Diet

Expressions researched:
"diet" |"dietary" |"dietetic" |"dieting" |"diets"

BG Chapters 1 - 6

BG 6.16, Purport:

Regulation of diet and sleep is recommended herein for the yogīs. Too much eating means eating more than is required to keep the body and soul together. There is no need for men to eat animals, because there is an ample supply of grains, vegetables, fruits and milk. Such simple foodstuff is considered to be in the mode of goodness according to the Bhagavad-gītā. Animal food is for those in the mode of ignorance. Therefore, those who indulge in animal food, drinking, smoking and eating food which is not first offered to Kṛṣṇa will suffer sinful reactions because of eating only polluted things. Bhuñjate te tv aghaṁ pāpā ye pacanty ātma-kāraṇāt. Anyone who eats for sense pleasure, or cooks for himself, not offering his food to Kṛṣṇa, eats only sin. One who eats sin and eats more than is allotted to him cannot execute perfect yoga. It is best that one eat only the remnants of foodstuff offered to Kṛṣṇa.

BG 6.35, Purport:

This is practical because by hearing about Kṛṣṇa one becomes automatically attached to the Supreme Spirit. This attachment is called pareśānubhūti, spiritual satisfaction. It is just like the feeling of satisfaction a hungry man has for every morsel of food he eats. The more one eats while hungry, the more one feels satisfaction and strength. Similarly, by discharge of devotional service one feels transcendental satisfaction as the mind becomes detached from material objectives. It is something like curing a disease by expert treatment and appropriate diet. Hearing of the transcendental activities of Lord Kṛṣṇa is therefore expert treatment for the mad mind, and eating the foodstuff offered to Kṛṣṇa is the appropriate diet for the suffering patient. This treatment is the process of Kṛṣṇa consciousness.

SB Canto 1

SB 1.5.33, Purport:

An expert physician treats his patient with a therapeutic diet. For example, milk preparations sometimes cause disorder of the bowels, but the very same milk converted into curd and mixed with some other remedial ingredients cures such disorders. Similarly, the threefold miseries of material existence cannot be mitigated simply by material activities. Such activities have to be spiritualized, just as by fire iron is made red-hot, and thereby the action of fire begins. Similarly, the material conception of a thing is at once changed as soon as it is put into the service of the Lord.

SB 1.9.27, Purport:

As far as salvation is concerned, one has to conquer the principles of lust, anger, unlawful desires, avarice and bewilderment. To get freedom from anger, one should learn how to forgive. To be free from unlawful desires one should not make plans. By spiritual culture one is able to conquer sleep. By tolerance only can one conquer desires and avarice. Disturbances from various diseases can be avoided by regulated diets. By self-control one can be free from false hopes, and money can be saved by avoiding undesirable association.

SB Canto 2

SB 2.8.21, Purport:

One should know, therefore, from the expert spiritual master, the advantages and disadvantages of discharging devotional service, just as Mahārāja Parīkṣit asked his spiritual master, Śrīla Śukadeva Gosvāmī. According to Bhakti-rasāmṛta-sindhu, the science of devotional service, one should not eat more than what he requires to maintain body and soul together. Vegetable diets and milk are sufficient for maintenance of the human body, and therefore one has no need to eat anything more to satisfy the palate. One should also not accumulate money to become puffed up in the material world.

SB Canto 4

SB 4.7.24, Purport:

The tongue is considered to be the most uncontrollable sense because it hankers for so many unwholesome eatables, thereby forcing the living entity into the dungeon of material conditional life. As the living entity transmigrates from one form of life to another, he has to eat so many abominable foodstuffs that finally there is no limit. The tongue should be engaged in chanting and in eating the Lord's prasāda so that the other senses will be controlled. Chanting is the medicine, and prasāda is the diet. With these processes one can begin his service, and as the service increases, the Lord reveals more and more to the devotee. But there is no limit to His glories, and there is no limit to engaging oneself in the service of the Lord.

SB 4.26.13, Purport:

This verse is very significant for those desiring to elevate themselves to a higher level of Kṛṣṇa consciousness. When a person is initiated by a spiritual master, he changes his habits and does not eat undesirable eatables or engage in the eating of meat, the drinking of liquor, illicit sex or gambling. Sāttvika-āhāra, foodstuffs in the mode of goodness, are described in the śāstras as wheat, rice, vegetables, fruits, milk, sugar, and milk products. Simple food like rice, dhal, capātīs, vegetables, milk and sugar constitute a balanced diet, but sometimes it is found that an initiated person, in the name of prasāda, eats very luxurious foodstuffs. Due to his past sinful life he becomes attracted by Cupid and eats good food voraciously.

CC Adi-lila

CC Adi 10.51, Purport:

The Kṛṣṇa consciousness movement has taken up the mission of curing this disease, but people are not very appreciative because they do not know what this disease is. A diseased person needs both proper medicine and a proper diet, and therefore the Kṛṣṇa consciousness movement supplies materially stricken people with the medicine of the chanting of the holy name, or the Hare Kṛṣṇa mahā-mantra, and the diet of prasādam. There are many hospitals and medical clinics to cure bodily diseases, but there are no such hospitals to cure the material disease of the spirit soul. The centers of the Kṛṣṇa consciousness movement are the only established hospitals that can cure man of birth, death, old age and disease.

CC Madhya-lila

CC Madhya 4.169, Purport:

The observance is obligatory for all āśramas. The real purpose behind the vow taken during these four months is to minimize the quantity of sense gratification. This is not very difficult. In the month of Śrāvaṇa one should not eat spinach, in the month of Bhādra one should not eat yogurt, and in the month of Āśvina one should not drink milk. One should not eat fish or other nonvegetarian food during the month of Kārttika. A nonvegetarian diet means fish and meat. Similarly, masūra dhal and urad dhal are also considered nonvegetarian. These two dhals contain a great amount of protein, and food rich in protein is considered nonvegetarian. On the whole, during the four-month period of Cāturmāsya one should practice giving up all food intended for sense enjoyment.

Renunciation Through Wisdom

Renunciation Through Wisdom 1.7:

First a leader has to adopt the principles of karma-yoga in his own life; then he has to diagnose the disease of the people; then the medicine is to be prescribed and the proper diet given. Simply to offer the suffering people a sense-gratificatory cure that titillates their senses—this is not going to make them healthy. Rather, this will spread the disease further, and at one stage the doctor himself will be infected and finally die from it.

Forgetfulness of the Supreme Lord, Viṣṇu, is human society's real and original disease. So, if one does not treat this ailment but instead shows insincere and shallow concern for the patients, one might give them some momentary relief and pleasure, but ultimately such a course of action cannot cure them permanently. If the patient goes for proper medicine and diet but is instead administered bad medicine and diet, then he is certainly in the jaws of death.

The remnants of food offered to the Supreme Lord, known as prasādam, is the best diet for all patients. And to discuss and hear topics glorifying the Supreme Lord, to see the Lord's Deity form and offer worship to Him, and to completely surrender oneself to the Lord—these constitute the greatest medicine, the panacea.

Message of Godhead

Message of Godhead 2:

The leaders therefore must know that the real disease of the people in general is their aversion to serve the almighty Godhead, Viṣṇu. So if, instead of treating the people's inherent disease—atheism—the leaders simply show a superficial sympathy for the disease's symptoms, certainly there will be no benefit whatsoever for suffering humanity. The real remedy for this disease lies in partaking of the remnants of offerings made to Godhead; this is the ideal diet for the spiritual patient. And the medicines include hearing and chanting and remembering the glories of Godhead, worshiping the transcendental form of Godhead, offering Him transcendental service, accepting Him as one's supreme friend and, lastly, surrendering unto Him in all circumstances. The leaders should therefore arrange for this diet and these medicines—if they really want to dissipate the sufferings of humanity.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.62-72 -- Los Angeles, December 19, 1968:

Everyone in this material world, they are after peace, but they don't want to control the senses. It is not possible. Just like you are diseased, and doctor says that "You take this medicine, you take this diet," but you cannot control. You are taking anything you like, against the instruction of the physician. Then how you can be cured? Similarly, we want cure of the chaotic condition of this material world, we want peace and prosperity, but we are not ready to control the senses. We do not know how to control the senses. We do not know the real yogic principle of controlling the senses. So there is no possibility of peace. Kutaḥ śāntir ayuktasya. The exact word is there in the Bhagavad-gītā. If you are not engaged in Kṛṣṇa consciousness, there is no possibility of peace. Artificially, you may try for it. It is not possible.

Lecture on BG 6.46-47 -- Los Angeles, February 21, 1969:

There are four things: loke vyavāyam... Vyavāya—sex life, and meat-eating. Āmiṣa. Āmiṣa means eating meat, fish, eggs. So, vyavāya means sex. Sex and meat-eating, non-vegetarian diet. Mada-sevā, intoxication. Mithyā sa jantuḥ. Every conditioned soul has natural inclination. Pravṛtti. But one has to control that. That is human life. If you put yourself in the waves of natural inclination, that is not human life. You have to restrict. The whole human life is meant for learning restriction. That is human life. That is perfect Vedic civilization. Tapo divyaṁ yena śuddhyet sattvam (SB 5.5.1). One has to purify his existence. What is that existence? I am spirit, ever existing, eternal. Now I have contaminated this matter, therefore I am suffering. So I have to purify. Just like you have to get free from the diseased condition. When you get fever you take treatment. Not unrestricted enjoyment. The doctor says, "Don't do this, don't do this, don't do this." Similarly this human form of life is to get out of this diseased condition of life having a material body. If we don't restrict then where is the treatment? Where is the cure? The whole system is restriction. Tapo divyam (SB 5.5.1). Just to concentrate one's activities in austerities, penances, for transcendental realization. That is human form of life.

Lecture on BG 7.16 -- Bombay, April 7, 1971:

So by indulging in sinful life it is not possible to understand Kṛṣṇa. That is, Kṛṣṇa also says in various places in the Bhagavad-gītā. I have repeatedly informed you, yeṣām anta-gataṁ pāpam. One who is completely free from all sinful life... Janānāṁ puṇya-karmaṇām. This is puṇya-karma, not to indulge in illicit sex life, not to indulge in nonvegetarian diet, not to indulge in gambling, and not to indulge in intoxicants. So catur-vidhā bhajante māṁ sukṛtino 'rjuna ārto arthārthī jñānī jijñāsuḥ. Four kinds of men who are actually leading pious life, such persons... (applause) Hare Kṛṣṇa. Such persons, when they are distressed... Ārta means distressed. We have go so many distresses in this material life: tri-tāpa, three kinds of distresses, pertaining to the body, pertaining to the mind, distresses offered by other living entities. Adhibhautika, adhyātmika, adhidaivika. We are always in distress; that is a fact. But there is a covering influence of māyā that even in distressed condition, we think that we are happy. That is covering influence of māyā.

Lecture on BG 7.18 -- New York, October 12, 1966:

So this is our disease. When we go to a swami, when we go to a temple, when we go to church, our heart is full with material desires. We want some material profit out of... We practice yoga just to keep the health fit. That's all. That is... Well, for keeping your health, why do you take the shelter of yoga? Oh, you can keep your by ordinary exercise, by regulated diet and by following some health rules. There is no need of practicing yoga. But people are... Because kāmais tais tair hṛta-jñānāḥ (BG 7.20). That material desires, "I want to keep myself fit to enjoy life. Oh, let me take this yoga," or "Let me go to the church," "Let me have a swami as my spiritual master, order-supplier." So these things are going on all over the world.

Lecture on BG 17.1-3 -- Honolulu, July 4, 1974:

Therefore we have to change. Just like a man diseased, he can be changed into a healthy person provided he follows the medical rules and regulation, takes medicine, diet and... That is possible. So if one does not follow the regulation, rules and regulation, he remains there, diseased. It is not that, that "We have become now free. We can talk nonsensically and we can behave like nonsense. Still, we are advanced," That is not possible. Sāttvikī rājasī caiva tāmasī ceti tāṁ śṛṇu. How? What are the symptoms to know that one is situated in the sattva-guṇa or one is situated in the rajo-guṇa or one is situated in tamo-guṇa? By the symptoms.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.9-10 -- Delhi, November 14, 1973:

So our business is, so far we are concerned, Kṛṣṇa conscious people, we are not advocates of vegetarian and nonvegetarian. Of course, vegetarianism is very good, even for health's sake. But we do not take vegetables even if it is not offered to Kṛṣṇa. That is our principle. If Kṛṣṇa said that "You give Me nonvegetarian diet," then we can eat also. But Kṛṣṇa does not say. Kṛṣṇa says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). So we are preparing so many nice foodstuffs with this patraṁ puṣpaṁ phalaṁ toyam.

Lecture on SB 1.8.33 -- Los Angeles, April 25, 1972:

That spiritual food is this Kṛṣṇa consciousness. If you give the soul the spiritual food...

Food, there are, when one is diseased, you have to give him diet and medicine. Two things required. If you simply give medicine, no diet, that will be not very successful. Both. So this Kṛṣṇa consciousness movement is meant for giving food, means diet and medicine, to the soul. The medicine is the Hare Kṛṣṇa mahā-mantra. Bhavauṣadhāc chrotra-mano-'bhirāmāt ka uttamaśloka-guṇānuvādāt pumān virajyeta vinā paśughnāt (SB 10.1.4). The Parīkṣit Mahārāja said to Śukadeva Gosvāmī that: "This Bhāgavata discussion which you are prepared to give me, it is not ordinary thing." Nivṛtta-tarṣair upagīyamānāt. This Bhāgavata discussion is relishable by persons who are nivṛtta-tṛṣṇā. Tṛṣṇā, tṛṣṇā means hankering.

Lecture on SB 2.1.2-5 -- Montreal, October 23, 1968:

Romantic love is in the spiritual world, Rādhā-Kṛṣṇa. That is the origin of romantic love. And here we are trying to imitate, although we are on the platform of lust. It is imitation, shadow, perverted reflection. So actually, Kṛṣṇa consciousness means we are trying to reach that platform of real love, exchange of love. The example... One example can be given: just like in diseased conditioned, actually there is no enjoyment, but still, the doctor gives some diet: "You eat this." But he does not enjoy. Eating enjoyment is in healthy life, not in diseased condition.

Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969:

Devotee (1): You gave some diet that we should follow. We shouldn't have meat, eggs, fish, and chicken. Can we eat cheese? I mean, is everything else possible? Can we eat anything else that isn't fish..., meat, fish, eggs and chicken? Is there anything else we should not eat in our diet?

Prabhupāda: Our program is to eat kṛṣṇa-prasāda.

Devotee (1): I know, but I mean if we're not in a position, like we're away from... Like we're on the road at lunchtime or something.

Prabhupāda: Lunchtime you can eat bread, butter, fruit, milk. There are so many things. Dry fruits. So there are so many. God has supplied your country is, by God's grace, you have got sufficient foodstuff. You can use potato, vegetables.

Lecture on SB 5.5.2 -- Boston, April 28, 1969:

So the desire is there, but because he wants to come to the healthy standard of life, he follows the restriction of the physician. The demand is there. A patient lying in the hospital, he wants whatever is very palatable for me, for him, he wants to eat that. But the medical practitioner has advised, "Oh, you cannot take it. You cannot take." So he's following, "All right, just to become..." But when he's healthy there is no such restriction. The doctor does not restrict the diet of a healthy person. The restriction is for the person who is suffering from certain type of disease.

Lecture on SB 5.5.3 -- Boston, May 4, 1968:

That depends on the student. Yes. If you can quickly can control... There are processes. Just like we are training here. They're American boys, but we are training them in that process. We don't allow our students to have illicit sex life. We don't allow our students to indulge in nonvegetarian diet. We don't allow our students for intoxication. And we don't allow our students for gambling. So these four principles they are practicing, they are chanting, and they are restraining. In this way, when one is trained as brahmacārī, then he can become a swami later on. Yes. The training is there.

Lecture on SB 6.1.3 -- Melbourne, May 22, 1975:

Prabhupāda: That will take time. How can you expect that in one minute everyone will understand everything? It requires education, time. If he is prepared to give the time, then he will understand, not that within five minutes, ten minutes, he will understand the whole thing. That is not possible. He is a diseased man. He requires treatment, medicine, and diet. In this way he will understand. A diseased man, if he doesn't care for medicine, diet, then he will suffer. That's all. Yes? Anyone? No?

Devotee (6): If we've been here lifetime after lifetime performing impious activities, does it mean that we have to be here lifetime after lifetime performing pious activities to balance out our sinful reactions?

Madhudvīṣa: We have been here for many lifetimes performing sinful activities. So is it possible to counteract all those sinful activities in one lifetime, or does it require many...?

Prabhupāda: One minute. That is Kṛṣṇa consciousness movement. One minute. You are not reading Bhagavad-gītā? What Kṛṣṇa says? Sarva-dharmān parityajya mām ekam śaraṇaṁ vraja, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi: (BG 18.66) "You surrender unto Me. Give up your all business. I will give you relief from all sinful reaction immediately." So it requires one minute. "My dear Kṛṣṇa, I was forgotten.

Lecture on SB 6.1.6 -- Bombay, November 6, 1970:

The climate is very favorable. Now it is, of course, winter season. Otherwise, it will continue for two months only. It is not very severe, and still, this condition will not continue. Throughout the whole year you can remain naked body. There is no expenditure for dressing much. And to remain clean, you simply wash in the water, and immediately it is... So with one cloth or two cloths you can go on for six months. There is no much expenditure. And this vegetarian diet, if you take a few grains of this chick pea and little milk, you don't require anything to eat.

Lecture on SB 7.9.13 -- Montreal, August 21, 1968:

Just like in India, nonvegetarian diet, according to Vedic system it is condemned. Nobody can eat any meat. But now they have learned how to eat meat. They are doing that. So somebody is saying, "Yes, today I have cooked meat, but in the Ganges water." Ganges water is considered to be pious. So he thinks by cooking meat in the Ganges water, it has become purified. You see? This is our mentality. We are bent upon doing all nonsense, and we want to get it supported by religious cover.

Arrival Addresses and Talks

Arrival Lecture -- Mexico, February 11, 1975, (With Spanish Translator):

So I am very glad to see you, so many Kṛṣṇa's part and parcel. You have come to understand Kṛṣṇa consciousness. So stick to the principles, then your life will be successful. The principle is to purify ourself. Just like when a man becomes sick, he has to purify himself by regulative principle, by diet, by medicine, similarly, we have got this material disease, covered by the material body, and the symptom of miseries are birth, death, old age and disease. So one who is serious about getting out of this material bondage and free from birth, death, old age and disease, so he must take to this Kṛṣṇa consciousness.

Initiation Lectures

Initiation of Jayapataka Dasa -- Montreal, July 24, 1968:

Don't have any food besides prasādam or foodstuff offered to Kṛṣṇa. And Kṛṣṇa does not eat anything beyond the vegetarian group. Because in the Bhagavad-gītā it is said patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). So you cannot offer Kṛṣṇa anything beyond this scope. So there is no question of nonvegetarian diet, including fish, eggs, even onions, and lentils, what is called? Lentils? That dahl, pulses? So you have got from your Godbrother, you will know. And you are eating here Kṛṣṇa prasādam. And no gambling and no intoxication, including smoking, tea taking, coffee taking. No gambling, no intoxication. These four principles. No illicit sex life, no nonvegetarian diet, no gambling, and no intoxication. These four principles have to be followed and in the beginning the offenses. Where is...? You read the offenses. You haven't got?

Initiation of Satyabhama Dasi and Gayatri Initiation of Devotees Going to London -- Montreal, July 26, 1968:

Then, nāmno balād yasya hi pāpa-buddhiḥ. One should not commit sin. The four principle sins, we have several times repeated. Again we are repeated, that all sins are based on four principle headings: illicit sex life, and nonvegetarian diet, gambling and intoxication. It is very scientific. If one can avoid these four principles of sinful activities he becomes pure. He hasn't got to do much. If these four principles are followed, he will never touch any sinful activity. But if somebody thinks that "Because I am chanting Hare Kṛṣṇa and by chanting I become free from all sinful reaction, therefore let me do all nonsense," no, that is the greatest sin. Nāmnād balād yasya hi pāpa-buddhiḥ. That is to be avoided.

Initiation of Bali-mardana Dasa -- Montreal, July 29, 1968:

That is called dīkṣā. Ādau śraddhā tato sādhu-saṅga. First faith, then association, then beginning of regulative principles. And if one follows, then the next promotion is to the stage of anartha-nivṛtti, disappearance of all misgivings. Just like in our association we don't allow four kinds of sinful activities: illicit sex life, nonvegetarian diet, intoxication, and gambling. So by following the regulative principles one becomes freed from all these sinful activities. He does not any more indulge in illicit sex life, he does not indulge in nonvegetarian diet, he does not indulge in intoxication and he does not indulge in gambling. That is called anartha-nivṛtti. Unless one is above these four kinds of anartha, or sinful activities, one cannot be fixed up.

Lecture & Initiation -- Seattle, October 20, 1968:

Then the fourth stage will be, one who is initiated, if he follows the rules and regulation, and if he chants Hare Kṛṣṇa with a fixed-up counting, then gradually his all misgivings will vanish. What are the misgivings? We ask our students to refrain from that illicit sex life, nonvegetarian diet, and intoxication, and to take part in gambling. These four things. So ordinarily these four things are very prominent in the society, especially in the Western countries. But these students who take initiation and follows chanting, they very easily give up these four things without any difficulty. That is called anartha nivṛtti. That is the fourth stage.

Initiation Lecture -- Boston, December 26, 1969:

And other thing, to take precaution so that māyā may not attack you. You should be cautious also. And therefore we have to follow the four regulative principles: no illicit sex life and no meat-eating or nonvegetarian diet... We have no quarrel with vegetarian and nonvegetarian. We are after Kṛṣṇa-prasādam. If Kṛṣṇa accepts something beyond these vegetarian dishes, then we can accept also. But Kṛṣṇa says, "No. Give Me patraṁ puṣpaṁ phalaṁ toyam (BG 9.26)." Kṛṣṇa can eat everything. He is God. But He says that "Give Me this." Patraṁ puṣpaṁ phalaṁ toyam. "Offer Me this flower, fruit, water. Like that."

Initiation Lecture -- London, August 22, 1971:

Prabhupāda: No meat-eating, no eggs, no fish, no chicken, nothing of the sort. Simply vegetarian. Kṛṣṇa... Not even vegetarian; Kṛṣṇa-prasādam. We don't accept even vegetarian diet. We simply accept Kṛṣṇa-prasādam. So Kṛṣṇa-prasādam which is vegetable. Kṛṣṇa does not eat meat because He says in the Bhagavad-gītā, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Kṛṣṇa says that "Foodstuff prepared from vegetable kingdom, anyone offering Me with devotion and faith, I eat." He says, "I eat." So when Kṛṣṇa says He eats, so you should offer Him such nice prasādam so that He can eat and you take Kṛṣṇa-prasādam. Prasāde sarva-duḥkhānāṁ hānir asyopajāyate. So you take Kṛṣṇa-prasādam. And what is the other?

Devotee: No illicit sex.

Initiations -- San Diego, June 30, 1972:

So living on religious principles, they can satisfy their sex life for begetting nice children. So there is no prohibition. That is allowed. But illicit sex means your attachment for sex is increased, not for Kṛṣṇa. Therefore it is forbidden. No meat-eating. Meat-eating or fish-eating or egg-eating, nonvegetarian diet, it is simply attachment of the tongue. Nobody dies without meat-eating. That's not a fact. When we were children, we were babies, we were depending on milk, either mother's breast milk or cow's milk. Therefore cow is also our mother. Just like we drink breast milk from my mother, similarly, we drink milk from mother cow. Therefore meat-eating is prohibited.

Initiation Lecture -- Toronto, June 17, 1976:

So loke, in this material world, vyavāya āmiṣa madya sevā. Vyavāya means sex indulgence, sex life. And āmiṣa means meat, fish, egg-eating. Āmiṣa. Therefore vegetarian diet is called nirāmiṣa, not āmiṣa. So it is general tendency of the living being to become āmiṣa, to eat meat. That is the general laws of nature. Jīvo jīvasya jīvanam. One living entity is the life for another living entity. Ahastāni sahastānām. There are animals, two-legged animals, and there are four-legged animals. The four-legged animals is the food for the two-legged animals. So long we remain as animals, then there is the necessity of eating meat.

Wedding Ceremonies

Paramananda & Satyabhama's Wedding -- Montreal, July 22, 1968:

Why they should not unite? But not illegally. So when I came in this country in New York, the boys and girls, they were coming, and some of them offered me to become disciples. So I saw that most of the boys and girls, they are keeping the boyfriend, girlfriend. So I requested them that if you want to make progress in spiritual life, you have to refrain from four kinds of sinful activities, and these four kinds of sinful activities are illicit sex life, first; second, nonvegetarian diet; third, intoxication; fourth, gambling. Unless one is free from these four principal activities, one cannot make progress in spiritual life.

General Lectures

Lecture -- Seattle, October 11, 1968:

It is artificial. You are already artificially complicated by your, this body, because you have got this body. And you want to make yourself more complicated? And do you mean to say that is advancement? You have to get free. So just like in order to get free from a type of disease one has to take proper medicine and proper diet, similarly, in order to get out of this material contamination, you have to chant Hare Kṛṣṇa. This is the medicine. And you have to take Kṛṣṇa prasādam, the diet. The disease will be cured. Simple method. And it is practically seen. When these boys came to me first, from that time and this time, their face has changed so much. And what I am giving them? These fruits, Kṛṣṇa prasāda, that's all, and chanting. Their mind, their face, their activity, their habit, their character—everything has changed. But what is the process? This medicine and this diet. That's all. There is no surgical operation. It is very simple. You take to it and you see the result.

Lecture -- Los Angeles, December 4, 1968:

But if he has got tendency to accept this Kṛṣṇa consciousness, we immediately welcome: "Come on." And we teach him this brahminical qualification—to become brahmacārī, not to indulge in illicit sex life, don't take nonvegetarian diet. We recommend not exactly nonvegetarian diet. We are vegetarian diet, we restrict from nonvegetarian diet, but we recommend Kṛṣṇa prasādam. We have no quarrel with the nonvegetarians, because vegetable also has got life. The plants, the grass, the trees, the fruits, the flowers, they have also life. They are not dead. So simply becoming vegetarian is no great qualification. Somebody is taking meat and somebody is taking vegetable, it does not make any difference. But we are taking vegetables not as vegetarian.

Lecture with Allen Ginsberg at Ohio State University -- Columbus, May 12, 1969:

A great many people who were hung on acid or other varieties of chemical psychedelics found it much more stable to practice a prolonged ritual or sādhana following the instructions of Swami Bhaktivedanta, which are old, classical, Indian-style instructions for both ritual, daily living, diet, sexuality, thought consciousness, apparel, hand gestures—in other words, a very complicated ritualized yoga, a very ancient one also. I thought Swami Bhaktivedanta made a great move in coming to the Lower East Side and to Haight-Ashbury.

Lecture at Harvard University -- Boston, December 24, 1969:

Student (8): How important is your diet?

Prabhupāda: Oh, that is a very important thing. If you read Dr. George Bernard Shaw's book, You Are What You Eat, you see. So if you eat like human being, then you can increase your qualities of human being. If you eat like cats and dogs, you increase the quality of cats and dogs. That's all. So we must have discrimination what to eat. That is there in the human world. Eating is there, but everything eatable. Even stool is eatable by a certain kind of animal, but that does not mean that stool has to be eaten by human being. Human being must have discretion what kind of food will be just suitable for my health, for my intelligence, for my brain.

Pandal Lecture -- Bombay, April 7, 1971:

So the idea is that... Just like one man is suffering from some disease. The doctor is giving, physician is giving, some medicine and some diet. So if we follow the directions of the physician and eat the diet prescribed by him, there is hope of curing the disease. This is one way. And another person who is suffering from disease but does not care for the physician's instruction or any medicine, he is going on. He is certainly destined to die. As you can understand, similarly, in this material world, both the devotees and nondevotees are there. The devotees, they are trying to be cured from this material disease, and the nondevotees, they do not care for it. They are therefore continuing suffering.

City Hall Lecture -- Durban, October 7, 1975:

Indian man (2): Swamijī, I would like to know from you whether or not it is necessary for a person to be a vegetarian or to have a special diet to be able to respond to the..., your teachings...

Prabhupāda: What is that?

Puṣṭa Kṛṣṇa: He would like to know whether it is necessary for one to be a vegetarian or not in order to respond or understand the teachings.

Prabhupāda: Yes. Because if you want to be Kṛṣṇa conscious—that is the whole teaching—you have to act according to the instruction of Kṛṣṇa. So vegetarian or not vegetarian, it is not a very important thing. Either you eat meat or vegetable, both of them have got life. That is the nature's way. Jīvo jīvasya jīvanam. One life has to eat another life. That is nature's law. But Kṛṣṇa consciousness means he does not anymore eat anything which is not offered to Kṛṣṇa. That is Kṛṣṇa consciousness. We take prasādam.

Philosophy Discussions

Philosophy Discussion on Charles Darwin:

Prabhupāda: Just like a small child, the nature's way is the parent has got affection to take care. At that time, if the parents do not take care, the child cannot live. But the parents' taking care is not all. If the child is condemned by the Supreme Lord, in spite of the parents taking care, it will not be happy, or it will not exist. Parents' care is natural. Generally it so happens by the parents' care the child is happy, but in spite of parents' care the child is unhappy, then you have to go to the Lord. Is it not? Just like when a man is diseased, the counteraction is physician, medicine. Generally it is expected by attendance of good physician or using good medicine, diet, the patient becomes cured. But it is also seen that in spite of all careful attention, scientific medicine, he dies.

Philosophy Discussion on St. Augustine:

Prabhupāda: No, that is not Vedic philosophy. Vedic philosophy admits that one living entity is the food for another living entity. That is natural. That is stated in the Śrīmad-Bhāgavatam,

ahastāni sahastānām

apadāni catuṣ-padām

phalgūni tatra mahatāṁ

jīvo jīvasya jīvanam

Those who have got hands, they eat the animals without hands, only four legs, and the four-legged animals eats the animals which cannot move—that means plants and vegetables. Similarly, the weak is the food for the strong. In this way there is natural law that one living entity is food for another living entity. But our philosophy, Kṛṣṇa consciousness philosophy, is not based on this platform, that plant life is not sensitive and animal life is more sensitive or human life is more sensitive. We take all of them as life, either human being or animal or plants or fish, it doesn't matter. That is inevitable. Either you eat animal or vegetable, you eat some living entity. That is inevitable. You cannot avoid. Now it it the question of selection. That, of course, is there. But apart from this vegetarian or nonvegetarian diet, we are concerned with Kṛṣṇa prasādam. Kṛṣṇa, whatever..., our philosophy is whatever Kṛṣṇa eats, we take the remnants of His foodstuff. So Kṛṣṇa says in the Bhagavad-gītā, "You give Me food, and prepared from patraṁ phalaṁ toyam, vegetation." So if by killing vegetable or plant there is any sin, that, that is Kṛṣṇa's. We simply eat after His eating. This is our philosophy. We are not after vegetarian diet or nonvegetarian diet. Whatever Kṛṣṇa eats, we take the remnants of food.

1968 Conversations and Morning Walks

Interview -- March 9, 1968, San Francisco:

Prabhupāda: Then your next question is, "Is diet an important segment of the word?" Yes. Diet is very important thing. Just like when a patient goes to a physician, he prescribes a certain type of diet. Why? That's a practical fact. Why you accept a physician prescription of diet? Suppose a man is suffering from diabetes; his diet is different. A man is suffering from tuberculosis; his diet is different. A man is suffering from typhoid fever; his diet is different. Therefore diet shall not be extravagant or whimsical. They must be selected. First of all we have to see what is the diet of the human being. Actually I read in some scientific magazine, a medical magazine, that our teeth is not meant for eating meats. These teeth are meant for eating fruits. Actually the shape of the teeth is like that, just like sharp knife. You can, apple you can take immediately. But if you take one piece of meat, you cannot eat so easily with these teeth. So first of all you have to understand what is your diet. So your diet is different from animals' diet. You take anything. Even stool is food for a certain animal, but that does not mean I have to eat stool also. Stool may be eatable for a certain type of animal. "Oh, that is not my diet or food." Similarly, we have to discriminate. Now so far we are concerned, Kṛṣṇa conscious person, we are studying Kṛṣṇa conscious. What is our diet? Our diet is Kṛṣṇa-prasādam, what is offered, as I told you, that something is offered to Kṛṣṇa. Then we take. We don't take anything direct. Just like these fruits. We have first of all offered to Kṛṣṇa. Here is a plate.

Interview -- March 9, 1968, San Francisco:

Prabhupāda: So our diet is Kṛṣṇa prasādam. Therefore... Kṛṣṇa wants these things. We prepare these things, and we eat the remnants of food. If Kṛṣṇa says that "You give me meat," then we can offer Kṛṣṇa meat also. But Kṛṣṇa does not say that. Kṛṣṇa says, "Give Me fruits, flowers, grains." So we have no quarrel with the meat-eaters. Let them do whatever he likes. But our concern is that unless Kṛṣṇa takes, we don't take. So in order to become Kṛṣṇa conscious, this is necessary, just like an important segment of the work. We cannot accept anything which is not offered to Kṛṣṇa. Therefore this diet, this sort of diet, as you have tasted in our love feast, that is important. We cannot take outside the scope. So in that sense, diet is important.

Radio Interview -- March 12, 1968, San Francisco:

Prabhupāda: We believe in Kṛṣṇa consciousness. We have to purify. Just like this is also a belief, that you will be happy by drinking alcohol. That is your consciousness. I don't believe in that.

Interviewer: Do you have certain dietary rules for which you do not eat?

Prabhupāda: Oh, yes. Certainly.

Interviewer: What do you not eat?

Prabhupāda: We don't eat anything which is not offered to Kṛṣṇa. We first of all prepare foodstuff as recommended in the scripture. They are mostly from vegetable, grains, fruits, milk. So we have got enough food.

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Allen Ginsberg: But I'm wondering what future is there? What's the future of a religious observance so technical as this? So complicated as this? Requires so much sophistication in terms of diet, daily ritual, ārati, ekādaśī, all, the whole thing that you've been teaching, how far can that spread by it's very complexness...

Prabhupāda: Yes. All are complex. The whole idea is to keep the devotees always engaged in Kṛṣṇa consciousness. That is the program. Gradually, we shall introduce more and more so that he has no scope to go outside Kṛṣṇa consciousness.

1971 Conversations and Morning Walks

Room Conversation -- June 29, 1971, Los Angeles:

Karandhara: And in jail they won't give him anything to eat except... They won't give him a special diet, so all he can eat is just a little bit of vegetable. They have... On a plate they give him mostly meat and a little vegetable. They won't give him any extra vegetables.

Prabhupāda: Yes? Where the jail is?

Śyāmasundara: Which jail is it?

Karandhara: County jail, Los Angeles County Jail.

Prabhupāda: So we cannot send our prasāda there?

Karandhara: No.

Room Conversation -- August 14, 1971, London:

Revatīnandana: At the stage of awakening, when you're waking up, when you're becoming cured of the diseased condition, you sometimes have to restrict your diet. Later on, when you are healthy, you can take all kinds of foodstuffs in the proper way. But while you're getting over a disease you have to restrict your diet. Therefore we hear things that are directly concerned with Kṛṣṇa's name, form, activities. Later on, then we'll be able to see God in a flower, God in everywhere. Otherwise we'll see the flower however we enjoy a flower because we're not at that healthy stage. So therefore there are regulations that we follow for curing the disease. That means for a little while we restrict the diet. Then when we're healthy...

Prabhupāda: Just like these flowers. These flowers the devotees are bringing to their spiritual master, to God. They are not enjoying. Ordinary man, if he gets a flower, he'll put it in the pocket. How... You see? That is the difference of God consciousness. The flower is the same, but use is different.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Dr. Weir: Well, I think there's a double difference always with these things between the subject and the object. If in other words, it's objectively necessary to gratify the senses, if you like. In other words, you've got to have diets and things like that, and you've got to breathe, but you can also get a subjective pleasure out of doing that which is different from just doing it automatically. Sometimes we know when we're busy, we just shovel our food down. We don't really have any gratification out of it. We just ha...

Śyāmasundara: Yes. There are four basic principles that Prabhupāda mentioned, eating, sleeping, mating and defending, which are natural for the animals or to the humans. But man is using his propensity, his conscious propensity, to simply enjoy material nature on a more advanced level: to eat better, to sleep more, to have better sex life and so on. It still boils down to that. Everyone is seeking sense pleasure.

Prabhupāda: Such propensities are there in animals. Then what makes the difference between animals and man?

1973 Conversations and Morning Walks

Garden Conversation with Mahadeva's Mother and Jesuit Priest -- July 25, 1973, London:

Mother: No, but you have a vegetarian diet...

Prabhupāda: Yes.

Mother: ...which is...

Jesuit Priest: Well, all right.

Mother: A lot of people have that.

Prabhupāda: But that is not killing.

Room Conversation with Mister Popworth and E. F. Schumacher -- July 26, 1973, London:

Popworth: And young cows, calves are kept in a dark shed, deliberately kept in a dark shed and fed on an unnatural diet. They are not allowed to move, they are just kept in a space the size of their body. And for eight weeks, three months, they are fed on unnatural food, milk powder or something, devoid of certain necessary vitamins, to make the flesh whiter so that it gets a market. But that unfortunate beast, instead of walking in the fields under the open sky, he's shut him down.

Prabhupāda: All right, if you are so compassionate, you can kill those animals. But why you are maintaining slaughterhouse, killing nice animals.

1974 Conversations and Morning Walks

Room Conversation with Richard Webster, chairman, Societa Filosofica Italiana -- May 24, 1974, Rome:

Richard Webster: Well. I understand. But I only think that the dietetic rules would be perhaps an obstacle to the spreading... I mean certain rules which are clean against European or American custom might constitute an obstacle to the spreading of Kṛṣṇa consciousness. I mean, in the Roman Catholic church you have the monks. Then you have the laity who observe less strict rules without being considered outside God. And you don't have that, do you? I mean, the Kṛṣṇa movement is a movement of what we should call monks or religious... There is no laity in the Roman Catholic Christian sense, people of the world who are doing messy things, I mean, trading the drugs or whatever it is because it's a job they have to do, but belong to the church without being strictly religious.

Prabhupāda: At least the church people, the priests, they must follow strictly the rules.

Richard Webster: Yes. But I mean the difference seems to be with the Christian...

Prabhupāda: Common man may not follow or cannot, but those who are teachers or the priest or the leaders or the executive head, they must follow. Otherwise they cannot remain pure and they cannot take the position of teacher or head. Head must be clean. Other parts may be unclean, but the head must be clean; otherwise the whole business will be spoiled. Therefore, the strictures, rules and regulation, must be followed by four persons. One person is the executive head like the president or the king. And the other person is the religious preacher, priest. And the other person is the public leader. So at least these three, four heads of the men's human society, they must be of ideal character. Otherwise the whole society will be spoiled. People will follow the heads.

Morning Walk -- May 30, 1974, Rome:

Prabhupāda: If you enjoy more sex life, nature says, "All right, you become impotent for ten years." And still he wants to enjoy. Little this way, that way—immediately punishment. "Oh, you have eaten more, three days suffer. No diet, no food. Suffer dysentery." And they are enjoying. What is this enjoyment? As soon as violate a little of the nature's law you are immediately punished. Na te viduḥ. Īśa-tantryāṁ baddhāḥ. Īśa-tantryām, the laws of nature, they are so much bound up, hands and legs. Still, they are declaring freedom. What is the freedom? Immediately he will be kicked by shoes as soon as he violates a little, immediately. There is ocean of salt. Now we require salt for making our foodstuff very tasty. But if you take little more salt, you cannot eat. No, you cannot eat. If you think, "Oh, so much salt? Let me put more salt, more salt," it will be useless. You can take only so much quantity. That's all. In this way you are bound up, always. And still, you are declaring freedom. What freedom? What is the meaning of this freedom? But they are fools. They cannot understand.

Room Conversation with Scientists -- July 2, 1974, Melbourne:

Prabhupāda: But I think there is a book, "Miracles of Milk," written by one American gentleman. He has greatly valued the milk and milk products. Similarly, we Indians, we give very, very importance to milk and milk products.

Dr. Harrap: Yes, I think this is so, has always been so here, but in recent years there has been shown to be a relationship between the cholestrol level in the blood and the ratio between the saturated and polyunsaturated fat in the diet. The lower the level of polyunsaturated fat, the higher the level of cholestrol in the blood. And this has been associated with heart disease. So there is quite a move to, among many in the medical profession to prescribe diets which are low in saturated fats.

Prabhupāda: (aside:) Have you got our picture, Kṛṣṇa stealing butter?

Dr. Harrap: And we are doing some quite interesting work at the dairy research laboratory aimed at making ruminants' milk, cow's milk, much more like human milk in this way by a special feeding techniques to the cows.

Prabhupāda: Yes, milk means cow's milk. Milk means cow's milk because you find in this book that kṛṣi-go-rakṣya. Go means cow. Cow protection, cow's milk is important, not other animal's milk.

1975 Conversations and Morning Walks

Room Conversation -- March 2, 1975, Atlanta:

Guest (1): What I can do is to study the growth and differentiation of the nervous system, different parts of the nervous system and how it is affected by lack of protein in the diet of the mother.

Prabhupāda: That is medical science.

Guest (1): Because all over the developing world there are millions of mothers who would not get any great quantities of protein while they are pregnant. In the first instance before they are pregnant, they are not nutritionally prepared for having another burden of a baby inside their body, and without that adequate preparation when they become pregnant, this is a double stress on their physiological systems. And we would like to see how the baby gets affected.

Prabhupāda: So if by chance there is baby, killing. Is that the conclusion?

Guest (1): No, our conclusions just say that there is a critical period in the development of the baby that if it does not get any good nutrition at that time, then he's likely to be retarded in many respects.

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: Therefore Indian civilization is that you take rice, wheat, ḍāl, vegetable, a little milk, whatever protein and vitamin A,B,C,D can be available, that is sufficient.

Guest (2): Dr. Malhotra has done excellent work on nutrition and he has done two books. In those books he has advocated that milk is not the only best diet. Balanced food, you can have by I mean ḍāls and so many other sources.

Prabhupāda: Yes.

Room Conversation with Bernard Manischewitz -- March 5, 1975, New York:

Bernard Manischewitz: You know I'm in the food business, so my first question deals with my food business. I'm familiar with the Kṛṣṇa cookbook—I've read the recipes—but I do not see any suggested menus or nutritional information, and I'm wondering if there's any thought that's been worked on that. Is there any background of menus or nutritional information?

Prabhupāda: Yes. Nutritional information means that we require for balance food: starch, carbohydrate, protein, fat. What else? Starch, carbohydrate, protein, fat. These are necessary nutrition, but these things are there in vegetable diet. Rice, starch; wheat, protein; dahl, protein; then vegetable, carbohydrate; and milk, fat. So if we take food and test it within these four, five groups... Eat according to our conception, sattvikaḥ. Sattvikaḥ means foodstuff in goodness. There are three qualities in the material world—goodness, passion and ignorance. So they are described: these are goodness foods, these are passion, these are ignorance. So these items: rice, wheat, vegetables, dahl and milk is sufficient for nutrition. Above that, you take little fruit, it is very good. And in India this foodstuff is taken by the learned circle—brāhmaṇas, kṣatriyas—and they keep very good health, very good life.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Yoga student: He's the brother-in-law..., the son-in-law... Hazrad(?) Ali.

Prabhupāda: Ali, Ali. Ali Hussein. No.

Yoga student: Hussein is his son. Ali is the cousin and the son-in-law of the prophet Muhammad. But can they feel the grace of Kṛṣṇa within this framework, within the framework of their dietary laws and their..., in opening up the experience of Kṛṣṇa to them?

Prabhupāda: No, no. If one wants to follow Koran, let him follow strictly that. No halfway mixing.

Yoga student: Then preaching in Iran should be essentially to those people who are fallen away from their traditional path.

Prabhupāda: Yes. Everyone is fallen. They are simply amending and concoction. That is not good. Why they should amend? (break) ...himself in what relationship with God?

Yoga student: With God? He presented himself as the last expression of the divine revelation in the West.

Prabhupāda: No, what was his relationship? Just like Christ, he presented himself as the son of God. So what is the position of Muhammad?

Yoga student: He presented himself as a man, as considered by Muslims as the perfect man.

Prabhupāda: Yes.

Morning Walk -- March 15, 1975, Tehran:

Guest: Within the framework of their dietary laws and their ah, in opening up the experience of Kṛṣṇa to them?

Prabhupāda: No. If one wants to follow Koran, let him follow strictly that. No halfway (indistinct).

Guest: Then preaching in Iran should be essentially to people who have fallen away from their traditional path.

Prabhupāda: Yes. Everyone is fallen. They are simply amending, concoction. That is not good. Why they should amend? Mohammed presented himself in what relationship with God?

Guest: With God? He presented himself as the last expression of the divine revelation in the West.

Prabhupāda: No, what was his relationship? Just like Christ, he presented himself as the son of God. So what is the position of Mohammed?

Guest: He presented himself as a man, was considered by Muslims to be the perfect man.

Prabhupāda: Yes.

Morning Walk -- May 7, 1975, Perth:

Śrutakīrti: Because we require a balanced diet.

Prabhupāda: No, you cannot supply. If everyone eats meat only, then one day all animals will be finished.

Paramahaṁsa: But we want to have a balanced diet with meat, and vegetables and fruit.

Prabhupāda: That balance of diet can be done by grains and vegetables. Why should we kill animals? We know that, the balance can be done. You learn from us that balanced food can be done.

Amogha: But in the Bible it says that God gave animals to the man.

Prabhupāda: For protection. Not for eating. Rascals. Bible does not say that you kill animals. Then Jesus Christ is a hypocrite. His commandment is, "Thou shalt not kill." If he allows killing, then why does he say, "Thou shalt not kill"? Then you prove that Jesus Christ is a hypocrite. Are you following a hypocrite? Nonsense.

Morning Walk -- May 12, 1975, Perth:

Paramahaṁsa: They say if they feed them a special diet they have found it changes the cholesterol level in the beef, so if they eat it, they won't get heart attack like they used to. And it says, "The director of the National Heart Foundation, Ralph Reeder, said he believed the process was one of the most significant contributions in recent years toward controlling heart disease. 'It should not be taken lightly by skeptics. It is a world's first,' he said."

Amogha: Now they are also thinking that different types of meat cause cancer, not only heart disease but cancer.

Gaṇeśa: What have the scientists got to gain by bluffing?

Prabhupāda: Position. Material world means they want some material gain, some adoration, and some fame. That's all. This is material world. So if by bluffing you I get some material profit and adoration and fame, why shall I not do it? Everyone is doing that.

Morning Walk -- July 1, 1975, Denver:

Tamāla Kṛṣṇa: Śrīla Prabhupāda, around our society now there are many devotees who are following different kinds of diets. They read some book and they get some idea. They follow...

Prabhupāda: This is not good.

Tamāla Kṛṣṇa: And one of the things I see about the unique feature of all the diets that they have in common is that the devotees more or less stop taking the prasādam which is offered to the Deity.

Prabhupāda: This is not good. (break)

Tamāla Kṛṣṇa: It seems to me that one of the important aspects of bhakti-yoga is to depend upon Kṛṣṇa for one's maintenance.

Prabhupāda: Yes.

Morning Walk -- July 1, 1975, Denver:

Yadubara: I'm a good example that these diets are not very good. (laughter) I can testify.

Brahmānanda: Me too.

Prabhupāda: The diets are not good or you are not good?

Yadubara: Oh. (break) ...for one year to alter the diet in so many ways and it never worked. It was useless. (break)

Devotee (2): I think that's for maintaining the right depth to the lake. I think they have a pump house down here, and they maintain the depth of the lake by these things.

Prabhupāda: Water is supplied or...?

Devotee (2): Yes.

Morning Walk -- July 1, 1975, Denver:

Prabhupāda: Dieting, the best thing is to take prasādam.

Tamāla Kṛṣṇa: Definitely. It's clear cut. My only feeling about...

Prabhupāda: And if our... Pushed on our men... The thing is they supply more spices, and especially that mustard. This is not good. This is prohibited.

Tamāla Kṛṣṇa: It should be mild, prasādam.

Prabhupāda: Practically no spices. Simply little cumin. And this turmeric. Turmeric you get from India, whole turmeric. This powdered turmeric is very, very bad.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: Just like the physician. He gives you medicine, and he give you the process, the dose, how to take the medicine, how to take diet. If the patient follow, then he is cured. (break) ...the opportunity, human life. This process of God realization can be accepted by human being. It doesn't matter where he is born. Either in India or outside India, it doesn't matter. Any human being can take it up. That is the difference between the animal life and human life. The animal, the dog, he knows how to bark only, that's all. He cannot be taught about this process. But a human being can be. He has got that intelligence, every human being. So in this human form of life, if we do not take this process, how to become Kṛṣṇa conscious, then we will remain dogs. Because we are abusing the opportunity.

Morning Walk -- Durban, October 13, 1975 :

Prabhupāda: Meat-eaters cannot digest ghee. Therefore in America, all of a sudden change of diet in our…, their stomach become upset. Just like animal, dogs, they cannot eat this ghee preparation.

Puṣṭa Kṛṣṇa: They can’t take it.

Prabhupāda: They can’t take it. So these meat-eaters, like dogs, they cannot digest. (break)

Puṣṭa Kṛṣṇa: In our philosophy, how did man come about? They’ll ask us what is our philosophy how man came about.

Prabhupāda: Man came from man. The first man is Brahmā. From him came. And Brahmā came from Nārāyaṇa, Viṣṇu. So this is easy. Brahmā appeared from Viṣṇu.

1976 Conversations and Morning Walks

Room Conversation -- June 17, 1976, Toronto:

Prabhupāda: No, there is some pain. My teeth are now useless. So it is all rotten now. Sometimes it becomes acute. There is no strength in the teeth. Some of them, fifty percent, have already fallen. Therefore I cannot eat.

Jagadīśa: I think that a very nutritious diet can be made just from liquids.

Prabhupāda: Liquids, yes. Milk is the best food. Children, when there is no teeth, milk is the food. In Western country also, I think old men, they take milk and puffed rice. Is it?

Hari-śauri: Yes, soft foods anyway.

Prabhupāda: In India, especially in Bengal, there is a preparation, it is softer than the puffed rice-khoi, fused rice. That is very good. Light, at the same time soft purgative. That milk mixed with is a very good food for old men.

Morning Walk -- June 27, 1976, New Vrindaban:

Prabhupāda: Yes. (break)

Devotee (1): They had an Āyur-vedic doctor in New Vrindaban, and he was prescribing mung and rice diet for the...

Puṣṭa Kṛṣṇa: He's the one who told Rameśvara prabhu not to take any sugar when he had hepatitis. He told them that for hepatitis one should take—what was it?

Devotees: Mung and rice.

Devotee (1): Mung and rice, and no sugar.

Prabhupāda: So it was taken?

Dhṛṣṭadyumna: Rameśvara was taking, but then he heard that Your Divine Grace said he should take papaya and sugar.

Prabhupāda: Sugar candy.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: So the sanctity is in the sound vibration and not so much that it's in the Sanskrit letters itself. May I ask another question, Śrīla Prabhupāda? "Are fasting and other dietary regulations necessary for leading a spiritual life?"

Prabhupāda: Certainly.

tapasā brahmacaryeṇa

śamena damena va

tyāgena sattva-śaucābhyāṁ

yamena niyamena vā

(SB 6.1.13)

To advance in spiritual life these things are essential, tapasya. Tapasya means voluntarily accepting something which may be painful. Just like we are recommending no illicit sex, no gambling, no meat-eating. So those who are accustomed to these bad habits, for them, in he beginning it may be a little difficult. But in spite of becoming difficult, one has to do it. That is called tapasya. To rise early in the morning, those who are not practiced, it is a little painful, but one has to do it. So this is called tapasya.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Puṣṭa Kṛṣṇa: In terms of diet, dietary regulations, eating...

Prabhupāda: That is also tapasya. That is also tapasya. Just like we are prohibiting meat-eating. So in your country this is little troublesome. From the very beginning of his life he is, I mean to say, habituated to eat meat. The mother purchases powdered meat and mix with... I have seen it. And by force. So he has been trained up eating meat, and I say, "Don't eat meat." So therefore that is troublesome. And if he's serious, he must accept the order. That is tapasya. Tapasya means in diet, in practice, in behavior, in dealing, and so on, so on. Everything there is tapasya. That is all described.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: Food, diet, living condition, healthy, hygienic, everything. You prove that this is the best way of life. That's a fact. From all sides, prove that Kṛṣṇa consciousness movement is essential for the human society, to make them happy in this and the next life. That is a fact.

Room Conversation -- July 10, 1976, New York:

Tamāla Kṛṣṇa: There's a special article about prasādam, Prabhupāda, called "Food for the Gods." "Of all the ways of getting to heaven, or nirvāṇa, or whatever your ideal place may be, the Hare Kṛṣṇa way is one of the most pleasant. Believers of this faith are convinced that you can eat your way into higher spiritual realms. Of course, this doesn't mean that food itself is sacred and the more you eat the holier you are. To begin with, there is a strict prohibition against the killing of animals, so meat, fish and eggs are not included in the diet at all of the Kṛṣṇa devotees. Furthermore, there are many special rules for preparing the food which may be offered to Kṛṣṇa to be blessed by Him and therefore to bring blessings to anyone who partakes of it." Should I read this whole article?

Prabhupāda: Um, hmm.

Tamāla Kṛṣṇa: "The recipes given below, taken from the Hare Kṛṣṇa Cookbook'—another good advertisement, and they give you at least three or four recipes in here. They give recipes for, the recipes are for...

Prabhupāda: Anyway, he has given more pages for our movement.

Interview with Newsday Newspaper -- July 14, 1976, New York:

Prabhupāda: They are instructed in that way, plain living, high thinking.

Interviewer: Do you have arrangements with hospitals in case somebody gets sick, and do you watch diet carefully and...?

Prabhupāda: Oh, yes. Why not? Why not? Take care of the body. But we keep our habits in such a way that we don't fall sick very often.

Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad:

Pradyumna: "In mid 1975 the Union Home Ministry took, however, a lenient view and allowed the immigrants to stay for long periods on the specious plea that the mastering of Vaiṣṇava literature, the spiritual diet of the cultists, was not like learning shorthand." Then heading: "Contrary Pulls in Government." "Lately, of course, the center has become wise, though contrary pulls in the thinking process still persist. This was quite evident at the Raj..."

Prabhupāda: This article no sane man will take notice of it. No sane man will like. It is not very important article.

Hari-śauri: Trouble is, we're in a land of insane people.

Gopāla Kṛṣṇa: That's the largest circulating newspaper in India.

Prabhupāda: That's all right. So bring him into court. But what will be your charges?

Gopāla Kṛṣṇa: Well, slander, it was trying to slander our character, our whole movement.

1977 Conversations and Morning Walks

Room Conversation -- February 2, 1977, Bhuvanesvara:

Satsvarūpa: So the men would not buy their lunch from the meat-eaters.

Prabhupāda: No, that is not our scheme. Our scheme is that pathya, auṣadha. Auṣadha means medicine, and pathya means diet. So in order to cure him from these material desires we shall give him medicine, hari-nāma, and diet, prasāda. We have no such program, to make him vegetarian. That is not our program.

Room Conversation -- February 17, 1977, Mayapura:

Prabhupāda: Analogy means points of similarity.

Ādi-keśava: Most of their charges are like that. They are based on misconceptions about our movement. They say that, for instance, that we do not eat enough or sleep enough, yet we have studies from their own scientists that say that our diet is good.

Prabhupāda: How we are living if our diet is not good? Ten years we are not eating sufficiently? Then how we are living? You do not know what is good food. But the result you have to know. If we are not eating sufficiently, how we are living? A cow eats so much grass, and a human being eats a small plate. So if the cow says, "You are not eating sufficient like me," is that logic?

Ādi-keśava: No, it is not logic.

Prabhupāda: So you are just like cows and asses. (laughter) You eat voraciously. Does it mean I have to eat voraciously?

Ādi-keśava: No.

Room Conversation -- February 18, 1977, Mayapura:

Prabhupāda: No, no. The British policy was that "If you keep the Hindus as Hindu, it will not be possible to rule over them." That was their policy. Therefore, from the very beginning childhood, everything Indian condemned.

Tamāla Kṛṣṇa: So this is the same mentality in America now. They are seeing us... Just like the gurukula, their opinion of gurukula—"Oh, children are getting up early? Forced to get up early? Forced to eat on the floor? Not being given proper diet?"

Hari-śauri: "Don't sleep on beds?"

Tamāla Kṛṣṇa: Same mentality as the British had when they came here.

Prabhupāda: But India, there is no such objection.

Room Conversation -- April 10, 1977, Bombay:

Prabhupāda: Diet treatment is very good.

Tamāla Kṛṣṇa: That's a difficult treatment for the Westerners. Because they have no self-...

Prabhupāda: They want to be cured immediately. Go to the doctor. "Give me injection, give me tablet, cure me immediately." That is the Western treatment. Immediately stop it. Here also. A man, a worker, he's earning twenty rupees a day, and the doctors also take advantage of this rational. "You want to be treated quickly or let...?" And naturally he will say "Quickly." "Then you have to take injection." Injection means each injection at least five rupees. He may inject water.

Room Conversation -- April 10, 1977, Bombay:

Prabhupāda: (laughs) So they want to say like that.

Tamāla Kṛṣṇa: Garuḍa eats timiṅgila fish as his diet.

Prabhupāda: No, he can eat. He flies from one planet to another. Just like one bird flies, he starts from one tree and takes rest another. The Garuḍa bird, they do that. They start from one planet and take rest in another planet. This is their flying. And while flying, they lay down eggs, and the eggs, while falling down, become birds. By the heat.

Talk with Svarupa Damodara -- June 20, 1977, Vrndavana:

Svarūpa Dāmodara: Actually that's a good example, that, the one that we are using, same simile, that in order to study this life being nonphysical, so the experiment also has to be nonphysical, not that directly we observe just like any other material experiment. So those conditions necessary have to be fulfilled in order to conduct this experiment. So they become very quiet. The audience doesn't..., becomes serious, at the same time quiet. Let them think, "Yes, these things are part of the clear thinking and at very high level." So that since these experiments are nonphysical, the conditions necessary must be very subtle. And the... Because the diet that man eats also plays a very important role, and the brain has to be very clean, and the habit must be very clean. Otherwise these experiments...

Prabhupāda: Anartha-nirvṛttiḥ. This is called anartha-nirvṛttiḥ. Ādau śraddhā tataḥ sādhu-saṅgaḥ tato bhajana-kriyā, atha anartha-nirvṛtti syāt (Cc. Madhya 23.14-15). Ceto-darpaṇa-marjanam (CC Antya 20.12). Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ, hṛdy antaḥ-stho abhadrāṇi (SB 1.2.17). These are abhadrāṇi. Vidhunoti.

Svarūpa Dāmodara: You have so mercifully given us so many wonderful instructions, Śrīla Prabhupāda. If we can develop just fraction of it...

Prabhupāda: That is your deci... I can suggest fundamental principles. Now you can develop, as you have already begun. So they are accepting this scientific...

Svarūpa Dāmodara: Oh, yes.

Room Conversation -- October 3, 1977, Vrndavana:

Prabhupāda: No, no. Let us take the Complan only. (Bengali)

Kavirāja: No milk.

Bhagatji: He says it is a very nourishing diet. Milk should be given also. It is nectar, he said.

Tamāla Kṛṣṇa: But it's nectar when you can digest it. You can digest it. (Bengali) We can try it, Śrīla Prabhupāda. The kavirāja seems to think that by coughing and having the cough come out, it's not bad. He says it will bring out impurities in the body. It seems to me you don't like to cough, because it disturbs your sleep. From what I understand from what Bhagatji has translated...

Prabhupāda: Complan he recommends.

Room Conversation Arrival of Jayatirtha and Harikesa -- October 8, 1977, Vrndavana:

Prabhupāda: Ah. And caraṇāmṛta, pāṭha(?)—diet. Diet and medicine. Let me depend on these.

Tamāla Kṛṣṇa: Very pure. Pure diet, Śrīla Prabhupāda. Transcendental. You're not feeling any discomfort?

Prabhupāda: Same discomfort or same comfort. No change.

Tamāla Kṛṣṇa: So you're bathed a little bit now.

Prabhupāda: Hm? You bathed the head? No.

Tamāla Kṛṣṇa: No. Your face was bathed and your eyes. Tilaka is put on fresh. You still feel that hair?

Prabhupāda: Huh?

Tamāla Kṛṣṇa: You still feel that hair? (laughter)

Prabhupāda: This time what they supply?

Room Conversation -- October 10, 1977, Vrndavana:

Prabhupāda: Some vegetable preparation.

Hari-śauri: Yes. I know from personal experience that vegetable juice has very potent effect on the body. We had one boy who was almost crippled, but by following a very strict diet of vegetable juices he completely cleansed his body of disease, and he became very fit and strong. He was not eating anything solid.

Prabhupāda: So where is she?

Tamāla Kṛṣṇa: She is here. She can start cooking right away. We'll have to get her the ingredients.

Prabhupāda: Let her come here.

Tamāla Kṛṣṇa: See you? Hm. All right.

Hari-śauri: She's probably in the class.

Tamāla Kṛṣṇa: I'll get her. (break) (Prabhupāda speaks with Śaktimātā in Hindi)

Prabhupāda: So let her do something.

Room Conversation -- October 27, 1977, Vrndavana:

Tamāla Kṛṣṇa: I agree with your suggestion, Śrīla Prabhupāda. I think it's a good idea to stop the medicine for a day and to consult the kavirāja, and also to try to drink something else besides only fruit juice. I think the medicine should be stopped for a day. Haṁsadūta... I was talking with him. He said that he sometimes would do these fruit juice diets. In America this is something that's done a lot of times. He said when he would take this fruit juice diet, he said there's no question of passing stool. He said when you take fruit juice diets you don't pass stool because there's nothing... He says eventually you just pass urine. So the fact that Prabhupāda is passing stool is very unnatural, at least for taking fruit juice. He's not eating anything, so how can he pass stool four times? What is the stool coming from if he's not eating?

Prabhupāda: Whatever little blood is there.

1947 to 1965 Correspondence

Letter to R. Prakash -- Allahabad 22 June, 1951:

Such process is not only transcendental to all sorts of mundane speculation, but is very simple and innocent. The principle is a sort of curing a disease not only by administering proper medicine but also by supplying proper diet at the same time.

The medicine is administered through submissive aural channel as "Hari Sankirtana" which means

(1) To sing "Bhajan" songs glorifying the Almighty and His Pastimes.

(2) To preach the teachings of Bhagavad-gita, Bhagavata, Ramayana, life of such saints as Caitanya Mahaprabhu, Tulsidas etc.

(3) To establish the philosophy of devotional life as against fruitful action or dry speculation of empiric philosophy and meet the opposite elements with all logical weapons. i.e the medicine of "Hari Sankirtana" is administered by threefold action, namely by (a) melodious songs (b) by propaganda through press and (c) by propaganda on platforms.

The diet portion of the transcendental treatment consists in the distribution of prasadam. i.e. in all gatherings the audience should not only be sustained by melodious musical performances of Bhajan Sangat or by religious or theistic discourses but they must be given some sort of remnants of food-stuff offered to God, as recommended in Bhagavad-gita.

1967 Correspondence

Letter to Boys, Himavati -- New York 7 June, 1967:

I have duly received your kind letters and it was so pleasing to me that you are all sincere souls in Krishna Consciousness. I am making progress very nicely and tomorrow I shall be discharged from the hospital, to go to New Jersey to take rest for a fortnight in front of the natural sea. The basic principle of Krishna Consciousness is to receive one and all as our Master, and serve them with prasadam as diet and Krishna Kirtana as medicine for being free from materially diseased condition. So we shall follow this principle and Krishna will help us on our onward march.

Letter to 'Children' at New York -- Vrindaban 26 July, 1967:

Today I have consulted with two Ayur Vedic physicians, one of whom is famous in these quarters, and they conclude that my trouble is with my heart, but that all danger is past, and that I will be just fine, provided I follow simple regulative measures with my diet and work. I also have been given some medicine, so we shall see how Krishna desires. Tomorrow, Krishna willing, we will go to Vrindaban, where you can send mail to me.

Letter to Gargamuni -- Delhi 15 September, 1967:

Please accept my blessings. I was very much anxious about your illness, but I've received news from Brahmananda that you are improving. Now whatever condition it may be I advise you to take rock candy as much as possible always keep a piece in your mouth. So far as eating is concerned, take ripe papaya as much as you can, also if possible boil green papaya, this will be your diet and medicine. Besides this take sufficient rest and chant Hare Krishna; so long as we have got this material body we have to undergo these situations, if we increase our love for Krishna we shall be able to get out of this maya.

1968 Correspondence

Letter to HareKrishna Aggarwal -- Los Angeles 1 February, 1968:

The younger section of this country, both boys and girls, are taking great interest in this movement. At present I have more than 100 students already initiated, strictly following the Vaisnava regulations. They are freed from following bad habits, namely; illicit sex life, intoxication, gambling, and non-vegetarian diet. So there is ample opportunity for spreading this original Indian cultural movement all over the world, and because you have interest in it, I shall be very glad to hear from you by return of post how you can cooperate in this world wide movement.

Letter to Satsvarupa -- Montreal 27 June, 1968:

This is actually our successful propaganda. We want to distribute our literature and books within as well as our prasadam, and injecting our Hare Krishna medicine within the ear. So, reading of the literature and hearing of the chanting is the medicine, and prasadam is the diet. So, if diet and medicine are properly administered the disease of maya will be cured. But the physician must be always healthy. People may not say, physician is ill thyself. That means the preachers must be of highly elevated character, following strictly the rules and regulations and chanting regularly in the temple. There may be so many odds in the progressive march of Krishna Consciousness, but if we pin our faith in Krishna, everything will come out successful in due course.

Letter to Brahmananda -- Seattle 6 October, 1968:

There is a verse in Vedic literature, Drabyamulyena Suddhati. The source of receipt of the thing, may be not very good, but if one pays for it, it becomes purified. So, vegetable diet when it is paid for, you can offer it in your mind to Krishna and take it. But this Drabya means eatables, and eatables meaning vegetables, grains, milk, flowers, fruits; meat is not considered an eatable—it is considered untouchable. Just like if somebody purchases some stool, that does not mean it is now purified. So meat is like that. This Drabya means vegetables, etc. And this Drabyamulyena Suddhati is only in special cases like this. It is not to done ordinarily, or unless in special circumstance. We should prepare our own foodstuff and offer as much as possible, of course.

Letter to Dayananda -- Seattle 18 October, 1968:

Please accept my blessings. My program is already above mentioned. Regarding the idea of Prasadam restaurant, I am advocating it since very beginning. If you can manage such Prasadam eating place and the temple at one place it will super-excellent. I shall personally assist you in this affair because I like this idea very much. Our chanting is medicine and our Prasadam is the diet for curing material disease. So I fully agree with your this scheme and you may accept the place as described in your letter dated 17th Oct: which I have just received.

1969 Correspondence

Letter to Satsvarupa -- Los Angeles 12 February, 1969:

Please accept my blessings. I am in due receipt of your letter dated February 7, 1969, and I have noted the contents. Regarding Jadurani's diet, let her take fruits, vegetables, milk, capatis, and also when she is hungry she may take a little rice and some thin mung dahl. Please keep me informed of her progress.

Letter to Official (for Madhudvisa) -- Los Angeles 15 March, 1969:

1. Illicit sexual connection (unmarried sex indulgence).

2. Non vegetarian diet (the eating of meat, fish eggs, and all animal foods strictly forbidden).

3. Intoxication of all sorts (including smoking, drinking of alcoholic beverages, drinking tea, coffee, drugs, etc.) are strictly forbidden.

Letter to Selective Service System (for Tosana Krsna) -- Hawaii 20 March, 1969:

MY INITIATED STUDENTS ARE STRICTLY FORBIDDEN TO INDULGE in the following principles of degradation: (1) All forms of intoxication, including coffee, tea, cigarettes, drugs, alcohol, etc. (2) The eating of animal foods, such as meat, fish, and eggs. Rather, their diet consists of Prasadam, especially offered foodstuffs (vegetarian), (3) Unmarried sex indulgence, (4) Gambling, or idle sports of any sort. Their lives are dedicated to serving God, and as such, they have no time to squander on unbeneficial activities or non-Godly activities.

SOME OF MY STUDENTS HAVE BEEN CLASSIFIED IN THE 4D CLASS or Ministerial Order prior to this by the Selective Service System.

Letter to Balabhadra -- Columbus, Ohio 12 May, 1969:

Please accept my blessings. I thank you very much for your letter dated May 6th, 1969, and I have noted the contents carefully. I can understand that you are working very nicely and sincerely for helping our movement in Hawaii, and this is very encouraging to me. Please continue with this attitude and surely Krishna will provide you from within the intelligence of how you can serve him in the best way. Regarding your question about maintaining your body nicely, I think that if you follow our regulations of diet, sufficient sleeping, and keep to the prescribed rules of cleanliness, two baths per day,* then you will be able to keep yourself in proper health.

Letter to Sripati -- Moundsville 28 May, 1969:

Please accept my blessings. I thank you very much for your letter dated May 18, 1969, sent along with your prayer beads, and I have duly chanted upon them and initiated you as my disciple. Your spiritual name, Sripati Das*, means the servant of Lord Narayana, or Krishna. If you will simply continue to develop your Krishna Consciousness as you have been doing, then surely you will be an expert servant of Lord Krishna. Our process is to faithfully follow the rules of no illicit sex life, no nonvegetarian diet, no intoxication, and no gambling activities.

Letter to Raktaka -- Moundsville 31 May, 1969:

As you continue to follow the regulative principles and thereby as you continue to advance in your understanding of Krishna Consciousness, you will find that your attraction for Krishna and spiritual life will increase more and more. The main regulative principles for brahmacari life are four in number, and they are 1) no illicit sexual connections, 2) no intoxication, including coffee, tea and cigarettes, 3) no nonvegetarian diet, and 4) no gambling.

Letter to Turya -- New Vrindaban 5 June, 1969:

Now you have your beads, so please chant at least 16 rounds daily, and read from Bhagavad-gita As It Is at least one chapter daily. Gaurasundara will instruct you as to the 10 offenses that must be avoided. The four principal regulative restrictions that you must follow are 1) no intoxication, including coffee or tea, 2) no illicit sex-life, 3) no nonvegetarian diet, 4) no gambling. I understand from Gaurasundara that already you are helping the Hawaii temple and that you are a very nice, sincere boy. So with these nice qualifications of sincerity and service surely you will make nice progress in perfecting your life in Krishna consciousness. As you are having questions about this great spiritual science of Bhagavad-gita, please consult with Gaurasundara, he is a very intelligent boy, and I am also always at your service to help as far as possible.

Letter to Krsna Devi -- New Vrindaban 15 June, 1969:

So when there is some tangible book ready for publication, please inform me, and we shall try to arrange for its publication. I am pleased to note your description of the increasing interest in vegetarian diet in this country. Actually, the practice of meat-eating is very detrimental to spiritual life, because in spiritual life the goal is to become free from all sinful reactions, and meat-eating means simply to force oneself to suffer the sinful reactions of killing our fellow living entities. So as many people will be taking to practicing spiritual life through the influence of our Sankirtana Movement, such cookbook will be very important, and you should work for this as you are able. Please convey my blessings to your husband, Dinesh, and to your child, Visnu Arati. I hope this will find you all well.

Letter to Bharadraja -- Tittenhurst 21 October, 1969:

Please accept my blessings. I beg to acknowledge receipt of your letter dated October 4, 1969 and have noted the contents carefully. I hope by now your bodily ailment is subsiding. Regarding the diet which the doctors are giving you, it is all right if you do not take milk for some time. Vegetables will do. Regarding your going to Santa Barbara to help open a center there, this idea is all right. Consult with Tamala Krishna in this matter. You have got good ideas, you are intelligent and have got qualifications, but you must learn to be more responsible. I was not very happy when I saw your wife last.

1970 Correspondence

Letter to Himavati -- Los Angeles 1 April, 1970:

Please accept my blessings. I am in due receipt of your letter dated 25th March, 1970. Yes, the same things are going on. I am trying to change diets and sometimes fasting. But after all, it is old body, so dizziness is not unnatural. Regarding herb teas for colds and sore throat, up to now I have no such complaint, so they are not necessary.

Letter to Jayapataka -- Surat 17 December, 1970:

You go ahead and arrange the meeting with Birlas and Bangurs and there will certainly be no difficulty for raising the required funds for our Calcutta project. If we have got our place and the support of these big men, I am sure that I can cut down this Naxalite movement. I know how to do it. We have diagnosed the disease and the medicine is Hari Sankirtana and the diet is Krsna Prasadam. With our own place we can dispense these to the young boys and they will be easily cured. They have already shown their willingness to cooperate when I was in Calcutta last and I am sure of this plan to curb their misguided and frustrated activities.

1971 Correspondence

Letter to Nayanabhirama -- Bombay 4 April, 1971:

So far as posting articles in the state prison and corresponding with the inmates, that is nice program. If you can make good propoganda then everyone will become attracted to Krishna Consciousness. That is our mission. Yes, if the prisoners can give up their sinful activities, we can allow them to live with us. Otherwise, how it is possible? Our policy is to have shaven head, wear robes, chant 16 rounds of beads, follow the regulative principles, take prasadam only, etc. If they can follow all these principles then only it is all right. If a doctor prescribes a medicine and a diet and if the patient follows both, he will get well. If he just follows in part, then he may not. So all these principles must be followed in order to derive spiritual benefit. That is our method.

1972 Correspondence

Letter to Gargamuni -- Bombay 1 January, 1972:

You may also see the Maharaja of Bharatapur and try and convince him to give us the house. Mr. Banasal or his manager are expecting you and they will take you to see the house and the maharaj. Mr. L. D. Bansal, Bansal Building, Subhash Bazar, Agra-3. So as soon as you see this house report to me what is your opinions. I think if it is possible you should get a Post Office Box or if that is not possible then make a letter box. Then we will be sure to receive all mail properly.

Eat sufficient vegetables, little milk, curd and ___ Don't overload. And not much rice. That kind of diet will ___ you healthy.

Letter to Koumadaki -- Australia March 27, 1972:

Because this body belongs to Krishna, and we are using it in His service, it should be kept in good working order. A little dal, a little rice, some vegetable and a few chapatties is a substantial diet, along with a little fruit and milk. Two cups of milk a day is sufficient. The Ayurvedic system of eating is to decide how much you can comfortably eat, then take half of that amount, filling the remaining half one quarter with water and leaving one quarter for air. This simple, regulated diet along with strict cleanliness will keep one healthy, strong and free from disease.

Letter to Unknown -- Unknown Place 15 April, 1972:

ISKCON is creating men of character. Students are required to follow strictly the regulative principles of Vedic life: 1) No illicit sex-life (i.e. outside of marriage); 2) No intoxicants, including coffee, tea, cigarettes, drugs; 3) No gambling; 4) Vegetarian diet.

1973 Correspondence

Letter to Jayadvaita -- Bombay 22 September, 1973:

Please accept my blessings. I beg to acknowledge receipt of your letter dated September 8, 1973 and have noted the contents. With regard to this problem I recommend that in your diet you take no spices. Furthermore you should see that the bowels are cleared daily.

1974 Correspondence

Letter to Bhagavan Prabhu -- Mayapur 18 October, 1974:

I have already written you what things to bring. Most important is the small manual typewritter and the day/date wristwatch. For Sruta Kirti you can bring dates and granola and honey for his special diet.

I hope this meets you in good health. Have I seen the new copy of the French Ishopanishad?

1976 Correspondence

Letter to Krishna Mahesavari -- New York 11 July, 1976:

We are giving protection to the cows with great profit. We are getting huge amounts of milk from which we are preparing lovely yogurt, dahi, sandesh, rasagulla, gulabjamon, etc. We have sufficient quantity of ghee for preparing kachori, samosa, and other very palatable confectionaries. The people of this country are gradually taking this idea very seriously for vegetarian diet and stopping cow killing in a practical way. We have got more than 100 temples all over the world and attached to every temple we are opening farms and in many cities restaurants, and all of them are going on very successfully.