Discontent

Expressions researched:
"discontent" |"discontented" |"discontentment"

SB Canto 3

SB 3.15.28, Translation:

The two doormen were garlanded with fresh flowers which attracted intoxicated bees and which were placed around their necks and between their four blue arms. From their arched eyebrows, discontented nostrils and reddish eyes, they appeared somewhat agitated.

SB Canto 8

SB 8.19.24, Translation:

One should be satisfied with whatever he achieves by his previous destiny, for discontent can never bring happiness. A person who is not self-controlled will not be happy even with possessing the three worlds.

SB 8.19.25, Translation:

Material existence causes discontent in regard to fulfilling one's lusty desires and achieving more and more money. This is the cause for the continuation of material life, which is full of repeated birth and death. But one who is satisfied by that which is obtained by destiny is fit for liberation from this material existence.

Renunciation Through Wisdom

Renunciation Through Wisdom 4.1:

After defining the Absolute Truth and expanding upon it in the Vedas, Purāṇas, and vast corollary literatures, Śrīla Vyāsadeva still felt discontented. His spiritual master, Devarṣi Nārada, finding his disciple so dejected, inspired him to go inwards, into in deep meditation. In that state he perceived the highest Absolute Truth, who is free from the slightest illusion. The verse quoted above reflects Śrīla Vyāsadeva's spiritual perception. Nārada instructed his disciple to reveal the nature of the Supreme Lord's transcendental name, form, qualities, pastimes, paraphernalia, and associates. The result of Śrīla Vyāsadeva's efforts is the spotless Purāṇa, Śrīmad-Bhāgavatam.

Bhagavad-gita As It Is Lectures

Lecture on BG 13.8-12 -- Bombay, October 2, 1973:

There are so many examples. Just like a pig has got a body. He likes to eat stool. If you give him halavā, that "Don't eat stool. Take this nice halavā," he's not interested because he has got a particular type of body. That is the aggregate. That is already explained. Mahā-bhūtāny ahaṅkāro buddhir avyaktam (eva) ca, icchā dveṣaḥ sukhaṁ duḥkham. Icchā dveṣaḥ. The icchā and dveṣa according to the body. He has got the desire to eat the stool. That is his icchā. And he has got a dveṣa for the halavā, while a gentlemen, advanced gentlemen, he has got the icchā for halavā, not for the stool.

Therefore our duty should be that without trying... That was Indian civilization. Everyone was happy in his position, everyone—brāhmaṇa, kṣatriya, vaiśya, śūdra. The culture was so nice that nobody was unhappy, even if he is a śūdra or even if he is a vaiśya or a brāhmaṇa or kṣatriya. It is not that because the kṣatriyas, the royal family, they were happy, and the brāhmaṇas were not happy or the śūdras were not happy. No. Everyone was happy because... Still in India you go to the village. They are happy with their destination. This is the Indian culture. Now we are injecting discontentment, injecting. Otherwise everyone was happy in his position: "God has given this position. So this is all right. Let me do my work." That is satisfaction. Everyone was satisfied.

Srimad-Bhagavatam Lectures

Lecture on SB 7.6.1 -- San Francisco, March 3, 1967:

So if you analyze your life, it is full of miseries, full of miseries.

Therefore, we are part and parcel of the Supreme Lord, but because we have separated ourselves from God... Because we are speaking of God... Very... People are interested, "Oh, the Swamiji is speaking of God. God is dead." This is nonsense. You are living. "Everyone is living. Simply God has died." You see? This is, this philosophy is going on. Therefore bhāgavata-dharma, one has to study from the very beginning of life. Otherwise we shall learn this philosophy, that "God is dead." So Prahlāda Mahārāja says, kaumāra acaret prajno dharmān bhāgavatan iha (SB 7.6.1). This occupation of dealing with the Supreme Personality of Godhead, Bhagavān, should be learned from the very beginning of life. Just like one of our student comes, Eddy(?). He is always with his father, and he is learning bhāgavata-dharma. He is also bowing down, seeing his father and other Godbrothers of his father. He is learning. We also learned in that way, in our childhood. So from the very childhood one should be taught what is bhāgavata-dharma. Otherwise there will be unwanted population, and the world will become a hell.

Just like at the present moment we practically experience. Everywhere there is discontentment, there is scarcity. Just like from India we thought that "When I go to America and other western countries, I will see that every man is very rich man and every man has got a very nice apartment and is enjoying life." But actually, when I come here I see that there are many poor men, there are many miserable men here also. Only the proportion is different, but the actual fact is the same, either in India or in America or in Canada or in everywhere. The same thing.

1977 Conversations and Morning Walks

Conversation with M.P., Shri Sita Ram Singh -- May 19, 1977, Vrndavana:

Prabhupāda: Where the Kṛṣṇa consciousness... Why don't you come? You'll not come. You'll stick to your own principle. Here is the way out. Mām eva ye prapadyante māyām etāṁ taranti. "No." You'll make your own party, that's all, and suffer. What can be done? You'll never take good advice from Kṛṣṇa. You'll take advice from Indira Gandhi. That's it.

Sita Ram Singh: (Hindi) And discontentment.

Prabhupāda: (Hindi) Durāśayā ye bahir-artha-māninaḥ. They are trying to adjust things by the external nature. (Hindi) Mūrkhāyopadeṣo hi prakopāya na... (Hindi) Come to Kṛṣṇa consciousness and be happy.

Sita Ram Singh: (Hindi)

Prabhupāda: (Hindi) (Hindi conversation) "I will explain." And "Who cares for you?" (Hindi conversation) Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). (Hindi) Ahaṅkāra-vimūḍhātmā kartāham iti manyate. He is a rascal who is thinking, "I am independent," rascal number one. Everyone is thinking, "Ah! I am independent." What is their independence? Hm? (Hindi) (Hindi conversation) (break) (Hindi conversation) We are preaching Bhagavad-gītā as it is. (Hindi) ...compromise and interpretation... (Hindi) (Hindi conversation)

1968 Correspondence

Letter to Satsvarupa -- Seattle 29 September, 1968:

I am just in receipt of your airmail special delivery letter dated September 26, 1968, and I am very much pleased to know that the students of different universities in Boston are taking some interest in our missionary activities. You write to say that it appears the students are more discontented than ever and are openly stating that they do not have any solution to their discontent with the present civilization. It is very good opportunity therefore for presenting our manifesto, on the basis of Bhagavad-gita As It Is, and Teachings of Lord Caitanya. These books are also coming out very soon, by the end of next month. If there is good opportunity for agitating the student community in Boston, I must take advantage of the opportune moment if actually they are eager to know about it. I am sure they will appreciate the techniques of our movement if they patiently hear for some time. If they are ready to spare such time, I am prepared to deliver lectures on the Bhagavad-gita As It Is, as well as Teachings of Lord Caitanya, once in a week in different colleges and universities. But I shall appreciate their genuine desire if I am invited directly—so that I can know they are actually eager about it. In that case, I can cancel all my engagements in the western part of your country, and may spare one to two months in Boston for executing this urgent and important work. The thing is that if they are serious, they must hear the philosophy for some time, and I am prepared to spare my time for this purpose. So I shall be glad to hear from you further in this matter, and then I shall chalk out my program.