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Disciple can...

Srimad-Bhagavatam

SB Canto 2

The disciple can receive such teachings not exactly intellectually, but by submissive inquiries and a service attitude.
SB 2.1.10, Purport: Śrīmad-Bhāgavatam is recognized Vedic wisdom, and the system of receiving Vedic knowledge is called avaroha-panthā, or the process of receiving transcendental knowledge through bona fide disciplic succession. For advancement of material knowledge there is a need for personal ability and researching aptitude, but in the case of spiritual knowledge, all progress depends more or less on the mercy of the spiritual master. The spiritual master must be satisfied with the disciple; only then is knowledge automatically manifest before the student of spiritual science. The process should not, however, be misunderstood to be something like magical feats whereby the spiritual master acts like a magician and injects spiritual knowledge into his disciple, as if surcharging him with an electrical current. The bona fide spiritual master reasonably explains everything to the disciple on the authorities of Vedic wisdom. The disciple can receive such teachings not exactly intellectually, but by submissive inquiries and a service attitude. The idea is that both the spiritual master and the disciple must be bona fide. In this case, the spiritual master, Śukadeva Gosvāmī, is ready to recite exactly what he has learned from his great father Śrīla Vyāsadeva, and the disciple, Mahārāja Parīkṣit, is a great devotee of Lord Kṛṣṇa. A devotee of Lord Kṛṣṇa is he who believes sincerely that by becoming a devotee of the Lord one becomes fully equipped with everything spiritual. This teaching is imparted by the Lord Himself in the pages of the Bhagavad-gītā, in which it is clearly described that the Lord (Śrī Kṛṣṇa) is everything, and that to surrender unto Him solely and wholly makes one the most perfectly pious man. This unflinching faith in Lord Kṛṣṇa prepares one to become a student of Śrīmad-Bhāgavatam, and one who hears Śrīmad-Bhāgavatam from a devotee like Śukadeva Gosvāmī is sure to attain salvation at the end, as Mahārāja Parīkṣit did. The professional reciter of Śrīmad-Bhāgavatam and the pseudodevotees whose faith is based on one week's hearing are different from Śukadeva Gosvāmī and Mahārāja Parīkṣit. Śrīla Vyāsadeva explained Śrīmad-Bhāgavatam unto Śukadeva Gosvāmī from the very beginning of the janmādy asya [SB 1.1.1] verse, and so Śukadeva Gosvāmī also explained it to the king. Lord Kṛṣṇa is described as the Mahāpuruṣa in the Śrīmad-Bhāgavatam (Canto Eleven) in His devotional feature as Lord Śrī Caitanya Mahāprabhu. Śrī Caitanya Mahāprabhu is Lord Kṛṣṇa Himself in His devotional attitude, descended on earth to bestow special favors upon the fallen souls of this age of Kali. There are two verses particularly suitable to offer as prayers to this Mahāpuruṣa feature of Lord Kṛṣṇa.
The intelligent disciple can at once detect that the Supreme God does not need to worship anyone, including Himself, in order to become God.
SB 2.5.7, Purport: Following in the footsteps of Śrī Nārada Muni, one should not blindly accept his spiritual master as God Himself. A spiritual master is duly respected on a par with God, but a spiritual master claiming to be God Himself should at once be rejected. Nārada Muni accepted Brahmā as the Supreme due to Lord Brahmā's wonderful acts in creation, but doubts arose in him when he saw that Lord Brahmā also worshiped some superior authority. The Supreme is supreme, and He has no worshipable superior. The ahaṅgrahopāsitā, or the one who worships himself with the idea of becoming God Himself, is misleading, but the intelligent disciple can at once detect that the Supreme God does not need to worship anyone, including Himself, in order to become God. Ahaṅgrahopāsanā may be one of the processes for transcendental realization, but the ahaṅgrahopāsitā can never be God Himself. No one becomes God by undergoing a process of transcendental realization. Nārada Muni thought of Brahmājī as the Supreme Person, but when he saw Brahmājī engaged in the process of transcendental realization, doubts arose in him. So he wanted to be clearly informed.

Sri Caitanya-caritamrta

CC Adi-lila

The spiritual master is a direct manifestation of the Lord. With this conviction, a disciple can advance in Kṛṣṇa consciousness.
CC Adi 1.44, Purport: Every living entity is essentially a servant of the Supreme Personality of Godhead, and the spiritual master is also His servant. Still, the spiritual master is a direct manifestation of the Lord. With this conviction, a disciple can advance in Kṛṣṇa consciousness. The spiritual master is nondifferent from Kṛṣṇa because he is a manifestation of Kṛṣṇa.

Lectures

Bhagavad-gita As It Is Lectures

They must behave, one another, at least for one year so that the prospective disciple can also understand, "whether I can accept this person as my guru," and the prospective guru also can understand, "whether this person can become my disciple."
Lecture on BG 13.1-2 -- Miami, February 25, 1975: First of all find out such person whom, upon whom you have full faith that whatever he will say, you will accept. That is guru. If you think that you know better than your guru, then there is no use. First of all you find out the person that one who is better than you. Then you submit. Therefore the rules and regulation are that nobody should accept blindly any guru, and nobody should blindly accept any disciple. They must behave, one another, at least for one year so that the prospective disciple can also understand, "whether I can accept this person as my guru," and the prospective guru also can understand, "whether this person can become my disciple." This is the instruction by Sanātana Gosvāmī in his Hari-bhakti-vilāsa.

Conversations and Morning Walks

1976 Conversations and Morning Walks

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Jayapatākā: In the letter of the Home Minister where he said that every disciple can stay for two years, possibly if he allowed that in every center, if a minimum of a few people could stay for citizenship that might...

Prabhupāda: Yes.

Jayapatākā: Ordinary, by rotation and three, two or three or four permanent, by citizen, if he allowed to stay...

Prabhupāda: Yes.

Jayapatākā: Then that would solve the problem.

Prabhupāda: Yes. That make.

Jayapatākā: Not too many.

Prabhupāda: Not too many. Say at least five. They will manage.

Correspondence

1972 Correspondence

By this chastisement, the disciple can realize his mistakes, and become strong and fixed up in devotional service.
Letter to Niranjan -- Honolulu May 5, 1972: I am glad to know that your confusion has been cleared up, and you have understood the reasons for my scolding you. This is the duty of the father or spiritual master, to simply chastise. By this chastisement, the disciple can realize his mistakes, and become strong and fixed up in devotional service.

1973 Correspondence

It will be better arrangement now if my disciples can take up the management and active preaching.
Letter to Sri Govinda -- Calcutta 31 January, 1973: I am desiring now to stay six months of the year in Los Angeles and six months in Mayapur, spending my time solely for the translation of Srimad-Bhagavatam and other books so that I may give them to you, my sincere disciples. So it will be better arrangement now if my disciples can take up the management and active preaching. For this purpose I have created so many sannyasis. So as far as possible, try to arrange preaching programs with them as I prefer to remain now in the background translating my books.
If we can establish a bona fide language school then our American and European disciples can acquire student visas for coming to India.
Letter to Tamala Krsna -- Los Angeles 21 December, 1973: We want to introduce this program of teaching our students Hindi and Sanskrit for two reasons. First of all, as I have already explained in a previous letter, if we can establish a bona fide language school then our American and European disciples can acquire student visas for coming to India. This will solve our visa problem. Secondly, if our students can actually preach in Hindi, periodically quoting Sanskrit, it will be a very good credit for us and very respectfully received by the Indian people. I have asked Dr. Kapoor in Vrindaban and also one pandita named Nrsimha Vallabha to also teach our students Hindi and Sanskrit. The curriculum can be two hours in the morning and two hours in the evening and the panditas can be paid Rs. 200 per month. Our students, however, must be prepared to apply themselves and actually learn the languages.

1974 Correspondence

Kindly consult with them how my foreign disciples can get immigration status in this country.
Letter to Dr. Ghosh -- Bombay 17 November, 1974: In Allahabad you are known to so many lawyers and judges. Kindly consult with them how my foreign disciples can get immigration status in this country. If they were forced to leave, I will be in a great disturbed condition how to manage all these centers. Kindly find out immediately some good lawyer. I think Sir Tej Bahdur's son maybe helpful in this connection.
Page Title:Disciple can...
Compiler:Serene, Laksmipriya
Created:24 of Nov, 2008
Totals by Section:BG=0, SB=2, CC=1, OB=0, Lec=1, Con=1, Let=4
No. of Quotes:9