Five hundred years ago, Caitanya Mahāprabhu taught this philosophy, but within two hundred years... Because this material world is so made that whatever you introduce, in due course of time it will deteriorate. You make a nice house, but after one hundred years, two hundred years, or nowadays, even after fifty years, it becomes dilapidated. That is the nature's law, kāla. Time will destroy everything. Now, British empire, such a big, vast empire, now it is finished. The kāla, the time, will make everything finished. That is material. Anything material, it has birth, it has growth, it has got some opulence, then dwindling, then finished. That is the way of material... So we are interested in spiritual subject matter. Therefore the process is ādau gurv-āśrayam. One has to accept a bona fide spiritual master. That is our process. Without accepting a bona fide spiritual master, we cannot make any progress. It is impossible. So Bhaktivinoda Ṭhākura happens to be ācāryas, one of the ācāryas. And he has left behind him many books. Caitanya-śikṣāmṛta, Jaiva Dharma. These are very important books. They're in Bengali, in Sanskrit. And many songs. He has prepared many books of song. The song, Ei nām gāya gauracānd madhura svare, that is Bhaktivinoda Ṭhākura's song. So we are trying to present Bhaktivinoda Ṭhākura's books also in English translation. Gradually you will get it.
Dilapidated
Sri Caitanya-caritamrta
CC Adi-lila
At present, however, the Bhāṇḍīśvara Deity is missing, and in his place a Jagannātha Svāmī Deity has been installed. Lord Nityānanda Prabhu did not factually construct any temples. The temple was constructed at the time of Vīrabhadra Prabhu. In the Bengali year 1298 (A.D. 1891), a brahmacārī of the name Śivānanda Svāmī repaired the temple, for it had become dilapidated.
In this temple there is an arrangement to offer food to the Deity on the basis of seventeen seers (about thirty-four pounds) of rice and necessary vegetables. The present priestly order of the temple belongs to the family of Gopījana-vallabhānanda, one of the branches of Nityānanda Prabhu. There is a land settlement in the name of the temple, and income from this land finances the expenditures for the temple. There are three parties of priestly gosvāmīs who take charge of the temple management, one after another. A few steps from the temple is a place known as Viśrāmatalā, where it is said that Nityānanda Prabhu in His childhood used to enjoy sporting with His boyfriends by enacting the rāsa-līlā and various other pastimes of Vṛndāvana.
Outside of the temple are tombs of the Gosvāmīs, and there is a small river known as the Mauḍeśvara, which is called the water of Yamunā. Within half a mile from this small river is the birthplace of Śrī Nityānanda Prabhu. It appears that there was a big kīrtana hall in front of the temple, but later it became dilapidated. It is now covered by banyan trees. Later on, a temple was constructed within which Gaura-Nityānanda Deities are existing. The temple was constructed by the late Prasannakumāra Kārapharmā. A tablet was installed in his memory in the Bengali year 1323 (A.D. 1916), in the month of Vaiśākha (April-May).
The place where Nityānanda Prabhu appeared is called Garbhavāsa. There is an allotment of about forty-three bighās (fourteen acres) of land to continue the worship in a temple there. The Mahārāja of Dinājapura donated twenty bighās of land (about six and a half acres) in this connection. It is said that near the place known as Garbhavāsa, Hāḍāi Paṇḍita conducted a primary school. The priests of this place, listed in a genealogical table, were as follows: (1) Śrī Rāghavacandra, (2) Jagadānanda dāsa, (3) Kṛṣṇadāsa, (4) Nityānanda dāsa, (5) Rāmadāsa, (6) Vrajamohana dāsa, (7) Kānāi dāsa, (8) Gauradāsa, (9) Śivānanda dāsa and (10) Haridāsa. Kṛṣṇadāsa belonged to the Ciḍiyā-kuñja at Vṛndāvana.
Lectures
Festival Lectures
Conversations and Morning Walks
1970 Conversations and Morning Walks
Prabhupāda: Yes, governor's house.
Haṁsadūta: It's surrounded just like a...
Prabhupāda: A big garden. Yes. That was viceroy's house. Now it is dilapidated. Otherwise, formerly it was very, very nice. Huge palace in India. Lord Collier's policy was to bring one of the princes from England and make him king of India.
Haṁsadūta: King of India.
Prabhupāda: Yes. That was his policy. He favored that policy, that Indian people are in favor of monarchy. So introduce this system: one of the royal family's son should come and become king of India. That was good suggestion. If Britishers would have ruled India for the interest of India, making one king from the royal family, it would have been great success. That policy of Lord Collier was very nice.
Haṁsadūta: That never happened.
1975 Conversations and Morning Walks
Prabhupāda: Yes. I have seen. New York is very dilapidated, many quarters. And especially Second Avenue, those are very dirty. The... On the Fifth Avenue, that Central Park is also very dirty. This civilization will collapse. It cannot be run on. Fourth-class men, I tell. Because it is conducted by the fourth-class men. Ask that gentleman why they are asking. Are they not fourth-class men? They could not manage?
Śrutakīrti: That man last night admitted. He said, "Now I must leave and do my fourth-class activities."
Prabhupāda: Yes, that is fourth class. This is the proof. Fourth-class men administering... Just like misadministration not immediately detected. After some time, when the case is unmanageable, it is detected. Therefore fourth-class men. Simply these Western people, they know how to earn money by hook and crook. So, so long the money is there it is covered, the fourth-class men. And when the money is finished, they are exposed, fourth-class men. They're simply covered by money. No social structure, no spiritual understanding, no character, nothing of the sort. Still India, so fallen, you... 95% people, living, husband and wife, very peacefully. And in the Western countries after six months' marriage, divorce. Are they not fourth class? Even the husband and wife cannot continue peaceful life, what to speak of others. Now this rascal Jawaharlal Nehru has introduced divorce in the Hindu society. Otherwise in the Hindu society separation between husband and wife is not even dreamt of.
1976 Conversations and Morning Walks
Tamāla Kṛṣṇa: No one goes to Mādhava Mahārāja's maṭha at all. The only maṭha that they still visit is that Śrī Caitanya Maṭha. And they have no money, so that place is becoming so dilapidated that no one is going there either. And there's no life there. There's no young people. There are no...
Prabhupāda: No, how they can? They cannot feed them.
Tamāla Kṛṣṇa: We were speaking this morning, Bhavānanda Mahārāja and myself that, we were wondering if we could make like... You know, so many people come here to eat prasādam. On the weekends, at least two to three thousand people come. So we were wondering whether it would be proper to make some kind of propaganda that "If anyone wants to enroll their children here, their young boys in our gurukula, that they can..."
Prabhupāda: So a similar counterpart leaflet you should, that "International Society for Krishna Consciousness, world organization, established by His Divine Grace, and anyone can come here and take foodstuff. We have got arrangement," like this. In suitable words you write and issue another pamphlet.
Tamāla Kṛṣṇa: Bengali.
Pañcadraviḍa: Still in South America the people are Catholic and pious...
Prabhupāda: (indistinct) we wanted to purchase a convent...
Madhudviṣa: Yes.
Prabhupāda: How dilapidated.
Madhudviṣa: How envious they were. We wanted to purchase the convent, and they said they would sell us only if they could tear down the church. They wouldn't sell it to us unless they could tear down the church.
Passers-by: Hare Kṛṣṇa.
Prabhupāda: Hare Kṛṣṇa.
Madhudviṣa: It would have been a big defeat if they had sold us that church and we moved in.
Devotee (1): (indistinct) ...United States, they have taken eight million Catholics in Philadelphia. Just before the time of our Rathayātrā I think...
Pañcadraviḍa: When they took Rādhā-Dāmodara down to Mexico, all the Catholics thought it was Virgin Mary and Jesus, and they all came to offer their obeisances. (laughter)
Prabhupāda: Which way I shall go? This way?
Prabhupāda: So we take. Let us take it.
Jayapatākā: That's a very important... But that's in dilapidated state.
Prabhupāda: We shall repair.
Jayapatākā: In the letter of the Home Minister where he said that every disciple can stay for two years, possibly if he allowed that in every center, if a minimum of a few people could stay for citizenship that might...
Prabhupāda: Yes.
Jayapatākā: Ordinary, by rotation and three, two or three or four permanent, by citizen, if he allowed to stay...
Prabhupāda: Yes.
Jayapatākā: Then that would solve the problem.
Prabhupāda: Yes. That make.
Jayapatākā: Not too many.
Prabhupāda: Not too many. Say at least five. They will manage.
1977 Conversations and Morning Walks
Tamāla Kṛṣṇa: Well, there's a number of reasons. One is that you are not in Bon Mahārāja's place, and they want your presence, because they are inconsequential without you. And another thing is that Bon Mahārāja's place is a little bit archaic, dilapidated.
Brahmānanda: I remember you went there I think two years ago, and (indistinct) Bon Mahārāja there within one room. And he came to turn the light on in the room, and there was no light bulb in the socket. They had to go and get a light bulb and put it in. I mean he doesn't even use that.
Prabhupāda: It is closed now.
Tamāla Kṛṣṇa: Soon he will rent a room here in the guesthouse.
Akṣayānanda: He was at the (indistinct). This morning.
Prabhupāda: In the guesthouse they can remain. But they cannot hold meeting.
Brahmānanda: They were asking me that we should cooperate with them, but they are envious of us. This one woman, the way she was speaking to me, it was quite... She was attacking me. She was so envious. She was quoting Bhagavad-gītā that Kṛṣṇa recommends the impersonal.
Correspondence
1968 Correspondence
Regarding Radha Damodara temple, because it is one of the most important temples in Vrindaban, I took shelter in this temple, just to improve the dilapidated condition. The present proprietor or the men in charge of this temple, they are most materialistic men, and simply utilizing the temple and its property for their sense gratification. If Radha Damodara likes, in future, I may be able to do something for this temple, but until I have got the opportunity probably I am not going again into that temple. I have now New Vrindaban scheme and I shall try to develop all the important temples of Vrindaban including Radha Damodara temple in our New Vrindaban site.
No, the moon's phases has nothing to do with spiritual. Yes, the students should agree to be malleable by the Spiritual Master, then his success is sure. In your western part of the world, people are falsely taught not to become slavish. Everyone wants to assert his personal views and opinions, without following any authority. That is the general tendency. But although such persons claim not to be slaves, actually they are slaves to the senses. So instead of being a slave of the senses, if one voluntarily becomes the slave of Krishna, or His representative, that is good for him. This is maya, thinking that we are independent.
1970 Correspondence
So we want accommodations for at least forty men and women which will constitute the Sankirtana Party. So we want a nice place for their stay in Vrndavana for some time. If a big house is available for rent that will be very nice, or if a suitable house is available for purchase that also we could consider. There are many dilapidated big temples of our late native princes and if one of them suitable for our purpose is available either on rent or for purchase we can accept it.
As you know the standard of living of Americans and Europeans is different from our standard, it is better if we can accommodate them little comfortably. In that sense commode will be convenient for them. Otherwise, my students are so nicely trained that they can even lie down on the street. But it is my duty to see to their comforts as far as possible. So please let me know if such house is available. It does not matter where it is situated.
1972 Correspondence
Regarding this letter from Gauracandra Goswami, the original position is that these two rooms and the entrance veranda were in very dilapidated condition. So with the agreement of the two sevaites, Gauracandra Goswami and N. Banerjee, I took formal possession of these rooms after installing electricity and making considerable repairs, spending more than Rs. 500/- since 1959, and I was paying at the rate of Rs. 5/- per month; then I went to U.S.A. in 1965, and from there I advised the bank to pay him at the rate of Rs. 5/- per month; and then when I came back in 1967, I took a receipt from him for the two years of payment or Rs. 120/-, and he gave me receipt signed as "sevaite." So I am a regular tenant of these two rooms, and they have taken advance money so many times, and at the present moment they owe me Rs. 725/-. Now in his letter dated 25-1-72 he denies this and he is asking Rs. 160/- as due to him, and he says "donation owed" by me. So he is making some blackmail against me, therefore we have to bring this matter to the rent court or magistrate in Mathura.
1973 Correspondence
I began paying rent in 1960 at that time I was staying in two rooms upstairs then one of the Goswamis asked me if I would like to stay in the two rooms below where one Babaji who was taking care of the tombs was staying. The rooms were very dilapitated so he proposed that I fix the rooms and whatever I pay as rent would be all right. I invested about 1,000 Rs/. and paid him 5 Rs/. monthly, recently I have increased the monthly payment to 10 Rs/. to meet the rise in general standard of living. I do not know anything about any breaking of looks.
Regarding the 750 Rs/., when I first rented the rooms there was no Modan Mohan Goswami, he came much later, at that time Gaurachand was in charge of everything, the rooms were given to me by him on verbal lease for life, and from the very beginning there was negotiation for the land behind my rooms. I paid 750 Rs/. to Mr. Banerjee and he agreed to draw up a lease which he never did. We have paid him for the lease of the land, but he has not leased us the land, nor returned our money, he has constructed a building there, so the house should be leased to us, for which I am prepared to pay reasonable rent. I have not had any correspondence with them in all these years.
1974 Correspondence
Before opening we must consider very carefully, Worship in the temple means to personally call Krsna, and He personally comes, therefore the arrangement must be there for the temple worship to go on nicely before opening any temple. In Vrindaban there are many dilapidated, important temples started by the Gosvamis, but still they are not closed. They are becoming debtor and debtor and the temple building is practically falling down, but still the Deity worship is going on somehow or other. This is the principle. Closing a temple we cannot do. It becomes a farce and is against the bhakti cult. Our principle must be to carefully consider before opening any temple, and once opened it cannot be closed.
1975 Correspondence
Are you repaying the loan? It is very good that the farm will be providing foodstuffs for both the farm and the temple in Paris. That is wanted. The farm program should be: grow your own food, produce your own milk, cloth and everything and chant Hare Krsna. It is good that you are repairing the buildings. They are dilapidated, but they can be repaired very nicely.
So your book distribution is very good. I think our books will never keep us in a poverty-stricken condition. This is the blessings of His Divine Grace Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja Prabhupada. He is very pleased that you are distributing so many books. The American program for distributing books is very successful in this connection. So you collected $20,000 in one week. Now you are a rich man. We are also constructing the Bombay temple and the work has begun and if you so desire, you can send some contribution. Also we now have got Hindi and Gujarati publications. Do you require any for the Indians there? Now you are going to print the small Bhagavad-gita.
| Page Title: | Dilapidated |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 27 of Dec, 2013 |
| Totals by Section: | BG=0, SB=0, CC=2, OB=0, Lec=1, Con=6, Let=6 |
| No. of Quotes: | 15 |