

Prabhupāda: No, no. Bad way, good way, man proposes, God disposes. You want something, bad or good.... Actually, everything is bad. This body or the fish's body or the dog's body, that is all material body. So everything is bad. But I prefer to get the body of a human being or a dog or a fish or a bird. That is my choice. So God gives you that body. Everywhere God's mercy is there, because whatever you want, ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). In the material world, you have come to enjoy. You cannot enjoy. You are thinking.... Just like child. He's playing with something for sometime, again taking another thing, again taking another thing, childish. So similarly we want to enjoy this material world. Sometimes I am thinking it will be convenient if I get a man's body, it will be convenient if I get a tiger's body, it will be convenient if I get a fish's body. So God is supplying you: "All right, you take this body." So what is God's fault? He is very kind. You wanted to do something. Do it. Not only that, if he forgets that "I wanted the fish body, now how I have got it?" No, he forgets that he wanted it. So God reminds him that "You wanted this body; you have got this body." Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). So God is very kind in all circumstances.

Equally disposed. As soon as he knows that I am not this body, I am spirit soul, then there is no distinction.

Interview with Kathy Kerr Reporter from The Star -- June 17, 1976, Toronto:

Viśvakarmā: In Canada, Prabhupāda, it's the French and the English.

Prabhupāda: Everywhere, some tension. The Catholic, the Protestant; the black, the white; the Hindu, the Muslim. That must go on because if we accept on the platform of dress, of body, then there must be ignorance. Read that verse and explain to her.

Jayādvaita: "One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me."

Prabhupāda: Equally disposed. As soon as he knows that I am not this body, I am spirit soul, then there is no distinction. Just like two American goes to India. So when they understand that "We are Americans," immediately their interest becomes one, although they are in the foreign country. That is psychology. Similarly, as soon as we come to the spiritual platform, there is no such distinction as black, white, Hindu, Muslim, Christian. Everything finished. Samaḥ sarveṣu bhūteṣu.

For manufacturing the paper they are cutting so many trees and committing sinful life.

Morning Walk -- July 13, 1976, New York:

Hari-śauri: You can see in every big city, mainly older people, they go and look in all the rubbish bins.

Tamāla Kṛṣṇa: Just like they'll find an empty bottle, and if they return the bottle to the shop, they'll get a deposit, ten or fifteen cents for a bottle deposit.

Puṣṭa Kṛṣṇa: In Māyāpura we've seen the little children coming looking for prasādam left over in the rubbish outside.

Rāmeśvara: This is one of the big problems in the world today. They don't know how to dispose of all the paper and garbage that they go through. They are selling so many goods, and then they have to throw away the packages. They don't know how to get rid of the garbage. They try to throw it in the ocean sometimes.

Prabhupāda: And for manufacturing the paper they are cutting so many trees and committing sinful life.

Rāmeśvara: The scientists report that by throwing all this garbage in the ocean they kill many fish. Here in New York there is one beach called Coney Island, and no fish can live near the shore, they are all dying.

Prabhupāda: Why they are so sympathetic to the fish? Because they will eat it. No? They are thinking that "We shall eat the fish, and they are dying." Is it not?

When there are rice thrown, the crows will come. If there is no rice, how the crows will come? This is the philosophy.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: Yes. We want to preach. Here also, if you give us facility, we can preach. That is after your interest.

Devotee (1): This one gentleman has already offered one house in Bangkok. He's put at our disposal, in the middle of the city. A very beautiful house.

Prabhupāda: Oh, that is very nice.

Devotee (1): But now I'm wondering how this should be managed, who should take charge of this project.

Prabhupāda: No, we can send some men from India. Bangkok is not far away from India. If we get a living place, then we can find out. When there are rice thrown, the crows will come. If there is no rice, how the crows will come? This is the philosophy. (laughter) If there is living place, then many crows will come.

Devotee (1): So we can first go and see the situation and then contact our men in India.

Prabhupāda: Yes, yes. Men will be supplied from India. What is his name? Send him some thanks.

This modern civilization, they could not make any profit. They have created some problems, that's all. Very dangerous civilization.

Room Conversation -- September 16, 1976, Vrndavana:

Haṁsadūta: On the basis of this transporting of food, other industries grow. Like for instance packing. Sometimes the package costs more than the item which is being packaged.

Prabhupāda: Especially in your country. Packing is more important than the... They sent me some presentation in a huge package.

Haṁsadūta: Consequently those persons who are farmers, they become discouraged.

Prabhupāda: Now it has become a problem how to throw these packings.

Haṁsadūta: Yes, this is another problem.

Hari-śauri: Yes. Plastic they can't dispose of, glass.

Prabhupāda: Simply creating problems. Lavana haila ithe gatila jagya.(?) This modern civilization, they could not make any profit. They have created some problems, that's all. Very dangerous civilization.

You give him one single room.

Room Conversation -- November 15, 1976, Vrndavana:

Mr. Saxena: He prepares to give us some inspirational power so that we may go out and teach all these things to those persons. First we should be able enough.

Prabhupāda: Yes.

Jagadīśa: (showing book) Sanskrit, English transliteration, word for word.

Mr. Saxena: I see.

Jagadīśa: Translation and purport so anyone who doesn't know Bhagavad-gītā can read, "Bhagavad-gītā is the widely read theistic science..."

Mr. Saxena: Thank you, thank you, thank you. You must have also this missionary spirit. (Hindi conversation) So I am at your disposal now.

Prabhupāda: Yes. You give him one single room. So we have given word to word meaning, translation, purport. This book also we are selling, millions.

1977 Conversations and Morning Walks

I am not very inclined for medical treatment, their injection, operation.

Meeting With Governor of Tamil Nadu -- July 31, 1977, Vrndavana:

Prabhupāda: ...difficult to go from this room to that room. Unless one or two men help, I cannot go even to the toilet.

Governor: I see. Whose treatment is going on?

Tamāla Kṛṣṇa: One local kavirāja, Ayurvedic doctor.

Governor: I see. I invite you warmly to come to Madras. Stay at Raj Bhavan. And we have the best medical team of Madras government at your disposal. We have got the best doctors in whole South Asia. The physicians are the best government doctors. All two, three doctors, are at the top. People come from Malaysia.

Prabhupāda: Medical men.

Governor: Medical men. Our government hospital. Best people in the government hospital. Best physicians. Very good physicians.

Prabhupāda: Thank you very much. But I am not very inclined for medical treatment, their injection, operation. (laughs)

Governor: No, they won't give you injections. They also... There doctors give yogic treatment also, and nature cure treatment. But... See I have taken that Ravi Shankar Maharaj. You've heard the name in Gujarat, he was one of the very great saintly person, Ravi Shankar Maharaj from Gujarat. I have taken him there. He's stays in my Raj Bhavan, and best doctors attending him, he is improving the health. And we have very good Raj Bhavan, big Raj Bhavan.

Prabhupāda: After all, the thing is that so long we have got this body, the janma-mṛtyu-jarā-vyādhi (BG 13.9), you have to accept. This is the statement in the Bhagavad-gītā. So the human endeavor should be diverted how to stop this repetition of birth and death. That is the prime instruction in the Bhagavad-gītā.

They cannot have the right to mortgage, sale, like that. That is our aim. They can live happily. This much I want.

Doctor Visit and Conversation -- October 20, 1977, Vrndavana:

Prabhupāda: Where is Girirāja?

Tamāla Kṛṣṇa: He went into the city today for picking up the fixed deposit receipts. That was the main thing.

Prabhupāda: City?

Tamāla Kṛṣṇa: Delhi. Because the receipts are being turned over to the head office, so they have to be endorsed there. So he went for that purpose. There's not much more to do now with this Panchashil flat, because we're going to give it. So simply it will be up to Vrindavan to make up the necessary document for transferring it. I think it doesn't even require a big document. Simply a letter on behalf of Your Divine Grace saying that "We give this apartment to you."

Prabhupāda: But one thing, if they can dispose?

Tamāla Kṛṣṇa: Yes, they may try and sell it.

Prabhupāda: No, no, I don't want that.

Tamāla Kṛṣṇa: Yes, but when you give them that, that's what they may do.

Prabhupāda: Then don't give him. Let them live there, but...

Tamāla Kṛṣṇa: So then the question again comes up, which I mentioned to you, that if they're paying corporation taxes and other taxes, then they become the legal tenant, and a tenant does not lose the right of tenancy at his death. His children inherit it.

Prabhupāda:. Well, what is that?

Tamāla Kṛṣṇa: Okay. So then it's not for their lifetime; it's forever.

Prabhupāda: There is no harm. They cannot mortgage or...

Tamāla Kṛṣṇa: Sublet it.

Prabhupāda: Yes. They can simply live. I wanted that because he is formerly working for BBT... Work or not work, we asked him... Therefore we have given them a place to stay in right hand, and they can live, left hand, all of them. They cannot have the right to mortgage, sale, like that. That is our aim. They can live happily. This much I want. And if we give them right of proprietorship, the rascal may sell it or get out.

In Māyāpura, if you keep me in my quarters, and take little care, that's all.

Room Conversation -- October 22, 1977, Vrndavana:

Bhavānanda: When you're feeling stronger, then the veranda is there for nice stroll.

Prabhupāda: There is ample space.

Tamāla Kṛṣṇa: I think change is good also sometimes. So we should make that program?

Prabhupāda: I think so.

Tamāla Kṛṣṇa: Yes, traveling with you is a great pleasure for us, Śrīla Prabhupāda. It's always very exciting to travel with you.

Prabhupāda: And in Māyāpura, if you keep me in my quarters, and take little care, that's all. Take little care, that's all.

Tamāla Kṛṣṇa: Lots of care.

Svarūpa Dāmodara: We're all at your disposal, Śrīla Prabhupāda.

Tamāla Kṛṣṇa: "No king was ever served like this," you said.

Prabhupāda: Here in one room, always closed.

Tamāla Kṛṣṇa: Yeah. That's a fact. It's closed. I felt it today, especially when you were translating. It got a little stuffy. When one can move around easily, then this house is very first class. But because the rooms are such design, if one has to stay in one room, then it can get a little bit stuffy. Just like here the only opening is from one side. In Māyāpura we'll get the cross ventilation.

Gopāla Kṛṣṇa: It's very healthy.

Tamāla Kṛṣṇa: Perhaps there are also some good vegetables or fruits that may be in season in the winter.

Prabhupāda: Yes. Vegetable boiled. Fresh vegetables. I can take little.

Svarūpa Dāmodara: Jaya.